Friday, 15 May 2026

Marking the 78th Anniversary of the Nabka

 

On May 15th each year, Palestinians and their allies around the world mark the Nakba ( Cataclysm)  the time when more than 750,000 Palestiians, about half of the Arab population  in Palestine at that time, were forced out of their homes and lands and saw  Palestinian villages wiped off the map to establish the state of Israel in 1948. 
Every year, Palestinians mark the anniversary with marches, exhibitions and public events in the Palestinian territories and around the world to assert their rights, foremost the right of return for millions of refugees. 
This year’s events were held under the slogan “We will not leave. Our roots are deeper than your destruction,” with marches, rallies and public gatherings in the West Bank, Gaza Strip, refugee camps and diaspora communities.  
In Ramallah, Palestinians held a central march and public rally with broad official and popular participation, raising Palestinian flags, black banners and symbolic keys of return.  
Similar events were held in Palestinian refugee camps in Arab and foreign countries, where participants carried signs bearing the names of Palestinian villages and cities depopulated in 1948, reaffirming the right of return and rejecting displacement.  
The vast majority of Palestinian refugees, both those outside the 1949 armistice lines  and those internally displaced, were barred by the newly declared state of Israel from  their right to return to their homes or the reclaiming of their property, and in doing so Israel violated international law. It  is the defining event that formed and solidified the Palestinian liberation struggle. 
The 1948 founding of Israel was founded with the Nakba, a series of atrocities that ethnically cleansed Palestinians from their homeland.Israel was established by means of brutal massacres  (Deir Yassin, Kafr Qasim, Tantura, etc.), through ethnic cleansing, and an attempt to erase Palestinians both from their land and global collective memory.. Palestinians were forced out of their homes and lands and saw Palestinian villages wiped off the map in places like Yassin, Lydda and Tantura  by the hands of Zionist para-military groups like Ergun,  the Stern Gang  and Haganah, that later formed the core of the Israeli Defense Force.
Following the collapse of the Ottoman Empire after World War I and the establishment of the Palestine Mandate, the British colonial power began implementing its plan of creating a Jewish state on Palestinian land. At the same time, the Zionist movement was lobbying Western powers to support the mass migration of Jews to Palestine and recognize a Jewish claim to the land.  In 1917, the Balfour Declaration declared British support for a "national home for the Jewish people" in Palestine, and that's how the Day of Nakba officially began. 
The  notorious declaration was made in a letter written by Britain's then-Foreign Secretary Arthur James Balfour, to Baron Rothschild, a leader of the British Zionist movement. The letter was endorsed by Britain's then-Prime Minister David Lloyd George..The letter stated the British would "use their best endeavors to facilitate the achievement of this object". For Zionists, this was a clear victory.
The vast majority of Palestinian refugees, both those outside the 1949 armistice lines  and those internally displaced, were barred by the newly declared state of Israel from their right to return to their homes or the reclaiming of their property, and in doing so Israel violated international law. It is the defining event that formed and solidified the Palestinian liberation struggle.
To understand the Nakba is to first confront its sheer scale and totality. Before the Nakba there was a large, deeply rooted, and essentially ancient Arab society in most of what, within a few months, became the Jewish state of Israel. In effect, one day it was there, as it had been for living memory, and the next day it was gone. An entire society, with the exception of relatively small groups in a few places, simply vanished.
After World War I, the League of Nations broke the Ottoman Empire up into territories assigned to different colonial powers. The lands that today constitute Israel and the occupied Palestinian territories were placed under British rule, but with two explicit and incompatible purposes: Britain was already committed to supporting the recently established Zionist movement that sought to create “a national home for the Jewish people” in Palestine. 
Then in Britain came the notorious 1917 Balfour Declaration and the Palestine mandate, in which the overwhelming Palestinian majority was simply referred to as “existing non-Jewish communities,” with “civil and religious rights,” but not political ones.
With the Balfour Declaration, the government of the time was seeking Jewish support for its war efforts, and the Zionist push for a homeland for Jews, which was becoming an emerging political force. In 1917, Jews constituted 10% of the population, the rest were  Arabs. Yet Britain recognised the national rights of a tiny minority and denied it to the majority This was a classic colonial document which totally disregarded the rights and aspirations of the indigenous population. In the words of Jewish writer Arthur Koestler: “One nation solemnly promised to a second nation the country of a third.”
It was a shock to the Arab world, which had not been consulted and had received promises of independence of its own in the post-war break up of the defeated Ottoman Empire. The Palestinians have always condemned the declaration, which they refer to as the "Balfour promise" saying Britain was giving away land it did not own.
The Balfour Declaration constituted a  dangerous historical precedent and a blatant breach of all international laws and norms, and this  act of the British Empire to “give” the land of another people  for colonial settlement created the conditions for countless atrocities against the Palestinian people. Balfour, in a 1919 confidential memo, wrote: 
 “Zionism, be it right or wrong, good or bad, is rooted in age old traditions, in present needs, in future hopes, of far greater import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land”  
The discriminatory language used by Sir Arthur Balfour and seen in the Balfour Declaration and the British Mandate reveal the prejudiced rational behind British foreign policy in Palestine. A month after the Balfour Declaration on 2 December 1917, the British army occupied Jerusalem. In 1923, the British Mandate for Palestine came into effect, and included the entire text of the Balfour Declaration. Through the Mandate, Britain would go on to rule Palestine for three decades.
As a result of all of this the Palestinian people were denied the right to independence and statehood, and were treated as refugees in their own land. The Nakba resulted in the destruction of much of Palestinian society and much of the Arab landscape was obliterated by the Zionist state. And in the post 1948 period the Palestinians became second class citizens, subject  to a system of military occupation by a government that confiscated the bulk of their lands.
Even the word 'Nakba' was banned by the Israeli Minister of Education in 2009, and was removed from school textbooks. Prime Minister Benjamin Netanayah said at the time that the word was tantamount to spreading propoganda against Israel. But the word Nakba is the term that about a fifth of Israel's population, the Palestinians use to describe this day.
The influx of Zionists to Palestine, supported by the British, was however was met with fierce Palestinian resistance and is very important to note that the Palestinian leadership in Al-Quds at the time insisted on continuing negotiations with the British to resolve the simmering tensions, Izz Al-Din Al-Qassam, a Syrian leader living in Haifa since 1922, began calling for resistance against the British and the Zionists.  In 1935, Al-Qassam was surrounded by British forces and killed along with some of his men. His resistance inspired many Palestinians.
By 1936, an Arab resistance erupted against British imperialism and Zionist settler colonialism and by  1939, the Palestinians found themselves fighting two enemies: British colonial forces and Zionist militia groups.
And although the British had backed mass Jewish immigration to Palestine, the colonial power began to limit the number of Jews arriving in the country in an attempt to quell Arab unrest.This new limit on immigration upset the Zionists and they launched a series of terrorist attacks on British authorities to drive them out, while at the same time the Zionists continued to further advance their dream of creating a Jewish state on Palestinian land. 
After the war, Israel refused to allow them the right to return because it says it would have resulted in a Palestinian majority within its borders. Instead, they became a seemingly permanent refugee community that now numbers some 6 million, with most living in slum-like urban refugee camps in Lebanon, Syria, Jordan and the Israeli-occupied West Bank. 
The Zionist strategy of expelling Palestinians from their land was a slow and deliberate process. According to Israeli historian Ilan Pappe, Zionist leaders and military commanders met regularly from March 1947 to March 1948, when they finalized plans to ethnically cleanse Palestine.  As Zionist attacks on the British and Arabs escalated, the British decided to hand over their responsibility for Palestine to the newly founded United Nations.
In November 1947, the UN General Assembly proposed a plan to partition Palestine into a Jewish state and an Arab one. Jews in Palestine only constituted one-third of the population - most of whom had arrived from Europe a few years earlier - and only retained control of less than 5.5 percent of historic Palestine. Yet under the UN proposal, they were allocated 55 percent of the land. The Palestinians and their Arab allies rejected the proposal. The Zionist message was simple: Leave the land or be killed. The Zionist movement accepted all this on the grounds that it legitimized the idea of a Jewish state on Arab land. But they did not agree to the proposed borders and campaigned to conquer even more of historic Palestine. 
As the date (May 14, 1948) selected by the British for their Palestine Mandate to expire approached, Zionist forces hastened their efforts to seize Palestinian land. In April 1948, the Zionists captured Haifa, one of the biggest Palestinian cities, and subsequently set their eyes on Jaffa. On the same day, British forces formally withdrew, and David Ben-Gurion, then-head of the Zionist Agency, proclaimed the establishment of the state of Israel.  Overnight, the Palestinians became stateless. The world’s two great powers, the United States and the Soviet Union, immediately recognized Israel. 
As the Zionists continued their ethnic cleansing campaign against the Palestinians, war broke out between neighboring Arab countries and the new Zionist state. The UN appointed Swedish diplomat, Folke Bernadotte, as its mediator in Palestine. He recognized the plight of the Palestinians and attempted to address their suffering. His efforts to bring about a peaceful solution and halt to the ongoing ethnic cleansing campaign ended when he was assassinated by the Zionists in September 1948. 
Nevertheless the  UN continued to push for an armistice deal between Israel and those Arab countries.  Bernadotte was replaced by his American deputy, Ralph Bunche. Negotiations led by Bunche between Israel and the Arab states resulted in the latter conceding even more Palestinian land to the newly founded Zionist state. In May 1949, Israel was admitted to the UN, and its grip over 78 percent of historic Palestine was consolidated. The remaining 22 percent became known as the West Bank and the Gaza Strip.
While the Nakba represented a catastrophic historic event in the collective consciousness of the Palestinian people, it was followed only 19 years later by another horrific war which resulted in the displacement of a quarter to one third of the Palestinian population and the beginning of a new era in which the whole of it got to live under a complex Israeli regime. 
This additional event got to be known as “the Naksa”, which can be translated as a serious quick escalation of an earlier catastrophe. The Naksa happened in and after a war that took only six days between Israel on the one hand, and a number of Arab countries surrounding, resulting in a relatively easy victory of Israel and the occupation of territories that were under the sovereignty or administration of its neighbouring states. 
Although the hostilities of the war itself were quick and not that widespread, the displaced persons from the occupied Palestinian Territory were hundreds of thousands. In other words, the number of Palestinians displaced in that war was out of proportion. This can be understood only by explaining the ideological background that has, since the Nakba, been informing military, legislative and administrative Israeli operations. 
When the war took place in 1967, Zionist leaders saw this as an opportunity to make some demographic changes in the occupied territory as a whole and in certain areas in particular. During and immediately after the war, some quarter a million to 420,000 Palestinians were displaced from their homes.in  a  continiation of  Israels policy  of  etnic  cleansing  that  started with the Nabka, 
The Nabka is given almost no attention in  history books or by the mainstream news media but is essential in understanding the ongoing violence in Israel-Palestine and the Middle East in general.  Events like  this  are at the core of the Palestinan peoples  national struggle. But in many ways, that experience pales in comparison to the calamity now unfolding in Gaza. 
The Nakba, is ongoing to this day, as millions of Palestinians continue to be starved in Gaza, while thousands more are massacred and displaced from Gaza to the West Bank in  Israel's ongoing genocide.
Over the past 78 years, the Palestinian people have continued to be oppressed and dispossessed, with  over 7 million Palestinians living  as refugees or exiles, who  are still denied the right to return to the land from which they, or their family, were forcibly expelled. A right which is enshrined in international law. 
The Nakba  continues every day as Palestinians are evicted from their homes in East Jerusalem and the West Bank to be replaced by illegal Jewish-only settlements. It continues as Israel’s occupation obstructs and severely restricts Palestinians’ attainment of rights and fundamental freedoms, including: the right to life, the right to liberty and security of person, and their right to an adequate standard of living.
The crimes that were committed in 1948 draw haunting parallels to the action that Israeli forces have been committing in Palestine in since October 7, 2023. Today we are witnessing Israel engage in ethnic cleansing of Palestinians from Gaza on an even larger, more violent scale. The Palestinians are facing what Israeli leaders openly call the “Gaza Nakba”an unprecedented genocide of extermination and forced displacement against Palestinians in Gaza.   
In the aftermath of October 7th, a second Nakba has been unfolding in Gaza  before  our  eyes, with over 35,000 Palestinians killed. Of the 2.2 million Palestinians in the Gaza Strip, 1.9 million people have been forcibly displaced and many of their homes have been destroyed by Israel's brutal attacks.That is well over twice the number that fled before and during the 1948 war. 
The fact that members of the Israeli government are calling their assault Gaza 'the new Nabka' tells you all you need to know about their intended endgame. It's genocide.Nakba is not history. Nakba is the  present. Forcibly starving and annihilating 2 millions Palestinian  people is Nakba.. It’s a wound that bleeds every day.
Many of the families whose grandparents were displaced in 1948 remain displaced today, living in tents in Gaza and in refugee camps in Lebanon, Jordan and Syria. Palestinians in the occupied West Bank also continue to experience the destruction of their homes, schools and sources of livelihoods.  
More than 2 million people remain displaced within Gaza, many of them multiple times over; and over 1.2 million people - almost 60 percent of the Gaza Strip population - have lost their homes.   Israel’s genocide has caused catastrophic damage to Gaza’s education system, leaving an estimated 728,000 children and youth without formal schooling for more than two years and resulting in the deaths of thousands of students and hundreds of educators.    
In the occupied West Bank, schools, which should be places of safety and stability, are sites of fear. There have been 99 documented education-related incidents in 2026 alone, including the killing, injury and detention of students, the demolition of schools, the military use of school buildings, and denial of access. 
In the first four months of this year, more than 2,500 Palestinians - including 1,100 children - have been displaced in the occupied West Bank, exceeding the total recorded in all of 2025. March 2026 saw the highest number of Palestinians injured by settler attacks in the past 20 years. Almost 350 Palestinian children from the West Bank are being held in Israeli military detention - the highest number in eight years.  
The 78th anniversary of the Nakba carries particular urgency. Six months on, the ceasefire has failed to end the genocide against Palestinians in Gaza, with ongoing airstrikes and severe restrictions on the entry of humanitarian aid. As a result, humanitarian conditions continue to deteriorate at an alarming pace. Meanwhile, violence against Palestinians in the occupied West Bank has reached record levels.  
The Nakba was never a single moment,it is a system that still displaces, erases, and confines the Palestninian people. Every demolished home, every village cut off by walls, every child growing up under siege is part of that ongoing catastrophe.
According to the Palestinian Central Bureau of Statistics, the number of Palestinians worldwide reached about 15.49 million by the end of 2025, more than half of them living outside historic Palestine, including 6.82 million in Arab countries.  
The population of the State of Palestine stands at about 5.56 million, including 3.43 million in the West Bank and 2.13 million in the Gaza Strip, according to the bureau.  
The bureau said Gaza has seen a sharp and unprecedented population decline of about 254,000 people since Israel’s war began in October 2023, citing killings, displacement and worsening living conditions.  This year’s anniversary comes as Israel’s genocidal war on Gaza continues and military operations escalate in the West Bank, amid Palestinian warnings of renewed displacement attempts targeting Palestinians.  
Since October 2023, Israeli attacks in Gaza have killed more than 72,000 Palestinians and wounded over 172,000 others, while causing massive destruction to homes, infrastructure, and vital facilities, in addition to a severe humanitarian crisis driven by siege conditions and shortages of food, water, and medicine.  
The logic remains unchanged: sovereignty denied, displacement renewed, and the Nakba carried forward.  Mass starvation as policy,, the  catastrophe of the Nakba  and its consequences continue to this day. Too many generations have been born into displacement, kept from their land by institutions of apartheid, ideologies of annihilation, military backing from Western powers, corporate complicity, and media distortion.  But none of this has quashed the resistance of Palestinians or the resolve of people of conscience who support them.
From campuses to city councils, from the streets to the largest trade unions, a global wave of solidarity is rising. Millions of justice activists, artists, workers, students, farmers, and human rights defenders are standing up for Palestinian liberation worldwide. The Palestinian-led BDS movement is reshaping how the world relates to Israel: not as a normal state, but as a regime of genocide and apartheid that must be dismantled to achieve freedom, justice and equality.
Today let’s send a strong message of solidarity to Palestine and the Palestinian people suffering! We cannot be silent in the face of an ongoing genocide, or the constant violation of Palestinian human rights and international law. 
The UK Government has repeatedly ignored its legal obligation to prevent and punish genocide, hypocritically claiming to be a champion of the ‘rule of law’ whilst enabling Israel to enforce its apartheid regime and systemically deny the humanity of all Palestinians. It’s beyond disappointing, it's disgusting. 
Today, as we observe  the sad sombre event of the Nakba and it's ongoing resonance, lets be stronger and more determined  than ever to stand up to Israeli policies of apartheid. It is more important than ever that the  international community keep defending Palestinian human rights, support Palestinian protests against forced housing demolitions and land theft and put real pressure on Israel to end its occupation and comply with international law. 
The Palestinians are not going to give up and be content to mourn the ghost of Palestine. Today we remember this. The Palestinian people still belong to their land, where they still remain, in their hearts and spirits, still holding and caring for the keys of their houses for the people who left. Time drifts, but for many memory is never erased, still belonging to the land of their ancestors, where hearts and minds can never leave.  It is time for the leaders of the world to understand that there is no homeland for the Palestinians except Palestine.
Every day of impunity granted to apartheid Israel brings further devastating consequences to Indigenous Palestinians and to what’s left of international law’s credibility. More than 78years later, today we're witnessing a second Nabka, millions of descendants are still denied the right to return.T
he same ideology that informed the ethnic cleansing of 1948 is the same ideology that informs the genocide of Gaza. Palestinians still have no state and no equality, Refugee camps still exist all over the world and a majority of Palestinians live in the diaspora. Palestine is occupied  in the most brutal way possible.
For the nearly six million Palestinians who live between the Mediterranean Sea and the Jordan River, the nakba remains an ongoing process, against their will, the Nakba has divided the Palestinian people between Gaza and the West Bank. Still searching for justice and dignty, rememberance acts as resistance to their occupiers who still try to bury and hide their history. 
The Nakba still reverberates today because  Al Nakba is constant and continuing, felt through all aspects of Palestininian life, whether in Israel. the Occupied Territores, the refugees camps, or even in settled Palestinian communities abroad. Scholars agree that the Nakba has never ended. It is an ongoing reality for Palestinians throughout historic Palestine and across the diaspora.
In just one year, Israel expelled over 36,000 Palestinians from their West Bank homes, and displaced
over 2 million amid its genocide in the Gaza Strip. What we are witnessing in Gaza is not an event separate from the Nakba. It is the continuation of it.  
This ongoing catastrophe is present everywhere Palestinians exist under Israeli control, violence, and influence. We see it in Masafer Yatta and across the West Bank, where armed Israeli settlers, backed by Israeli soldiers, attack Palestinian communities and force families from their land. 
The current rendition of the ongoing Nakba is manifested in the Israeli Decisive Plan. It aims to eliminate Palestinian self-determination and return through the imposition of Israeli domination, spatial apartheid, and forced displacement. 
In the West Bank, Palestinians are displaced, and their communities isolated by the closure apparatus, colonizers’ attacks, land confiscation, and suppression of all forms of resistance. Israeli spatial apartheid policies have been magnified in order to further fragment Palestinians and their land into macro and micro enclaves. 
Since 2023, more than 5,800 Palestinians have been displaced, and 45 communities have been completely depopulated in the West Bank and Jerusalem as a result of Israeli raids, colonizer attacks, and home demolitions. In addition, over 33,000 Palestinian refugees remain displaced from the emptied and enclaved refugee camps of Tulkarm, Nur Shams and Jenin since January 2025, resulting from the “Iron Wall operation.” 
The Israeli closure apparatus is marked by over 925 movement obstacles, including at least 384 iron gates, the expansion of colonizer-only bypass roads and plans to construct 34 new colonies in 2026 across the West Bank and Jerusalem.  
In Jerusalem and 1948 Palestine, the Israeli regime has accelerated its suppression of Palestinians, with surges in home demolitions, mass arrests, enclaving through discriminatory zoning and planning, and surveillance disguised as “security.” 
 In the Gaza Strip, nearly all 2.1 million Palestinians have been internally displaced at least six or seven times, and lack adequate shelters, healthcare and education. The ongoing Israeli blockade and restrictions on aid have depleted food, water, medicine and other essential items; inducing further malnutrition that will destroy an entire generation. 
Since the fake ceasefire, the Israeli regime has killed 854 Palestinians. As it continues to deliberately engineer malnutrition and a coercive environment, Palestinians are left with only three choices, as dictated in the Decisive Plan: surrender, flee or be killed. 
Furthermore, the imposition of the “yellow line” has imposed an enclave within an enclave, isolating Palestinians to approximately 42% of the Gaza Strip. Under the pressure and influence of the Trump administration, UN Security Council Resolution 2803 incorporated Trump’s 20-point plan, contrary to international law and ultimately legitimizing the Israeli regime’s colonial aims, through the creation of the “Board of Peace” (BoP). 
The BoP – which inexplicably includes the Israeli regime itself – supposedly coordinates billion-dollar “reconstruction” pledges from third states. Not only has the BoP usurped the role of the UN and international organizations, it has yet to provide adequate aid to the Gaza Strip; and, since the war with Iran began, aid to the Gaza Strip has dropped 80 percent. 
Designed to absolve the Israeli regime from criticism, the BoP simultaneously prevents the UN and other states from intervening, and displaces legal and financial responsibility for the genocide while reframing reparations as donor-driven reconstruction. In doing so, the BoP consolidates control in external actors, sidelines Palestinians, and erodes their rights to self-determination and reparations. Resolution 2803 and Trump’s 20-point plan deny meaningful authority over governance, land, and resources while reproducing Israeli colonial domination under the guise of “reconstruction.”  
Since the enforcement of its banning laws in January 2025, the Israeli regime has denied visas and permits to UNRWA, and demolished the Agency’s Jerusalem headquarters in January 2026. The Israeli regime continues to obstruct its aid and services, particularly in the Gaza Strip where UNRWA operations would save lives. Instead, there have been severe reductions in healthcare, education, and emergency services resulting from the failure of states’ to provide the Agency with the financial and political support it is due. 
Former Commissioner-General Lazzarini warned: “In the absence of a significant influx of new funding, the delivery of critical services to millions of Palestine Refugees across the region will be compromised.” 
By defunding and diverting their funding to other organizations, states are not only complicit in genocide but also failing to uphold Palestinian refugee rights and ensure their protection. By allowing the Israeli regime to continue its ban of a UN agency, states enable it to weaponize aid for its colonial and genocidal agenda.      
Beyond the provision of aid and services, which are essential components of international protection, UNRWA has a crucial role in upholding the Palestinian right of return. The Agency is mandated to operate until the implementation of Article 11 of UN General Assembly Resolution 194: the right to reparations (including return, property restitution, compensation and non-repetition). 
Fundamentally and politically, the elimination of UNRWA is part of a broader Israeli campaign to eliminate the Palestinian right of return. States’ withdrawal of political and financial support to UNRWA further entrenches their complicity and violates their obligation to provide protection. 
States are not only obligated to support UNRWA, but they must also reject any frameworks that endorse its elimination, such as Trump’s 20-point plan, the BoP and the Israeli laws banning UNRWA. 
This includes the UN’s Strategic Assessment of UNRWA, which provides scenarios for its collapse. Importantly, states’ endorsement of colonial approaches and mechanisms serve to normalize Israeli crimes, and their entrenchment across historic Palestine and the region.  
The application of the Israeli regime’s genocidal playbook to Lebanon is another example of this normalization and entrenchment. Allowing Israeli violations of another fake ceasefire has resulted in the displacement of over 1 million people under the guise of evacuation, the targeting of UN personnel and premises as well as humanitarians and journalists, and the destruction of entire villages and public and service infrastructure to prevent return and secure Israeli colonial expansion.  
Palestinian refugees in Lebanon, including those that were forcibly displaced from Syria, have been displaced yet again. In line with the Decisive Plan, Israeli colonial expansion is to be extended beyond Palestine, into Lebanon but Syria, Jordan and Egypt in order to establish “Greater Israel.”   
 Support for the Israeli regime is also reflected in states’ policies at home: repressing, silencing, and criminalizing any and all forms of solidarity with the Palestinian people. With the EU once again maintaining its economic agreement with the Israeli regime, and entrenching its complicity, it is more vital than ever that the solidarity movement escalate its direct actions to disrupt the status quo and impose material cost. 
Only through sustained and concerted pressure on states to end their complicity and impose military, political and economic sanctions on the Israeli colonial-apartheid regime will its crimes come to an end.  
Israel has never been held to account for the Nakba 78 years ago and isn’t being held to account for its apartheid today. On the 78th Anniversary of the Nakba we musr reaffirm the  eternal truth Palestine was, and remains, the land of one people, the Palestinian people, despite their pain, displacement,and decades and decades of struggle.
We  must  call on the Government of Israel to respect the ceasefire, ensure the protection of civilians, and urgently allow unhindered humanitarian aid into Gaza. 
We must urge the UK Government to take all meaningful legal, diplomatic and economic action to hold perpetrators accountable and bring an end to Israel’s systematic violations of international law, atrocities against Palestinians, and illegal occupation.  
Accountability for ongoing Israeli crimes and states’ complicity begins with sanctions to dismantle the structures of Israeli domination and oppression. Imposing a comprehensive rights-based decolonization framework, that centers the Palestinian people’s rights to self-determination and return, is the only solution to the ongoing Nakba.
 Nakba day is both a day of commemoration for atrocities committed and a commitment to justice for Palestinians. It is a stark reminder of the longstanding and ongoing nature of Israel’s settler colonial project, and of Palestinian sumud, steadfastness, in the face of it. It is a rallying cry for all of us who stand in solidarity with Palestinians and others in the region to do everything in our power to bring this catastrophe to an end. Today is a day for justice and liberation.for  us  to  reimagine  a future where Palestinans  live  in  peace and dignity. From the rivers to  the  sea, Free Palestine!
 


Sunday, 10 May 2026

Remembering the Life of German Revolutionary Ulrike Meinhof (7 October 1934 – 9 May 1976)

 

Ulrike Marie Meinhof, journalist, revolutionary, and co-founder of the RAF (Rote Armee Fraktion)  was  born on the 7th October 1934 Oldenburg, Germany.
Her father, Werner  Meinhof being a Doctor of Art History  became the head of the City of Jena’s museum when Ulrike was two years old. Ulrike's mother, who studied art history, started working as a teacher.
In 1946, her family moved back to Oldenburg. This happened after Jena came under the control of the Soviet Union. Both of her parents died of cancer, her father in 1940 and her mother in 1948.
Ulrike and her older sister were then looked after by her mother’s former border Renate Riemack. Riemack was a committed socialist and his views were to have a big impact on the young and vulnerable Ulrike. 
Ulrike was well educated studying sociology, philosophy and German studies at Marburg. In 1957 she was studying at a University near Munster. Here she showed the radicalism that was to lead her to a path of violence, joining the Socialist Student Union, the Sozialistischer Deutscher Studentenbund (SDS). and took part in protests against Germany getting more weapons and nuclear bombs. These weapons were suggested by the government at the time. Meinhof became a leader in the local "Anti Atomic-Death Committee.
She also demonstrated her skill at article and report writing for the student newspapers which would be her future career. 
She joined the outlawed German communist party in 1957 and was the editor of the left wing magazine Konkret from 1962 until 1964. Konkret was very popular among students and thinkers who wanted social change.


 Meinhof as a journalist, c. 1964

During this time she married Klaus Rohl, the publisher of Konkret and gave birth to twins Regine and Bettina in 1962. In 1962 Ulrike had surgery to remove a brain tumour and some claim during the surgery her brain was damaged which lead to her future violent behaviour, a post mortem after her death did show that her brain had been damaged. The couple divorced in 1968 following a year of separation. Her writings were demonstrating a more radical view, and a move from protest to more violent methods. 
In February 1968, Meinhof attended a big meeting in West Berlin about the Vietnam War. She signed a statement with other important thinkers.This statement said that the U.S. actions in Vietnam were like a terrible war from the past. It called for action against the harm being done to the Vietnamese people. 
On the night of 2 April 1968, two department stores in Frankfurt stood in flames. The arsonists were part of the protest movement that had been demonstrating against the American war in Vietnam, among other things. In court, they spoke about taking action “against the indifference with which people are watching the genocide happening in Vietnam”. They were sentenced to three years in prison.  
Two of the convicted arsonists were Andreas Baader and Gudrun Ensslin. 
The attempted assassination of SDS leader Rudi Dutschke on 11 April 1968 provoked Meinhof to write an article in konkret demonstrating her increasingly militant attitude and containing perhaps her best-known quote:  Protest is when I say this does not please me. Resistance is when I ensure what does not please me occurs no more.
She stopped writing for konkret which had in her opinion evolved into a completely commercial magazine in the early part of 1969, and many other authors followed her. She stated that neither she nor her collaborators wanted to give a left-wing alibi to the magazine that sooner or later "would become part of the counter-revolution, a thing that I cannot gloss over with my co-operation, especially now that it is impossible to change its course".
Later, they organised an occupation at konkret's office (along with several members of the Außerparlamentarische Opposition), to distribute proclamations to the employees, something that failed since Röhl learned about it, and moved the employees to their homes to continue their work from there. Finally, Röhl's house was vandalized by some of the protesters. Meinhof arrived in Röhl's villa at 11:30, after police and journalists had already arrived. She was accused by Röhl (and subsequently described by the media) as the organizer of the vandalism. It was difficult to prove, as she was not there when it happened.
Meinhof was approached for her help in securing the release of Baader from police custody. A scheme was developed where Meinhof would approach leftist publisher Klaus Wagenbach, seeking to have him hire Meinhof and the imprisoned Baader in writing a book. 
After securing a contract from Wagenbach (who was not aware of Meinhof's ulterior motives), Meinhof petitioned authorities to allow Baader to travel from Moabit Prison to an institute for social research in the Dahlem district of Berlin. The plan was for armed guerrillas to enter the institute and secure the release of Baader; it was intended that no shooting was to take place. Meinhof was to stay behind, and have a plausibly deniable explanation that she was not involved in the planning of Baader's escape.
On 14th May 1968 Baader arrived with two guards, and set to work with Meinhof in the institute's library. Two women compatriots of Ensslin's, along with a man with a criminal record (hired because of his supposed experience with armed encounters) broke into the institute. 
The man shot the elderly librarian Georg Linke, severely wounding him in his liver. It was later claimed that the man was holding two weapons, a pistol and a gas canister gun, and accidentally fired the wrong weapon in the confusion.   
Because of the shooting of the librarian, it is speculated that Meinhof made a snap decision to join Baader in his escape. Within days wanted posters appeared throughout Berlin offered a 10,000 DM reward for her capture for "Attempted Murder."  
In the beginning, Meinhof meant to stay behind to use her power as an influential reporter to help the rest outside, but in the panic after the shooting she joined the others jumping out of the institute's window. Immediately after their escape Meinhof called a friend to pick up her children from school. This call helped illustrate her overall lack of planning.  
A few days later, a call to action was published in a militant West Berlin magazine.The group, which still did not have a name, explained to the “potentially revolutionary elements among the People” that “it’s starting now”: “Develop the class struggles! Organise the proletariat! Start the armed resistance! Build up the Red Army!” And “of course you can shoot”. 
Those were the words of Ulrike Meinhof on a tape recording, a transcript of which was published in the weekly news magazine “Der Spiegel”,  now  a full time revolutionary  and urban guerilla.
Perhaps her last work as an individual was the writing and production of the film Bambule [de] in 1970, which focused on a group of West Berlin girls in juvenile detention; by the time it was scheduled to be aired, she was wanted for her part in the violent escape from police custody of Baader, and its broadcast was delayed until 1994.[28]
She co-founded the Red Army Faction (Rote Armee Fraktion or RAF) in 1970, and  in the next two years Meinhof participated in the various bank robberies and bombings executed by the group. She and other RAF members attempted to kidnap her children so that they could be sent to a camp for Palestinian orphans and educated there according to her desires; however, the twins were intercepted in Sicily and returned to their father, in part due to the intervention of Stefan Aust. 
During this period, Meinhof wrote or recorded many of the manifestos and tracts for the RAF. The most significant of these is probably The Concept of the Urban Guerrilla, a response to an essay by Horst Mahler, that attempts to set out more correctly their prevailing ideology.
The manifesto acknowledges the RAF's "roots in the history of the student movement"; condemns "reformism" as "a brake on the anti-capitalist struggle"; and invokes Mao Zedong to define "armed struggle" as "the highest form of Marxism-Leninism"
 It also included the first use of the name Rote Armee Fraktion and, in the publications of it, the first use of the RAF insignia,  a submachine gun and the letters “RAF” against a five-pointed star.
 

The RAF emerged from the radical student protest movement of the late 1960s. Influenced by Marxist-Leninist ideology, the Latin American guerrilla movements, anti-imperialist movements in the Global South the RAF sought to use individual violence as an alternative to the mass mobilization of the working class  and  sought to dismantle the West German state and confront U.S. influence in Europe. Their actions were a direct response to what they viewed as systemic repression, the Vietnam War, and the close ties between the German government and American military power. 
The RAF wanted to “bring conflicts to a head” and to use “armed propaganda” to start a “people’s war”: “We affirm that the organisation of armed resistance groups in West Germany and West Berlin is correct, possible and justified. We further state that it is correct, possible, and justified to conduct urban guerrilla war now”. 
This “urban guerrilla” strategy, proved to be a political dead end however . Rather than weakening the capitalist state, the RAF’s campaign of bombings and assassinations provided the ruling class with the necessary pretext to expand its repressive apparatus. The West German government used the threat of RAF terrorism to suppress democratic rights far beyond the ranks of the guerrillas alone.   
Meinhof's  practical importance in the group,  was often overstated by the media, the most obvious example being the common name Baader-Meinhof gang for the RAF. (Gudrun Ensslin is often considered to have been the effective female co-leader of the group rather than Meinhof.)  
On 14 June 1972, in Langenhagen, Fritz Rodewald, a teacher who had been providing accommodation to deserters from the U.S. Armed Forces, was approached by a stranger asking for an overnighting house the next day for herself and a friend. He agreed but later became suspicious that the woman might be involved with the RAF and eventually decided to call the police. 
The next day the pair arrived at Rodewald's dwelling while the police watched. The man was followed to a nearby telephone box and was found to be Gerhard Müller who was armed. After arresting Müller, the police then proceeded to arrest the woman – Ulrike Meinhof.  
After two years of preliminary hearings, Meinhof was sentenced to 8 years' imprisonment on 29 November 1974. Eventually Meinhof, Baader, Ensslin, and Raspe were jointly charged on 19 August 1975, with four counts of murder, fifty-four of attempted murder, and a single count of forming a criminal association. However, before the trial was concluded, Meinhof was found hanged by a rope, fashioned from a towel, in her cell in the Stammheim Prison on  9 May 1976.
 It is highly probable that, if not for her death, she would have been sentenced to 'life imprisonment plus 15 years'. (The remaining three defendants received such a sentence, designed to minimize the possibility of early parole.)  The official verdict was that Meinhof had committed suicide. 
It was later discovered that she had become increasingly isolated from other RAF prisoners. Notes exchanged between them in prison included one by Gudrun Ensslin, describing her as "too weak". The official findings were not accepted by many in the RAF and other militant organisations, and there are still some who doubt their accuracy and believe that she was murdered by the authorities. 
A second investigation was carried out by an international group. The findings of the inquiry were published under the title Der Tod Ulrike Meinhofs. Bericht der Internationalen Untersuchungskommission (The Death of Ulrike Meinhof. Report of the International Investigation Committee) in 1979 and determined  that Meinhof had been brutally murdered. 
Meinhof's body was buried six days after her death, in Berlin-Mariendorf. Her funeral turned out to be a demonstration of about 4,000 people.
Ulrike's death sparked protests around the world and clashes with police in Paris, Rome, Milan, Venice, Copenhagen, Berlin, Munich, and several cities in West Germany. In Frankfurt, the Armed Forces Recreation Facility at the US Rhein-Main Air Base was blown up.
In a bizarre twist it was discovered that the brain of Ulrike had been removed for study before her burial six days after her death. Evidence shows that it was damaged during an earlier operation to remove a tumour. In 2002 the daughters of Ulrike Meinhof requested the brain be returned and buried with her and despite claims the brains had gone missing it was interred with her in December 2002. 
Ulrike's murder marked the beginning of the "final solution" against the militants of the Red Army Faction, long announced and advocated by the ruling bodies of the Federal Republic of Germany. 
In the year following Meinhof’s death, the conflict between the state and the RAF escalated into what became known as the “German Autumn.” 
A second generation of the RAF carried out a series of high-profile kidnappings and assassinations, including the murder of Federal Prosecutor Siegfried Buback and the kidnapping of industrialist Hanns Martin Schleyer. The state responded by plunging the country into a near-total security lockdown, deploying the GSG 9 special forces and passing the “Contact Ban Law,” which completely cut off the prisoners from any outside communication, including with their lawyers.
On October 18, 1977, rhe remaining  RAF militants Andreas Baader, Gudrun Ensslin, and Jan-Carl Raspe were found dead in prison under equally suspicious circumstances in the same high-security prison. For example Baader was found shot dead from a 30cm distance in the back of the head with a pistol. Nevertheless this was officially declared a suicide once again. On November 11 of the same year, Ingrid Schubert was found dead.  
By this time the RAF had been de facto defeated. Increasingly their actions had as their sole goal to liberate the prisoners, became more and more spectacular  assassinations and kidnappings, and they increasingly failed to bring their point across to a population that was far from supportive.
Since  her  death Ulrike Meinhof'has become something of cult figure and is often given more credit and influence than she really had within the RAF. 
She was a contrasting figure to the violent , school drop out of Andreas Baader and fitted the classic profile of the well educated socialist reactionary that often were lured into terrorism due to their idealistic beliefs. She made a good focus for press attention and has had several quotes attributed to her including “Anti-Semitism is really a hatred of capitalism”, it was this comment which lead to some naming the RAF as ‘Hitler’s children” and on political action she is quoted as saying the much paraphrased quote “If one sets a car on fire, that is a criminal offence, if one sets hundreds of cars on fire , that is political action”.
Ulrike Meinhof's life has since her death been the subject, to varying degrees of fictionalisation, of several films and stage productions. Treatment in films include Reinhard Hauff's 1986 Stammheim, an account of the Stammheim trial, Margarethe von Trotta's 1981 Marianne and Juliane and Uli Edel's 2008 film The Baader Meinhof Complex
Stage treatments include the 1990 opera Ulrike Meinhof by Johann Kresnik, the 1993 play Leviathan by Dea Loher, the 2005 play La extraordinaria muerte de Ulrike M. by Spanish playwright Carlos Be and the 2006 play Ulrike Maria Stuart (de) by Austrian playwright Elfriede Jelinek. The 1981 French movie Il faut tuer Birgitt Haas (fr) is inspired by Meinhof's death.  
In 1978 Dario Fo and Franca Rame wrote the monologue Moi, Ulrike, je crie...  The 2010 feature documentary Children of the Revolution tells Meinhof's story from the perspective of her daughter, journalist and historian Bettina Röhl (de).  
Subtopia, a novel published in 2005 by Australian author and academic A.L. McCann, is partially set in Berlin and contains a character who is obsessed with Ulrike Meinhof and another that claims to have attended her funeral.  
The 2013 book "Revolutionary Brain" by Harold Jaffe features a titular section devoted to the brain of Ulrike Meinhof.  
Marianne Faithfull's album Broken English had the title track dedicated to Meinhof.  The anarcho punk band Chumbawamba's 1990 album, Slap! featured an opening and closing track, both named after Meinhof. The first track was entitled Ulrike and featured lyrics which directly involved Ulrike Meinhof as the protagonist and the final track was purely instrumental (but unrelated to the first track) and was entitled "Meinhof". The album's liner notes included information and an article relating to the song Ulrike.   
Electronica act Doris Days created a track entitled To Ulrike M., in which there is a passage spoken in German throughout the song, presumably an archived audio file from Ulrike Meinhof herself. This track has since been remixed by other electronica acts like Zero 7, Kruder & Dorfmeister, and The Amalgamation of Soundz.  
The German duo Andreas Ammer and F.M. Einheit released an album in 1996 entitled Deutsche Krieger, a substantial portion of which consists of audio recordings of and about Ulrike Meinhof.  London-based experimental group Cindytalk have an electronic side-project called Bambule, named after the Meinhof film of the same name.  

Ulrike Meinhof interviewed in 1970 (turn on annotations for english translation)




Marianne Faithfull -Broken English 


Chumbawamba - Ulrike 



Wednesday, 6 May 2026

The final Senedd poll is out. It's a straight race between Plaid Cymru and Reform UK.

 


The final Senedd poll is out. It's a straight race between Plaid Cymru and Reform UK. Wales faces a clear choice: a future shaped here in Wales, or one handed over to Farage and Reform UK in London. There is no third option. You must get out and vote. 
This is the most important election in our country's history.Nigel Farage’s far-right party is set to make huge gains — and that is a danger to all of us. If you don’t get out and vote, Reform will get in and ruin your lives. 
Reform think you are foreign speakers., Reform is an English nationalist party that doesn’t give a shit about Wales. Do we vote for more hatred and division and a party that aims to destroy our NHS (created by a Welshman!), annull our assembly and undermine the culture and language that we hold so dear, ruling us from Westminster by a load of candidates that have been parachuted in from England, or do we vote for peace, unity and a more prosperous Wales that is governed by its own people and candidates who live here and are rooted to the land itself? 
Ok the senedd is far from perfect and some of our candidates have let us down but surely it is better to change things from within than to sell out to a bunch of rehashed tories? The choice is clear, Farage and his cronies are more aligned to the pedophilic, war mongering president of the USA and his billionaire buddies, he won't be looking out for you once he's stolen your vote, so please think long and hard before you choose who you want to trust tomorrow! 
Vote Plaid Cymru on Thursday! Fuck Reform.  Keep Farage and his toxic racism  out of Wales.  If you're voting reform in Wales or anywhere else in fact  you're a fucking idiot.

Sunday, 3 May 2026

Happy Heavenly Birthday to Pete Seeger (May 3, 1919 - January 27, 2014) .

 

Socialist Pete Seeger, widely acknowledged to be one of America’s greatest folk singers, was born  at his grandparent's estate in Patterson, New Jersey on May 3, 1919, he was the son of a musicologist called Charles Seeger, and his mother was a violin teacher called Constance de Clyver Edson Seeger.
Born into privilege, he could've stayed comfortable. He didn't. A Harvard College dropout, he became the indefatigable champion of the voiceless, at the same time almost single-handedly sparking the folk-musical revival, over the course of his long journey, despite blacklisting, even death threats, he never softened his core political beliefs. 
Early in his life, Seeger became involved with socialist and communist movements; in the 1930s, aged  17 he joined the Young Communist League and later the Communist Party between 1942 and 1949, engaging with union organizing and labor activism.and  devoted his whole life  to fight against social injustice, armed with a banjo, a guitar and the transformative power of song, 
His dedication never wavered, his indomitable spirit, one to be celebrated. From meeting Woody Guthrie in the 1940's and co-founding the Almanac Singers he was to be on the frontline of every key progressive crusade- from labor unions and migrant workers in the 1930's and 1940's, anti-fascist, the banning of nuclear weapons and opposition to the Cold War in the 1950's , civil rights, environmental responsibility, opposition to South African apartheid, the oppression of the Palestinians he  was  a supporter of human rights throughout the world. This is what solidarity looked like.. 
He lent his voice to  the labor, peace and civil rights movements, being  a musician and a revolutionary, his powerful songs helped soundtrack the 1960's protests, advocating for change, offering his services too in opposition to war and racism.At the same time almost single-handedly sparking the folk-musical revival,over the course of his long journey, despite blacklisting, even death threats, he never softened his core political beliefs. 
In 1955, during the peak of the McCarthy era, Seeger was summoned to testify before the House Committee on Un-American Activities over accusations of his alleged connections to the Communist Party USA. Blacklisted by the media for more than a decade after tangling with the House of UnAmerican Activities Committe in 1955, at the height of McCarthyism, and paranoid withchunts. When they blacklisted him, when HUAC dragged him in, he didn't plead the Fifth. He invoked the First Amendment—told them they had no right to interrogate Americans about their beliefs.
Two years after this he was cited for contempt of Congress for refusing to answer questions and name names and in 1961, he was found guilty after a three-day trial and sentenced to a year in prison. Fortunately he never served any time in prison and eventually a federal appeals court overturned the conviction on technical grounds, but the damage was held. A decade shut out of television, major labels, and mainstream America.  He survived playing in colleges, summer camps, and union halls. The grassroots never abandoned him.  
He marched with Martin Luther King in Selma. Turned "We Shall Overcome" from a tobacco workers' strike song into the anthem of the Civil Rights Movement. Sang against Vietnam so hard that CBS censored him. Showed up for every labour struggle within reach, UAW, mine workers, textile strikes down South.     
Despite this persecution, he continued to use music to support civil rights, anti-war movements, and environmental causes, maintaining a consistent commitment to social progress for decades.  
Many of Seeger's songs are legendary.  If I Had a Hammer (The Hammer Song) – Co-written with Lee Hays, this song became a hallmark of labor and civil rights activism. Originally released in 1950 by the Weavers and later popularized by Peter, Paul & Mary, it inspired generations of protest movements and remains a staple of folk music heritage. 


We Shall Overcome – Though not originally written by Seeger, his version helped solidify it as the anthem of the Civil Rights Movement. Performed at key events like the 1963 Carnegie Hall concert, it remains a symbol of hope and resilience against social injustice.


Where Have All the Flowers Gone? – Written by Seeger with Joe Hickerson, this anti-war ballad draws on Ukrainian folk roots. Its poignant theme about the human cost of war made it influential globally, covered by artists such as Joan Baez and the Kingston Trio. 


Little Boxes – A satirical commentary on suburban conformity, Seeger’s version brought the politically sharp song by Malvina Reynolds to national attention. 


Pete Seeger wrote "Turn! Turn! Turn!" in 1959 by putting Ecclesiastes 3:1-8 to music.  He kept it almost word for word because those lines feel timeless, then added one gentle nudge of his own: "a time for peace, I swear it's not too late."


The list which includes iconic versions of Guantanamera, Which Side Are You On?, 


John Henry and This Land Is Your Land, among so many others, is staggering.  Seeger’s environmental activism later in life demonstrated how his leftist ethos evolved to address ecological issues. He spearheaded efforts such as the Great Hudson River Sloop Revival, linking environmental cleanup with collective community action, and often integrated music to inspire participation and awareness in social movements.
Pete Seeger was truly a legend in his own time. What defined Pete was the sincerity, hope, and quiet strength he carried into every note he sang and every cause he stood for. Pete was more than a folk singer. He was a storyteller, an activist, and a bridge between generations. With his banjo in hand and a voice that carried hope, he reminded us that music could be a powerful force for change and unity. He was the musical conscience of America,an artist who used song as a force for justice, unity, and peace. Pete believed that music belonged to everyone. At his concerts, he didn’t just perform,he invited everyone to sing along. His shows became shared experiences, moments of connection and joy. They felt more like family gatherings than performances, filled with warmth, honesty, and a belief in the power of voices raised together.  
His legacy consists of over 80 albums, his influence  on other musicians immeasureable, from Bob Dylan, to Rage Against the Machine  to Bruce  Springsteen  bringing political and folk traditions to the masses, his contribution  to the world cannot be overstated, inimitable and courageous, singing with defiance, inspiring countless generations.His banjo was class memory. Solidarity  forever. 


Songs that outlived their strikes, their defeats, because Seeger kept them breathing.  
At ninety-two, months before he died, he joined Occupy Wall Street - same song, same fight, six decades later.  He chose his side at seventeen. Never wavered. The banjo outlasted the blacklist. The songs outlasted the singer. Pete Seeger died January 27, 2014.
Even after his passing, Pete Seeger’s influence remains vivid. Artists across genres continue to cite him as inspiration, and his songs still resonate with those seeking justice, hope, and community. 
His life teaches that one voice, one banjo, and one commitment to truth can echo far beyond its first sound.
It only takes one person to care, one person to make a difference, Pete Seeger, musician and activist did all these things with abundance. We shall overcome, someday soon.

'If there's a world here in a hundred years, it's going to be saved by tens of millions of little things. The powers-that-be can break up any big thing they want. They can corrupt it or co-opt it from the inside, or they can attack it from the outside. But what are they going to do about 10 million little things? They break up two of them, and three more like them spring up!'  -  Pete Seeger

"If there's  something  wrong speak  up"

"A good  song  reminds us  what  we;re  fighting  for"

-Pete Seeger

This Machine Surrounds Hate and Forces it to Surrender”. The anti-fascist banjo of Pete Seeger




Wednesday, 22 April 2026

Earth Day 2026 : Our Power, Our Planet

 

Every year on April 22, marks Earth Day. Earth Day didn’t come out of nowhere. The seeds for action were incubated in the fertile ground of anti-war, civil rights, and women’s rights protests of the 1960s. In 1962, Rachel Carson’s bestseller Silent Spring pulled the curtain back on the dangerous effects of pesticides and helped spur public awareness about the links between environmental degradation and public health.
Seven years later in 1969, an oil slick on Cleveland’s polluted Cuyahoga River caught fire, National media coverage by Time magazine and National Geographic helped shine a light on the injustices of chemical waste disposal.By 1970, the American public was just waking up to the disastrous implications of environmental degradation. The first Earth Day was envisioned by one of its founders, the former Wisconsin Senator Gaylord Nelson, as a way to “shake up the political establishment,” and broaden national attention to environmental issues through teach-ins, demonstrations, and other advocacy.
Rallies were organised and on  22 April 1970, 20 million people took to the streets across the United States to protest environmental destruction.and by the end of the year, the US federal government established the Environmental Protection Agency and over time, this movement gained momentum and now has over one billion people observing this day with great enthusiasm every year, with participation from approximately 192 countries.
The  basic call for action back in 1970 was the same as it is for us today: that we must limit pollution, along with greed, and listen to scientists if we want an Earth that continues to be habitable.
From tiny microorganisms to humans and giant whales, all forms of life reside on the beautiful planet Earth. This planet provides them with all the essentials required for a healthy and happy life, such as shelter, food, air, and other necessities.
Earth is often referred to as "Mother Earth" because of its nurturing qualities. However, unfortunately, due to our selfish desires, we have started to harm the planet. It is crucial to provide proper attention and care to Earth's failing health.
Every year, Earth Day is commemorated with a different theme that highlights the various challenges facing our planet. According to https://www.earthday.org/  the official global organiser of the event, the theme for Earth Day 2026 is "Invest in Our Planet". a call to action for governments, organisations, and individuals to collaborate and invest in protecting our planet to ensure a healthy and sustainable future for all. This day is an opportunity for governments, organisations, and individuals to reflect and renew their commitment to investing in the health and wellbeing of our planet by protecting and healing our environment.
Investing in our planet is crucial for the survival and prosperity of future generations, and it requires a collective effort to preserve our natural resources. We need to make conscious decisions, take action towards sustainable living, minimise environmental degradation, invest in clean energy solutions, and promote efficient use of resources.
One of the biggest challenges the Earth is facing is climate change. The effects of climate change are increasingly becoming apparent, with rising temperatures, droughts, floods, and the loss of biodiversity. Climate change is a devastating force, leading to a hungrier and more vulnerable world. It destabilises economies, fuels conflict, cripples productivity and weakens social structures. It’s the most vulnerable people in the world who are disproportionately exposed to extreme weather events, more reliant on natural resources, and least able to cope with and adapt to environmental impacts.  
Between 1998 and 2017 of all natural disasters, 90% were climate related. When farmers suffer from drought, communities face devastating floods year after year, or when businesses don’t have sustainable electricity, more complex crises can arise.  Climate change deeply impacts every emerging economy, sector, supply chain, and industry. There are 3.3 billion people whose lives are at risk and highly vulnerable due to climate change and over 130 million people will be pushed into poverty by climate change by 2030.
Urgent action is needed to transition to a more sustainable way of living and reduce our carbon footprint.There are many ways to invest in our planet, and we can all make a difference. For instance, we all can do many things to help mitigate the effects of climate change.
Our collective action will preserve and restore natural resources, biodiversity, and ecosystem services and consequently heal our Earth. Simple changes in our daily habits like reducing our use of single-use plastics, using public transport or cycling instead of driving, and eating more plant-based diets can all have a significant impact. We can invest in sustainable agriculture practices and support initiatives that restore degraded land and ecosystems. We can also support organisations and initiatives working towards environmental sustainability and conservation by advocating for policies that promote the use of renewable energy, participating in events, signing petitions, and joining organisations that work towards protecting the Earth.
Businesses also have a role to play. Many companies have already taken steps towards becoming more environmentally sustainable by investing in renewable energy, reducing waste, and adopting sustainable practices throughout their operations, but there is still much more that can be done. Businesses should continue investing in technologies that reduce their carbon footprint, work towards a circular economy, and help drive the transition to a more sustainable future.
Governments also have a responsibility to tackle climate change and environmental degradation. Through infrastructure, policies, and legislation, governments can incentivise sustainable practices, attract investments in renewable energy, and protect natural habitats and wildlife. Also, governments can invest in supporting education and awareness campaigns that help to raise public consciousness about environmental issues. 
One other thing you can do to honor the Earth this Earth Day is to educate yourself about the connection between climate change and capitalism.
Our capitalist economic system is fundamentally incompatible with a healthy planetary ecosystem, says Naomi Kline in This Changes Everything.  We live on a planet with finite resources, but our economic system is premised on infinite growth.  Capitalism demands unfettered growth of consumption, but our survival and that of many other species requires a contraction of humanity’s growth and consumption. Our choice, says Kline, is to fundamentally change our economic system, or to allow nature to change it for us. The first will be hard, but the second even harder. So we must change our economic system.
This means challenging some of our most cherished myths: the myth that capitalism and democracy are equivalent, the myth that capitalist societies are the most happy, the myth that capitalism was proven to be the “one true economic system” with the fall of the Soviet Union, the myth that consumers have all the power in a capitalist system, and that most pernicious myth of all, the myth that there are no alternatives.
We can unlearn capitalist ways of thinking.  Capitalism infects all of our relationships: with other people, with other-than-human beings, and with the Earth.  Consider the way we “value” other people and how we sometimes calculate whether what we get from them is more than what we give in return. Think about your relationship to the place you live.  Is it a place you “use”, or is it a world you inhabit, cherish, and care for?  We learned these ways of thinking, and we can unlearn them.
In no uncertain terms, it is impossible to sustainably interact with nature while adhering to a strict capitalist structure. Capitalism must maintain the maximal abuse of natural resources to increasingly produce in order to raise profit.
Almost half of the food produced globally is wasted. This is impossible to rationalize given that currently, aside from the recent pandemic, 20,000 people die of hunger daily.
However, from a capitalist economic outlook, this makes perfect sense because the goal is profit maximisation. The equilibrium for profit maximisation is such that production at this scale of wastage provides the highest net profit. Based on capitalism’s greedy increase in profit, all other assumptions must be made in line with, and only with, an outcome of profit maximisation.
We are witness to the global deterioration and irreversible destruction caused by capitalism. Global warming, pandemics, epidemics, habitat loss, pollution, disease, economic inequality, extremism, crime, deforestation, and social instability are just some of the global problems that are directly linked to capitalist greed.
We spend billions in healthcare to reverse damages such as obesity because corporations produce harmful food. They do not intend to poison us deliberately; but they do, in fact, because they choose to adhere to a capitalist system that commands profit maximisation at any cost.
There is no inherent social morality or ethics within capitalism other than enforceable legal parameters. Sustainable living within a strictly capitalist system is paradoxical. We have confirmed through decades that greed overcomes compassion and capitalism trumps harmony.
For the wealthiest few this is acceptable due to opportunities that extreme wealth affords. But today, the discussion is no longer one of classism but of survival.
When we eventually deplete all natural resources, as we are quickly doing, we all perish together. Whether we face storms or starve, in the long run there will remain nothing for even the wealthiest few.
Unless the prevalent capitalist system is tackled and reformed on a global scale,the world’s environmental problems – climate change, pollution and food security among them – will lead to a mass extinction event.
Earth Day reminds us all of our urgent need  to take action for our planet  and to commit to restoring her health and wellbeing. By working together, we can protect mother earth for future generations as we move towards a more sustainable future. Let us make Earth Day 2026 a turning point in our collective efforts towards safeguarding the environment. For a truly equitable future, feel-good investment is simply not enough. 
Moving forward, Earth Day must be restored to its radical roots, bringing millions of people together around the globe to voice a common call for systemic, anti capitalist  change.
Today and everyday. I will stand in solidarity with all those risking their lives to protect our planet. Happy Earth Day. Environmental justice is more urgent than  ever.  
Every action we take this Earth Day, big or small, can make a lasting impact. This year’s Earth Day theme, “Our Power, Our Planet,”promoting community-led action to accelerate the transition to renewable energy and sustainable practices. 
It is both a call to action and a spotlight on the environmental progress we can make when we choose to act  and  that environmental progress is driven by collective action and innovation. From rising temperatures and melting glaciers to worsening air quality and water scarcity, the warning signs are clear.
I thought I’d remind you that people you should  never ever elect are looking at how much of the Earth can be monetised. Including the air you breathe! They will try to control every aspect of life on Earth and then charge you for even existing.
War and  climate collapse are not separate crises. They are produced by the same system: one that treats land, resources, and people as disposable in the pursuit of profit, power, and domination. Every bombed city, every destroyed field, every poisoned water source, and every displaced family is also part of the ecological crisis. 
Sadly  the  day  is also where corporations that dump chemicals into rivers post a picture of a tree and call it accountability. Where airlines that burn 10,000 gallons of jet fuel per flight tell you to recycle your water bottle. Where Amazon delivers your “eco-friendly” reusable bag in a cardboard box wrapped in plastic shipped from a warehouse powered by diesel generators.
This Earth Day, we  must  refuse greenwashed lies and  keep fighting  for a world beyond war, beyond extraction, and beyond an economic model that sacrifices life for profit.Capitalism won't save the Planet. I love  my  home mother  earth, but wish billionaires did too. No amount of profit can replace the only home we and our animal relations can survive on. To actually mitigate or even reverse climate catastrophe, we urgently need to overthrow capitalism in order to implement a democratically-planned, just transition to 100% renewable energy as part of an internationally-coordinated effort.
I believe that everyone has the power to make the world better. Let’s all do our part today, and every day! Small, consistent actions shape long-term impact.Let’s mark this special day by embracing sustainable choices and harnessing our shared power to shape a brighter, greener future for generations to come,  which is so desperately needed to heal our world. .Check out  http://earthday.org/earth-day-2026 for impact ideas. 

Paradise Or?  

Paradise or paradise lost? 
Your effort is what it will cost 
To keep our precious earth clean 
By living a lifestyle that's green.  

We cannot go on as we are 
Leaving scar after scar 
Upon this beautiful planet 
Which so many take for granted.  

The time to take action is now 
To restore what's been damaged somehow. 
We stand on the brink of "too late," 
But there's still time to change our fate. 

Putting people before the thirst for profit 
Humanity this treasure we can all share, 
Growing wilder, keep on pressing for change 
Beyond poisoned life, that greets the dawn.  

Earth, our dear mother, don't pollute it 
Nature's gifts can still be witnessed all around, 
Give thanks, do all you cant to protect her, 
Currently now in perilous danger  

 ' Our origins are of the earth. And so there is in us a deeply seated response to the natural universe which is part of our humanity.' - Rachel Carson  

The “green things growing” whisper me Of many an earth-old mystery. - –Eben Eugene Rexford  

'O Spring-time sweet! The whole Earth smiles, thy coming to greet.' – Unknown

This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants.”  --Walt Whitman

Sunday, 19 April 2026

Spring's Return

 

By  a riverbank
Let's  sit a while
Inhale springs peaceful breath
Petals unfolding in their own  time
Allowing beauty and peace to bloom
Instead of the horrors of war.

In times of darkness
That wound us deeply
Find the light of this season
To  make  our hearts sing
Find solace in gardens
Of love and life.

As winter waves goodbye
Springtime starts anew
And mother nature awakens
Her scent seeping into our  days
Releasing her healing balms
Of rich nurturing warmth. 

Enabling our souls
To fuel the soil
Of unity and rebirth
Releasing the heartache
That shadows and consumes 
Offers springs gentle embrace.

Wednesday, 15 April 2026

Liverpool Marks 37 Years Since the Hillsborough Disaster That Killed 97 Fans, The Fight For Justice Contnues

 


April 15 will always remain one of the most sombre days in English football. On this day in 1989, 97 Liverpool  fans went to a game of football and tragically never came back. The terrrible events of that day at Hillsborough remain as heartbreaking now as they were 37 years ago. 
In the run-up and the immediate aftermath of the 3pm kick-off, a crush at the Leppings Lane end of the "neutral" stadium resulted in the worst ever disaster to befall a British sporting event. As well as those killed, hundreds more were injured while thousands suffered emotional and psychological trauma as a result of their experience. 
The families of the victims, who have campaigned tirelessly ever since, say the truth of what happened that day and crucially the role of senior officers within South Yorkshire Police has never been satisfactorily explained.  
Football was blighted by hooliganism in 1989 and this provided the main focus of the policing operation rather than the welfare and safety of the fans. The venue was a poor choice for the occasion. There was a well-known "bottleneck" at the Leppings Lane end caused by the slow old-fashioned turnstiles. Some 38 people had been injured in a crush at the ground in 1981.  
As the excited crowds built up close to kick-off, a senior officer radioed the match commander, Chief Superintendent David Duckenfield, who was overseeing his first major match, asking him to authorise the opening of the exit gates allowing fans to get into the ground without passing through the creaking turnstiles. He agreed. But by this time the number of people inside the "central pens" of the terrace was also beginning to mount dangerously. 
Crucially police did not steward the entering fans into the relatively empty side pens. Instead some 2,000 supporters eager to watch the match piled into the already crammed central area where a perimeter fence guarded against the threat of a pitch invasion.  
Incredibly, as people started to suffocate, the match got under way, and desperate pleas for help were drowned out by the excitement of the game. Fans attempting to climb the anti-hooligan fences were forced back by officers. Limited relief came only when the two narrow gates on to the perimeter track were opened. The game was abandoned after six minutes by which time fans were on the pitch, fashioning stretchers out of hoardings to transport the injured and dying towards medical help. But of the 42 ambulances that were summoned to the ground only three made it on to the pitch. Here paramedics faced chaotic scenes described by one as "bedlam"
Official medical cover that day was provided by St John Ambulance volunteers.  Few victims received even rudimentary help opening airways. Many of the injured were laid on their backs rather than in the recovery position. There were no doctors to confirm who was dead and who still had a chance of survival as the bodies were left in piles. Only 14 of those who died ever made it to hospital. The remainder were taken to the ground's gymnasium where they were photographed and the images shown to grieving relatives who were denied access to their loved ones.
.Lord Justice Taylor was appointed by Douglas Hurd to conduct a Home Office Inquiry into the disaster, the Inquiry opened on 15th May and made an interim report on 1st August 1989.  Taylor found that hooliganism played no part in the disaster. The real cause was the overcrowding and the failure of police control. The South Yorkshire police had been responsible for the match security at Hillsborough. He castigated senior officers of the South Yorkshire police and commented on the police orchestrated campaign against the Liverpool fans.  
The South Yorkshire Police had form when dealing with ordinary workers and miners during the 1984-85 Miners strike. The South Yorkshire Police really never accepted that their mismanagement of the game had been the primary cause of the disaster. There were numerous oversights and mistakes by Taylor including the failure to question the FA’s decision to use Hillsborough, the Sheffield’s club failure to sort the bottleneck that was Leppings Lane and the medical care administered at the ground in the immediate aftermath of the tragedy. However his main findings that the police were responsible were important.  The South Yorkshire Police settled some compensation claims for very low amounts and treated the matter as being closed.
Of the 97 people who died, 37 were teenagers, most still at school, many attending their first ever away football match supporting Liverpool. Seven of the dead were girls and women, including one mother, Inger Shah, whose children Becky and Daniel were teenagers at the time. Twenty-five were fathers; altogether, 58 people lost a parent in the disaster.
Many survivors still struggle to come to terms with the mental and physical wounds of the incident. It's so horrible  to think of going to a match and not returning, never mind it being covered up and being blamed for the tragedy as well. From the onset survivors of Hillsborough  spoke of how they were intimidated and threatened by  police and left feeling traumatised, accused of wasting police time because they did not like their evidence, because it did not fit into their versions of the event. 
The Police, the Conservative Government of the time, the Stadium management and the press, all  colluded to keep us from what actually happened at the tragedy that was Hillsborough, they were lied about, especially  by the police, the scum newspaper, the dead were vilified and labelled,  and demonised. Thatcher's Conservative Government created a culture of impunity, who needed a partisan police force, because they wanted to protect their own self interests Remember too, that 164 police officers lied, 14 of whom were awarded millions of pounds of compensation between them, the Hillsborough familres have not recieved a penny. Also since this terrible occasion some Police Officers were even  promoted to senior positions.
The propaganda pumped out in the first two years after the disaster coloured public opinion. The Scum newspapers ‘The Truth’ headline, falsely pointing the finger at Liverpool fans, set the tone. The coroner’s dismissive verdict was an official endorsement of the lies. The dead, their fellow supporters who tried to save them and the bereaved were dehumanised, demonised and dismissed with the complicity of the state, .the Police, the Conservative Government of the time, the Stadium management and the press,  all  of whom colluded to keep us from what actually happened at the tragedy that was Hillsborough.

 
Kevin McKenzie editor of the Scum at the time , sanctimonious git supremeo, sanctioned the making up of 'quotes'  he then  repeated the same lies time and time and again, a pathetic , wretched individual who only made  half apologies in order to further his own self interests. Shame , shame, shame.  
Because of this, The S*n, as it is referred to in Liverpool, became an instant target. 36 years on and the paper remains unwelcome in the city, the effect of which has led to big supermarkets and small newsagents all over no longer stocking it. 
Remembrance is thus not only conducted as a vigil for the lives lost, nor the want for it to be rubber stamped in the history books. It is an inherently political act and one which seeks to build solidarity with campaigns fought on similar lines elsewhere. It  is crucial that there is accountability and transparency in public life. 36 years on it is only natural for people to pursue justice. 
97 lives unlawfully stolen. An innocent city vilified.Serving police officers colluded to cover up the truth about their colleagues unlawfully killing 97 innocent football fans..Abuse ongoing and neverending. The evil lying culprits free and clear. And still the brave souls who remain fight the fight for justice! 
Despite those who passed at Hillsborough being found to have been unlawfully killed, only one person has ever been successfully prosecuted relating to the disaster., the stadium safety officer, Graham Mackrell, was fined £6,500.  He failed to ensure there were enough turnstiles to prevent large crowds from building up outside the Leppings Lane end of the ground. There were just seven turnstiles open for over 10,000 supporters.
In 2019, former Chief Superintendent David Duckenfield, who ordered and subsequently lied about the opening of exit gate C – the gate opposite the tunnel to the overfilled pens – was found not guilty of manslaughter by gross negligence. 
Duckenfield, who was match commander at the fatal semi-final, was found to have been grossly negligent by the jury at the 2016 inquest. However, this wasn’t decided a criminal court case and, when he was prosecuted for gross negligence manslaughter, the 2019 jury acquitted him of criminal charges.  In addition, solicitor Peter Metcalf and retired police officers Donald Denton and Alan Foster were accused of altering police statements and helping to cover up police failings. 
Their trials collapsed on a technicality.  Conn explained: “Three police officers were charged with an offence called perverting the course of public justice, through a process of amending the statements of police officers after the disaster.
 I stand with families calling for a full Hillsborough Law to fix our broken justice system. A Hillsborough Law is a package of new laws that aims to ensure other bereaved families do not go through the same painful experiences as those who lost loved ones at the Hillsborough Stadium disaster, on April 15 1989 and who had to fight for years against the lies and obfuscation of the different organs of the state in their pursuit of justice. 
The bill is intended to include a statutory duty of candour on public servants, backed by criminal sanctions, to force them to tell the truth during all forms of public inquiry and criminal investigation.  The package also includes a provision for a parity of legal funding for ordinary people forced to take on large institutions following tragic events, so that bereaved families have access to public funding in the way that those who lost loved ones in Sheffield on that fateful day were not.  
Sir Keir Starmer has repeatedly promised - including twice in speeches at the Labour Party Conference in Liverpool - that his government, if elected, would bring in a Hillsborough Law in full. The bill was included in his new government's first King's Speech in July last year. The Prime Minister said the new legislation would be ready by April 15 this year, to time with the 36th anniversary of the disaster. That now will not happen.  This is because when those who have campaigned so hard for the Hillsborough Law saw the changes that had been made to the bill by government officials last month, they were appalled, with some of the key measures said to have been watered down to a point where the families and the campaigners could not support it.
Observers of Keir Starmer’s career as the Director of Public Prosecutions could be forgiven for holding suspicions of a man with his track record. From the police killings of Jean Charles de Menezes and Ian Tomlinson to the persecution of Julian Assange, Starmer’s history often shows him siding with powerful interests against victims of injustice. If the Hillsborough Law is abandoned, it will leave no ambiguity about the fact that it is those interests his government serves.
In Margaret Aspinal's  words  whose 18-year-old son James lost his life in the disaster,  a “watered down” version of the law would be “no use” and must be introduced “in all its entirety”.
Keir_Starmer do the right thing and follow through on your promise. It is the bare minimum families deserve.Imagine actually having to fight for a Law that requires the authorities to simply tell  the truth in any and all official investigations, inquests and inquiries.The Hillsborough Law must be passed in full. No compromises. No half-measures. The Government must do the right thing and pass a Hillsborough Law that is fit for purpose. 
Sadly, the progress of the bill has since been heavily delayed amid rows over how the new law will cover the security services.   
Hillsborough family members Charlotte Hennessy and Margaret Aspinall are calling for a Hillsborough Law to be delivered now .
The families have always been clear. This will not be a Hillsborough Law unless it covers all public agencies, with no exceptions, and they will not support it unless it does. They are absolutely right to say this.  It now appears the Prime Minister - who has repeatedly promised this law will come into force in full - may be about to scrap the proposed amendment that would have given the security services a veto, meaning security chiefs would not be able to bypass the duty of candour in this bill.  That sounds like very promising news. 
What is deeply disappointing is that this potentially pivotal development was leaked to a national newspaper before the families - the people who have spent their lives campaigning for this vital change - were even aware of it.  There is an irony that this is the same type of Westminster behaviour that saw those who died and were injured at Hillsborough Stadium on that horrendous day blamed with lies and smears that appeared on newspaper front pages and caused so many more years of heartache for their traumatised families. 
Hillsborough's continued relevance has helped to expose other great historical injustices, even when people's capacity for shock regarding the behaviour of those charged with protecting society is diminishing.  From the hacking of a missing murdered schoolgirl's phone, to the surveillance of Stephen Lawrence's family, to the free rein that Jimmy Savile was afforded to abuse a seemingly endless list of vulnerable children, to Orgreave and the Shrewsbury pickets, questions remain about the conduct of some of those whose job it was to protect and serve.
On this raw emotional day my thoughts remain with the families, friends, survivors and everyone whose lives were changed forever. Never forget the 97 and the  far  too  fight for justice. Today, I  am  also  reminded that the tragedy  of Hillsborough  transcends the boundaries of fandom and club loyalty, and irrespective of our rivalries, we are all human.
One of the most famous Hillsborough photographs was of Liverpool fan Dave Roland sitting alone in the stadium on the day of the tragedy. Dave sadly died of coronavirus in April 2020.


Today’s not the day to moan about slot, poor performances , players , prices. Today we remember the innocent 97 souls who loved to watch the reds play, unlawfully killed with no justice to this day. The city will forever mourn and they will never walk alone.
I honor the victims and commend the families’ enduring courage, dignity, and determination through unimaginable grief.
As another anniversary passes without a promised Hillsborough Law on the statute books, families, survivors and politicians are calling on the Prime Minister, Sir Keir Starmer, to finally deliver what he promised - and to do it now.  
Meanwhile, campaigners continue to fight for changes, and frequent comparisons are drawn between Hillsborough and disasters like Grenfell and the Post Office scandal - all examples of sluggish, opaque enquiries held behind the scenes that enable the people responsible for the greatest abuses of trust in the UK to go without accountability for years and years.
A minute's silence will be held outside Liverpool Town Hall today to mark the 37th anniversary of the tragedy. The silence will begin at 3.06pm - the exact time the match was stopped - in memory of the 97 fans who lost their lives, their families and all those affected by the disaster.The building will open from 3.30pm-5pm for people to view a plaque engraved with the names of the 97 fans who lost their lives.  https://orlo.uk/4f7IE
Here is a touching poem by Carol Ann Duffy about the Hillsborough disater.

Poem for the Hillsborough disaster - Carol Ann Duffy

The Cathedral bell, tolled, could never tell;

nor the Liver Birds, mute in their stone spell;

or the Mersey, though seagulls waild, cursed, overhead,

in no language for the slandered dead...

not the raw, red throat of the Kop, keening,

or the cops' words censored of meaning;

not the clock, slow handclapping the coroner's deadline,

or the memo to Thatcher, or the tabloid headline...

but fathers told of their daughters; the names of sons

on the lips of their mothers like prayers; lost ones

honoured for bitter years by orphan, cousin, wife-

not a matter of footbal, but of life.

Over this great city, light after dark;

truth, the sweet silver song of the lark.