Sunday, 10 May 2026

Remembering the Life of German Revolutionary Ulrike Meinhof (7 October 1934 – 9 May 1976)

 

Ulrike Marie Meinhof, journalist, revolutionary, and co-founder of the RAF (Rote Armee Fraktion)  was  born on the 7th October 1934 Oldenburg, Germany.
Her father, Werner  Meinhof being a Doctor of Art History  became the head of the City of Jena’s museum when Ulrike was two years old. Ulrike's mother, who studied art history, started working as a teacher.
In 1946, her family moved back to Oldenburg. This happened after Jena came under the control of the Soviet Union. Both of her parents died of cancer, her father in 1940 and her mother in 1948.
Ulrike and her older sister were then looked after by her mother’s former border Renate Riemack. Riemack was a committed socialist and his views were to have a big impact on the young and vulnerable Ulrike. 
Ulrike was well educated studying sociology, philosophy and German studies at Marburg. In 1957 she was studying at a University near Munster. Here she showed the radicalism that was to lead her to a path of violence, joining the Socialist Student Union, the Sozialistischer Deutscher Studentenbund (SDS). and took part in protests against Germany getting more weapons and nuclear bombs. These weapons were suggested by the government at the time. Meinhof became a leader in the local "Anti Atomic-Death Committee.
She also demonstrated her skill at article and report writing for the student newspapers which would be her future career. 
She joined the outlawed German communist party in 1957 and was the editor of the left wing magazine Konkret from 1962 until 1964. Konkret was very popular among students and thinkers who wanted social change.


 Meinhof as a journalist, c. 1964

During this time she married Klaus Rohl, the publisher of Konkret and gave birth to twins Regine and Bettina in 1962. In 1962 Ulrike had surgery to remove a brain tumour and some claim during the surgery her brain was damaged which lead to her future violent behaviour, a post mortem after her death did show that her brain had been damaged. The couple divorced in 1968 following a year of separation. Her writings were demonstrating a more radical view, and a move from protest to more violent methods. 
In February 1968, Meinhof attended a big meeting in West Berlin about the Vietnam War. She signed a statement with other important thinkers.This statement said that the U.S. actions in Vietnam were like a terrible war from the past. It called for action against the harm being done to the Vietnamese people. 
On the night of 2 April 1968, two department stores in Frankfurt stood in flames. The arsonists were part of the protest movement that had been demonstrating against the American war in Vietnam, among other things. In court, they spoke about taking action “against the indifference with which people are watching the genocide happening in Vietnam”. They were sentenced to three years in prison.  
Two of the convicted arsonists were Andreas Baader and Gudrun Ensslin. 
The attempted assassination of SDS leader Rudi Dutschke on 11 April 1968 provoked Meinhof to write an article in konkret demonstrating her increasingly militant attitude and containing perhaps her best-known quote:  Protest is when I say this does not please me. Resistance is when I ensure what does not please me occurs no more.
She stopped writing for konkret which had in her opinion evolved into a completely commercial magazine in the early part of 1969, and many other authors followed her. She stated that neither she nor her collaborators wanted to give a left-wing alibi to the magazine that sooner or later "would become part of the counter-revolution, a thing that I cannot gloss over with my co-operation, especially now that it is impossible to change its course".
Later, they organised an occupation at konkret's office (along with several members of the Außerparlamentarische Opposition), to distribute proclamations to the employees, something that failed since Röhl learned about it, and moved the employees to their homes to continue their work from there. Finally, Röhl's house was vandalized by some of the protesters. Meinhof arrived in Röhl's villa at 11:30, after police and journalists had already arrived. She was accused by Röhl (and subsequently described by the media) as the organizer of the vandalism. It was difficult to prove, as she was not there when it happened.
Meinhof was approached for her help in securing the release of Baader from police custody. A scheme was developed where Meinhof would approach leftist publisher Klaus Wagenbach, seeking to have him hire Meinhof and the imprisoned Baader in writing a book. 
After securing a contract from Wagenbach (who was not aware of Meinhof's ulterior motives), Meinhof petitioned authorities to allow Baader to travel from Moabit Prison to an institute for social research in the Dahlem district of Berlin. The plan was for armed guerrillas to enter the institute and secure the release of Baader; it was intended that no shooting was to take place. Meinhof was to stay behind, and have a plausibly deniable explanation that she was not involved in the planning of Baader's escape.
On 14th May 1968 Baader arrived with two guards, and set to work with Meinhof in the institute's library. Two women compatriots of Ensslin's, along with a man with a criminal record (hired because of his supposed experience with armed encounters) broke into the institute. 
The man shot the elderly librarian Georg Linke, severely wounding him in his liver. It was later claimed that the man was holding two weapons, a pistol and a gas canister gun, and accidentally fired the wrong weapon in the confusion.   
Because of the shooting of the librarian, it is speculated that Meinhof made a snap decision to join Baader in his escape. Within days wanted posters appeared throughout Berlin offered a 10,000 DM reward for her capture for "Attempted Murder."  
In the beginning, Meinhof meant to stay behind to use her power as an influential reporter to help the rest outside, but in the panic after the shooting she joined the others jumping out of the institute's window. Immediately after their escape Meinhof called a friend to pick up her children from school. This call helped illustrate her overall lack of planning.  
A few days later, a call to action was published in a militant West Berlin magazine.The group, which still did not have a name, explained to the “potentially revolutionary elements among the People” that “it’s starting now”: “Develop the class struggles! Organise the proletariat! Start the armed resistance! Build up the Red Army!” And “of course you can shoot”. 
Those were the words of Ulrike Meinhof on a tape recording, a transcript of which was published in the weekly news magazine “Der Spiegel”,  now  a full time revolutionary  and urban guerilla.
Perhaps her last work as an individual was the writing and production of the film Bambule [de] in 1970, which focused on a group of West Berlin girls in juvenile detention; by the time it was scheduled to be aired, she was wanted for her part in the violent escape from police custody of Baader, and its broadcast was delayed until 1994.[28]
She co-founded the Red Army Faction (Rote Armee Fraktion or RAF) in 1970, and  in the next two years Meinhof participated in the various bank robberies and bombings executed by the group. She and other RAF members attempted to kidnap her children so that they could be sent to a camp for Palestinian orphans and educated there according to her desires; however, the twins were intercepted in Sicily and returned to their father, in part due to the intervention of Stefan Aust. 
During this period, Meinhof wrote or recorded many of the manifestos and tracts for the RAF. The most significant of these is probably The Concept of the Urban Guerrilla, a response to an essay by Horst Mahler, that attempts to set out more correctly their prevailing ideology.
The manifesto acknowledges the RAF's "roots in the history of the student movement"; condemns "reformism" as "a brake on the anti-capitalist struggle"; and invokes Mao Zedong to define "armed struggle" as "the highest form of Marxism-Leninism"
 It also included the first use of the name Rote Armee Fraktion and, in the publications of it, the first use of the RAF insignia,  a submachine gun and the letters “RAF” against a five-pointed star.
 

The RAF emerged from the radical student protest movement of the late 1960s. Influenced by Marxist-Leninist ideology, the Latin American guerrilla movements, anti-imperialist movements in the Global South the RAF sought to use individual violence as an alternative to the mass mobilization of the working class  and  sought to dismantle the West German state and confront U.S. influence in Europe. Their actions were a direct response to what they viewed as systemic repression, the Vietnam War, and the close ties between the German government and American military power. 
The RAF wanted to “bring conflicts to a head” and to use “armed propaganda” to start a “people’s war”: “We affirm that the organisation of armed resistance groups in West Germany and West Berlin is correct, possible and justified. We further state that it is correct, possible, and justified to conduct urban guerrilla war now”. There was a huge gap between delusion and reality.
This “urban guerrilla” strategy, proved to be a political dead end. Rather than weakening the capitalist state, the RAF’s campaign of bombings and assassinations provided the ruling class with the necessary pretext to expand its repressive apparatus. The West German government used the threat of RAF terrorism to suppress democratic rights far beyond the ranks of the guerrillas alone.   
Meinhof's  practical importance in the group,  was often overstated by the media, the most obvious example being the common name Baader-Meinhof gang for the RAF. (Gudrun Ensslin is often considered to have been the effective female co-leader of the group rather than Meinhof.)  
On 14 June 1972, in Langenhagen, Fritz Rodewald, a teacher who had been providing accommodation to deserters from the U.S. Armed Forces, was approached by a stranger asking for an overnighting house the next day for herself and a friend. He agreed but later became suspicious that the woman might be involved with the RAF and eventually decided to call the police. 
The next day the pair arrived at Rodewald's dwelling while the police watched. The man was followed to a nearby telephone box and was found to be Gerhard Müller who was armed. After arresting Müller, the police then proceeded to arrest the woman – Ulrike Meinhof.  
After two years of preliminary hearings, Meinhof was sentenced to 8 years' imprisonment on 29 November 1974. Eventually Meinhof, Baader, Ensslin, and Raspe were jointly charged on 19 August 1975, with four counts of murder, fifty-four of attempted murder, and a single count of forming a criminal association. However, before the trial was concluded, Meinhof was found hanged by a rope, fashioned from a towel, in her cell in the Stammheim Prison on  9 May 1976.
 It is highly probable that, if not for her death, she would have been sentenced to 'life imprisonment plus 15 years'. (The remaining three defendants received such a sentence, designed to minimize the possibility of early parole.)  The official verdict was that Meinhof had committed suicide. 
It was later discovered that she had become increasingly isolated from other RAF prisoners. Notes exchanged between them in prison included one by Gudrun Ensslin, describing her as "too weak". The official findings were not accepted by many in the RAF and other militant organisations, and there are still some who doubt their accuracy and believe that she was murdered by the authorities. 
A second investigation was carried out by an international group. The findings of the inquiry were published under the title Der Tod Ulrike Meinhofs. Bericht der Internationalen Untersuchungskommission (The Death of Ulrike Meinhof. Report of the International Investigation Committee) in 1979 and determined  that Meinhof had been brutally murdered. 
Meinhof's body was buried six days after her death, in Berlin-Mariendorf. Her funeral turned out to be a demonstration of about 4,000 people.
Ulrike's death sparked protests around the world and clashes with police in Paris, Rome, Milan, Venice, Copenhagen, Berlin, Munich, and several cities in West Germany. In Frankfurt, the Armed Forces Recreation Facility at the US Rhein-Main Air Base was blown up.
In a bizarre twist it was discovered that the brain of Ulrike had been removed for study before her burial six days after her death. Evidence shows that it was damaged during an earlier operation to remove a tumour. In 2002 the daughters of Ulrike Meinhof requested the brain be returned and buried with her and despite claims the brains had gone missing it was interred with her in December 2002. 
Ulrike's murder marked the beginning of the "final solution" against the militants of the Red Army Faction, long announced and advocated by the ruling bodies of the Federal Republic of Germany. 
In the year following Meinhof’s death, the conflict between the state and the RAF escalated into what became known as the “German Autumn.” 
A second generation of the RAF carried out a series of high-profile kidnappings and assassinations, including the murder of Federal Prosecutor Siegfried Buback and the kidnapping of industrialist Hanns Martin Schleyer. The state responded by plunging the country into a near-total security lockdown, deploying the GSG 9 special forces and passing the “Contact Ban Law,” which completely cut off the prisoners from any outside communication, including with their lawyers.
On October 18, 1977, rhe remaining  RAF militants Andreas Baader, Gudrun Ensslin, and Jan-Carl Raspe were found dead in prison under equally suspicious circumstances in the same high-security prison. For example Baader was found shot dead from a 30cm distance in the back of the head with a pistol. Nevertheless this was officially declared a suicide once again. On November 11 of the same year, Ingrid Schubert was found dead.  
By this time the RAF had been de facto defeated. Increasingly their actions had as their sole goal to liberate the prisoners, became more and more spectacular  assassinations and kidnappings, and they increasingly failed to bring their point across to a population that was far from supportive.
Since  her  death Ulrike Meinhof'has become something of cult figure and is often given more credit and influence than she really had within the RAF. 
She was a contrasting figure to the violent , school drop out of Andreas Baader and fitted the classic profile of the well educated socialist reactionary that often were lured into terrorism due to their idealistic beliefs. She made a good focus for press attention and has had several quotes attributed to her including “Anti-Semitism is really a hatred of capitalism”, it was this comment which lead to some naming the RAF as ‘Hitler’s children” and on political action she is quoted as saying the much paraphrased quote “If one sets a car on fire, that is a criminal offence, if one sets hundreds of cars on fire , that is political action”.
Ulrike Meinhof's life has since her death been the subject, to varying degrees of fictionalisation, of several films and stage productions. Treatment in films include Reinhard Hauff's 1986 Stammheim, an account of the Stammheim trial, Margarethe von Trotta's 1981 Marianne and Juliane and Uli Edel's 2008 film The Baader Meinhof Complex
Stage treatments include the 1990 opera Ulrike Meinhof by Johann Kresnik, the 1993 play Leviathan by Dea Loher, the 2005 play La extraordinaria muerte de Ulrike M. by Spanish playwright Carlos Be and the 2006 play Ulrike Maria Stuart (de) by Austrian playwright Elfriede Jelinek. The 1981 French movie Il faut tuer Birgitt Haas (fr) is inspired by Meinhof's death.  
In 1978 Dario Fo and Franca Rame wrote the monologue Moi, Ulrike, je crie...  The 2010 feature documentary Children of the Revolution tells Meinhof's story from the perspective of her daughter, journalist and historian Bettina Röhl (de).  
Subtopia, a novel published in 2005 by Australian author and academic A.L. McCann, is partially set in Berlin and contains a character who is obsessed with Ulrike Meinhof and another that claims to have attended her funeral.  
The 2013 book "Revolutionary Brain" by Harold Jaffe features a titular section devoted to the brain of Ulrike Meinhof.  
Marianne Faithfull's album Broken English had the title track dedicated to Meinhof.  The anarcho punk band Chumbawamba's 1990 album, Slap! featured an opening and closing track, both named after Meinhof. The first track was entitled Ulrike and featured lyrics which directly involved Ulrike Meinhof as the protagonist and the final track was purely instrumental (but unrelated to the first track) and was entitled "Meinhof". The album's liner notes included information and an article relating to the song Ulrike.   
Electronica act Doris Days created a track entitled To Ulrike M., in which there is a passage spoken in German throughout the song, presumably an archived audio file from Ulrike Meinhof herself. This track has since been remixed by other electronica acts like Zero 7, Kruder & Dorfmeister, and The Amalgamation of Soundz.  
The German duo Andreas Ammer and F.M. Einheit released an album in 1996 entitled Deutsche Krieger, a substantial portion of which consists of audio recordings of and about Ulrike Meinhof.  London-based experimental group Cindytalk have an electronic side-project called Bambule, named after the Meinhof film of the same name.  

Marianne Faithfull -Broken English 


Chumbawamba - Ulrike 



Wednesday, 6 May 2026

The final Senedd poll is out. It's a straight race between Plaid Cymru and Reform UK.

 


The final Senedd poll is out. It's a straight race between Plaid Cymru and Reform UK. Wales faces a clear choice: a future shaped here in Wales, or one handed over to Farage and Reform UK in London. There is no third option. You must get out and vote. 
This is the most important election in our country's history.Nigel Farage’s far-right party is set to make huge gains — and that is a danger to all of us. If you don’t get out and vote, Reform will get in and ruin your lives. 
Reform think you are foreign speakers., Reform is an English nationalist party that doesn’t give a shit about Wales. Do we vote for more hatred and division and a party that aims to destroy our NHS (created by a Welshman!), annull our assembly and undermine the culture and language that we hold so dear, ruling us from Westminster by a load of candidates that have been parachuted in from England, or do we vote for peace, unity and a more prosperous Wales that is governed by its own people and candidates who live here and are rooted to the land itself? 
Ok the senedd is far from perfect and some of our candidates have let us down but surely it is better to change things from within than to sell out to a bunch of rehashed tories? The choice is clear, Farage and his cronies are more aligned to the pedophilic, war mongering president of the USA and his billionaire buddies, he won't be looking out for you once he's stolen your vote, so please think long and hard before you choose who you want to trust tomorrow! 
Vote Plaid Cymru on Thursday! Fuck Reform.  Keep Farage and his toxic racism  out of Wales.  If you're voting reform in Wales or anywhere else in fact  you're a fucking idiot.

Sunday, 3 May 2026

Happy Heavenly Birthday to Pete Seeger (May 3, 1919 - January 27, 2014) .

 

Socialist Pete Seeger, widely acknowledged to be one of America’s greatest folk singers, was born  at his grandparent's estate in Patterson, New Jersey on May 3, 1919, he was the son of a musicologist called Charles Seeger, and his mother was a violin teacher called Constance de Clyver Edson Seeger.
Born into privilege, he could've stayed comfortable. He didn't. A Harvard College dropout, he became the indefatigable champion of the voiceless, at the same time almost single-handedly sparking the folk-musical revival, over the course of his long journey, despite blacklisting, even death threats, he never softened his core political beliefs. 
Early in his life, Seeger became involved with socialist and communist movements; in the 1930s, aged  17 he joined the Young Communist League and later the Communist Party between 1942 and 1949, engaging with union organizing and labor activism.and  devoted his whole life  to fight against social injustice, armed with a banjo, a guitar and the transformative power of song, 
His dedication never wavered, his indomitable spirit, one to be celebrated. From meeting Woody Guthrie in the 1940's and co-founding the Almanac Singers he was to be on the frontline of every key progressive crusade- from labor unions and migrant workers in the 1930's and 1940's, anti-fascist, the banning of nuclear weapons and opposition to the Cold War in the 1950's , civil rights, environmental responsibility, opposition to South African apartheid, the oppression of the Palestinians he  was  a supporter of human rights throughout the world. This is what solidarity looked like.. 
He lent his voice to  the labor, peace and civil rights movements, being  a musician and a revolutionary, his powerful songs helped soundtrack the 1960's protests, advocating for change, offering his services too in opposition to war and racism.At the same time almost single-handedly sparking the folk-musical revival,over the course of his long journey, despite blacklisting, even death threats, he never softened his core political beliefs. 
In 1955, during the peak of the McCarthy era, Seeger was summoned to testify before the House Committee on Un-American Activities over accusations of his alleged connections to the Communist Party USA. Blacklisted by the media for more than a decade after tangling with the House of UnAmerican Activities Committe in 1955, at the height of McCarthyism, and paranoid withchunts. When they blacklisted him, when HUAC dragged him in, he didn't plead the Fifth. He invoked the First Amendment—told them they had no right to interrogate Americans about their beliefs.
Two years after this he was cited for contempt of Congress for refusing to answer questions and name names and in 1961, he was found guilty after a three-day trial and sentenced to a year in prison. Fortunately he never served any time in prison and eventually a federal appeals court overturned the conviction on technical grounds, but the damage was held. A decade shut out of television, major labels, and mainstream America.  He survived playing in colleges, summer camps, and union halls. The grassroots never abandoned him.  
He marched with Martin Luther King in Selma. Turned "We Shall Overcome" from a tobacco workers' strike song into the anthem of the Civil Rights Movement. Sang against Vietnam so hard that CBS censored him. Showed up for every labour struggle within reach, UAW, mine workers, textile strikes down South.     
Despite this persecution, he continued to use music to support civil rights, anti-war movements, and environmental causes, maintaining a consistent commitment to social progress for decades.  
Many of Seeger's songs are legendary.  If I Had a Hammer (The Hammer Song) – Co-written with Lee Hays, this song became a hallmark of labor and civil rights activism. Originally released in 1950 by the Weavers and later popularized by Peter, Paul & Mary, it inspired generations of protest movements and remains a staple of folk music heritage. 


We Shall Overcome – Though not originally written by Seeger, his version helped solidify it as the anthem of the Civil Rights Movement. Performed at key events like the 1963 Carnegie Hall concert, it remains a symbol of hope and resilience against social injustice.


Where Have All the Flowers Gone? – Written by Seeger with Joe Hickerson, this anti-war ballad draws on Ukrainian folk roots. Its poignant theme about the human cost of war made it influential globally, covered by artists such as Joan Baez and the Kingston Trio. 


Little Boxes – A satirical commentary on suburban conformity, Seeger’s version brought the politically sharp song by Malvina Reynolds to national attention. 


Pete Seeger wrote "Turn! Turn! Turn!" in 1959 by putting Ecclesiastes 3:1-8 to music.  He kept it almost word for word because those lines feel timeless, then added one gentle nudge of his own: "a time for peace, I swear it's not too late."


The list which includes iconic versions of Guantanamera, Which Side Are You On?, 


John Henry and This Land Is Your Land, among so many others, is staggering.  Seeger’s environmental activism later in life demonstrated how his leftist ethos evolved to address ecological issues. He spearheaded efforts such as the Great Hudson River Sloop Revival, linking environmental cleanup with collective community action, and often integrated music to inspire participation and awareness in social movements.
Pete Seeger was truly a legend in his own time. What defined Pete was the sincerity, hope, and quiet strength he carried into every note he sang and every cause he stood for. Pete was more than a folk singer. He was a storyteller, an activist, and a bridge between generations. With his banjo in hand and a voice that carried hope, he reminded us that music could be a powerful force for change and unity. He was the musical conscience of America,an artist who used song as a force for justice, unity, and peace. Pete believed that music belonged to everyone. At his concerts, he didn’t just perform,he invited everyone to sing along. His shows became shared experiences, moments of connection and joy. They felt more like family gatherings than performances, filled with warmth, honesty, and a belief in the power of voices raised together.  
His legacy consists of over 80 albums, his influence  on other musicians immeasureable, from Bob Dylan, to Rage Against the Machine  to Bruce  Springsteen  bringing political and folk traditions to the masses, his contribution  to the world cannot be overstated, inimitable and courageous, singing with defiance, inspiring countless generations.His banjo was class memory. Solidarity  forever. 


Songs that outlived their strikes, their defeats, because Seeger kept them breathing.  
At ninety-two, months before he died, he joined Occupy Wall Street - same song, same fight, six decades later.  He chose his side at seventeen. Never wavered. The banjo outlasted the blacklist. The songs outlasted the singer. Pete Seeger died January 27, 2014.
Even after his passing, Pete Seeger’s influence remains vivid. Artists across genres continue to cite him as inspiration, and his songs still resonate with those seeking justice, hope, and community. 
His life teaches that one voice, one banjo, and one commitment to truth can echo far beyond its first sound.
It only takes one person to care, one person to make a difference, Pete Seeger, musician and activist did all these things with abundance. We shall overcome, someday soon.

'If there's a world here in a hundred years, it's going to be saved by tens of millions of little things. The powers-that-be can break up any big thing they want. They can corrupt it or co-opt it from the inside, or they can attack it from the outside. But what are they going to do about 10 million little things? They break up two of them, and three more like them spring up!'  -  Pete Seeger

"If there's  something  wrong speak  up"

"A good  song  reminds us  what  we;re  fighting  for"

-Pete Seeger

This Machine Surrounds Hate and Forces it to Surrender”. The anti-fascist banjo of Pete Seeger




Wednesday, 22 April 2026

Earth Day 2026 : Our Power, Our Planet

 

Every year on April 22, marks Earth Day. Earth Day didn’t come out of nowhere. The seeds for action were incubated in the fertile ground of anti-war, civil rights, and women’s rights protests of the 1960s. In 1962, Rachel Carson’s bestseller Silent Spring pulled the curtain back on the dangerous effects of pesticides and helped spur public awareness about the links between environmental degradation and public health.
Seven years later in 1969, an oil slick on Cleveland’s polluted Cuyahoga River caught fire, National media coverage by Time magazine and National Geographic helped shine a light on the injustices of chemical waste disposal.By 1970, the American public was just waking up to the disastrous implications of environmental degradation. The first Earth Day was envisioned by one of its founders, the former Wisconsin Senator Gaylord Nelson, as a way to “shake up the political establishment,” and broaden national attention to environmental issues through teach-ins, demonstrations, and other advocacy.
Rallies were organised and on  22 April 1970, 20 million people took to the streets across the United States to protest environmental destruction.and by the end of the year, the US federal government established the Environmental Protection Agency and over time, this movement gained momentum and now has over one billion people observing this day with great enthusiasm every year, with participation from approximately 192 countries.
The  basic call for action back in 1970 was the same as it is for us today: that we must limit pollution, along with greed, and listen to scientists if we want an Earth that continues to be habitable.
From tiny microorganisms to humans and giant whales, all forms of life reside on the beautiful planet Earth. This planet provides them with all the essentials required for a healthy and happy life, such as shelter, food, air, and other necessities.
Earth is often referred to as "Mother Earth" because of its nurturing qualities. However, unfortunately, due to our selfish desires, we have started to harm the planet. It is crucial to provide proper attention and care to Earth's failing health.
Every year, Earth Day is commemorated with a different theme that highlights the various challenges facing our planet. According to https://www.earthday.org/  the official global organiser of the event, the theme for Earth Day 2026 is "Invest in Our Planet". a call to action for governments, organisations, and individuals to collaborate and invest in protecting our planet to ensure a healthy and sustainable future for all. This day is an opportunity for governments, organisations, and individuals to reflect and renew their commitment to investing in the health and wellbeing of our planet by protecting and healing our environment.
Investing in our planet is crucial for the survival and prosperity of future generations, and it requires a collective effort to preserve our natural resources. We need to make conscious decisions, take action towards sustainable living, minimise environmental degradation, invest in clean energy solutions, and promote efficient use of resources.
One of the biggest challenges the Earth is facing is climate change. The effects of climate change are increasingly becoming apparent, with rising temperatures, droughts, floods, and the loss of biodiversity. Climate change is a devastating force, leading to a hungrier and more vulnerable world. It destabilises economies, fuels conflict, cripples productivity and weakens social structures. It’s the most vulnerable people in the world who are disproportionately exposed to extreme weather events, more reliant on natural resources, and least able to cope with and adapt to environmental impacts.  
Between 1998 and 2017 of all natural disasters, 90% were climate related. When farmers suffer from drought, communities face devastating floods year after year, or when businesses don’t have sustainable electricity, more complex crises can arise.  Climate change deeply impacts every emerging economy, sector, supply chain, and industry. There are 3.3 billion people whose lives are at risk and highly vulnerable due to climate change and over 130 million people will be pushed into poverty by climate change by 2030.
Urgent action is needed to transition to a more sustainable way of living and reduce our carbon footprint.There are many ways to invest in our planet, and we can all make a difference. For instance, we all can do many things to help mitigate the effects of climate change.
Our collective action will preserve and restore natural resources, biodiversity, and ecosystem services and consequently heal our Earth. Simple changes in our daily habits like reducing our use of single-use plastics, using public transport or cycling instead of driving, and eating more plant-based diets can all have a significant impact. We can invest in sustainable agriculture practices and support initiatives that restore degraded land and ecosystems. We can also support organisations and initiatives working towards environmental sustainability and conservation by advocating for policies that promote the use of renewable energy, participating in events, signing petitions, and joining organisations that work towards protecting the Earth.
Businesses also have a role to play. Many companies have already taken steps towards becoming more environmentally sustainable by investing in renewable energy, reducing waste, and adopting sustainable practices throughout their operations, but there is still much more that can be done. Businesses should continue investing in technologies that reduce their carbon footprint, work towards a circular economy, and help drive the transition to a more sustainable future.
Governments also have a responsibility to tackle climate change and environmental degradation. Through infrastructure, policies, and legislation, governments can incentivise sustainable practices, attract investments in renewable energy, and protect natural habitats and wildlife. Also, governments can invest in supporting education and awareness campaigns that help to raise public consciousness about environmental issues. 
One other thing you can do to honor the Earth this Earth Day is to educate yourself about the connection between climate change and capitalism.
Our capitalist economic system is fundamentally incompatible with a healthy planetary ecosystem, says Naomi Kline in This Changes Everything.  We live on a planet with finite resources, but our economic system is premised on infinite growth.  Capitalism demands unfettered growth of consumption, but our survival and that of many other species requires a contraction of humanity’s growth and consumption. Our choice, says Kline, is to fundamentally change our economic system, or to allow nature to change it for us. The first will be hard, but the second even harder. So we must change our economic system.
This means challenging some of our most cherished myths: the myth that capitalism and democracy are equivalent, the myth that capitalist societies are the most happy, the myth that capitalism was proven to be the “one true economic system” with the fall of the Soviet Union, the myth that consumers have all the power in a capitalist system, and that most pernicious myth of all, the myth that there are no alternatives.
We can unlearn capitalist ways of thinking.  Capitalism infects all of our relationships: with other people, with other-than-human beings, and with the Earth.  Consider the way we “value” other people and how we sometimes calculate whether what we get from them is more than what we give in return. Think about your relationship to the place you live.  Is it a place you “use”, or is it a world you inhabit, cherish, and care for?  We learned these ways of thinking, and we can unlearn them.
In no uncertain terms, it is impossible to sustainably interact with nature while adhering to a strict capitalist structure. Capitalism must maintain the maximal abuse of natural resources to increasingly produce in order to raise profit.
Almost half of the food produced globally is wasted. This is impossible to rationalize given that currently, aside from the recent pandemic, 20,000 people die of hunger daily.
However, from a capitalist economic outlook, this makes perfect sense because the goal is profit maximisation. The equilibrium for profit maximisation is such that production at this scale of wastage provides the highest net profit. Based on capitalism’s greedy increase in profit, all other assumptions must be made in line with, and only with, an outcome of profit maximisation.
We are witness to the global deterioration and irreversible destruction caused by capitalism. Global warming, pandemics, epidemics, habitat loss, pollution, disease, economic inequality, extremism, crime, deforestation, and social instability are just some of the global problems that are directly linked to capitalist greed.
We spend billions in healthcare to reverse damages such as obesity because corporations produce harmful food. They do not intend to poison us deliberately; but they do, in fact, because they choose to adhere to a capitalist system that commands profit maximisation at any cost.
There is no inherent social morality or ethics within capitalism other than enforceable legal parameters. Sustainable living within a strictly capitalist system is paradoxical. We have confirmed through decades that greed overcomes compassion and capitalism trumps harmony.
For the wealthiest few this is acceptable due to opportunities that extreme wealth affords. But today, the discussion is no longer one of classism but of survival.
When we eventually deplete all natural resources, as we are quickly doing, we all perish together. Whether we face storms or starve, in the long run there will remain nothing for even the wealthiest few.
Unless the prevalent capitalist system is tackled and reformed on a global scale,the world’s environmental problems – climate change, pollution and food security among them – will lead to a mass extinction event.
Earth Day reminds us all of our urgent need  to take action for our planet  and to commit to restoring her health and wellbeing. By working together, we can protect mother earth for future generations as we move towards a more sustainable future. Let us make Earth Day 2026 a turning point in our collective efforts towards safeguarding the environment. For a truly equitable future, feel-good investment is simply not enough. 
Moving forward, Earth Day must be restored to its radical roots, bringing millions of people together around the globe to voice a common call for systemic, anti capitalist  change.
Today and everyday. I will stand in solidarity with all those risking their lives to protect our planet. Happy Earth Day. Environmental justice is more urgent than  ever.  
Every action we take this Earth Day, big or small, can make a lasting impact. This year’s Earth Day theme, “Our Power, Our Planet,”promoting community-led action to accelerate the transition to renewable energy and sustainable practices. 
It is both a call to action and a spotlight on the environmental progress we can make when we choose to act  and  that environmental progress is driven by collective action and innovation. From rising temperatures and melting glaciers to worsening air quality and water scarcity, the warning signs are clear.
I thought I’d remind you that people you should  never ever elect are looking at how much of the Earth can be monetised. Including the air you breathe! They will try to control every aspect of life on Earth and then charge you for even existing.
War and  climate collapse are not separate crises. They are produced by the same system: one that treats land, resources, and people as disposable in the pursuit of profit, power, and domination. Every bombed city, every destroyed field, every poisoned water source, and every displaced family is also part of the ecological crisis. 
Sadly  the  day  is also where corporations that dump chemicals into rivers post a picture of a tree and call it accountability. Where airlines that burn 10,000 gallons of jet fuel per flight tell you to recycle your water bottle. Where Amazon delivers your “eco-friendly” reusable bag in a cardboard box wrapped in plastic shipped from a warehouse powered by diesel generators.
This Earth Day, we  must  refuse greenwashed lies and  keep fighting  for a world beyond war, beyond extraction, and beyond an economic model that sacrifices life for profit.Capitalism won't save the Planet. I love  my  home mother  earth, but wish billionaires did too. No amount of profit can replace the only home we and our animal relations can survive on. To actually mitigate or even reverse climate catastrophe, we urgently need to overthrow capitalism in order to implement a democratically-planned, just transition to 100% renewable energy as part of an internationally-coordinated effort.
I believe that everyone has the power to make the world better. Let’s all do our part today, and every day! Small, consistent actions shape long-term impact.Let’s mark this special day by embracing sustainable choices and harnessing our shared power to shape a brighter, greener future for generations to come,  which is so desperately needed to heal our world. .Check out  http://earthday.org/earth-day-2026 for impact ideas. 

Paradise Or?  

Paradise or paradise lost? 
Your effort is what it will cost 
To keep our precious earth clean 
By living a lifestyle that's green.  

We cannot go on as we are 
Leaving scar after scar 
Upon this beautiful planet 
Which so many take for granted.  

The time to take action is now 
To restore what's been damaged somehow. 
We stand on the brink of "too late," 
But there's still time to change our fate. 

Putting people before the thirst for profit 
Humanity this treasure we can all share, 
Growing wilder, keep on pressing for change 
Beyond poisoned life, that greets the dawn.  

Earth, our dear mother, don't pollute it 
Nature's gifts can still be witnessed all around, 
Give thanks, do all you cant to protect her, 
Currently now in perilous danger  

 ' Our origins are of the earth. And so there is in us a deeply seated response to the natural universe which is part of our humanity.' - Rachel Carson  

The “green things growing” whisper me Of many an earth-old mystery. - –Eben Eugene Rexford  

'O Spring-time sweet! The whole Earth smiles, thy coming to greet.' – Unknown

This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants.”  --Walt Whitman

Sunday, 19 April 2026

Spring's Return

 

By  a riverbank
Let's  sit a while
Inhale springs peaceful breath
Petals unfolding in their own  time
Allowing beauty and peace to bloom
Instead of the horrors of war.

In times of darkness
That wound us deeply
Find the light of this season
To  make  our hearts sing
Find solace in gardens
Of love and life.

As winter waves goodbye
Springtime starts anew
And mother nature awakens
Her scent seeping into our  days
Releasing her healing balms
Of rich nurturing warmth. 

Enabling our souls
To fuel the soil
Of unity and rebirth
Releasing the heartache
That shadows and consumes 
Offers springs gentle embrace.

Wednesday, 15 April 2026

Liverpool Marks 37 Years Since the Hillsborough Disaster That Killed 97 Fans, The Fight For Justice Contnues

 


April 15 will always remain one of the most sombre days in English football. On this day in 1989, 97 Liverpool  fans went to a game of football and tragically never came back. The terrrible events of that day at Hillsborough remain as heartbreaking now as they were 37 years ago. 
In the run-up and the immediate aftermath of the 3pm kick-off, a crush at the Leppings Lane end of the "neutral" stadium resulted in the worst ever disaster to befall a British sporting event. As well as those killed, hundreds more were injured while thousands suffered emotional and psychological trauma as a result of their experience. 
The families of the victims, who have campaigned tirelessly ever since, say the truth of what happened that day and crucially the role of senior officers within South Yorkshire Police has never been satisfactorily explained.  
Football was blighted by hooliganism in 1989 and this provided the main focus of the policing operation rather than the welfare and safety of the fans. The venue was a poor choice for the occasion. There was a well-known "bottleneck" at the Leppings Lane end caused by the slow old-fashioned turnstiles. Some 38 people had been injured in a crush at the ground in 1981.  
As the excited crowds built up close to kick-off, a senior officer radioed the match commander, Chief Superintendent David Duckenfield, who was overseeing his first major match, asking him to authorise the opening of the exit gates allowing fans to get into the ground without passing through the creaking turnstiles. He agreed. But by this time the number of people inside the "central pens" of the terrace was also beginning to mount dangerously. 
Crucially police did not steward the entering fans into the relatively empty side pens. Instead some 2,000 supporters eager to watch the match piled into the already crammed central area where a perimeter fence guarded against the threat of a pitch invasion.  
Incredibly, as people started to suffocate, the match got under way, and desperate pleas for help were drowned out by the excitement of the game. Fans attempting to climb the anti-hooligan fences were forced back by officers. Limited relief came only when the two narrow gates on to the perimeter track were opened. The game was abandoned after six minutes by which time fans were on the pitch, fashioning stretchers out of hoardings to transport the injured and dying towards medical help. But of the 42 ambulances that were summoned to the ground only three made it on to the pitch. Here paramedics faced chaotic scenes described by one as "bedlam"
Official medical cover that day was provided by St John Ambulance volunteers.  Few victims received even rudimentary help opening airways. Many of the injured were laid on their backs rather than in the recovery position. There were no doctors to confirm who was dead and who still had a chance of survival as the bodies were left in piles. Only 14 of those who died ever made it to hospital. The remainder were taken to the ground's gymnasium where they were photographed and the images shown to grieving relatives who were denied access to their loved ones.
.Lord Justice Taylor was appointed by Douglas Hurd to conduct a Home Office Inquiry into the disaster, the Inquiry opened on 15th May and made an interim report on 1st August 1989.  Taylor found that hooliganism played no part in the disaster. The real cause was the overcrowding and the failure of police control. The South Yorkshire police had been responsible for the match security at Hillsborough. He castigated senior officers of the South Yorkshire police and commented on the police orchestrated campaign against the Liverpool fans.  
The South Yorkshire Police had form when dealing with ordinary workers and miners during the 1984-85 Miners strike. The South Yorkshire Police really never accepted that their mismanagement of the game had been the primary cause of the disaster. There were numerous oversights and mistakes by Taylor including the failure to question the FA’s decision to use Hillsborough, the Sheffield’s club failure to sort the bottleneck that was Leppings Lane and the medical care administered at the ground in the immediate aftermath of the tragedy. However his main findings that the police were responsible were important.  The South Yorkshire Police settled some compensation claims for very low amounts and treated the matter as being closed.
Of the 97 people who died, 37 were teenagers, most still at school, many attending their first ever away football match supporting Liverpool. Seven of the dead were girls and women, including one mother, Inger Shah, whose children Becky and Daniel were teenagers at the time. Twenty-five were fathers; altogether, 58 people lost a parent in the disaster.
Many survivors still struggle to come to terms with the mental and physical wounds of the incident. It's so horrible  to think of going to a match and not returning, never mind it being covered up and being blamed for the tragedy as well. From the onset survivors of Hillsborough  spoke of how they were intimidated and threatened by  police and left feeling traumatised, accused of wasting police time because they did not like their evidence, because it did not fit into their versions of the event. 
The Police, the Conservative Government of the time, the Stadium management and the press, all  colluded to keep us from what actually happened at the tragedy that was Hillsborough, they were lied about, especially  by the police, the scum newspaper, the dead were vilified and labelled,  and demonised. Thatcher's Conservative Government created a culture of impunity, who needed a partisan police force, because they wanted to protect their own self interests Remember too, that 164 police officers lied, 14 of whom were awarded millions of pounds of compensation between them, the Hillsborough familres have not recieved a penny. Also since this terrible occasion some Police Officers were even  promoted to senior positions.
The propaganda pumped out in the first two years after the disaster coloured public opinion. The Scum newspapers ‘The Truth’ headline, falsely pointing the finger at Liverpool fans, set the tone. The coroner’s dismissive verdict was an official endorsement of the lies. The dead, their fellow supporters who tried to save them and the bereaved were dehumanised, demonised and dismissed with the complicity of the state, .the Police, the Conservative Government of the time, the Stadium management and the press,  all  of whom colluded to keep us from what actually happened at the tragedy that was Hillsborough.

 
Kevin McKenzie editor of the Scum at the time , sanctimonious git supremeo, sanctioned the making up of 'quotes'  he then  repeated the same lies time and time and again, a pathetic , wretched individual who only made  half apologies in order to further his own self interests. Shame , shame, shame.  
Because of this, The S*n, as it is referred to in Liverpool, became an instant target. 36 years on and the paper remains unwelcome in the city, the effect of which has led to big supermarkets and small newsagents all over no longer stocking it. 
Remembrance is thus not only conducted as a vigil for the lives lost, nor the want for it to be rubber stamped in the history books. It is an inherently political act and one which seeks to build solidarity with campaigns fought on similar lines elsewhere. It  is crucial that there is accountability and transparency in public life. 36 years on it is only natural for people to pursue justice. 
97 lives unlawfully stolen. An innocent city vilified.Serving police officers colluded to cover up the truth about their colleagues unlawfully killing 97 innocent football fans..Abuse ongoing and neverending. The evil lying culprits free and clear. And still the brave souls who remain fight the fight for justice! 
Despite those who passed at Hillsborough being found to have been unlawfully killed, only one person has ever been successfully prosecuted relating to the disaster., the stadium safety officer, Graham Mackrell, was fined £6,500.  He failed to ensure there were enough turnstiles to prevent large crowds from building up outside the Leppings Lane end of the ground. There were just seven turnstiles open for over 10,000 supporters.
In 2019, former Chief Superintendent David Duckenfield, who ordered and subsequently lied about the opening of exit gate C – the gate opposite the tunnel to the overfilled pens – was found not guilty of manslaughter by gross negligence. 
Duckenfield, who was match commander at the fatal semi-final, was found to have been grossly negligent by the jury at the 2016 inquest. However, this wasn’t decided a criminal court case and, when he was prosecuted for gross negligence manslaughter, the 2019 jury acquitted him of criminal charges.  In addition, solicitor Peter Metcalf and retired police officers Donald Denton and Alan Foster were accused of altering police statements and helping to cover up police failings. 
Their trials collapsed on a technicality.  Conn explained: “Three police officers were charged with an offence called perverting the course of public justice, through a process of amending the statements of police officers after the disaster.
 I stand with families calling for a full Hillsborough Law to fix our broken justice system. A Hillsborough Law is a package of new laws that aims to ensure other bereaved families do not go through the same painful experiences as those who lost loved ones at the Hillsborough Stadium disaster, on April 15 1989 and who had to fight for years against the lies and obfuscation of the different organs of the state in their pursuit of justice. 
The bill is intended to include a statutory duty of candour on public servants, backed by criminal sanctions, to force them to tell the truth during all forms of public inquiry and criminal investigation.  The package also includes a provision for a parity of legal funding for ordinary people forced to take on large institutions following tragic events, so that bereaved families have access to public funding in the way that those who lost loved ones in Sheffield on that fateful day were not.  
Sir Keir Starmer has repeatedly promised - including twice in speeches at the Labour Party Conference in Liverpool - that his government, if elected, would bring in a Hillsborough Law in full. The bill was included in his new government's first King's Speech in July last year. The Prime Minister said the new legislation would be ready by April 15 this year, to time with the 36th anniversary of the disaster. That now will not happen.  This is because when those who have campaigned so hard for the Hillsborough Law saw the changes that had been made to the bill by government officials last month, they were appalled, with some of the key measures said to have been watered down to a point where the families and the campaigners could not support it.
Observers of Keir Starmer’s career as the Director of Public Prosecutions could be forgiven for holding suspicions of a man with his track record. From the police killings of Jean Charles de Menezes and Ian Tomlinson to the persecution of Julian Assange, Starmer’s history often shows him siding with powerful interests against victims of injustice. If the Hillsborough Law is abandoned, it will leave no ambiguity about the fact that it is those interests his government serves.
In Margaret Aspinal's  words  whose 18-year-old son James lost his life in the disaster,  a “watered down” version of the law would be “no use” and must be introduced “in all its entirety”.
Keir_Starmer do the right thing and follow through on your promise. It is the bare minimum families deserve.Imagine actually having to fight for a Law that requires the authorities to simply tell  the truth in any and all official investigations, inquests and inquiries.The Hillsborough Law must be passed in full. No compromises. No half-measures. The Government must do the right thing and pass a Hillsborough Law that is fit for purpose. 
Sadly, the progress of the bill has since been heavily delayed amid rows over how the new law will cover the security services.   
Hillsborough family members Charlotte Hennessy and Margaret Aspinall are calling for a Hillsborough Law to be delivered now .
The families have always been clear. This will not be a Hillsborough Law unless it covers all public agencies, with no exceptions, and they will not support it unless it does. They are absolutely right to say this.  It now appears the Prime Minister - who has repeatedly promised this law will come into force in full - may be about to scrap the proposed amendment that would have given the security services a veto, meaning security chiefs would not be able to bypass the duty of candour in this bill.  That sounds like very promising news. 
What is deeply disappointing is that this potentially pivotal development was leaked to a national newspaper before the families - the people who have spent their lives campaigning for this vital change - were even aware of it.  There is an irony that this is the same type of Westminster behaviour that saw those who died and were injured at Hillsborough Stadium on that horrendous day blamed with lies and smears that appeared on newspaper front pages and caused so many more years of heartache for their traumatised families. 
Hillsborough's continued relevance has helped to expose other great historical injustices, even when people's capacity for shock regarding the behaviour of those charged with protecting society is diminishing.  From the hacking of a missing murdered schoolgirl's phone, to the surveillance of Stephen Lawrence's family, to the free rein that Jimmy Savile was afforded to abuse a seemingly endless list of vulnerable children, to Orgreave and the Shrewsbury pickets, questions remain about the conduct of some of those whose job it was to protect and serve.
On this raw emotional day my thoughts remain with the families, friends, survivors and everyone whose lives were changed forever. Never forget the 97 and the  far  too  fight for justice. Today, I  am  also  reminded that the tragedy  of Hillsborough  transcends the boundaries of fandom and club loyalty, and irrespective of our rivalries, we are all human.
One of the most famous Hillsborough photographs was of Liverpool fan Dave Roland sitting alone in the stadium on the day of the tragedy. Dave sadly died of coronavirus in April 2020.


Today’s not the day to moan about slot, poor performances , players , prices. Today we remember the innocent 97 souls who loved to watch the reds play, unlawfully killed with no justice to this day. The city will forever mourn and they will never walk alone.
I honor the victims and commend the families’ enduring courage, dignity, and determination through unimaginable grief.
As another anniversary passes without a promised Hillsborough Law on the statute books, families, survivors and politicians are calling on the Prime Minister, Sir Keir Starmer, to finally deliver what he promised - and to do it now.  
Meanwhile, campaigners continue to fight for changes, and frequent comparisons are drawn between Hillsborough and disasters like Grenfell and the Post Office scandal - all examples of sluggish, opaque enquiries held behind the scenes that enable the people responsible for the greatest abuses of trust in the UK to go without accountability for years and years.
A minute's silence will be held outside Liverpool Town Hall today to mark the 37th anniversary of the tragedy. The silence will begin at 3.06pm - the exact time the match was stopped - in memory of the 97 fans who lost their lives, their families and all those affected by the disaster.The building will open from 3.30pm-5pm for people to view a plaque engraved with the names of the 97 fans who lost their lives.  https://orlo.uk/4f7IE
Here is a touching poem by Carol Ann Duffy about the Hillsborough disater.

Poem for the Hillsborough disaster - Carol Ann Duffy

The Cathedral bell, tolled, could never tell;

nor the Liver Birds, mute in their stone spell;

or the Mersey, though seagulls waild, cursed, overhead,

in no language for the slandered dead...

not the raw, red throat of the Kop, keening,

or the cops' words censored of meaning;

not the clock, slow handclapping the coroner's deadline,

or the memo to Thatcher, or the tabloid headline...

but fathers told of their daughters; the names of sons

on the lips of their mothers like prayers; lost ones

honoured for bitter years by orphan, cousin, wife-

not a matter of footbal, but of life.

Over this great city, light after dark;

truth, the sweet silver song of the lark.

Sunday, 12 April 2026

Patti Smith’s Tribute to Rachel Corrie

 

Rachel Corrie, a 23-year-old American activist, lost her life on March 16, 2003, after being brutally crushed by an Israeli Defense Force Caterpillar built  bulldozers in Gaza while bravely non violently acting as a human shield against the demolition of Palestinian homes in the southern city of Rafah in the Gaza strip,
According to the Haifa District Court judgment the driver had no line of sight to her at any point and the death was ruled a regrettable accident. The Israeli military investigation concluded the 60 ton armored D9R bulldozer was engaged in a lawful operation to demolish homes suspected of concealing arms smuggling tunnels in the closed military zone of Rafah on March 16th 2003.   
The Supreme Court upheld the ruling in 2015 that the state was exempt from liability for combat related incidents in the Gaza Strip. They investigated themselves and found themselves innocent. Incredible how things work out like that
The Corrie family lost their civil lawsuit and received no compensation from the Israeli government.
Born on April 10, 1979, in Olympia, Washington, Rachel Corrie had dedicated her life to human rights, defending Palestinian rights, in particular. 
As a member of the International Solidarity Movement, she stood in defense of Palestinian homes, placing her body between destruction and the lives it would uproot, an act that came to symbolize the fragile yet unwavering force of nonviolent resistance.  
Last  week, her home state of Washington divested $62 million from Caterpillar, and her hometown of Olympia voted unanimously to block all investment in apartheid.
Moved by her story, the great poet punk rock Patti Smith, alongside musician Tony Shanahan, created a deeply moving tribute in song, an elegy that carries both grief and defiance.  
Through sparse melodies and evocative words, the piece transforms Rachel’s final moments into something enduring: a voice that refuses to be silenced.  
More than a memorial, the song extends a tender solidarity to Rachel’s parents, holding their loss with dignity while elevating their daughter’s courage into collective memory.  It turns mourning into meaning, reminding the world that even in the face of overwhelming injustice, a single life, lived with conviction, can echo far beyond its time.  
Patti is a vocal advocate for the Palestinian cause, having signed open letters calling for a boycott of performances in Israel, dedicated songs to Palestine, and participated in campaigns supporting Palestinian liberation.
In a time when speaking out can cost comfort, reputation, or peace, Patti Smith chooses truth. Her voice, weathered by years yet burning with the same fierce clarity, has echoed in support of the Palestinian people, not as a trend, not as a slogan, but as a moral calling. 
She stands where art meets resistance, where words refuse to be neutral in the face of suffering.For Patti Smith, poetry is not escape, it is witness.  
It is the refusal to look away.  When she speaks of Palestine, she does so with the same sacred intensity she brings to her verses: honoring dignity, mourning injustice, and reminding the world that silence, too, can be a form of complicity.
In honoring Rachel Corrie, Patti Smith does more than remember, she preserves a flame of resistance, a quiet yet unyielding call to conscience that continues to resonate wherever people stand against displacement and for human dignity.

Patti Smith - "Peaceable Kingdom" 


Rachel Corries name we honor not just in celebration, but in commitment to the justice she stood for. Rachel Corrie stood where few dared, a young woman whose courage became a shield for the powerless.  
She believed that every life mattered, that silence in the face of injustice was betrayal, and that compassion could confront cruelty.  
Though her life was cut tragically short, Rachel Corrie's  bravery and spirit continue to inspire the world, reminding us that standing for what is right is never in vain.✊ 
Has she not been slaughtered by IDF she would have been 47 years old,One day justice will be served. Rachel’s voice inspired thousands of us even before her murder by the Israeli Occupation Force in 2003. Even as a child Rachel Corrie had more compassion and empathy than most adults today. Her compassion, empathy and humanity will never, ever be forgotten, amongst others  who gave their lives to the cause, Aaron Bushnell, Tom Hurndall, Shireen Abu Akleh and so many more.If we had more people like this the world would be a better place for it. 
Like Rachel Corrie I will continue to volunteer my voice for the Palestinians. Here's  an old poem of mine written in Rachel Corrie's honour.   

Courage to Resist ( For Rachel Corrie 10/4/79-16/3/03 )  

Rachel Corrie witnessed the oppression 
So she bravely stood with the Palestinian
Shoulder to shoulder in a land of occupation 
Her breath full of peace, no room for compliance 
With firm belief in heart she stood in front of force 
In act of defiant non violent resistance 
To try to prevent destructive demolition 
Of peoples homes and olive groves  
The world witnessed as she was crushed
By a Israeli bulldozer, and left like a rag doll  
Years later her message of solidarity still strong 
Her spirit remains free. moving and inspiring 
Because oppressors can never kill a thought
Defiance will always rise, wherever there is injustice 
In the town of Rafah their gentle sister is not forgotten  
Her deep passion, courage and conviction honoured 
We must continue her brave struggle for freedom 
As the skys are still weeping, tears still raining down.

FreePalestine 🗝️🍉✊

Thursday, 9 April 2026

Israel kills renowned Lebanese poet Khatoun Salma



In the  residential Tallet Al-Khayyat neighborhood of Beirut, Israel on Wednesday evening  has killed renowned Lebanese poet  Khatoun Salma alongside her husband. Tragic beyond words.
Writer and publisher Rasha Al-Amir mourned Khatoun in a social media post as “the gentle poet, the doting mother, the proud grandmother and the friend who died yesterday with her husband Mohammad under the rubble.” 
Theatre director and playwright Yehya Jaber recalled evenings spent with the couple on their balcony. “We used to stitch memories together, recite poetry, remember our city of Tyre and love the capital, Beirut.” 
He mourned her saying, “with its sharp scissors, the warplane cut down a poet of delicate Arabic.” 
Khatoun Salma wasn't just a poetm she won the Arabic poetry prize on the legendary 1970s TV show Studio Al-Fann, published two collections (including Ākhir nuzalā' al-qamar in 2012), and worked as a broadcaster and volunteer. 
She was not a fighter. Not a threat. May  her words endure. May she rest in peace.
during the 1982 siege of Beirut, was also  bombed yesterday by the Israelis. 
1,453 killed / injured in Lebanon yesterday  also in a single day. Israel do not care about international law or human rights and they don't care, they get away with it
A place that still has and highly regards poets is being bombed by monsters who destroy anything beautiful humanity creates. How long are we going to let this keep happening. Why are we allowing Trump and Netanyahu to destroy our civilised world.

I may be the victim, 
the martyr if they
so choose.  
An axe in my temple,  
a wound in my chest. 
I extend my right hand, 
followed by my left. 
Perhaps together 
we will survive.  

- Khatoun Salma

Sunday, 5 April 2026

Happy Easter/ Eostre!



🎨 David Stribbling

Happy Easter Easter /Eostre!  

Spring/April/  is the time of the equinox and the time of celebration of the ancient spring fertility festival honoring the goddess Eostre (Ostara, Oestera). 
This celebration, of pagan origin, pays tribute to the renewal of the Earth, the rebirth of life after the dead of winter. Eostre is the pagan fertility goddess of humans and crops.  
The traditional colors of the festival are green, yellow and purple. The symbols used are hares and eggs, representing fertility (because we all know that bunnies breed like, well, rabbits) and new life. 
Legend has it that Eostre mated with the solar god of the spring equinox and nine months later, at Yule/winter solstice, gave birth to a man/god child.  
The association between Eostre and Easter is complex, with some arguing that Easter traditions like eggs and the Easter bunny are rooted in her worship.
For obvious reasons, eggs have been a symbol of fertility for many cultures since antiquity. The egg is literally new life, so what better representation of the spring, when the time of winter, scarcity and darkness had ended. Eggs, like many traditions that were tied to the fertility of the earth and cycles of the season, became associated with Easter as pagan traditions were absorbed.
Easter Eggs or painted eggs are a Middle Ages tradition which is borne out of the Lenten fast. Since people were fasting, eggs weren't being eaten and were stored up until Easter Sunday. During this time, people began to decorate them to give to children. They were often painted red to symbolise the blood of Jesus, and the shell used to represent the empty tomb of the resurrection.
Chocolate eggs first appeared in the 17th century in France in the court of Louis XIV based on this tradition and in 1725, solid chocolate eggs were produced. The first chocolate Easter egg appeared in Britain in 1873 and then in 1875, Cadbury’s created the modern Easter egg we know today.
In Ukraine, Pysanka eggs historically honored the sun god father of Eostre's child until Christianity came to Ukraine. Eostre is the namesake of the female fertility hormone estrogen.  Her name and festival rituals have been appropriated by Christianity for the church's rebirth-after-death story.   
I've had Christians become quite upset when I've mentioned that many of the Easter symbols and rituals they hold dear have been co-opted from ancient pagan fertility rites. 
Brightly colored eggs, egg hunts themselves, bunnies as bearers of said eggs, the colors, the stories of rebirth after the dead of winter — all are taken from Eostre legends and rituals.  
In reality, Christianity should be embarrassed that it has needed to embellish its Easter tradition by appropriating pagan symbols and rituals for its own use. This cultural appropriation is similar in deed but smaller in scale than the appropriation of pagan Yule traditions (decoration of an evergreen tree in the home, mistletoe, holly, wreath garlands, candle, bells and stars) and calling them Christmas.  Regardless, cultural appropriation is wrong, whatever your motivation.
Symbolic of rebirth, and the quiet turning of the seasons, the Easter Bunny has long delighted children and kindled wonder. In a neo-pagan tale, Eostre, once came upon an injured bird caught in a bitter spring snowstorm.  
Moved by compassion, she transformed the bird into a hare, swift and warm, so it might survive the cold and bound free once more.  Yet magic leaves its mark… and the hare kept the bird’s ancient gift...the ability to lay eggs. 
Each spring, in gratitude to Eostre, it would decorate these eggs in bright colours, leaving them as symbols of life and the promise of warmer days to come....to the delight of generations of children.  
Wishing a happy Easter /Eostre  to everyone who celebrates!  Whether you’ve been  gathering with family and friends, soaking up a bit of spring sunshine, or simply enjoying a peaceful moment – hope  the  day  has  bought  you  much joy and renewal.
Never give up hope that things will get better, even if they look dark for us us now. Hope lives as long as folk fight for justice, democracy and compassion against the global rise of the greedy and the racist right.