Tuesday 31 August 2021

Bertrand Russell's Advice for Future Generations


Bertrand Russell (1872-1970) was a British philosopher, mathematician, essayist, and recipient of the Nobel Prize for Literature in 1950. In addition to being one of the founding fathers of analytical philosophy, he was best known for his campaign against war, nuclear bombs and racial discrimination.
From the beginning to the end of his active life, Russell engaged himself with the great issues of his day. pacifism. right for women, civil liberty. trial marriage, new methods of education, the nuclear peril and war and peace, for he was at bottom a moralist and a humanist.
In the following rare 1959 interview from BBC’s 1959 Face to Face interview, Russell articulates in just under two minutes one of the most important and admirable aspirations we could hope to live up to, both individually and as a society. Russell is asked to pass along advice to a later generation. In just under two minutes he articulates  with calm wisdom  two things: one intellectual and one moral that still resonates today and cuts with clarity through our noisy world.

 Interviewer:"'Suppose Lord Russell that this film were to be looked at by our descendants, like a dead sea scroll in a thousand years time. What would you think it’s worth telling that generation about the life you’ve lived and the lessons you’ve learned from it?'"

Russell:"I should like to say two things, one intellectual and one moral. The intellectual thing I should want to say to them is this: When you are studying any matter or considering any philosophy, ask yourself only what are the facts and what is the truth that the facts bear out. Never let yourself be diverted either by what you wish to believe, or by what you think would have beneficent social effects if it were believed. But look only, and solely, at what are the facts.
The moral thing I should wish to say to them is very simple. I should say love is wise, hatred is foolish. In this world, which is getting more and more interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don’t like. We can only live together in that way. And if we are to live together and not die together, we should learn the kind of tolerance which is absolutely vital to the continuation of human life on this planet. "

 To summarize: Our decisions must be made on truth; not wishful thinking, and we need to learn to be tolerant of people whom we disagree with or we will end up destroying one another. It’s simple advice, and bloody easier said than done, but it bears repeating. 
We must not give up on truth and tolerance. Because, as Russell mentions, they are “absolutely vital” to society. Adhering to this advice is not a passive process.
 We must be critical of the messages we see on a daily basis, and resist the spread of messages that contain inaccuracies.
Here's two earlier  messages from him :- 


 

Sunday 29 August 2021

Legendary Reggae icon Lee "Scratch" Perry, the Mighty Upsetter has died


Arguably the most influential force in Jamaican music, legendary Reggae icon Lee "Scratch" Perry, the Mighty Upsetter has died.The eccentric artiste/producer died in the Noel Holmes Hospital in Lucea Western Jamaica after battling illness on Sunday morning. He was 85.The Grammy awardee who is regarded as one of the most important creative, artistic and musical figures of the second half of the 1900s, is revered across Europe, where he was constantly booked for tours.
Jamaica’s Prime Minister Andrew Holness confirmed his passing.
My deep condolences to the family, friends, and fans of legendary record producer and singer, Rainford Hugh Perry OD, affectionately known as “Lee Scratch” Perry,” Holness wrote in one Tweet this morning. “Undoubtedly, Lee Scratch Perry will always be remembered for his sterling contribution to the music fraternity. May his soul Rest In Peace.
Perry was born Rainford Hugh Perry in March 20, 1936 in Kendal, Hanover. He grew up in the countryside of the island, the third of four children. After a tough and very poor childhood, he started working as a tractor driver, helping to build the first road in Negril, emerging in response to the rise of tourism in the mid-1950s. Perry later said this was the formative sonic impetus of his life. “I was working with rock and hearing the sonic vibrations. I’m sure that’s where everything comes from,” Perry explains on the 2008 documentary The Upsetter. “I learnt everything from stone.” In 1961, he left for Kingston, the heart of the country’s music scene.
In 1962, Jamaica declared independence from UK, and a sense of new freedom pervaded the island. At that point, ska was the native sound, booming with mobile sound systems. Perry worked at all the local studios,initially as a handy man, before working his way up to producing and writing tracks. At Clement Coxsone Dodd's sound system, a sometimes turbulent relationship with Dodd developed, he found himself performing a variety of important tasks at Dodd's Studio One hit factory, going on to record nearly 30 songs for the label. Disagreements between the pair due to personality and financial conflicts, a recurring theme throughout Perry's career, led him to leave the studio and seek new musical outlets. He soon found a new home at Joe Gibbs's Wirl records.
Working with Joe Gibbs, Perry continued his recording career, but once again, financial problems caused conflict. Perry broke ranks with Gibbs and formed his own label, Upsetter, in 1968. His first single "People Funny Boy", which was an insult directed at Gibbs, sold very well. It is notable for its innovative use of a sample (a crying baby) as well as a fast, chugging beat that would soon become identifiable as "reggae" (the new sound did not really have a name at this time). From 1968 until 1972 he worked with his studio band The Upsetters.
The Black arc studio owner made his name in the late 1960s and throughout the 1970s known for his innovative production techniques as well as his eccentric character. he produced  more than 1000 cutting-edge recordings by revolutionary artistes during his career. From 1968 until 1972, Perry worked with his studio band, the Upsetters. The band backed Bob Marley on a full-time basis, especially with his 1969 groundbreaking works Soul Rebels and Soul Revolution albums as well as the Small AxeDuppy Conqueror, Jah Live, Punky Reggae Party, and Rastaman Live Up singles. 
Marley and Perry’s collaborations also addressed the socio-political experience of contemporary Jamaican life,something innovative at the time. Marcus Garvey’s rhetoric in particular had a huge impact on Jamaica during Perry’s life. Garvey’s Universal Negro Improvement Association (UNIA) was founded in 1914 in his native Jamaica and established in Harlem in 1916, where he had moved from Kingston. Reflecting a desire to unite and lift the African diaspora “New World,” Garvey glorified African civilization and Black superiority, and even began practical projects for repatriation to the continent. Although a controversial figure who believed in Black separatism and had even collaborated with the KKK, Garvey still had a huge image. He looked to Black Christian churches that saw Ethiopia as the biblical center of the world; Ethiopia in turn embraced this allegorical image of spiritual fulfillment, “Zion.” Garvey had reportedly said, “Look to Africa for the crowning of a Black King; he shall be the Redeemer.” Haile Selassie was crowned as King of Ethiopia in 1930, seen by many in Jamaica as a living god whose bloodline was supposed to link to King Solomon. Rastafarianism was born. Perry was a true believer, and was among the crowds that greeted Selassie on his visit to Jamaica in 1966. Many of his lyrics and references draw from his religious beliefs.
He was among the first Jamaican producer to use the studio as an instrument, and he pioneered the reggae instrumental form known as dub.Dub was not just a new kind of sound or genre,it was an entirely new methodology. As Erik Davis has written, “dub is not only a musical style, but also an artistic discourse, in the aesthetic act of making dub—a type of remixing that emphasizes the phatic effects of sonic space.” 
His nickname came from his debut recording in the early 1960s, “The Chicken Scratch”.The Kendal, Hanover native also pioneered beat-making strategies including recording garden implements for beats.  He would also bury microphones under trees to get different sounds and blow ganja smoke over tapes and even run the tapes backwards.
It was the following year that Perry got his second nickname. In “I am the Upsetter,” Perry sings, “I am the avenger, you’ll never get away from me / I am the Upsetter.” His vengeful lyrics are a fascinating contrast to an almost upbeat melody. Perry was making a statement, however, as someone revolutionary and radical, not afraid to upset perceptions and transform experience. On the back of the song's massive popularity, he set up a label and group called The Upsetters. In 1970, Bob Marley joined the label's record shop on Charles Street and began to collaborate with the producer. They had known each other since the early days at Studio One; the singer had minor success with The Wailers, but that was waning. Together, they invented a new sound that would transform Marley’s career. Marley had moved in with Perry while they recorded the singles “Soul Rebel” (1970), “Duppy Conqueror” (1971) and “Sun is Shining” (1971)—arguably Marley’s best works. The sound was spacious, layered, and fresh. As Perry later recalled, “I was playing the part of the prophet, and Bob was playing the part of the king to establish the music.” The magical combination fell apart but nonetheless, it did introduce Marley and reggae itself to an international audience.
Marley and Perry’s collaborations also addressed the socio-political experience of contemporary Jamaican life—something innovative at the time. Marcus Garvey’s rhetoric in particular had a huge impact on Jamaica during Perry’s life. Garvey’s Universal Negro Improvement Association (UNIA) was founded in 1914 in his native Jamaica and established in Harlem in 1916, where he had moved from Kingston. Reflecting a desire to unite and lift the African diaspora “New World,” Garvey glorified African civilization and Black superiority, and even began practical projects for repatriation to the continent. Although a controversial figure who believed in Black separatism and had even collaborated with the KKK, Garvey still had a huge image. He looked to Black Christian churches that saw Ethiopia as the biblical center of the world; Ethiopia in turn embraced this allegorical image of spiritual fulfillment, “Zion.” Garvey had reportedly said, “Look to Africa for the crowning of a Black King; he shall be the Redeemer.” Haile Selassie was crowned as King of Ethiopia in 1930, seen by many in Jamaica as a living god whose bloodline was supposed to link to King Solomon. Rastafarianism was born. Perry was a true believer, and was among the crowds that greeted Selassie on his visit to Jamaica in 1966. Many of his lyrics and references draw from his religious beliefs.
Dub was not just a new kind of sound or genre, it was an entirely new methodology. As Erik Davis has written, “dub is not only a musical style, but also an artistic discourse, in the aesthetic act of making dub—a type of remixing that emphasizes the phatic effects of sonic space.” The studio became an instrument. Perry pioneered the use of phasers and drum machines, patching together sound with scratches, feedback, and distortion. The tracks were layered with echo, reverb, guitars, and samples, with voices hovering in space above the backing tracks. The multiple layers of rhythm echoed the polyrhytmic approach of West African religious drumming. Perry’s work fused ideas around identity, history, and religion, reflecting the complexities of the Afrodiasporic experience.
In 1973, Perry built a studio in his back yard, The Black Ark, to have more control over his productions and continued to produce notable musicians such as Bob Marley & the Wailers, Junior Byles, The Heptones, and Max Romeo. With his own studio at his disposal, Perry's productions became more lavish, as the energetic producer was able to spend as much time as he wanted on the music he produced. It is important to note that virtually everything Perry recorded in The Black Ark was done using rather basic recording equipment; through sonic sleight-of-hand, Perry made it sound completely unique. Perry remained behind the mixing desk for many years, producing songs and albums that stand out as a high point in reggae history.
From the start, Perry saw the Ark as a religious space. “I see myself rebuilding the temple of King Solomon,” he said. It was named after the Ark of the Covenant carried by the tribes of Israel to Canaan, the promised land of Rastafarianism. The studio was covered in art and graffiti, a portrait of Haile Selassie above the entrance. Dreadlocks moved in to the space en masse, and vast quantities of white rum and ganja were consumed; more than hedonism, however, the focus was on peace, love, and a positive shift. The mid-1970s was a period of economic distress, gang violence, and social upheaval for Jamaica: cocaine encouraged by South American cartels was flooding the country; Americans in their “war on drugs” were arming the opposition; there was a high level of police corruption. Perry was not afraid to address this in the music he was making, like “War Inna Babylon” and “Chase the Devil” by Max Romeo and Junior Murvin’s iconic “Police and Thieves.
By 1978, stress and unwanted outside influences began to take their toll: both Perry and The Black Ark quickly fell into a state of disrepair. Eventually, the studio burned to the ground. Perry has constantly insisted that he burned the Black Ark himself in a fit of rage, but it has also been said that fire could have been an accident due to faulty wiring.
 After the demise of the Black Ark in the early 1980s, Perry spent time in England and the United States, performing live and making records with a variety of collaborators. It was not until the late 1980s, when he began working with British producers Adrian Sherwood and Neil Fraser (who is better known as Mad Professor), that Perry's career began to get back on solid ground again. Perry also has attributed the recent resurgence of his creative muse to his deciding to quit drinking alcohol and smoking cannabis. Perry stated in an interview that he wanted to see if "it was the smoke making the music or Lee Perry making the music. I found out it was me and that I don't need to smoke."
The Grammy awardee who is regarded as one of the most important creative, artistic and musical figures of the second half of the 1900s, is revered across Europe, where he was constantly booked for tours.
He won a Reggae Grammy award in 2002 for the album, Jamaican E.T.
 and was nominated on four other occasions; in 2014 for Back on the ControlsRevelation in 2010; Repentance in 2008 and The End Of An American Dream in 2007.He was also the recipient of a Jamaican national honour, the Order of Distinction at the rank of Officer.
Regarded with awe throughout the music world, Lee “Scratch” Perry holds status as one of the most enduring and original reggae producers and artists of all time. One of reggae’s undisputed pioneers, Lee “the Upsetter” Perry  worked with almost everyone from the Heptones to the Skatalites, Junior Murvin, the Congos, Max Romeo, the Clash the Beastie Boys and the Orb.
In December 2019, he released his Heavy Rain album, a 12-track compilation that debuted at number one on the Billboard Reggae Albums Charts. The compilation was his first number one album in his 60-year career, and also made him a record-holder as the oldest artist to top the charts. 
 In his later years, Perry resided in Switzerland with his wife Mireille and their two children. He had four other children.
In December 2020,  however the Upsetter had announced that he would be returning to Jamaica to, among other things,to establish an off the grid community,to enable him to get away from what he described as “this Babylon Madness” in Switzerland, where he lived for several years. He made his return to the island in January 2021 and revealed that he needed Jamaica’s sunshine, that Switzerland was now “too cold” and that the “energy was not right”.
Speaking with The Guardian in 2016, for a piece celebrating his 80th birthday, Perry reflected on the power of music, stating: ‘Music is magic. If you have good music you have good magic. If you have good magic you will be followed by good people. Then they can be blessed by the one God.’ 
Speaking in rhythmic, rhyming nonsense, dressed like a traveling magician-slash-holy man, he could easily come across as the proverbial madman. He is, however, arguably the most important music producer and innovator Jamaica ever produced. It is not hyperbole to say that without Perry, there would not have been Bob Marley, hip hop, or electronic music as we know it today. By accident or intention, he changed the face of modern sound. 
Always one to follow the beat of his own drummers, a huge influence on my musical tastes. the eccentric genius Perry continued to break new ground with the hardest rebel Rasta tunes and the most unpredictable instrumental dubs. Such sad news,but this visionary's magical music which I thank him for,  lives on, and will continue to transform lives. 
May the Mighty Upsetter's' soul fly high and Rest In Peace You can hear some of  his  timeless classic productions and vocal tracks below.
 
Lee Scratch Perry - Disco Devil

 

Lee Scratch Perry
-Roast Fish and Cornbread 



Lee Scratch  Perry - I am a Madman
 
 
Lee Scratch Perry - I am a Psychiatrist


Max Romeo - War Inna Babylon


Max Romeo - Chase the devil

Junior Murvin - Police and Thieves

The Heptones - Sufferers Time



Max Romeo-  One Step Forward

The Clash - Pressure Drop

Lee Scratch Perry and Mad Professor -  Mad Man Dubwise


Lee Scratch Perry - Scary Politicians


Thursday 26 August 2021

Happy birthday Guillaume Apollinaire: Godfather of Cubism



Guillaume Apollinaire was a French poet, playwright and art critic born in Italy on this day in 1890 to Angelica de Kostrowitzky  who registered the infant who would become France’s greatest war poet. as Guglielmo Alberto Wladimiro Alessandro Apollinare
Angelica hailed from Lithuanian-Polish petty aristocracy. Her grandfather had been wounded while fighting with the czar’s troops at Sebastopol. Her father was a valet to the pope. Angelica was a demimondaine, kept by wealthy lovers.
Family legend claimed that Guillaume’s father was a Roman aristocrat. But in the first decade of the 20th century, when Apollinaire was a writer and art critic at the heart of the pre-war cultural revolution in Paris, his friends believed him to be the illegitimate son of a Roman prelate. 
“He was registered as the son of an unknown father and remained so,” says Laurence Campa, the author of the definitive biography of Apollinaire, published by Gallimard in Paris.Officially, Apollinaire was a citizen of Russia
 Angelica took Guillaume and his half- brother Albert to the Côte d’Azur, where she haunted the gambling dens of Nice and Monaco.  
In his youth Apollinaire assumed the identity of a Russian prince.  He received a French education at the Collège Saint-Charles in Monaco, and afterwards in schools in Cannes and Nice.
At the age of 20 he traveled to Paris before traveling to Germany where he fell in love with the countryside and wrote several poems. He also fell in love with an English girl, whom he followed to London only to be rebuffed, which caused him to write his poem, “Chanson du mal-aimé” (“Song of the Poorly Loved”).
In to Paris he earned a reputation as a writer and befriended many of the city’s struggling artists, many of whom went on to some acclaim, including Alfred Jarry, https://teifidancer-teifidancer.blogspot.com/2011/06/alfed-jarry-891877-11107-life-as-riot.html Andre Derain, Raoul Dufy and Maurice de Vlaminck. He championed the work of the folk artist Henri Rousseau. Apollinaire introduced the artists to African art, which was beginning to become popular in France. His influence on the young artists of the time is immeasurable. Through him the artists became Cubists, as an art critic Apollinaire was the first to champion Cubist painting;he wrote the preface to their catalogue, producing his own “Peinture cubist” (Cubist Painters) in 1913,which explored the theory of cubism and analysed psychologically the chief cubists and their works.  According to Apollinaire, art is not a mirror held up to nature, so cubism is basically conceptual rather than perceptual.  By means of the mind, one can know the essential transcendental reality that subsists 'beyond the scope of nature.
The term Orphism (1912) is also his and described 'the art of painting new structures out of elements that have not been borrowed from the visual sphere but have been created entirely by the artist himself, and have been endowed by him with the fullness of reality.' Among Orphicist artist were Robert Delaunay, Fernand Léger, Francis Picabia, and Frantisek Kupka.. Apollinaire also wrote one of the earliest Surrealist literary works, the play The Breasts of Tiresias (1917), which became the basis for the 1947 opera Les mamelles de Tirésias.
Apollinaire’s writing on art was more than simple review. He captured the spirit of the movements. Of Picasso, he wrote in the March issue of Montjoie!, “He is a new man and the world is as he represents it. He has enumerated its elements, its details, with a brutality that knows, on occasion, how to be gracious.” Apollinaire, in 1918, wrote of Matisse, “With the years, his art has perceptibly stripped itself of everything that was non-essential; yet its ever-increasing simplicity has not prevented it from becoming more and more sumptuous.”
 While producing a large quantity of art criticism, he also found time to publish a book of poetry, “The Rotting Magician” in 1909, a collection of stories, “L’Hérésiarque et Cie” (“The Heresiarch and Co.”), in 1910, a collection of quatrains called “Le Bestiaire” in 1911, and what is considered his masterpiece, “Alcools,” The prose-poem depicted the entombment of Merlin the Enchanter by his love.  From his sufferings Merlin creates a new world of poetry.  Alcools combined classical verse forms with modern imagery, involving transcriptions of street conversations overheard by change and the absence of punctuation.  It opened with the poem Zone, in which the tormented poet wanders through streets after the loss of his mistress.  Among its other famous poems are 'Le pont Mirabeau' and 'La chanson du mal-aime.'
 “Alcools” is pronounced “al-coal,” meaning “spirits,” although it is also an obvious pun on “alcohol.” Indeed, the original title was “Brandy.”
Apollinaire was caught up, along with Picasso, in the theft of the “Mona Lisa” from the Louvre in 1911, an incident that would indirectly lead to his death. His reputation as a radical and as a foreigner, led to his being arrested in August 1911, on suspicion of stealing the painting and a number of Egyptian antiquities, although he was released five days later for lack of evidence. The Egyptian sculptures had been taken by Apollinaire’s former secretary Honoré Joseph Géry Pieret. In order to protect himself, as he was also considered a suspicious foreigner, Picasso publicly denied that he and Apollinaire were friends, causing a rift in the friendship.In 1911.
Apollinaire had a rebellious spirit and seemed an unlikely solider, but in December 1914 he voluntarily joined the French army, much to the surprise of many of his friends, and was posted to the front in April 1915.While in military training, Apollinaire met Louise de Châtillon-Coligny, for whom he wrote many of his best war poems:

If I died over there on the army front
You would cry for a day oh Lou my beloved
And then my memory would fade as dies
A shell bursting on the army front
A beautiful shell like flowering mimosa

 Apollinaire loved military life. He loved his training in arms and horseback riding, and learning to use and care for the famous French 75 cannon. He loved the camaraderie of barracks life, and the infinite number of new sights and sounds and experiences that the war brought. “Soldiering is my true profession,” he wrote his Parisian friends. To another he wrote, from training camp, “I love art so much, I have joined the artillery.
But as his biographer Campa points out, Apollinaire had not yet seen any shells exploding. He would continue to use childlike imagery, and to preserve an inner world of beauty, even in the trenches. But Apollinaire’s experience of war also changed his poetry. In Bleuet (the equivalent of the poppy in Britain), Apollinaire described the psychological ravages of battle:

Young man
of the age of twenty
who has seen such terrible things . . .
 

.looked death in the face more

than a hundred times and you don’t

know what life is...

Apollinaire realised quickly that his “beloved Lou” was playing with him. He continued to write to her, but also began a correspondence with Madeleine Pagès, a literature teacher whom he met on a train in January 1915.
 In 1918, Apollinaire published “Calligrammes: Poems of Peace and War 1913-1916,” a collection that was both visual and verbal. Calligrams are poems where the arrangement of the words on the page adds meaning to the text. In a letter to André Billy, Apollinaire writes, “The Calligrammes are an idealisation of free verse poetry and typographical precision in an era when typography is reaching a brilliant end to its career, at the dawn of the new means of reproduction that are the cinema and the phonograph.” 
 Apollinaire arranged words on the page to form patterns resembling objects: a drunken man, a watch, the Eiffel Tower. At the time this eccentric use of typography was thought to have stretched poetry to its limit. 
His other works include the novella "The Poet Assassinated" (1916) and the play "The Breasts of Tiresias" (1917). The latter was made into an opera (1947) by composer Francis Poulenc, who also set many of Apollinaire's poems to music.
Letters to Madeleine combine the three strains of Apollinaire’s poetry: sex, love and war. His eroticism is often humorous and ironic, as when he writes of midwives fantasising about priapic cannons. Some of it is so explicit that one is amazed it passed the military censors: “My tense flesh, hardened by desire will penetrate your flesh,” he wrote to Madeleine on October 22nd, 1915.
Apollinaire’s letters are equally explicit about the war. In July 1915 he wrote of “the horrible horror of millions of big, blue flies,” of “holes so filthy you want to vomit.” Four months later, it was “mud, what mud, you cannot imagine the mud you have to have seen it here, sometimes the consistency of putty, sometimes liked whipped cream or even wax and extraordinarily slippery.
In December, Apollinaire told Madeleine that “the heart jumps with every thunder” of the Germans’ 105mm.
While in hospital, Apollinaire gave an interview to a cultural magazine in which, with his usual prescience, he predicted that cinema would soon become the most popular form of art.
In November 1915, Apollinaire was transferred at his request to the 96th Infantry Regiment and was promoted to 2nd lieutenant. It was a matter of “virile pride,” writes Campa. Living conditions were better for officers, and “something in him wanted to go to the limit of his commitment. He believed that being a poet meant taking risks.
He suffered a serious head injury in March 1916, which required him being trepanned. He never really recovered from the wound.
Picasso portrayed the convalescent soldier with his head in bandages and the medal of the Legion of Honour pinned to his chest. 
 Apollinaire;s epistolary engagement to Madeleine had faded after he visited her on Christmas leave in 1915.
In his last letter to Madeleine , in September 1916, he wrote: “Almost all my friends from the war are dead. I don’t dare write to the colonel to ask him the details. I heard he himself was wounded.
Apollinaire remained in Paris, still in uniform, as a military censor. He was afraid of being sent back to the front, and the job allowed him to frequent publishing circles. Campa, who studied his work in French archives, says he was a lenient censor.
In May 1918, Apollinaire married Jacqueline Kolb, “the pretty redhead” for whom he wrote the last poem in Calligrammes. Kolb’s lover had been killed on the same battlefield where Apollinaire was wounded. Picasso and the art dealer Ambroise Vollard were witnesses to the marriage.
Six months later, on November 9th, Apollinaire was killed by the Spanish flu epidemic that claimed more lives than the entire war itself. He was 38 years old, and the French language was deprived of untold riches.
Apollinaire died on the day Kaiser Wilhelm abdicated. Legend has it that from his top floor apartment at 202 Boulevard St Germain he heard people shouting “À bas Guillaume!” In his delirium, the poet believed they referred to him.artillery. “It jumps not from fear or emotion – those things no longer exist after 15 months of war – but it jumps because the change in air pressure shakes everything.
In November 1915, Apollinaire was transferred at his request to the 96th Infantry Regiment and was promoted to 2nd lieutenant. It was a matter of “virile pride,” writes Campa. Living conditions were better for officers, and “something in him wanted to go to the limit of his commitment. He believed that being a poet meant taking risks.
Although he continued to write and promote the avant-garde on his return to Paris, coining the term “Surrealism” in the program notes for the ballet “ Cemetary,” created by Picasso, Erik Satie, Sergie Diaghilev and Jean Cocteau.
Weakened by his war wound, Apollianaire succumbed to Spanish Flu on Nov. 9, 1918, at the age of 38 and the French language was deprived of untold riches He is buried in Pere Lachaise Cemetarym in Paris. By the time of his death, his reputation was secure as one of the great French poets and art critics.
Apollinaire's stature has continued to grow since his death, as the precursor of surrealism and as a modernist his influence on modern art is incredible. He inspired, cajoled, encouraged and supported many of the early 20th century’s most influential artists through his writings, as well as being a poet that captured the zeitgeist of the period. There has rarely, if ever, been a single man who has been the central of so many artistic spokes.
 “Through his innovation and inventiveness, Apollinaire initiated 20th-century poetry,” says Campa. “By embracing cubism and abstraction, he also opened the artistic century . . . Now he’s become a symbol of the more than 500 French writers who perished in the first World War, whose names are engraved on the walls of the Pantheon. He also symbolises the many foreigners who sacrificed their lives for France.”
The following poem  “The Stunned Dove and the Water Jet.” is a translation, rearranged conventionally, by Charles Bernstein. Its image features a bleeding dove with spread wings, followed by a fountain with the water coming out of a vase that is reminiscent of the dove’s wings.
 
 

Sweet stabbed faces dear floral lips

Mya Mareye

Yette and Lorie

Annie and you Marie

Where are you, oh young girls

But near a crying jet of water and praying

This dove is ecstatic

All the memories of yesteryear

O my friends gone to war

Well up to the firmament

And your eyes in the sleeping water

Die melancholy

Where are they Braque and Max Jacob

Derain with gray eyes like dawn

Where are Raynal Billy Dalize

Whose names are melancholisent

Like steps in a church

Where is Cremnitz who engaged

Maybe they are already dead

From memories my soul is full

The stream of water cries over my pain.

Those who went to the war

in the North are now fighting

The evening falls O bloody sea

Gardens where bleed abundantly

laurel rose flower warrior.

Wednesday 25 August 2021

So long Charlie Watts: A Star Now Beating In Eternity


Another sad day the self-effacing and unshakeable beloved drummer of the legendary rock band The Rolling Stones, Charlie Watts, is dead. Watts died peacefully on Tuesday with his family at the age of 80 in a London hospital, as his agent Bernard Doherty announced to the British news agency PA.  “It is with immense sadness that we announce the death of our beloved Charlie Watts,” it read. “He passed away peacefully in a London hospital earlier today surrounded by his family.” The statement referred to Watts as “one of the greatest drummers of his generation” and closed by requesting that “the privacy of his family, band members, and close friends is respected at this difficult time.
 A few weeks ago it was announced that Watts would not take part in his band’s upcoming US tour. He was recovering from unspecified medical treatment, according to a PA spokesman. According to the BBC broadcaster, Watts had already been treated for throat cancer in 2004.
Charles "Charlie" Robert Watts was born in Kingsbury, now a district of London, in 1941. The son of a truck driver, he studied art and graphics at Harrow Art College, then took a job in a West End advertising agency and  joined Alexis Korner's band Blues Incorporated as a drummer.The loose blues collective also included singer Mick Jagger and guitarists Brian Jones and Keith Richards, who all dropped out of the band to form the Rolling Stones in 1962.
Just one year later, Watts quit his job as a graphic artist when Stones guitarist Richards insisted he play drums in the new band. Watts kept  keeping his metronomic time for the legendary rockers ever since.
With typical understatement, Watts was often been the overlooked man in the background, letting his band mates take center stage.
"Charlie Watts gives me the freedom to fly on stage," Keith Richards once said of the taciturn drummer with perfect timing. 
While most rock stars tend to make headlines for their erratic lifestyles, his lifestyle while on the road was in direct contrast to that of other band members. He famously rejected the charms of the hordes of groupies that dogged the band on all their tours, remaining faithful to his wife Shirley, who he had married in 1964. However in the mid-1980s, during what he put down to a mid-life crisis, Watts went off the rails with drink and drugs, leading to heroin addiction.“It got so bad,” he later quipped, “that even Keith Richards, bless him, told me to get it together.”
Watts’ relations with Jagger, too, had reached an all-time low.
On one famous occasion, in an Amsterdam hotel in 1984, a drunken Jagger reportedly woke Watts up by bellowing down the phone “Where’s my drummer?”
Watts responded by going round to the singer’s room, hitting him with a left hook, and saying: “Don’t ever call me ‘your drummer’ again, you’re  my fucking singer.”
The crisis lasted two years and it was Shirley, above all, who helped him get through it.
Universally recognized as one of the greatest rock drummers of all time, Watts and guitarist Keith Richards have been the core of the Rolling Stones’ instrumental sound: Richards spent upwards of half the group’s concerts turned around, facing Watts, bobbing his head to the drummer’s rhythm. A 2012 review of a Rolling Stones concert reads in part: “For all of Mick and Keith’s supremacy, there’s no question that the heart of this band is and will always be Watts: At 71, his whipcrack snare and preternatural sense of swing drive the songs with peerless authority, and define the contradictory uptight-laid-back-ness that’s at the heart of the Stones’ rhythm. Watts was never a flashy drummer, but driving the beat for “The World’s Greatest Rock and Roll Band” for a two-hour set, in a stadium, no less  is an act of great physical endurance that Watts performed until he was 78.
Charlie Watts contrasted pretty much every image the Rolling Stones evokes. Rather than wearing jeans, he preferred suits, from  the young man who had worn his brown hair down to his shoulders in the late 1960s he evolved into a craggy, white-haired, impeccably dressed senior statesman of rock.What people also seem to forget Watts had a solid career outside the Stones, loving jazz, boogie-woogie, big band and other demanding styles. He published a book on Charlie Parker, and leant his graphic arts talents to design covers for albums such as Between the Buttons as well as logos, posters and tour stages. With his financial future secure because of the Stones’ status as one of the world’s most popular live bands, Watts was able to indulge his passion for jazz by putting together some of the most talented musicians in Britain for a series of recordings and performances. They typically played during the long breaks between Stones tours.
Read more here: https://www.heraldsun.com/latest-news/article253706943.html#storylink=cpy
And he was  modest too, having said he felt embarrassed when receiving minutes-long standing ovations. "I hate leaving home," he once said. "I love what I do, but I'd love to go home every night."
A jazz drummer in his early years, Watts never lost his affinity for the music he first loved, and as well as being a musician, Watts was also a keen artist and in 1964 published Ode To A High Flying Bird, a comic book tribute to the jazz musician, Charlie Parker and with his financial future secure because of the Stones’ status as one of the world’s most popular live bands, Watts was able to indulge his passion for jazz by putting together some of the most talented musicians in Britain for a series of recordings and performances. They typically played during the long breaks between Stones tours.
His first jazz record, the 1986 “Live at Fulham Town Hall,” was recorded by the Charlie Watts Orchestra. Others by the Charlie Watts Quintet followed, such as  From One Charlie and Warm & Tender. In 2004 he also released Watts At Scotts, a recording of him playing at London jazz club Ronnie Scott’s alongside a group of other musicians.and he expanded that group into the Charlie Watts and the Tentet. He also released an album with Jim Keltner, and with The Charlie Watts Tentet released Watts at Scotts. and from 2009 onwards he played concerts with another group he put together, the ABC&D of Boogie Woogie.
 
Read more here: https://www.heraldsun.com/latest-news/article253706943.html#storylink=cpy
Together with the Stones, Watts was inducted into the Rock'n'Roll Hall of Fame in 1989. Rolling Stone magazine also put the time-keeper in twelfth place on its list of the best drummers of all time.
Through near six decades with the Rolling Stones, Watts  remained skeptical of fame. In the end, he only wanted one thing, to make music. 
"It's been years and years and years I've been playing the drums, and they're still a challenge, I still enjoy using drumsticks and a snare drum," he once said. 
Death will  always create deep heartbreak and an inexplicable deep sense of loss whoever you are. My thoughts  currently are with  others too  who have lost their beloved ones  but  for now, Rest in peace, Charlie Watts.  You helped make rock and roll what it became, your drum beats will live forever one of the greatest drummers of our time.

Charlie Watts Orchestra -Flying Home


Charlie Watts - Boogie Woogie
 - 

Charlie Watts - If it Aint Got that Swing




Monday 23 August 2021

International Day for the Remembrance of the Slave Trade and its Abolition

 

Every year on 23 August, the world observes the International Day for the Remembrance of the Slave Trade and its Abolition. The day is marked to “inscribe the tragedy of the slave trade in the memory of all peoples,” according to the United Nations Educational, Scientific and Cultural Organisation (UNESCO).
The legacy of the transatlantic slave trade still lives on. It began in the 15th century and only ended in the 19th. Even today, the descendants of slaves deal with horrific racism. This led to the rise of the Black Lives Matter movement in the US. Nothing in human history compares with the slave trade’s magnitude, cruelty or sustained brutality.
Slavery was not a new institution in the 15th century. It was invented even before the Middle Ages. In ancient times, the losing side in war was often enslaved and made to pay for its misfortune with servitude. Slavery was common in the Roman world. In the 10th century, the Vikings captured men and women in their raids and then sold them off in the slave markets along the Volga River and the Caspian Sea.  
The colonial empires of Western Europe were the main benefiters from the transatlantic slave trade. The trade transported people, mainly from Africa, in inhuman conditions to work as slaves in the colonial settlements in Haiti, Caribbean, and other parts of the world.
As the slave trade developed, Europeans created a racist ideology which could be used to justify the trade. Africans were thought to be sub-human, uncivilised, and inferior to Europeans in every way. And as they were ˜not one of us, they could be bought and sold. The development of racism is linked to the slave trade. The slave trade could not have continued without this ideology to justify it. Racism cannot be ignored in any study of the slave trade.
The English had equated blackness with death and evil centuries before they met any black people. Thus the first reaction to people with black skin was to assume that they were some form of devil or monster. From this, and from travellers tales, arose the stereotype of the African, as barbarous, prone to excessive sexual desire, lazy, untrustworthy and even cannibalistic. There were few who challenged this prejudiced view. Richard Ligon, in his book A true & exact history of the Island of Barbados, published in 1657, wrote against the popular view. He believed ‘that there are as honest, faithfull, and conscionable people amongst them, as amongst those of Europe
From about 1600, with the development of science in Europe, racism could be˜proved  scientifically. Scientists and philosophers like David Hume could state that Africans were˜naturally inferior to the whites It was widely believed that Africans and Europeans had developed separately. Many, like Sir Thomas Herbert, writing in 1634, believed that Africans must be descended from apes and were part of a separate and inferior race. This was long before Charles Darwin theory of evolution, which showed that all humans are part of the same species.
In the era of joint-stock companies, the transatlantic slave trade exploded. The United Kingdom’s National Archives tell us that “Britain transported 3.1 million Africans (of whom 2.7 million arrived) to the British colonies in the Caribbean, North and South America and to other countries” between 1640 and 1807. An estimated 7 million slaves were transported from Africa to America in the 18th century. This figure for the period between the 16th to the 19th century is estimated at 10 to 12 million. 
Human beings were forcibly removed from their African families and communities and loaded onto ships owned and fitted out by Liverpool, Bristol and West Country merchants, to endure the horrific Middle Passage from Africa to the New World. Only 466,000 reached their destination, and 99,000 died on route, and their bodies most likely flung overboard to be eaten by sharks.
For those who managed to survive, they were then sold at auction into the sugar, cotton and tobacco plantations of the Caribbean and the southern states of America.
The majority, some 414,000, ended up as field slaves on Jamaica, the Leeward and Windward islands. Here their daily task was working the cane fields, harvesting the stalks and processing them in the crushing and boiling houses and
 Mortality rates were extremely high and the slaves were accommodated in primitive conditions with only the most basic food. For much of the period they could be tortured, murdered and raped with impunity. Those that did survive could only expect to live another 2 to 4 years, so bad were the working conditions in the plantations. Many slaves tried to escape or rebel, and even suicides were a daily occurrence.
Meanwhile the  merchants become exceptionally rich on this human misery.The fabulous wealth generated by slavery and the trading system which thrived around it provided the capital for the development of industry and commerce, which laid the foundations for the birth of modern capitalism. The fact was that the wealth of the Western countries was built on the backs of Black slave labor is a point many historians seem to conveniently forget or ignore.
In the 18th and 19th century, many white people were horrified by the brutality  of  the slave trade and wanted for freedom for the slaves. But this led the people who supported it to develop theories to justify what they were doing. They claimed that some slaves had caught a rapidly spreading disease, the symptoms of which made the slaves run away! Blacks were naturally lazy, people were told, which is why they hated working on the plantation. Defenders of the slave trade also said that blacks were less intelligent than whites; they were “sub-human” and had tails. These ideas were backed by church leaders, writers and academics and soon a large number of myths about black people were spread about Europe. The African slave in America was happier than in his own civilisation— slavery supporter quoted in CLR James “The Black Jacobins”
Also the belief in the superiority of the British and European races fed the expansion of the empire. The British empire grew from the idea ˜that the British were the best race to rule the world  a view expressed by Cecil Rhodes, the colonial administrator who founded the British colony of Rhodesia, in
Central Africa (now Zimbabwe).
 During the lengthy reign of King George III, from 1760 to 1820, Atlantic slave uprisings and a multiracial coalition of abolitionists transformed the British public’s view of the slave trade at the same time the Crown supported its continuation. 
The night of 22-23 August 1791 saw the beginning of an uprising in Santo Domingo, in modern-day Haiti and Dominican Republic. The uprising in the French colony inspired the Haitian Revolution. It also played a major role in the abolition of the transatlantic slave trade.The uprising conveyed a universal demand for freedom that transcends all limits of time and space. It speaks to humanity as a whole, without distinction of origin or religion, and continues to resonate now with undiminished force.
Therefore, the United Nations (UN) decided to commemorate this day as the International Day for the Remembrance of the Slave Trade and its Abolition.
 Although the Slave Trade Act of 1807 had made it illegal for British subjects to buy or sell African captives, demand for slaves remained high in the Caribbean, Brazil, the Spanish colonies, and the United States. After 1808, as the illegal slave trade flourished, European enslavers transported millions of enslaved Africans to the Americas, many in ships built, financed, or outfitted in Britain.
 In the decades after the abolition of the British slave trade, enslaved and free people of African descent petitioned the Crown repeatedly, seeking royal intervention on their behalf in their quest for liberty and civil rights. These petitions largely fell on deaf ears. Even after Parliament passed the Slavery Abolition Act of 1833, which ended slavery in the British Caribbean, Mauritius, and the Cape Colony (South Africa), enslaved people did not immediately receive their freedom. The negotiated settlement required enslaved men and women to continue to labor for their former masters as unpaid “apprentices” and also granted 20million pounds in compensation to Britons with financial interests in slavery. Formerly enslaved people and their descendants received nothing, other than recognition of their status as free subjects of the British sovereign.
However the pro-slavery views of the king and his sons bolstered the efforts of the London Society of West India Planters and Merchants to delay the abolition of the British slave trade for nearly two decades. George’s third son, Prince William (the future King William IV), served in the Royal Navy as a teenager and was the first member of the royal family to visit Britain’s North American and Caribbean colonies. While stationed in Jamaica, William witnessed colonial slavery firsthand and approved of what he saw. In 1799, William, now the Duke of Clarence, delivered his maiden speech in the House of Lords against the abolition of the slave trade. Printed by the pro-slavery lobby and widely circulated, his speech was viewed by many Britons as representative of the attitudes of the royal family.
It was only after 1838, with both slavery and the apprenticeship system at an end in Britain’s Atlantic empire, the British monarchy publicly supported the anti-slavery cause for the first time.
International Day for the Remembrance of the Slave Trade and its AbolitionThe day is marked to remember and honour the victims of the slave trade and the systemic racism they endured. It also hopes to foster critical analyses of such practices that might transform into modern forms of exploitation and slavery.
 The UN hoped that the day would be an opportunity for collective reconsideration of the historical causes, consequences, and methods of the tragedy.
 UN Secretary-General António Guterres said that while the transatlantic slave trade was abolished more than two centuries ago, the world continues “to live in its shadows of racial injustice”. He called upon the need to combat racism, dismantle racist structures, and reform institutions.
 Officially acknowledging that the royal family both fostered and profited from the enslavement of millions, and affirming a commitment to reparatory justice as the Caribbean Community has urged the governments of Britain and Europe to do, is the very least the present-day British monarchy owes to the descendants of enslaved people.
The Crown’s act of willful forgetting demonstrates how easy it was to overlook,then and now,the pivotal role played by the royal family in accelerating England’s involvement in the trans-Atlantic slave trade and the development of an Atlantic empire built on the backs and blood of African and Indigenous people.
On 23 August this year, we honour the memory of the men and women who, in Saint- Domingue in 1791, revolted and paved the way for the end of slavery and dehumanization. We honour their memory and that of all the other victims of the slave trade and slavery, for whom they stand..
We pay tribute to all those who campaigned, black and white, to abolish the trafficking of enslaved labour, particularly the enslaved African men and women themselves.  Once and for all, it is time to abolish human exploitation and to recognize the equal and unconditional dignity of each and every individual on Earth. Today, let us remember the victims and freedom fighters of the past so that they may inspire future generations to build just societies while continuing to oppose all forms of modern slavery, and remembering that ending Slavery's legacy of racism is  a global imperative for justice.
As we pause to remember the horrors of the past, we are driven by the acts of defiance and the relentless efforts that abolished slavery. Yet, amidst our progress, we're confronted with the unsettling truth that millions of people globally are still exploited in modern slavery, including over 100,000 in the UK alone.

Saturday 21 August 2021

Remembering Black Revolutionary George Jackson : Soledad Brother

 

Black Revolutionary George Jackson was shot to death in prison on Aug. 21, 1971, nearly one month before his 30th birthday. There is still controversy surrounding the circumstances of his death. Authorities reported that Jackson was killed  by a tower guard, who claimed George was trying to escape.. The uprising left three guards and two prisoners dead, including Jackson. James Baldwin declared at a rally in Westminster, “No Black person will ever believe that George Jackson died the way they tell us he did.” 
George L. Jackson was born in Chicago, Ill on September 23rd, 1941,and moved with his family to Los Angeles at the age of 14.  As a teen, he had a number of juvenile problems, which landed him in trouble with the police and resulted in him spending time in the Youth Authority Corrections facility in Paso Robles, CA. In 1960,  aged only eighteen, George Jackson was accused of stealing $70 from a gas station in Los Angeles. Though there was evidence of his innocence, his court-appointed lawyer maintained that because Jackson had a record (two previous instances of petty crime), he should plead guilty in exchange for a light sentence in the county jail. He did, and received an indeterminate sentence of one year to life. Jackson spent the next ten years in Soledad Prison, seven and a half of them in solitary confinement. Instead of succumbing to the dehumanization of prison existence, he transformed himself into the leading theoretician of the prison movement and a brilliant writer.
 While incarcerated at Soledad Prison in Salinas, CA. he became politicized and began studying the theories of Mao Zedong, Frantz Fanon, and Fidel Castro. Jackson was also inspired by the powerful events of the Cuban revolution and the struggle of the people of Vietnam, as well as the anti-colonial rebellions going on all over the so-called Third World. He developed strong ideas viewing capitalism as the source of the oppression of people of color and became the leader in the politicization of Black and Chicano prisoners in Soledad.  
 When he started teaching other prisoners about the conditions that had got them into prison, and when he started organising the other prisoners to defend themselves, he was put in solitary confinement, where he did seven and a half years. While in prison, he joined the Black Panther Party, and became one of its leading intellectuals and public figures.
On January 16, 1970, in response to the death of three Black Muslims, a white guard (John Mills) was killed; In his twenty-eighth year, Jackson and two other black inmates , Fleeta Drumgo and John Cluchette, were falsely accused of murdering the guard.
The accused men were brought in chains and shackles to two secret hearings in Salinas County. A third hearing was about to take place when John Cluchette managed to smuggle a note to his mother: "Help, I'm in trouble." With the aid of a state senator, his mother contacted a lawyer, and so commenced one of the most extensive legal defenses in U.S. history. According to their attorneys, Jackson, Drumgo, and Clutchette were charged with murder not because there was any substantial evidence of their guilt, but because they had been previously identified as black militants by the prison authorities. If convicted, they would face a mandatory death penalty under the California penal code. Within weeks, the case of the Soledad Brothers emerged as a political cause célèbre for all sorts of people demanding change at a time when every American institution was shaken by Black rebellions in more than one hundred cities and the mass movement against the Vietnam War.
For many supporters, the issue was the belief that the Soledad Brothers were victims of a prison conspiracy.  In August 1970, Jackson’s teenage brother Jonathan was killed in the Marin County Courthouse in an attempt to rescue his brother.  Angela Davis, then a professor of philosophy at UCLA and the key organizer of the Soledad Brothers campaign, was also a member of the Communist Party USA and a “fellow traveler” of the Black Panther Party.was named as an accomplice to the crime because the guns used in the takeover were registered in her name. but was later acquitted of conspiracy, kidnapping, and murder. A possible explanation for the gun connection is that Jonathan Jackson was her bodyguard.  Thomas Magee, the sole survivor among the attackers, eventually pleaded guilty to aggravated kidnapping and was sentenced to life imprisonment in 1975. 
 Jackson was able to smuggle out his book, Blood in My Eye, only a few days before his murder. It was published the autumn after his death. His book is a political manifesto, relating Black struggle to a larger struggle against imperialism, colonialism and the working class.  Itt remains essential reading, even today. 
The publication of Jackson’s  brilliant book "Soledad Brother"  which contains the letters that he wrote from 1964 to 1970, which  is dedicated to Jonathan Jackson, was released to critical acclaim in France and the United States, with an introduction by the renowned French dramatist Jean Genet, in the fall of 1970. Soledad Brother went on to become a classic of Black literature and political philosophy, selling more than 400,000 copies and acts as his testament and added to his visibility. These uplifting writings, are the words of a prisoner who would not compromise with the authorities because he knew it would do no good. In a letter to his mother he expressed his outrage toward the society he was born into, “I was born knowing nothing and am a product of my total surroundings. I blame the capitalistic dog, the imperialistic, cave-dwelling brute that kidnapped us, pulled the rug from under us, made us a caste within his society with no vertical economic mobility. As soon as all this became clear to me and I developed the nerve to admit it to myself, that we were defeated in war and are now captives, slaves or actually that we inherited a neoslave existence, I immediately became relaxed, always expecting the worst, and started working on the remedy.
He felt that a great injustice had been committed against him by his excessive and indeterminate sentence. He came to believe that he would never be allowed to walk out of prison alive. He became increasingly defiant in his attitude toward the justice system in general, particularly with regard to the racial disparities in rates of incarceration and lengths of sentencing.
The Attica prison rebellion https://teifidancer-teifidancer.blogspot.com/2018/09/attica-prison-uprising1971-and-its.html in September is often speculated as a direct outcome of his death, the most public revolutionary prison  rights activist murdered and silenced by the state apparatus.  
Bob Dylan  famously wrote a song about his legacy after his murder, 
 

Bob Dylan - George Jackson

  

 I woke up this mornin’
There were tears in my bed
They killed a man I really loved
Shot him through the head
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground

Sent him off to prison
For a seventy-dollar robbery
Closed the door behind him
And they threw away the key
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground

He wouldn’t take shit from no one
He wouldn’t bow down or kneel
Authorities, they hated him
Because he was just too real
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground

Prison guards, they cursed him
As they watched him from above
But they were frightened of his power
They were scared of his love
Lord, Lord
So they cut George Jackson down
Lord, Lord
They laid him in the ground.

Sometimes I think this whole world
Is one big prison yard
Some of us are prisoners
The rest of us are guards
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground 

 George Jackson stands alongside Malcolm X https://teifidancer-teifidancer.blogspot.com/2019/02/malcolm-x-no-sell-out-19525-21265.html and countless others who became politically and socially aware of racism and capitalism’s underdevelopment of black America while locked down behind the walls of prison. He represents an important ideological thread within the international movement against colonialism, imperialism and racism. He was sickened by the traditional ‘left’, and felt that their lack of courage, their refusal to keep up with new developments and their comfortable middle class backgrounds prevented them from organising real change in society. He took to the Black Panther Party quickly, because he saw that it was an organisation that spoke to the street, to the dispossessed, the downtrodden; an organisation that *organised*, not just talked. In ‘Blood in My Eye’, he puts it very simply:
We are faced with two choices: to continue as we have done for forty years fanning our pamphlets against the hurricane, or to build a new revolutionary culture that we will be able to turn on the old culture
 Jackson’s legacy is one of solidarity and strength. His doctrine was not one of aggression, or Black separatism, but of Black love and unity. He recognized the immense power of solidarity within all marginalized communities. His doctrine was one that allowed for the Black community to display strength through education, unity, and self-defense.  
One of the most dangerous components of his doctrine was his use of racial unity. Although focused on Black struggle and strengthening his community, he reached out to all cultural groups, seeing the revolutionary potential in all oppressed people. He was a part of organizing or an inspiration to many Latino prison struggles as well. Additionally, his anti-imperialist framework guided him towards supporting all countries under the United State’s imperialist grip, in favor openly of the revolutions in Venezuela and Cuba. His ability to unite all those around him, oppressed by the predominantly white system that held him in chains, made him a dangerous man to the status quo.  
The historian Walter Rodney summed up George Jackson’s contribution brilliantly: 
 “George Jackson, like Malcolm X before him, educated himself painfully behind prison bars to the point where his clear vision of historical and contemporary reality and his ability to communicate his perspective frightened the US power structure into physically liquidating him… The greatness of George Jackson is that he served as a dynamic spokesman for the most wretched among the oppressed, and he was in the vanguard of the most dangerous front of struggle.” http://www.hartford-hwp.com/archives/45a/477.html 
The United States imprisons 2.3 million women and men. This is the highest incarceration rate in the advanced capitalist world. Every day this system continues its deadly assault on working people, the poor, youth, and people of color. Another George Jackson is being born every day. As long as there are inequalities among class and race in the criminal justice system and the prison population continues to grow, the story of George Jackson will remain relevant. He was convinced that he (and many others) would never be treated fairly by the system. As a result he took matters into his own hands. As he once wrote, “Patience has its limits. Take it too far, and it’s cowardice.”

Thursday 19 August 2021

Frederico Garcia Lorca ( 5/6/1896 -19/8/36 ) - Death of a Poet

Frederico Garcia Lorca, Andalucian poet, dramatist and artist, hero of mine, was murdered by fascist militiamen  on this day  the nineteenth of August 1936. Born on 5 June 1898 in the village of Fuente Vaqeurtos in the province of Granada, a man ahead of his time, avant gardist, homosexual and restless traveller, the most  gypsy of poets , a term he rejected, friend of surrealists, developing his own ingenious style, full of lyrical freshness and spontaneity. His father, Federico García Rodriguez, was a prosperous farmer. Vicenta Lorca Romero. His mother was a schoolteacher before becoming Federico's second wife.
Throughout his all too short but trailblazing life, death had been his central artistic theme, it seems he had foretold his own violent death, when he wrote  ' Then I realised I had been murdered. They looked for me in cafes, cemeteries and churches - but they did not find me. They never found me. They never found me.'
Few artists, have represented and embodied their nations collective spirit more than Lorca - which makes  the tragic account of his death all the more heartbreaking.
 Lorca was deeply tied to his Andalusian roots, and they were a source of his lifelong fascination with cante jondo (“deep song”), the hypnotic, wailing music of the Gypsies. It is the unvarnished, primeval cousin of flamenco, which was festooned with more rhythmic drive and cosmopolitan appeal—“cante jondo for tourists,” in Lorca’s words. Cante jondo embraces many cultures: Jewish, Byzantine, Moorish, Indian. Some of the songs are bitter reflections on hunger and poverty. But Lorca was more fascinated by the natural imagery of cante jondo—wind, sea, earth, and moon, the locus classicus of his poetry. The groundbreaking 1922 cante jondo festival Lorca organized under Manuel de Falla’s direction was only one of his many artistic ventures based around Gypsy culture—his 1928 Gypsy Ballads attained instant popularity and launched him into the spotlight. 
Federico García Lorca was part of what’s known as the Generation of ‘27, a group of avant-garde artists and writers which include the painter Salvador Dalí, with whom he had a close relationships who he had first met in 1923. A poet of the universal, Lorca used his voice to speak about love, death, passion, cruelty and injustice, and also the most international, saying - ' I sing to Spain, and I feel her to the core of my being, but above all Iam a man of the world and brother of everyone.' 
  Lorca received significant critical and popular attention, and in 1929 travelled to New York City, where he found a connection between Spanish deep songs and the African American spirituals he heard in Harlem. When he returned to Spain he co-founded La Barraca, a traveling theater company that performed both Spanish classics and Lorca’s original plays, including the well-known Blood Wedding (1933), in small-town squares. Despite the threat of a growing fascist movement in his country, Lorca refused to hide his leftist political views, or his homosexuality, while continuing his ascent as a writer.
 Shortly  after the Spanish Civil War broke out in July 1938, Lorca made the misguided decision to leave the  safe enclave of Madrid, to be with his family, in the conservative hometown of  Granada expecting to be able to rely on the protection of friends if the city was taken by Nationalist forces. Sure enough, Lorca – a known supporter of the leftist Popular Front party – took cover with the Rosales family within weeks of returning to Granada. Though the Rosales were connected to the local Franco-backed Falaganists, their son Luis was good friends with the poet so they took him in.
Because of his association with the Republic  this made him a marked man. His plays also dealt with repression, and some anti-Catholic opinions in interviews made him a high profile target.
Despite going into hiding the Fallangists hunted him down. He was arrested and imprisoned, without trial and charge, and mercilessly tortured. On August 19th at around 3.00 a.m he was handcuffed to another prisoner ( a teacher). shortly before  dawn he was taken out along with the teacher and two bullfighters ( members of the Anarchist Trade Union CNT), three guards struck Lorca's body with the butts of their rifles, then he was shot, his body riddle with bullets It is often relayed that Antonio Benavides, a relation of Lorca’s father’s first wife and one of the poet’s executioners, later bragged that he “gave that fat-head a shot in the head”. Some say he was  murdered because of his sexuality,  as well as his politics.  
He lived in Spain under Franco's dictatorship, and both his sexuality and his left-wing political views made him a target for the authoritarian government and their sympathisers. He was branded a socialist and a participant in " homosexual and abnormal practices" which , as you can guess, did not play in favour of his life expectancy under a fascist government. It is worth noting that homophobia existed on both sides in the Civil War and afterwards, it was a national problem. Now Spain permits same-sex marriage, That taboo must continue to be broken. 
The body of Frederico Garcia, one of the greatest poets and playwrights  of the twentieth century and  one of Spain's most prodigious sons was unceremoniously dumped in a hastily dug hole, soon to be a mass grave. Despite years of efforts his body I believe has never been found.
Ever since that grim August morning ago, people have been looking for Lorca’s remains in the rugged countryside outside Granada. In 2009, a site near the village of Alfacar was excavated by a team of archaeologists from Granada University. The patch of land had been marked some three decades earlier by a local who said he was one of the men who dug the ditch for Lorca and the anarchists in 1936. Not a single bone was found and the team concluded that no graves had ever been excavated in the area.
 The most plausible case for Lorca being buried near Alfacar was made two years after 2009’s fruitless dig, when a local historian named Miguel Caballero Pérez released a book entitled “The Last Thirteen Hours of Garcia Lorca”. As a result of his research, Pérez claimed he’d found the spot where the writer was interred; less than half a mile from the site of the 2009 excavation, it is believed to be the site where a trench was dug in search of a possible underwater stream. Might this be the watery grave into which Granada’s most famous son was thrown in 1936?
The fascist forces  after his death  tried to erase his memory, burning and banning  his books. Lorca’s writing, considered deeply homoerotic, was banned until 1954 and censored until 1975.One thing is for certain his life would not be forgotten. Lorca's voice would still  belong to humanity. An emblem who gave his  life for Spain, a martyr of it's people. He once said ' I will always be on the side of those who have nothing and who are not even allowed  to enjoy the nothing they have in peace. 
 In death  Lorca became  an anti-fascist martyr, and became a symbol of political resistance for writers throughout the Americas and beyond. His poems and plays took on heightened significance, a trend that continues to this very day, after all  he was killed in this political assassination, essentially a state-sanctioned execution, and this made him a symbol of anti-fascist struggle. Though Lorca died tragically, he lived a life filled with passion and zest. He was a theatrical visionary and a poet of seemingly endless invention. Charismatic and exuberant. As Spain moved to democracy, Lorca rose to the fore again, his writings finding a new generation of readers. Many years  after his death his voice still rings out, where bullets were unable to silence him, his ecumenical and immortal poetry now known all over the world , making him Spain's most influential and recognized poets.

Frederico Garcia Lorca -  Before the Dawn


But like love
the archers
are blind

Upon the green night,
the piercing saetas
leave traces of warm
lily

The Keel of the moon
breaks through purple clouds
and their quivers
still with dew

Aye, but like love
the archers
are blind!

Frederico Garcia Lorca - Farewell

If I die,
leave the balcony open.

The little boy is eating orange
(from my balcony I can see him.)

The reaper is harvesting the wheat
(from my balcony I can hear him,)

If I die
leave the balcony open!