Thursday, 3 September 2026

Anniversary of the landmark treaty, European Convention on Human Rights


Today marks the anniversary of the landmark treaty the European Convention on Human Rights (ECHR) – more formally, the Convention for the Protection of Human Rights and Fundamental Freedoms – coming into effect, a milestone that highlights the enduring importance of safeguarding human rights across Europe, even as ongoing challenges keep putting its principles to the test.  Members of the European Council ratified the European Convention on Human Rights on 4 November 1950, but it only came into effect on 3 September 1953, 
The Convention’s principal authors were a Frenchman, a Belgian and a Scot: Pierre-Henri Teitgen, Fernand Dehousse and David Maxwell Fyfe (later Lord Chancellor Kilmuir).
The ECHR was a remarkable achievement. Like its better known cousin, the EU, it has become a foundation stone of post-war peace and stability in Europe. We should heap praise on the ECHR, not least for the way it protects those most at risk in our society.
The ECHR is an international human rights treaty between the 47 states that are members of the Council of Europe (CoE) - not to be confused with the European Union. It is the role of the European Court of Human Rights in Strasburg to make sure that the Convention is respected.
The court is responsible for monitoring respect for the human rights of 800 million Europeans within the 47 Council of Europe member states that have ratified the convention. At present, 47 judges – who are elected for a non-renewable term every nine years by the parliamentary assembly of the Council of Europe – sit at the court. They are totally independent and can not engage in any activity that would hinder their impartiality. Since the court was established, most cases have been lodged by individuals.
The CoE was founded after World War II to protect human rights and the rule of law, and to promote democracy. The ECHR guarantees specific rights and is a framework people can invoke, should their rights and freedoms be compromised. The UK’s history with the Council of Europe is longer than its relationship with the European Union, as it joined the CoE 24 years before it joined the EU. 
The UK’s own Human Rights Act reflects the rights included in the ECHR, including rights to freedom from torture, to a fair trial and to respect for family and private life, to name a few.  Legislation moving through parliament 
Before the incorporation of the Convention, individuals in the United Kingdom could only complain of unlawful interference with their Convention rights by lodging a petition with the European Commission of Human Rights in Strasbourg. That all changed on 2 October 2000 when the Human Rights Act 1998 came into force, allowing UK citizens to sue public bodies for breaches of their Convention rights in domestic courts. Ever since, it has protected the basic human rights of every single person in the UK.
Governments who  have  signed up to the ECHR have made a legal commitment to abide by certain standards of behaviour and to protect the basic rights and freedoms of people. It is a treaty to protect the rule of law and promote democracy in European countries. 
The idea for the creation of the ECHR was proposed in the early 1940s while the Second World War was still raging across Europe. It was developed to ensure that governments would never again be allowed to dehumanise and abuse people’s rights with impunity, and to help fulfil the promise of ‘never again’. 
In May 1948 after the war had ended, the ‘Congress of Europe’ was held in The Hague, a gathering of over 750 delegates which included leaders from civil society groups, academia, business and religious groups, trade unions, and leading politicians from across Europe such as Winston Churchill, François Mitterand and Konrad Adenauer.  In his speech to the Congress, Churchill stated: 

  “In the centre of our movement stands the idea of a Charter of Human Rights, guarded by freedom and sustained by law.”  

 Winston Churchill, (The Hague, 7th May 1948)

The European Convention on Human Rights  guarantees a range of political rights and freedoms of the individual against interference by the State and protects  the basic human rights of every single person in the UK, and the rights we are all familiar with come from it.
In the 75 years of its existence, the European Convention on Human Rights (ECHR) has proven remarkable resilience as a safeguard for democracy, human rights and the rule of law. The judicial conversation enriched (and sometimes prompted) by the ECHR is not only a European exchange, a dialogue and debate among judges and politicians, citizens and civil servants, journalists and diplomats in the Council of Europe’s 46 member states. 
The jurisprudence of the Strasbourg Court resonates globally – it influences the International Court of Justice, it inspires (and interacts with) its Inter-American and African counterparts, and it informs debates on the major environmental, political, and technological challenges of our times, including climate change, migration, and artificial intelligence. At.
It should be no surprise, that those who seek to undermine support for the ECHR have started not by criticising the Convention but rather by attacking the legal profession in general and human rights lawyers in particular. Just as with Brexit, they recognise that the pathway to leaving the ECHR lies through polarising and dividing public opinion.
Human rights protections  must not weakened or abandoned. They should be strengthened. We must  not be divided. Either everyone has human rights, or no one does. We all want to live in a society where everyone is treated with dignity and respect The ECHR is a step towards that vision. 
On its  birthday, let’s celebrate the ECHR and fight to keep the UK in it, and to  pledge never to let this or any other government to  take our fundamental  human rights and freedoms away from us.
From protecting our privacy and workers' rights, to helping victims secure justice and advancing LGBTQ+ rights, the Convention has helped hold those in power to account and ensure our rights are respected.  
Many of us may never need to rely on these protections directly. But when people do, the ECHR is there to defend their right to speak out, to protest, to love who they choose and to live in peace.
The ECHR and the Human Rights Act (HRA) are the strongest weapons that victims of crime have, putting a duty on the police to keep us safe and protect our rights to life, freedom from torture, and inhumane or degrading treatment. It brought justice to the 97 that died in the Hillsborough disaster. Article 2 of the Convention (right to life) won the families a new inquest that investigated the full circumstances of each death and whether the actions of the police had played a part. The inquest found that the 97 were unlawfully killed and the fans were not to blame for what happened.  
The ECHR lets us access healthcare with dignity If you are in a care home or hospital, it is the ECHR that helps you retain your independence and autonomy. You will have your privacy respected, you can have family visit you, and if you have capacity, you will be able to make decisions relating to your care.  
When local councils attempted to split an elderly married couple and place them in different care homes, it was Article 8 (right to a family life) that stopped this and kept them together.  
It was the ECHR and the introduction of the HRA that put a duty on local authorities to keep us safe from ill-treatment. This means authorities must step in to prevent children being left with abusive parents and similarly keeps children with their parents in situations where they might otherwise be divided.  
Article 8 (right to family life) ensured that a mother and child were kept together after leaving an abusive partner and were helped to find stable housing. 
Our Armed Forces would be significantly less safe without the ECHR, both on and off the battlefield. The families of soldiers who died in the unsafe Snatch Land Rovers (known as ‘mobile coffins’ in Iraq) used the ECHR to win their case against the Ministry of Defence. Article 2 (right to life) put a duty on the MoD to provide suitable equipment to keep soldiers safe.  
The ECHR protects LGBTQ+ rights The ECHR protects against discrimination and has secured many important advancements in the rights of LGBTQ+ people in the UK. It was the ECHR that overturned the ban on homosexual acts in Northern Ireland, ended the prohibition on gay people serving in the military, and helped equalise the age of consent.  
The beauty of the ECHR is that it’s what’s known as a ‘living instrument,’ meaning these laws aren’t stuck in the 1950s but have developed over time to meet 21st century challenges.  
But recent changes to how the ECHR is applied risks opening the door to a slow erosion of all our rights. 
The new Prime Minister has an opportunity to choose a different path: one that protects our hard-won rights and freedoms now and in the future.  

Tuesday, 1 September 2026

Wendell Erdman Berry, poet and farmer RIP. (5/08 /34 - 31/08/26) - Manifesto: The Mad Farmer Liberation Front / The Peace of Wild Things

 


Very  sad  to  hear  that  we have lost one of the 20th century's most important voices for ecological sanity, Wendell Berry,  revered poet,  essayist , farmer , enviromental  activist , visionaty, prophet  and  devoted guardian of  the  living  world . Another fine human taking leave of this place.  RIP. 
Berry's death, on Aug. 31, was confirmed by his publisher, Counterpoint Press. "In a world that feels under siege, Wendell's writing asks us to slow down, to focus on community, and to think seriously about what we owe each other as fellow humans," publisher Alyson Forbes said in a statement. "Few writers have held so steadily to a single, clear-eyed vision across decades."  
Born in 1934, Wendell Berry was the first of four children of Virginia Erdman Berry and John Marshall Berry, a lawyer and tobacco farmer. Both the Erdmans and the Berrys farmed in Kentucky’s Henry County for at least five generations.  
Wendell earned a B.A. and M.A. in English at the University of Kentucky, and in 1958, pursuing his love of writing, he attended Stanford University’s creative writing program as a Wallace Stegner Fellow, studying under Stegner in a seminar that included Edward Abbey, Larry McMurtry, Robert Stone, Ernest Gaines, Tillie Olsen, and Ken Kesey.  
In 1965, Berry purchased a farm in Lanes Landing, Kentucky, near his parents’ birthplaces and began growing corn and small grains on what eventually became a 125-acre homestead.
He has wrote  at least twenty-five books of poems, sixteen volumes of essays, and eleven novels and short story collections. His writing was grounded in the notion that one’s work ought to be rooted in and responsive to one’s place. 
 For decades, Berry, as poet, essayist, fiction writer, and farmer, advocated personal activism on behalf of the environment. He wrote that there should not be a “split between what we think and what we do. Once our personal connection to what is wrong becomes clear, then we have to choose: we can go on as before, recognizing our dishonesty and living with it the best we can, or we can begin the effort to change the way we think and live.
 What Berry believed  was reflected in how he conducted his life. He was an activist in numerous areas of society.  
At the 1968 University of Kentucky conference on the War and the Draft, in “A Statement Against the War in Vietnam” Berry said: “I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.” 
And in his essay, the “Failure of War” (1999) he wrote, “How many deaths of other people’s children . . . are we willing to accept in order that we may be free, affluent, and (supposedly) at peace? To that question I answer: None. . . . Don’t kill any children for my benefit.”  
In 1979 he participated in non
-violent civil disobedience against the construction of a nuclear power plant in Marble Hill, Indiana. His 2003 essay titled “A Citizen’s Response to the National Security Strategy of the United States,” was a critique of the George W. Bush administration’s post 9/11 international strategy that justified preemptive war, was published as a full-page advertisement in The New York Times.
 In it he asserted that “The new National Security Strategy published by the White House in September 2002, if carried out, would amount to a radical revision of the political character of our nation.”  Opposing the use of coal as an energy source, in 2009 Berry joined over 2,000 others in non-violently blocking the gates to a coal-fired power plant in Washington, D.C., and later that year combined with several non-profit organizations and rural electric co-op members to petition against and protest the construction of a coal-burning power plant in Clark County, Kentucky. As a result, in 2011 the Kentucky Public Service Commission cancelled the construction of this power plant.
On September 28, 2010 Berry participated in a rally in Louisville during an EPA hearing on how to manage coal ash. Berry said, “The EPA knows that coal ash is poison. We ask it only to believe in its own findings on this issue, and do its duty.”  
Berry, with fourteen other protesters, spent the weekend of February 12, 2011 locked in the Kentucky governor’s office demanding an end to mountaintop removal coal mining.  Through whatever he  wrote. Berry’s message  was constant: humans must learn to live in harmony with the natural rhythms of the earth or perish. 
In his opinion, we must acknowledge the impact of agriculture to our society. Berry believed that small-scale farming is essential to healthy local economies, and that strong local economies are essential to the survival of the species and the well-being of the planet. 
 He believed that besides relying on chemical pesticides and fertilizers, promoting soil erosion, and causing depletion of ancient aquifers, the growth of agribusiness has been a major cause of the disintegration of communities, driving many small farms out of existence, destroying rural communities in the process along with their moral  fibre  and  vision. 
 In 2009, he wrote, "Beware the machinery of longevity. When a man's life is over the decent thing is for him to die. The forest does not withhold itself from death. What it gives up it takes back."
His "cheerful dissent" reminded us that we are stewards of the land, bound by deep connection.Who  spoke  clearly  to  those  who  want  to  destroy  our  world.  
A man  who  spent almost a century proving you could make a whole world out of staying put.  
Wendell Berry stayed with one piece of Kentucky ground long enough to find nearly everything there: work, marriage, neighbors, grief, faith, greed, beauty, the living and the dead.  
While America kept treating movement as improvement, Berry kept asking what gets torn loose when everybody leaves, everything gets bigger, and nobody knows where the food came from or who is buried over the hill.  
His answers were plain. Know the ground. Know the people.Remember the dead. Try not to leave things worse than you found them. He understood that once land, work, food and consequence get far enough apart, ruining them gets easy.   
Throughout all his writings, Berry simply asked: How should human beings live well in a place? In the global mayhem of a corporatized world, Berry remained a fierce defender of local communities and an advocate for returning economic self-determination to the people. 
 'You can best serve civilization,' he wrote, 'by being against what usually passes for it.'"
Calling him a nature writer never made much sense to me.  Berry wrote about belonging to a place deeply enough that it could make demands of you. Now he belongs to that Kentucky ground too.
To many, Berry was an icon and a hero.  In 2011, President Barack Obama awarded him the National Humanities Medal. In 2015, he was the first living writer inducted into the Kentucky Writers Hall of Fame. 
In May of that year, a boxed set of his work was published by the Library of America – making him one of only two living writers at that time to have received the honor. Producers Terrence Malick and Robert Redford made a documentary feature film, "The Unforeseen," based on one of his poems.   
God  speed  sweet soul. The  world  is  a lesser  place  without  him. His words continue to ask us to live more gently, to honor the earth beneath our feet, and to find grace in the particular ground we are given.
His words have carried me through many times of darkness and uncertainty, always reminding me to look again—to the still water, the stars, the wild things and find grace. I will carry them with me always.

Manifesto: The Mad Farmer Liberation Front -    Wendell Erdman Berry,

Love the quick profit, the annual raise,   
vacation with pay. Want more     
of everything ready-made. Be afraid     
to know your neighbors and to die.     
And you will have a window in your head.     
Not even your future will be a mystery     
any more. Your mind will be punched in a card     
and shut away in a little drawer.    
When they want you to buy something     
they will call you. When they want you     
to die for profit they will let you know.      

So, friends, every day do something     
that won’t compute. Love the Lord.    
Love the world. Work for nothing.     
Take all that you have and be poor.   
Love someone who does not deserve it.     
Denounce the government and embrace   
the flag. Hope to live in that free    
republic for which it stands.     
Give your approval to all you cannot     
understand. Praise ignorance, for what man     
has not encountered he has not destroyed.      
Ask the questions that have no answers.     
Invest in the millennium. Plant sequoias.     
Say that your main crop is the forest     
that you did not plant,     
that you will not live to harvest.     
Say that the leaves are harvested    
when they have rotted into the mold.    
Call that profit. Prophesy such returns. 
     
Put your faith in the two inches of humus    
that will build under the trees     
every thousand years.     
Listen to carrion – put your ear     
close, and hear the faint chattering     
of the songs that are to come.     
Expect the end of the world. Laugh.     
Laughter is immeasurable. Be joyful    
though you have considered all the facts.     
So long as women do not go cheap     
for power, please women more than men.     
Ask yourself: Will this satisfy     
a woman satisfied to bear a child?     
Will this disturb the sleep     
of a woman near to giving birth?   
   
Go with your love to the fields.    
Lie down in the shade. Rest your head     
in her lap. Swear allegiance     
to what is nighest your thoughts.     
As soon as the generals and the politicos     
can predict the motions of your mind,    
lose it. Leave it as a sign     
to mark the false trail, the way     
you didn’t go. Be like the fox     
who makes more tracks than necessary,    
some in the wrong direction.     
Practice resurrection.

The Peace of Wild Things - Wendell Erdman Berry

When despair for the world grows in me 
and I wake in the night at the least sound 
in fear of what my life and my children’s lives may be, 
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things 
who do not tax their lives with forethought of grief. 
I come into the presence of still water. 
And I feel above me the day-blind stars 
waiting with their light. For a time
I rest in the grace of the world, and am free.