Sunday, 7 November 2021

Dark Daze


Sweeping through warzones
Brush bloody and stale
With genocidal strokes
Each bristle tells a tale

Stemming young shoots
Now forever unseen
Stamping out futures
Where hope meets the dream

Love is overshadowed
Lost in combats quagmire
Hate strides at the forefront
With fascist propelling gunfire

Under a placid sky
Lay unprincipled politicians
And unscrupulous corporations
Creating inequitable conditions

Nocturnally drifting, immune
Prisoners of circumstance
Like flies stuck in  amber
In a desensitised trance.

Thursday, 4 November 2021

Remembering the Newport Chartist Rising of 1839


The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf
The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf
The political movement of Chartism developed following the 1832 Reform Act due to the widespread disappointment at the provisions in the act.  In June 1836 the London’s Workingmen’s Association was formed and in 1838, the members launched a People’s Charter and National Petition which called for radical changes to the way in which Britain was governed.  Supporters of the movement were from then on known as Chartists.  
At the time only 19 percent of the adult male population of Britain could vote. The Chartists wanted the vote for all men (though not for women) and a fairer electoral system. They also called for annual elections, the payment of MPs, and the introduction of a secret ballot.Working conditions in many coalfields and ironworks in South Wales were harsh, and there was often conflict between workers and employers. Much of the working class population were living in poverty, but without a voice in politics, and they did  not feel they could change their situation, Given these circumstances, it was no surprise that Chartism developed quickly. In the summer of 1838 a Working Men's Association was formed in Newport, Monmouthshire to publicise the People's Charter.  
Within six months, the radical leader John Frost https://teifidancer-teifidancer.blogspot.com/2017/05/john-frost-radical-chartist-leader.html  estimated that there were between 15,000 and 20,000 Chartists in the county of Monmouthshire. Chartism fought for democratic demands, but it was not solely a democratic movement, it was a revolutionary class struggle to change society. William Price, https://teifidancer-teifidancer.blogspot.co.uk/2011/11/william-price-441800-2311893.html a Pontypridd Chartist leader said: "Oppression, injustice and the grinding poverty which burdens our lives must be abolished for all time."  
 The People's Charter called for six reforms to make the political system more democratic, namely:
  1. A vote for every man twenty-one years of age, of sound mind, and not undergoing punishment for a crime.
  2. The secret ballot to protect the elector in the exercise of his vote.
  3. No property qualification for Members of Parliament in order to allow the constituencies to return the man of their choice.
  4. Payment of Members, enabling tradesmen, working men, or other persons of modest means to leave or interrupt their livelihood to attend to the interests of the nation.
  5. Equal constituencies, securing the same amount of representation for the same number of electors, instead of allowing less populous constituencies to have as much or more weight than larger ones.
  6. Annual Parliamentary elections, thus presenting the most effectual check to bribery and intimidation, since no purse could buy a constituency under a system of universal manhood suffrage in each twelve-month period.
 
There was much more to Chartism than the six points. This was a manifesto, an umbrella under which different campaigns and objectives could shelter. Many Chartists made improving the living standards of working people a priority: a more democratic and representative political system would be the means to achieve such an end. Some imagined a different economic system involving workers' control of industry. Others were attracted by utopian visions of communitarian societies. There were Chartist newspapers, Chartist churches, Chartist schools and Chartists who put as much energy into campaigning for temperance as for the People's Charter. It was a very wide-ranging and amorphous movement that embraced communities the length and breadth of Britain.  
Chartism though  was not solely a democratic movement, it was a revolutionary class struggle to change society. To Frederick Engels it was "the compact form of the proletariat's opposition to the bourgeoisie". William Price, : "Oppression, injustice and the grinding poverty which burdens our lives must be abolished for all time."
Tensions rose after the government turned down the mass petition for the Charter, presented to the House of Commons with over 1.25 million signatures.Leaders like John Frost and Henry Vincent called for 'physical force' to obtain the Charter, and to add further fuel to the indignation felt in May 1839  eloquent public speaker  Henry Vincent,https://teifidancer-teifidancer.blogspot.com/2018/05/henry-vincent-1051818-2912-1878-radical.html well known locally for his speaking tour of South Wales a year earlier, on 2 August all of 20 miles away in Monmouth was arrested for making inflammatory speeches. When he was tried on the 2nd August at Monmouth Assizes he was found guilty and sentenced to twelve months imprisonment. Vincent was denied writing materials and only allowed to read books on religion.
Chartists in Wales were furious and the decision was followed by several outbreaks of violence. John Frost called for a massive protest meeting to show the strength of feeling against the imprisonment of Henry Vincent. Frost's plan was to march on Newport where the Chartists planned to demand the release of Vincent.
7,500 armed workers with pikes, clubs and firearms eagerly began the long march from the heads of the Valleys to Newport on 3 November. They had been preparing long enough. They knew that some would not return but believed that those that did would be free. 
George Shell, a 15-year old Pontypool carpenter wrote to his parents: "I shall this night be engaged in a glorious struggle for freedom and should it please God to spare my life, I shall see you soon; but if not grieve not for me. I shall have fallen in a noble cause. Farewell!" George Shell was killed the next day.
On 4 November 1839,  these men  roused with much anger  marched into Newport ,and attempted to take control of the town. They marched to  Westgate Hotel, where they had heard that after several more arrests, local authorities were temporarily holding several chartists, began chanting "surrender our prisoners". However the authorities in Newport  had heard rumours that the Chartists were armed and planned to seize Newport. Stories also began to circulate that if the Chartists were successful in Newport, it would encourage others all over Britain to follow their example, so were waiting for them. Troops protecting the hotel were then given the order to begin firing into the crowd, killing at least 22 people, and another fifty being wounded and resulted  in  the uprising being bought to an abrupt end. Among the injured was a Chartist named John Lovell, who was shot in the thigh and badly wounded. It would be the last large scale uprising in the history of  mainland Britain.


                                                   the attack on Westgate Hotel
 
Following the Newport defeat, South Wales was placed under martial law and hundreds of Chartists arrested or forced into hiding.Within days  many of the alleged the ringleaders including Frost were arrested and in December"True Bills" for High Treason were found against 14 men and more than 40 counts for sedition, conspiracy, riot and burglary.

The 14 men committed for Trial were:

John Frost, age 54, a draper, Newport

Zephaniah Williams, age 44, an inn keeper, of Blaina

William Jones, age 30, a watchmaker & beer house keeper, of Pontypool

Charles Waters, age 26, a ship's carpenter, of Newport (formerly Chepstow)

John Lovell, age 41, a gardener, of Newport

Jenkin Morgan, age 40, a milkman, of Pillgwenlly

Richard Benfield, age 20, a miner, of Sirhowy

John Rees, age 40, a miner, of Tredegar

James Aust, age 25, a gardener, of Malpas (formerly of Caerleon)

Solomon Britton, age 23, a collier, of Garndiffaith

George Turner, age 37, a collier, of Blackwood

Edmund Edmunds, age 34, a mine agent, of Pontllanfraith

and, to be tried in their absence:

John Rees, (Jack 'the Fifer'), a stonemason, of Tredegar

David Jones, (Dai 'the Tinker'), of Tredegar

- but the two were never captured

The Trials commenced on 31st December 1839 - and all fourteen men faced the Death Penalty. 

 South Wales Chartist Song, 1839, to rally support for John Frost and other imprisoned leaders of the Newport Rising 1839. 

Uphold these bold Comrades who suffer for you,
Who nobly stand foremost, demanding your due,
Away with the timid, 'tis treason to fear—
To surrender or falter when danger is near.
For now that our leaders disdain to betray
'Tis base to desert them, or succour delay.

A Hundred years, a thousand years we're marching on the road 
The going isn't easy yet, we've got a heavy load 
The way is blind with blood and sweat & death sings in our ears 
But time is marching on our side, we will defeat the years.

We men of bone, of sunken shank, our only treasure death 
Women who carry at the breast heirs to the hungry earth 
Speak with one voice we march we rest and march again upon the years 
Sons of our sons are listening to hear the Chartist cheers 
Sons of our sons are listening to hear the Chartist cheers.

 John Frost's trial was heard first and this ended on the 8th January. Zephaniah Williams, on the 13th January and William Jones, on the 14th January. All three were found "guilty, with mercy".[This meant that although they were sentenced to death, the final decision to allow mercy was with Her Majesty and her Government] 
John Lovell, Charles Waters, Jenkin Morgan, Richard Benfield and John Rees - on the advice of their counsels, Messrs, Stone & Skinner, were urged to plead guilty in the hopes that the Crown prosecutors could prevail upon the Judges to set the death penalty aside in their cases and on the 15th January 1840, they appeared together in court and pleaded guilty. The remaining four Chartists in Monmouth gaol - James Aust, Solomon Britton, George Turner, Edmund Edmunds - were brought before the bar and to everyone's amazement, the Attorney General withdrew all charges against them and they were freed with a verbal admonishment.
On the 16th January 1840, John Frost, Zephaniah Williams and William Jones were sentenced by the Lord Chief Justice Sir Nicholas Tindal:

"After the most anxious and careful investigation of your respective cases, before juries of great intelligence and almost unexampled patience, you stand at the bar of this court to receive the last sentence of the law for the commission of a crime which, beyond all others, is the most pernicious in example, and the most injurious in its consequences, to the peace and happiness of human society - the crime of High Treason against your Sovereign. You can have no just ground of complaint that your several cases have not met with the most full consideration, both from the jury and from the court. But as the jury have, in each of those cases, pronounced you guilty of the crime with which you have been charges, I should be wanting in justice to them if I did not openly declare, that the verdicts which they have found meet with the entire concurrence of my learned brethren and myself.

In the case of all ordinary breaches of the law, the mischief of the offence does, for the most part, terminate with the immediate injury sustained by the individual against whom it is levelled. The man who plunders the property, or lifts his hand against the life of his neighbour, does by his guilty act inflict, in that particular instance, and to that extent, a loss or injury on the sufferer or his surviving friends. But they who, by armed numbers, or by violence, or terror, endeavour to put down established institutions, and to introduce in their stead a new order of things, open wide the flood-gates of rapine and bloodshed, destroy all security of property and life, and do their utmost to involve a whole nation in anarchy and ruin.

It has been proved, in your case, that you combined together to lead from the hills, at the dead hour of night, into the town of Newport many thousands of men, armed, in many instances, with weapons of a dangerous description, in order that they might take possession of the town, and supersede the lawful authority of the Queen, as a preliminary step to a more general insurrection throughout the kingdom.

It is owing to the interposition of Providence alone that your wicked designs were frustrated. Your followers arrive by day-light, and after firing upon the civil power, and upon the Queen's troops, are, by the firmness of the magistrates, and the cool and determined bravery of a small body of soldiers, defeated and dispersed. What would have been the fate of the peaceful and unoffending inhabitants of that town, if success had attended your rebellious designs, it is impossible to say. The invasion of a foreign foe would, in all probability, have been less destructive to property and life.

It is for the crime of High Treason, committed under these circumstances, that you are now called upon yourselves to answer; and by the penalty which you are about to suffer, you hold out a warning to all your fellow-subjects, that the law of your country is strong enough to repress and to punish all attempts to alter the established order of things by insurrection and armed force; and that those who are found guilty of such treasonable attempts must expiate their crime by an ignominious death.

I therefore most earnestly exhort you to employ the little time that remains to you in preparing for the great change that awaits you, by sincere penitence and by fervent prayer. For although we do not fail to forward to the proper quarter that recommendation which the jury have intrusted to us, we cannot hold out to you any hope of mercy on this side of the grave.

And now, nothing more remains than the duty imposed upon the court - to all of us a most painful duty - to declare the last sentence of the law, which is that you, John Frost, and you, Zephaniah Williams, and you, William Jones, be taken hence to the place from whence you came, and be thence drawn on a hurdle to the place of execution, and that each of you be there hanged by the neck until you be dead, and that afterwards the head of each of you shall be severed from his body, and the body of each, divided into four quarters, shall be disposed of as Her Majesty shall think fit, and may Almighty God have mercy upon your souls."

These courageous Chartists of Wales stood their ground and refused to flinch. As they left the courtroom in Monmouth following the sentencing, Williams defiantly shouted to the crowd, “Three cheers for the Charter!”
 John Frost, Zephaniah Williams, William Jones - were returned to Monmouth Gaol to await public execution.  The Government had decided that an example should be made of three members of the lower middle classes for having misled thousands of workmen into taking insurrectionary action against Queen and State.
The Newport massacre and the threat of executions, rather than leading to demoralisation and despair, served to intensify the angry mood. Astonishingly, there was increased talk of revenge and insurrection...
The government became aware of the grave situation, and although vengeful local magistrates demanded the severest of measures against the Welsh leaders, there were those who urged caution for fear of turning the men into martyrs. It became increasingly clear that executions, together with the mutilation of the condemned men, could easily inflame the situation, resulting in further social unrest.
On 1 February, the Cabinet discussed the question and cooler heads prevailed. The men were saved from the gallows, and their death sentences commuted to transportation for life. This proved a wise decision for the ruling class under the circumstances. The mood in the country was an angry one, with talk of sedition and plans to rescue the men.

 
                                         
                                          Zepaniah Williams, John Frost, William Jones
 
When they actually received a total pardon in 1856. Jones stayed in Australia as a watchmaker and Williams stayed in Tasmania, where he subsequently made his fortune discovering coal. However, John Frost, who had worked as a school teacher in Tasmania, returned to Britain, where he received a triumphant welcome in Newport.
Although the Newport Rising may have failed it was a turning point for the Chartist movement. In response to the conditions, Chartists in Sheffield, the East End of London and Bradford planned their own risings. Samuel Holberry led an aborted rising in Sheffield on January 12th 1840; police action thwarted a major disturbance in the East End of London on January 14th, and on January 26th a few hundred Bradford Chartists staged a failed rising in the hope of precipitating a domino effect across the country. After this Chartism turned to a process of internal renewal and more systematic organisation, but the transported and imprisoned Newport Chartists were regarded as heroes and martyrs amongst workers. Each year the Newport Rising Festival commemorates the fight for rights that these men from across Gwent fought for.
Although an uprising of the size seen in Newport for the time being has never happened again, it does remind us that although it failed its purpose at the time, five of the Six Points of the original Charter which the Chartists had campaigned for have since been conceded, only the demand for Annual Parliaments not so far being accepted. 
 A new Reform Bill was passed in August 1867 that gave the vote to all male heads of households over 21, and all male lodgers paying £10 a year in rent. Further reform arrived with the Ballot Act in 1872, which ensured that votes could be cast in secret – a key demand of the People’s Charter. In 1884 the Third Reform Act extended the qualification of the 1867 Act to the countryside so that almost two thirds of men had the vote. Eventually, only one of the Chartists’ demands – for annual parliamentary elections – failed to become part of British law. At the time, Chartism may have been judged unsuccessful, but there is no doubt that the movement's campaign for electoral reform played an important role in the development of democracy in the UK. All because working class people unafraid had the guts to fight for their rights.
In the 1960s a square in Newport was named John Frost Square and a beautiful  35 metres long mosaic mural was created in a pedestrian underpass, but controversially, as part of a redevelopment scheme, the mural was shamefully destroyed in 2013 to make way for a shopping center.https://teifidancer-teifidancer.blogspot.co.uk/2013/10/destruction-of-chartist-mural.html
Sadly another memorial commemorating the lives of some of the Chartists has been vandalised, just days before the 182nd anniversary of the historic uprising. The memorial is at the entrance of Newport Cathedral, the location where 10 of the Chartists who died after being shot outside Westgate Hotel at the culmination of the march on November 4, 1839, are buried in unmarked graves – and was vandalised on Tuesday, November 2, it has since been swiftly removed by Newport City Council.
Long may the Chartists struggle and its leaders be remembered who helped give voice to the discontent of the time in their struggle for democracy.
 
South Wales Argus: Newport City Council cleaned the graffiti from the memorial


Tuesday, 2 November 2021

104 years since one of history’s most unjust declarations :The Balfour Declaration

 

 Lord Arthur Balfour
 
On this day, 104 years ago, one of history's most unjust declarations was made, On November 2nd, 1917, the British government issued the  Balfour Declaration, which laid the foundation for the establishment of a Jewish state at the expense of the indigenous Palestinian population. The ramifications would be seen up until the present day and is regarded as one of the most controversial and contested documents in modern history.
 It was named after Lord Arthur James Balfour, the British Foreign Secretary during the Word War 1, who  on an order by United Kingdom’s Prime Minister at that time, David Lloyd George,sent an official letter  to Baron Walter Rothschild (the 2nd Baron Rothschild), a leader of the British Zionist community, who accepted it on behalf of Great Britain and Ireland.
The document was quite short, consisting of only 67 words in three paragraphs. However, the impact was enormous: the declaration was the beginning of the Israeli-Palestinian conflict which has not ended.The immortal words of the letter said the following:

" His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-jewish communities in Palestine, or the rights and political status enjoyed by jews in any other country."

The Original Letter of the Balfour Declaration
 
 

With the Balfour Declaration, London was seeking Jewish support for its war efforts, and the Zionist push for a homeland for Jews was an emerging political force. In 1917, Jews constituted 10% of the population, the rest were  Arabs. Yet Britain recognised the national rights of a tiny minority and denied it to the majority This was a classic colonial document which totally disregarded the rights and aspirations of the indigenous population. In the words of Jewish writer Arthur Koestler: “One nation solemnly promised to a second nation the country of a third.”And in the words of the late Palestinian academic Edward Said, the declaration was “made by a European power … about a non-European territory … in a flat disregard of both the presence and wishes of the native majority resident in that territory. 
 The indigenous Palestinian population’s political and national rights were ignored in the Balfour Declaration, not to mention their ethnic and national identity. Instead, Great Britain promised not to “prejudice the[ir] civil and religious rights,” and referred to Palestinians as “non-Jewish communities in Palestine.” The percentage of Jews living in Palestine in 1917 did not exceed 7%, yet the British attempted to rewrite history in order to justify their colonial policy.
It was a shock to the Arab world, which had not been consulted and had received promises of independence of its own in the post-war break up of the defeated Ottoman Empire. The Palestinians have always condemned the declaration, which they refer to as the "Balfour promise" saying Britain was giving away land it did not own.
The Balfour Declaration constituted a  dangerous historical precedent and a blatant breach of all international laws and norms, and this  act of the British Empire to “give” the land of another people  for colonial settlement created the conditions for countless atrocities against the Palestinian people. Balfour, in a 1919 confidential memo, wrote: 
 “Zionism, be it right or wrong, good or bad, is rooted in age old traditions, in present needs, in future hopes, of far greater import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land”  
The discriminatory language used by Sir Arthur Balfour and seen in the Balfour Declaration and the British Mandate reveal the prejudiced rational behind British foreign policy in Palestine. A month after the Balfour Declaration on 2 December 1917, the British army occupied Jerusalem. In 1923, the British Mandate for Palestine came into effect, and included the entire text of the Balfour Declaration. Through the Mandate, Britain would go on to rule Palestine for three decades.
The Mandate for Palestine constituted the entire legal framework for how Britain should operate during its occupation of Palestine. Despite this, the Mandate made no mention of the Palestinians by name, nor did it specify the right of Palestinians to nationhood. Instead, it was during its rule in Palestine that Britain sought to lay the foundations for the creation of a ‘national home for the Jewish people’
By the end of the 1920s, it became clear that this ambition would have violent repercussions.Between 1936 and 1939, thousands of Palestinians were killed and imprisoned as they revolted in protest against British policy.
The British response took a heavy toll on the livelihoods of Palestinian villagers, who were subjected to punitive measures that included the confiscation of livestock, the destruction of properties, detention and collective fines. During this time, British forces’ are said to have carried out beatings, extrajudicial killings and torture as they attempted to quell the uprising. To this day, there are still the ‘Tegart Forts’ in Palestine built and named by Sir Charles Tegart who had been stationed in India to punish those fighting against the British Raj and then later stationed in Palestine to control any Arab dissent.
For Palestinians, Britain’s three decades of occupation in Palestine was a turning point in the country’s history, laying the foundations for what would become decades of occupation, displacement and insecurity.
When the UK eventually decided to withdraw from Mandatory Palestine in 1947, it left decisions regarding the future of Palestine to the United Nations. In May 1948 the Israeli state was established.  This time is known by Palestinians as the Nakba or ‘catastrophe’, during which 750,000 and 900,000 Palestinian men, women and children were driven out of their homeland by Jewish militias, and an estimated 500 villages and towns were depopulated and demolished.
To this day, there are more than 5 million Palestinian refugees registered with the United Nations Relief and Works Agency (UNRWA) in the occupied Palestinian territories, Lebanon and Jordan as a result of the Nakba in 1948 and the displacement that followed the Israeli occupation of Palestine in 1967.
Gaza, the West Bank and East Jerusalem have now been under occupation for over 50 years, devastating the lives of millions of Palestinians.
The catastrophe of the Arab Palestinian people in 1948 continues today at the hands of Israel, using the same old policies and laws established by the British such as land confiscation laws, home demolitions, ‘administrative’ detention, deportations, violent repression, and the continuation of the expulsion of about 7.9 million Palestinians who are denied their basic national and human rights, especially their right to return and live normally in their homeland. Today, the State of Israel, backed by the military and diplomatic might of the United States, continues this century-long pattern of denying the Palestinian people their right to self-determination. In violation of international law, Israel refuses to allow Palestinian refugees their right of return to the homes from which they or their ancestors were forcibly displaced by Israel during the Nakba in 1948; denies Palestinian citizens of Israel their equal rights; and imposes upon Palestinians in the West Bank, including East Jerusalem, and the Gaza Strip a brutal military occupation and suffocating siege.  This catastrophe of the Palestinian people could not continue without the support of Israel by the United States and Britain.
 In the June 1967 war, Israel completed the conquest of Palestine by occupying the West Bank and the Gaza Strip. By signing the Oslo Accord with Israel in 1993, the Palestine Liberation Organisation gave up its claim to 78% of Palestine. In return they hoped to achieve an independent Palestinian state on the West Bank and the Gaza Strip with a capital city in East Jerusalem. It was not to be.
 On May 7, The Guardian newspaper regretted its support in 1917 for the Balfour Declaration, describing it as its “worst errors of judgment”.
The Guardian of 1917 supported, celebrated, and could even be said to have helped facilitate the Balfour Declaration,” the British daily wrote, adding that the then editor, CP Scott, was “blinded” to Palestinian rights due to his support of Zionism.
Whatever else can be said, Israel today is not the country the Guardian foresaw or would have wanted,” read the report.
On this dark day in Palestinian history, Palestinian flags were flown at half mast today in Palestine and  its missions around the world as decreed by President Mahmoud Abbas to remind the world in general and the United Kingdom in particular of the suffering of the Palestinian people and their rights to achieve independence, statehood and self-determination.
In the occupied territories, schools today held special classes on the unique impact of the Balfour  Declaration on the Palestinian people and their future. 
I salute the continuing steadfastness of the Palestinian people in their long-denied quest for justice, liberation, and their eventual self-determination, and recommits itself to work towards that noble end, in the face of continued Israeli violations ,resisting  the occupation schemes  insisting on the Palestinian Right of Return home and establishing their sovereign state with Jerusalem as its capital. 
Until  measures are made by Israel to improve the standard of living, and bring economic prosperity to the Palestinians living in Gaza, the West Bank and East Jerusalem. Bringing some chord of social justice, and recognition of the Palestinians identity, and stolen land given back to them,and an end to their continuing use of apartheid practices., their will be no peace. That is Balfours tragic legacy.
The UK is fully accountable to the atrocities and dehumanizing of Palestinians. But even till this day, the UK has not shown any remorse for the historical sin it had made.Britain now has a unique responsibility to make amends for its past, by apologizing to the Palestinian people, and recognizing the Palestinian state on the June 4, lines with East Jerusalem as its capital in support of achieving a just, lasting and comprehensive peace in accordance with the vision of a two-state solution to ensure that future generations of Palestinians can live in dignity. Britain also has a duty to acknowledge the basic political and human rights of the Palestinian people, which have been denied for more than a century.

Sunday, 31 October 2021

Nos Galan Gaeaf: The Welsh Halloween or Samhain


October is the month of falling leaves, beautiful nature and Halloween! In Wales, the 31st October is also known as Nos Calan Gaeaf – the night before ‘the first of winter’ when it was commonly believed that supernatural influences were intensified and that the spiritual veil between the living and the dead was at its thinnest. Nos Calan Gaeaf was one of three Spirit Nights (Ysbrydnos) in the folklore calendar and many traditions grew up around the night
.Nos Galan Gaeaf is an equivalent to the pagan, Iron-age, Irish festival of Samhain. This is the most well-known Halloween tradition in Wales. Traditionally it is time to bring in the animals from their summer grazing and to stock up their winter feed supplies. A cull would be made and animals slaughtered, and the meat preserved to provide food for winter. As the animals died so the people could survive.
Samhain means “Summer’s end”, and is known by many different names: November Eve, All Hallows Eve, Hallowmas, Feast of Apples, Night of Spirits, Halloween and the Feast of the Dead. In the Gaelic languages of Ireland, Samhain is also known as “Oíche Shamhna”, in Scotland “Oidhche Shamhna” and in Wales “Nos Calan Gaeaf”. Depending on where you come from, Samhain also has many pronunciations, like in Ireland it is pronounced “sow-in”, in Scotland “sav-en” and in Wales “sow-een”.
The Welsh translation, interestingly, is ‘the first of winter  Rooted in rural folklore and superstition, much of it died out with the onset of industrialization in the mid-18th century.
Pre-Christian folklore suggested that the first day of winter, when the dark half of the year began, was when the veil between our world and the ‘otherworld’ known as Annwn was at its thinnest. These beliefs eventually combined with Christian festivals and we have the emergence of Noson Galan Gaeafl a celebration that marked the end of harvest season and the start of winter that took place in Wales annually.
Nature makes the transition from productive Summer to fallow Winter; we enter the darkest period of the year with weakening sun light and short days as the Wheel of the Year turns towards the Winter Solstice; when the light returns to us once more.
It was also considered to be the Celtic New Year,a pivotal point when the powers of darkness and winter return to this world and an opportunity for the souls of the departed to return briefly, much like Mexico's Day of the Dead, for example. Symbolically a moment of mingling between the world of the living and that of the dead as the idea of death is in tune with the phase in which nature is extinguished, to rest during the winter.It is a time for honouring our ancestors, particularly those that have passed in the last year. 
The period was also thought to be favourable for divination and as is common in folklore on matters such as marriage, health, and death as people looked forward to the year ahead with optimism and trepidation. In a very strange challenge, it was believed that if you ran around the local church three times, and then peered through the keyhole at midnight, you would see the faces of those who would die over the next year.
When the Romans conquered the Celts in the 1st century ad, they added their own festivals of Feralia, commemorating the passing of the dead, and of Pomona, the goddess of the harvest
Traditionally here in Wales it would be a time to pay-off the seasonal workers on farms, and bid farewell to the departed, both living and dead. The night would be celebrated with a feast of stwmp naw rhyw, a mash of  different root vegetables, carrots,peas, parsnips, leeks with milk, butter, salt and pepper into which a wedding ring was hidden. Amorous young village folk were then encouraged to eat a bowlful each and the one to find the ring would be the first to get married.
Nos Galan Gaeaf was thought to be a very powerful night to use magic in order to predict who you'd end up with.
Young women would take a pip from an apple core and squeeze it between their thumb and forefinger. It would fly up in the air and after it landed the pointed end would face in the direction of their intended lover's house.
A person would also stick a number of pips to their forehead, giving each the name of a potential partner. The last pip to fall off would be the one bearing their future spouse's name.Apple peel thrown over someone's shoulder was also thought to morph into the silhouette of the person they would eventually marry.
This was also time for deciding which animals were fit enough to make it through the winter, and which were to be slaughtered or sent to market ahead of the colder months. This then gave rise to Hwch Ddu,Gwta which is one of Calan Gaeaf's darker rituals which.translates to 'tailless black sow' 
This is a fearsome omen or spirit that takes the form of a large black sow (boar. we're definitely talking boar) that roams around the land gathering up the souls of the dead and generally scaring the life out of unsuspecting welsh folk. 
On Noson Calan Gaeaf after the bonfires had died down everyone had to hightail it back home as fast as they could to avoid being caught by the Hwch. And just to make sure that the whole experience was super terrifying, remember those slaughtered animals I mentioned?  One of the slaughtered pigs from the festival would rise up, supposedly out of the flames of the fire, and chase away the children to their homes (albeit usually a man covered in a cloth or animal skin.) The ritual has its roots in beliefs bout the souls of the dead, people and animals  but it was probably just a fun and effective way of getting children to bed; and teaching them  about the dangers of straying from the group.She is remembered in this old Welsh nursery rhyme:
 
Hwch Ddu Gwta
Ar bob camfa
Yn nyddu a cardio
Bob Nos Glangaea

Adre, adre, am y cynta
Hwch Dddu Gwta gipio’r ola.
  
Black short-tailed sow
On every stile
Spinning and weaving
On Calan Gaeaf night

Get home quick, be the first
The Hwch Ddu Gwta gets the last.
 
People also set bonfires on hilltops to frighten away evil spirits and they sometimes wore masks and other disguises, such as dressing in animal skins, to avoid being recognised by the ghosts thought to be present. It was in these ways that beings such as witches, hobgoblins, fairies, and demons came to be associated with the day. Perhaps it's no coincidence that what we often consider to be a typical witches outfit is very similar to traditional Welsh dress. 
 

With the coming of Christianity, these traditions were converted to blend in more with the Christian calendar and Christian sensibilities. “In 601AD, Pope Gregory made an important directive. He announced that Christian missionaries were to take a new tack when attempting to convert pagans to the Christian religion. Christian missionaries he said, where possible, should incorporate the beliefs, festivals and sacred sites of pagan beliefs into the Christian religion. This directive meant that the important Celtic festival of Samhain had to be marked in a Christian manner.
In the year 609 AD, All Saints Day was officially designated a Church feast, which was celebrated in May and was later moved to November by Pope Gregory in 835 AD. The Christian Church may have intended that people would spend their time praying for the souls of the dead on an important holy day. However, the fact that this was a day off from work gave many people even more of an excuse to celebrate Halloween with more excitement and excess than ever.
In the eleventh century, a further festival was added to the church calendar; All Souls Day on 2 November. The three festivals of All-Hallows Eve, All Saints and All Souls were together known as Hallowmas.” 
Despite the Church’s success in establishing a Christian foundation for the autumn celebrations, many of the ancient customs and traditions associated with them were still practiced by the population. The carving of gourds and the wearing of costumes and masks to scare away malevolent spirits are typical of the superstitions carried over from these celebrations into the All Hallows Eve observance.

Other traditions particular to Calan Gaeaf, or Halloween, in Wales include :

1.Another more macabre ceremony was the Coelcerth, Every person at the festival would scratch their name onto a stone and throw it into a fire.The flames would burn fiercely, and often far into the night.  If any stone was missing when the fire went out, the person whose name it bore would supposedly die within the next year.

2. Single women would walk around the bounds of a church, chanting "here is the sheath where is the knife", to which they were said to hear the name of the person they were to marry.

3. "Y Ladi Wen','The White Lady’ is an apparition from Celtic mythology, dressed in all white. Some say she guards graveyards and crossroads from other darker spirits. Others say she has a more sinister purpose - luring unsuspecting travellers to their doom by asking for help or offering treasure. Other people claimed that she was headless, and would maraud around the countryside looking for victims with her partner in crime, the Hwch Ddu Gwta.

4. Some traditions rose naturally from their rural lifestyle, when villagers might gather for harvest. In some areas, corn husks would be fashioned into a horse shape, and the men would try to get this Harvest Mare into the houses. But they had to get it past the women, who would try to throw water on it to stop it from coming inside.

5. Touching ground ivy was thought to make you have nightmares about hags and witches.

6. In order to see into the future, boys would place leaves of ivy under their pillows and girls would grow a rose around a large hoop, which they would jump through three times before cutting the rose and placing it under their pillow.

7. In Pembrokeshire, if people looked into a mirror on Halloween, they would see witches and demons in their sleep.

8. The custom of “trick-or-treating” has its origins in a ritual wherein the elders of a village or town would go from house to house and receive offerings of food and gifts for the souls of dead friends and relatives that would be visiting that night. This practice evolved during the Middle Ages, when beggars would travel from village to village and beg for “soul cakes”. Villagers would offer prayers along with the cakes to those who had died in the past year for their transition to heaven. 
The name gwrachod means ‘witches’ or ‘hags’. Men would roam the villages dressed in rags and masks, or sometimes women's clothing, going from door to door for coppers, fruit and nuts. They would then drink in the local pubs. People believed dressing up like this would repel evil spirits, but it could also have been to scare people into giving them treats.
  
9.‘Twco Fale’ – Apple Bobbing was also popular. Girls would try to pull an apple out of a barrel of water using only their teeth. The first girl to pull an apple out would be the next to get married. 
 
10. One tradition that we definitely haven't given up on is the carving of a lantern. The face on the l
Lantern is supposed to act as a deterrent to spirits approaching the house. Some would even place the lanterns out along the road as a way to guide people.Except in Wales it wasn't a pumpkin, It was a turnip. 

Around the 18th century as Wales grew less and less rural the traditions of Nos Galan Gaeaf began to die away.Halloween also changed the festival a great deal,but  the themes and characteristics of Noson Galan Gaeaf still endure as we enter the dark half of the year.The date has remained the same, as has the emphasis on ghosts and ghouls, death and afterlife 
Despite the influence from across the Atlantic, the spirit of the spookiest night of the year has lingered throughout the ages. Nos Galan Gaeaf night is still not wholly forgotten and remains a night to think about strange spectres, headless wraiths, and foreboding tailless sows. On Nos Galan Gaeaf it is suggested that you avoid all places where spirits are likely to gather such as churchyards, graveyards, and crossroads.
Some of these ideas, stories and traditions are just myths and legends today but the nation of Wales has a long tradition of celebrations considered to be a forerunner to modern Halloween. Respecting, celebrating and fearing the dead, the summer, the winter, the future and animals were all part of different rituals associated with Calan Gaeaf and in many ways the turning of time from October to November today maintains those same feelings.
May you welcome the fading light as an invitation to slow your pace and rest. As we cross from the old year to the new, we can use this dark time of the year to sow new visions, ideas and directions A day to remember. those who have passed, those who are far in miles but close n heart, those who walk with us every day. A day to tell those we can that we care and hold those we cannot in love and light, trusting to their strength and ours..Whatever path you choose to follow, may you find hidden blessings within you. Keep safe. Nos Calan Gaeaf Hapus!

References 

Marie Trevelyan  Folklore and Folk Stories of Wales (1909)

T, Gwynn Jones Welsh Folklore and Folk Custom  (1909 )

Trefor M Owen Welsh Folklore and Custom (National Museum of Walesi, 1959)

Friday, 29 October 2021

Never Mind the Bollocks, Here's the Sex Pistols

 


A bit late with this post, but better late than never, the Sex Pistol's incendiary debut album and one and only LP  Never Mind the Bollocks  Here's the Sex Pistol's was released on October 28, 1977 and captured a raw, rebellious energy, aggression and attitude that helped make it one of the most influential punk records of all time.
 Formed in 1975 in soon-to-be manager Malcolm McClaren’s London clothing store SEX, frequent customers Paul Cook (drums) and Steve Jones (guitar) were introduced by McClaren to his shop assistant Glen Matlock (bass) and later, another patron wearing a Pink Floyd t-shirt with “I hate” scribbled above was spotted by McClaren’s friend Bernard Rhodes. John Lydon would change his name to Johnny Rotten and join the band on snarling vocals and The Sex Pistols would begin its reign as England’s most reviled and inspiring band of all time, perfectly encapsulating the disdain of the working class for the establishment that was failing them so miserably by the mid-70s.
Britain at this time was an economic wasteland  with a decade of social unrest, of high unemployment, and with the optimism of the Sixties long since receded, a generational attitude shift was long overdue. Rock was crassly reaching peak commercialism. Soaring inflation in a stagnant economy created a disgruntled generation of working poor while simultaneously, rock concerts had become big business, and rock stars were increasingly seen as jet-setting, champagne-sipping aristocratic social climbers. The music itself had taken on the superficial gloss that comes with a refined technological mastery and a dearth of ideas. It’s easy to see now that rock, at least in England, was on a collision course with the youth culture that spawned it. Punk arrived as a great cleansing — the raw vitriol spoke to the moment and the pure energy was cathartic, but what the Sex Pistols provided was something more, a giant piss-take on the lurching beheamoth construct of rock itself, reducing the whole endeavor to a cynical laugh at commerce, and a de-pantsing of posturing, preening rock stars and the moneyed powers that financed them. 
 Never Mind The Bollocks was born amid the bloated pomp of progressive rock, a movement whose musicians could not have been further removed from the original Pistols line-up Indeed the band’s ideology hinged on being everything that supergroups like Emerson Lake And Palmer were not.Furthermore, under the aegis of the Pistols’ infamous and influential manager Malcolm McLaren, who had seen the Ramones, the New York Dolls and other punk bands in  New York and wanted to bring their style, attitude and music to the United Kingdom. McLaren , who was himself influenced by Situationst  thinking and reasoning, https://theanarchistlibrary.org/library/jan-d-matthews-an-introduction-to-the-situationists at the  that time, was also a Machiavellian arch-provocateur who delighted in subversion and who wasn’t one to waste a good headline, all this outrage was made to work to their advantage as they doubled down in their campaign to rile up the authorities
Where the mission of bands like The Clash was to inspire revolution through protest, it seemed that the mission of the Sex Pistols was to offend as many of their countrymen as possible. Revolution vs. revulsion and, while The Clash created a more lasting musical legacy and a string of brilliant and near-brilliant but always adventurous albums, The Sex Pistols broke through in the moment in the public imagination, in the U.K. music press and soon after, across the pond in America where they landed on the cover of Rolling Stone. 
 The Sex Pistols were a back room fabrication, even less authentic than The Monkees. Their nihilism was contrived. The punk attitude was staged, planned, and brilliantly marketed, hypocrisy on a grand scale, and the hypocrisy is the point. Where The Clash earned the heartfelt loyalty of their fanbase through the pursuit of substance and meaning, The Sex Pistols rejected and deconstructed everything, even nihilism — which was the true punk expression. It’s what makes the Sex Pistols the most important punk band in history, the great catalyst that connected with their generation and inspired a movement.
Early rehearsals in rented buildings were suitably chaotic, with the band fumbling through old Who numbers. The group eventually found themselves a permanent HQ in London’s Denmark Street and tightened up their sound by recording a series of demos in ‘76, produced by Chris Spedding.
Most of 1976 consisted of the band playing gigs throughout England and eventually getting signed by EMI later in the year. The EMI deal did not last long, however. Their first single with the label, “Anarchy in the U.K.,” caused quite a stir in England. The good citizens of the British Isles were feeling patriotic; we were about to celebrate the Silver Jubilee of Elizabeth II, marking the 25th anniversary of Queen Elizabeth II’s accession to the throne. But these little buggers came along to ruin the whole thing! Workers at the EMI plant refused to pack the band’s single.  
Although the Damned's `New Rose' is hailed as the first punk single to be released, it could be argued that  the Pistols song was the one  that best epitomised this emerging subculture.The lyrics portray a particularly sensational, violent concept of anarchy that reflected the pervasive sense of embittered anger, confusion, restlessness, economic frustration and social alienation which was being felt by a generation of disenfranchised youth amidst the declining economic situation and bland music scene of the mid-1970s.
Anarchy the UK was  a cataclysmic wall of noise that provided the perfect foil for Rotten’s snarling vocal. It  was nailed in three takes. and articulated more in under four minutes than most bands do over decades-long careers.
From the sneering `I am an antichrist, I am an anarchist', to the final lingering `destroy', the track was, as  Jon Savage noted, `a call to arms, delivered in language that was as explosive as the implications of the group's name'. " The track is immediately confrontational, and begins with a contemptuous, laughing John Lydon - lead vocalist - delivering a drawn-out declamation of the words `right, now'. The tone is almost one of mocking the audience, celebrating the emergence of punk against the stale musical environment of the time, as well as the increasing economic and social breakdown that was gripping Britain. 
As the track continues, themes such as the Antichrist, the destroying of passersby, the IRA and Council Estates are juxtaposed, almost laboured so as to produce clashing half rhymes. Whilst UK, UDA and IRA are fused together, the line `I use the NME, I use anarchy' highlights the ambiguity of syllabic pronunciation: the question as to Lydon actually meaning `enemy' - rather than a reference to the established popular music press and the New Music Express - could be asked. Moreover, the track pulls upon a notion that will become more evident in the latter single `God Save the Queen': the idea that those listening lack a sense of future. It could be argued that the Pistols do indeed sum up the unemployment figures of July 1975, of the seemingly apocalyptic atmosphere of the time. `Anarchy in the UK' seems to sum up this sense of helplessness, this supposed lack of future in 1970s Britain. Yet this track also moves towards establishing the idea of a punk rock aesthetic.

Anarchy in the UK -Sex Pistols


Three more singles followed before Never Mind The Bollocks eventually appeared. The cancellation of two record deals, with A&M and then EMI, had thrown obvious delays into the works as other labels were reluctant to pick up the most controversial band around. Flush with cash from the massive success of Tubular Bells, Richard Branson’s Virgin swooped in to rescue the album project, so a quick album that was begun in March eventually ended in August 1977. By the time Never Mind the Bollocks… finally hit the shelves, punk was as much a part of the mainstream as disco and AOR rock, and the much ballyhooed desire to shake up the system was somewhat undermined by the fact that they were now as much a part of the system as anyone else. Of course, it was going to be a hit due to name recognition and a marketing campaign based purely on the cheap shock value of having a profanity in the window of your local record shop.. ‘
In early November 1977, the London Evening Standard reported how a Virgin Records shop manager in Nottingham was arrested for displaying the record after police warned him to cover up the word “bollocks”. Chris Seale, the shop’s manager, may or may not have colluded with McLaren and Branson at their behest, as, following Seale’s arrest, Branson announced that he would cover his legal costs and hired Queen’s Counsel John Mortimer as defence barrister.
In typically McLaren-esque fashion, the resulting media furore was a publicity masterstroke, keeping the album in the public consciousness for months as Mortimer produced expert witnesses who were able to successfully demonstrate that the word “bollocks” was not obscene, and was actually a legitimate archaic English term referring to a priest, and which only meant “nonsense” in the context of the album’s title.
By the time of its release, a full 11 months after the release of their debut single the Sex Pistols were already extremely controversial. They had caused outrage in suburban Middle England after appearing as late replacements for EMI labelmates  Queen on Today, a live London regional TV show. When presenter Bill Grundy, contemptuously encouraged them to swear, they duly obliged, damaging his career while catapulting themselves to notoriety, and sparking a moral panic.causing the Daily Mirror the next day to run with the headline ‘The Filth and the fury  A&M  would then sign the band, only to drop them after only six days. Turning up drunk , then trashing A&M' offices probably helped to further  fuel their anti-establishment image although such notoriety did little to harm the record's sales in the UK... 
The subsequent national newspaper headlines and ensuing moral panic led venues, under pressure from councils, to cancel gigs by the Sex Pistols, fearing violence, vandalism and who knows what else, It would see a rise in extreme hairdos, an increased rejection of social and consensus acceptability, that was condemned by the press at the times. But to be vilified for your stance at the time was a badge of honour, not a condemnation.
Oddly, for a band so frequently credited with lighting the fuse for punk, the Sex Pistols were one of the very last of the first-wave punk acts to release a debut album.While no one would ever dare question Sex Pistols’ cultural impact, such was Malcolm Mclaren’s obsession with publicity stunts, that by the time Never Mind the Bollocks Here’s the Sex Pistols was finally released in late October ’77, they had very nearly missed the bus. Both The Damned and The Clash had beaten them to the punch when it came to album releases, and even Buzzcocks – a band only formed after they had seen the Sex Pistols perform – had managed to release their iconic Spiral Scratch EP.
 Graphic designer Jamie Reid was responsible for iconic cut-and-paste, collage style that was used on every Sex Pistols release, not just Never Mind The Bollocks  Reid’s contribution to punk visual aesthetics is every bit as important as the likes of Vivienne Westwood. He tapped into the sense of underground danger that the band threatened, producing a garish yellow sleeve with red that captured that sense of samizdat self-production, that the listener was holding something that wasn’t officially sanctioned.
Literally, Britain’s establishment and self-appointed moral guardians considered the Sex Pistols to be too dangerous for consumption, poised to undermine the nation’s youth with their debauchery and a threat to public decency and order – or, they were the saviours of music, depending on who you asked.
Like Elvis before them and the explosion of acid house and rave a decade later, all the efforts of formal censorship only drove punk underground and made it more appealing to the nation’s bored, alienated youth.
Never Mind the Bollocks, Here's the Sex Pistols is now considered a highly influential 'rock classic'; lyrically and musically it was a violent assault on contemporary British foibles and frailties. Lead singer Johnny Rotten's slurred, angry vocals scream about corporate control, intellectual vacuity and political hypocrisy, whilst Steve Jones's ' multi-layered guitar tracks created a much emulated 'wall of noise' foil to this sneering contempt (Producer Chris Thomas  who had worked with the likes of Pink Floyd, took a different approach from earlier punk records, achieving a very clear sound layered with multiple guitar overdubs). Some have however argued that the album is over-produced, and that the Pistols had lost their initial spark of energy and exuberance by the time it was recorded. The band's previous singles, such as "Anarchy the UK.", were re-recorded for the album, and many fans believe they lack the energy of the originals,  but articulated more in under four minutes than most bands do over decades-long careers. .
Yet opening with the sound of jackboots marching, like a tuning fork chiming the notes of dystopia for Never Mind The Bollocks… perfectly,"Holidays; in the Sun" is completely iconic but only the fourth most famous moment on an extraordinary record. Inspired by a trip to Berlin, Johnny Rotten said of the inspiration: “Being in London at the time made us feel like we were trapped in a prison camp environment. There was hatred and constant threat of violence. The best thing we could do was to go set up in a prison camp somewhere else. Berlin and its decadence was a good idea… The communists looked in on the circus atmosphere of West Berlin, which never went to sleep, and that would be their impression of the West.
At the same time that David Bowie was using the Berlin Wall as the basis for a sprawling, epic of hope for humanity with "Heroes" the Pistols were using it as a metaphor for how fucked the world was. Rotten’s opening lyric is a reference to a piece of graffiti that appeared during the famous Situationist riots in Paris in 1968 – “a cheap holiday in other people’s misery” – set to a powerful riff cheekily nicked from The Jam’s own 1977 debut single ‘In The City’.  

Holiday in the Sun - Sex Pistols



After the controversy of two blistering and scabrous punk singles, it was appropriate that Pretty Vacant’ , probably the most musically adept moment on Never Mind The Bollocks… was the track that finally put the Sex Pistols on ‘Top of the Pops’ and into the nation’s living rooms as a musical unit, rather than pantomime hate figures. To many, it’s an ironic middle finger at their parents’ generation for dismissing their kids as lacking moral fibre – as every generation seems to do to the next.

Pretty Vacant - Sex Pistols


Of course, Never Mind The Bollocks is home to by far the most well-known punk song in history. God Save The Queen’ was the first Pistols track to be recorded with bassist Sid Vicious, and the track seems to benefit from his untutored, attack-minded approach as opposed to the more subtle dynamics from the ousted Glen Matlock, fired in February 1977 because he apparently ‘liked The Beatles’. Released in late May to coincide with  the ' mad parade'  of the Queen's Silver Jubilee,  the Sex Pistols  were seen to embody a thriving awakening politically charged youth culture.Queen’s Silver Jubilee,  the Pistols crashed the establishment’s street party with the perfect pop-culture subversion, playing on a barge sailing up the River Thames on Coronation Day (June 7th) in an attempt to escape a local ban through a loophole by performing on water, before they were arrested.
 God Save The Queen’ became an alternative national anthem, hitting the top of the NME’s single chart but only at no.2 in the official singles chart used by the BBC (behind Rod Stewart’s ‘I Don’t Want To Talk About It’) in what many decried as an industry conspiracy after many shops refused to stock the single, and radio airplay all but banned. In 2021 four decades after Lydon’s bellowing call to apathy “There’s no future / in England’s dreaming”, the song’s urgency and sentiment now echoes louder than ever for those of us terrified by the insanity of Brexit, and of neo-liberalism’s general race to the bottom.

God Save the Queen - Sex Pistols

 
The unbelievably ferocious "Bodies " uses a graphic theme of abortion, making it the most straight-up controversial track in the Sex Pistols’ canon alongside the seriously fucked-up ‘Belsen Was A Gas’. With its breakneck pace, Paul Cook’s thudding, brutal drums and Steve Jones’ buzzsawing guitars, it informed a great deal of hardcore and trash metal in the years afterwards.

Bodies - Sex Pistols


Given the album’s legendary status, a total newcomer to it might be surprised by how uneven it is in places, but the entire album was a screeching, hissing, spitting absolutely primal rebuttal to shitty circumstances and served as the raised fist of the downtrodden and the marginalised. It raised thousands if not millions of British youths on safety pins and shredded clothes and, despite their government’s desperate attempts to prevent it from ever happening, showed that regular people could stand up and challenge authority.
The BBC refused to acknowledge it, let alone even play it. This didn’t stop it from rocketing up the charts as a disenfranchised generation of youths latched onto the unquestionable ‘fuck you’ the Sex Pistols had spat at the feet of the monarchy. When it only reached number two there were claims of it being rigged to prevent such a shocking song climbing all the way to number one.
The disintegration of the Sex Pistols came quickly and messily, as now seems so preordained for such a white-hot and chaotic band. An American tour of the Deep South in January 1978 was marred by infighting, drug addictions and hostile band-audience situations, and on the 14th of that month they played what would be their final gig at San Francisco’s Winterland Ballroom, with a deeply disillusioned Rotten uttering the immortal phrase “Ever get the feeling you’ve been cheated?” as the last chords of their encore number, their well-known cover of The Stooges’ ‘No Fun’, came to a lacklustre end. Within three months of Never Mind the Bollocks release Lydon would declare his discontentment with Sex Pistols and the band would split, only for Mclaren to start his barrel-scraping exercise a few short months later, as there was more cash to be milked from the now dead cash cow. 
 Lydon of course would go on to form the successful Public Image Ltd and enjoy a solo career, but in recent years has become an ever more erratic character, with his contradictory statements on where he stands politically and occasionally popping up in ill-judged adverts. Cook, Jones and Matlock have each gone on to great things in their career, forming bands, becoming celebrated sidemen and making guest appearances alongside acts as diverse as Edwyn Collins, The Faces, Iggy Pop and Siouxsie and The Banshees. Vicious would of course die young, thus cementing his place as the most iconic member of Sex Pistols alongside Lydon, and becoming punk’s ever young martyr.
The Sex Pistols have since reunited for a tour and live album in 1996, making no secret that the effort was a money-grab. They have since performed occassionally together in Europe.The Sex Pistols are no strangers to being headline news but after a ruling in August they have been brought back into the limelight, this time not for their outrageous antics, but over licencing rights to their music.
A new TV drama Pistol is set to hit our screens next year which will detail the life and music of The Sex Pistols. But this TV Drama  caused the former band members to take their argument to the High Court. Lydon, had been sued by drummer Paul Cook and guitarist Steve Jones after Lydon prevented the use of Pistols songs in the series Pistol. Lydon lost the case, with a judge ruling that Jones and Cook were allowed to overrule him using a majority rule created in the terms of a band agreement.
Lydon had claimed he wasn’t aware of the extent of the agreement, but judge Sir Anthony Mann said: “I reject the suggestion made by him that he did not really know or appreciate its effect. That piece of evidence was a convenient contrivance. It is highly likely that, even if he did not read it himself, it will have been explained to him and he will have understood its effects.
Pistol is based on Steve Jones’s memoir Lonely Boy: Tales from a Sex Pistol. Jones and Cook had said in a joint statement immediately following the ruling in their favour: “We welcome the courts ruling in this case. It brings clarity to our decision making and upholds the band members’ agreement on collective decision making. It has not been a pleasant experience, but we believe it was necessary to allow us to move forward and hopefully work together in the future with better relations.
 History can be shortsighted: the Sex Pistols, a band so beloved for their music, their live show, and their ideology, is eclipsed by their mythology. and the histrionics notwithstanding, Never Mind the Bollocks, Here’s the Sex Pistols wound up being one of the most important records in rock history. If you remove the chaos, the anarchy and the style over substance, you have an incredible political statement about England in the late seventies. It is a giant middle finger to the establishment and a rallying cry to just go completely ape shit. It’s a shame the message got lost in the antics of a band who really did not give a fuck. In my eyes, that’s what being punk is really about.
The music industry was so threatened by these guys that they thought they had no choice but to deride their messages as mere juvenile ranting, the bark and howl of an underclass that is not worth a nickel. They didn’t mind making money off of it but they sure as shit weren’t going to hold it up and say, “This is a flawless work.” Which many argue it is.
In the years since it was released  music has exploded. Rage has become an economic juggernaut. Volume has increased, censorship both implied and explicit has ebbed, and no one is shocked when they encounter uncomfortable topics presented with all the unpleasant details right out front.
But when The Sex Pistols hit the scene, this was far from the case. They were unseemly. They were unruly. They had unabashed scorn for anything that smacked of the establishment. They hated hippies as much as businessmen. The baby boomers who thought their softly strummed odes to fucking while stoned were going to change the world were the biggest resisters to the noise and clamor of these hooligans.
The Sex Pistols defined a generation and captured a feeling within the nation that simply no one else could of. The band created a truly distinctive sound and ‘Never Mind The Bollocks, Here’s The Sex Pistols’ impact and influence still strongly resonates with musicians, artists and people to this day. Upon its original release in 1977, it may have been the notoriety surrounding the Sex Pistols that propelled the album to #1 in the UK. Over forty years later, however, it’s the attitude and intelligence of the songwriting that resonates and retain a pertinence and a spite that allow us to remember just why punk resonated so widely and deeply.
The Pistol's were not the first punk band but they were the first  punk band to fully capture public interest, their legacy was not musical. It was socio-political, creating a wave in fashion, in attitude, and in the relationship of the youth to its leaders. And the mission of punk as a movement in England, ignited by The Pistols — to cleanse rock and roll of its charlatans and false idols, and to rewrite its ethos ,was deep and lasting, and ultimately effective.
Alongside band,like the Clash, the Ramones, the Stranglers, the Buzzcocks, X Ray Spex and the anarcho punk movement that would emerged epitomised by bands like the seminal Crass, who formed in November 1977, the Mob, Zounds and the Subhumans among many others, the Pistols helped create and shape punk rock, an aesthetic and political revolution that has since swept the world with a steady stream  of punk inspired acts, some with bold new approaches, have managed to keep the smouldering scene.burning despite the music press and others pronouncing its proverbial fifteen minutes offically over.
Punk in all of its forms has always given voice to the alienated. It is a wrench tossed into the works of a mechanized consumer society. Punk has given us music to thrash to and iconoclastic poetry to feed our rebellious spirit. Whether simmering under the surface of polite society or exploding in our faces, the punk ethos is eternal, and during that foul season in the U.K. of economic downturn and social upheaval the album that broke open the earth was Never Mind the Bollocks, Here’s the Sex Pistols. And it's influence didn't end with punk, The album was also embraced by many members of the metal community and had an undeniable impact on the genre.
 Punk's far from dead, neither is the true spirit of anarchy, more than a fashion statement to be commodified and sold, and hijacked by the mainstream,  it's early instigators being accused of selling out, it's influence on arts and culture is undeniable.
And  despite Rotten's recent descent  into vacuousness we can at least still enjoy Never Mind the Bollocks, Here’s the Sex Pistols and can still play our part in acts of cultural subversion, changing the world through art and ideas, that are no less  needed than in the present times we live.
With a ramshackle corrupt Government, increasing intolerance, and a seeming acceptance of ever more authoritarian inclined politicians  who keep lying to us, with the Tories treating benefit cuts like a joke, creating  poverty, alienation and division,as we drift towards a draconian police state, with problems like imminent climate disaster escalating on a daily basis, that some people  just continue to willfully ignore, it seems we are still sleeping and dreaming, and jeopardising our future. Never mind the Bollocks, remember that anger is an energy, that will never die.

 Problems - Sex Pistols