Saturday, 27 January 2024

Holocaust Memorial Day : Never Again


Today is Holocaust Memorial Day an important opportunity for us all to reflect on the darkest times of our history..We remember the six million Jewish people, and everyone murdered by the Nazis and their collaborators, all victims of Nazi persecution and the victims of subsequent genocides. The genocide of the Jewish people, Roma and other minorities during World War II is a brutal reminder of what can happen in a society overtaken by division, prejudice and hatred, and the fragility of our own humanity, security and safety.Today we remember the victims but also the lesson. Never again must mean never again.
The slogan Never Again symbolised the determination of anti-fascists and the labour movement that after the Holocaust, genocide must never happen again - that no one should be annihilated because of an accident of birth and who they are.
  
“For the dead and the living, we must bear witness.” 
 
These are the words of Elie Wiesel, a Romanian-born American writer, professor, political activist, Nobel laureate, and Holocaust survivor. He, along with 1.3 million other Jews, was held prisoner in the Auschwitz concentration camp during World War II, and he was also one of only 200,000 (approx) Jews who survived it.
Elie went on to write a number of books about his own personal story and that of the Holocaust (also known as 'the Shoah’ in Hebrew) in general, and his works — along with the likes of Primo Levi (author of If This Is A Man) and Anne Frank, whose diary is famous across the world — are some of the most defining stories of that era. They are books I would implore everyone to read, especially as a 2021 study found that over half of Britons did not know that six million Jewish people were murdered during the Holocaust, and less than a quarter thought that two million or fewer were killed.
And though it is easy to leave history in the past, events like The Holocaust must be remembered — they must be remembered out of respect for those who lost their lives, for those who overcame the most severe form of persecution and went on to become productive members of the communities in which they settled and for those who are yet to even step foot on this planet. We must, as Elie Wiesel says, “bear witness” to these events, and pass their stories and their lessons onto the next generation, so that we can avoid such horrors happening again.
There is no doubt in my mind that the Holocaust was the greatest crime of the 20th century because of the sheer scale of the premeditated and industrialized murder that  occurred.
As we contemplate the monumental nature of this moment, it’s instructive to consider the history of International Holocaust Remembrance Day itself. This annual commemoration was created by the UN in 2005, to take place annually on January 27: the day Aushwitz-Birkenau , the largest of the Nazi Concentration Camps was liberated by allied forces. In its resolution establishing the day, the UN General Assembly made it clear that this observance would not merely be about commemorating the past; it pointedly urged member states “to develop educational programs that will inculcate future generations with the lessons of the Holocaust in order to help to prevent future acts of genocide.” 
The GA also made it explicit that this remembrance would not be limited to the European Jewry alone, but should also extend to “countless members of other minorities” who were murdered en masse by the Nazi regime.
From the time they assumed power in 1933, the Nazis used  persecution, propoganda,  and legislation to deny human rights to so many. Using hate as their  foundation. By the end of the Holocaust more than a million inmates, primarily Jews, were brutally and systematically killed in the place where the Nazis introduced the monstrous concept of ‘industrialized murder.’ Among the other victims were non-Jewish Poles, political prisoners, Soviet prisoners of war, Sinti and Roma, homosexuals, Jehovah’s witnesses,Trade Unionists,. half a million mentally and physically disabled, to say nothing of the millions of prisoners of war, Poles, Russians alongside  others deemed  undesirable  who were exterminated by the nazis between 1939 and 1945.We honor their memory and must pledge to defeat antisemitism and all forms of hatred, never again allowing such horrors to occur.
Zionism however drew different conclusions from the Holocaust. As Professor Yehuda Elkana, a child survivor of Auschwitz and the Rector of the Central European University wrote in Ha’aretz, in 'The Need to Forget' in 1988:  a profound existential “Angst” fed by a particular interpretation of the lessons of the holocaust … that we are the eternal victim (arose). In this ancient belief… I see the tragic and paradoxical victory of Hitler. Two nations, metaphorically speaking, emerged from the ashes of Auschwitz: a minority who assert, “this must never happen again,” and a frightened and haunted majority who assert, “this must never happen to us again.” 
The Holocaust played an important part in the establishment of the State of Israel yet it was because of the Nakba, the expulsion of three-quarters of a million Palestinians from their homeland, that a Jewish State was formed. A series of massacres accompanied the Nakba which were aimed at ‘encouraging’ the flight of the Palestinian refugees. 
International Holocaust Remembrance Day  arrives today at a deeply fraught moment for the Jewish community. Just yesterday, we received the news that the International Court of Justice, ruling on a case brought by South Africa ordered that Israel must do everything within its power to prevent genocidal acts against Gazans. Such acts include, among others, deliberately inflicting conditions of life calculated to bring about Gazans’ physical destruction, carried out with the intent to destroy the Gazan people.
To further mitigate the risk of genocide, the court also ordered Israel to immediately and effectively enable the provision of humanitarian aid and basic services to Gaza.  The ICJ’s order is legally binding on Israel, as are the Genocide Convention and Geneva Conventions. Accordingly, there is no doubt that Israel must take concrete actions to ease what the court found to be a “catastrophic humanitarian situation” and restore conditions that can support life in Gaza, not risk its destruction. Specifically, Israel must allow food, water, medical aid, fuel, and other humanitarian essentials into Gaza, without delay or arbitrary restrictions on quantities or types of aid. Israel must cease telecommunications blackouts to ensure aid can be delivered to and distributed across Gaza. Israel must stop denying humanitarian aid distribution within Gaza. Israel must limit its military operations in Gaza to ensure that humanitarian aid can be delivered to and distributed across all of Gaza. Israel must not attack civilians waiting for humanitarian aid.  Failure by Israel to take these steps places Gazans at further risk The order but stopped short  of ordering  a  ceasefire.https://icj-cij.org/sites/default/files/case-related/192/192-20240126-ord-01-00-en.pdf
In short, International Holocaust Remembrance Day 2024 is arriving just as Israel are literally being judged on the world stage for an ongoing genocide against the Palestinian people. 
I realize how painful – even unthinkable – it will be for many Jews to lift up the lessons of International Holocaust Remembrance Day to suggest Israel that is committing genocide against the Palestinian people.But if this particular day is truly is to be a day for us to apply the “lessons of the Holocaust in order to help to prevent future acts of genocide,” it is all the more critical for us to speak out and name a genocide that is literally unfolding before us in real time. No matter how uncomfortable or painful the prospect.Lett's  remember the 26,000 slaughtered Palestinians in the ongoing genocide in occupied Palestine and Apartheid Israel  murdering hundreds of people within 24 hours of the InternationaL Court of Justice ordered it to prevent  acts  of  genocide.
On International Holocaust Memorial Day, we must  remember all those who lost their innocent and precious lives in the past.Remember, it didn’t start with gas chambers. It started with politicians dividing the people with ‘us vs. them.’ It started with intolerance and hate speech, and when people stopped caring, became desensitized, and turned a blind eye.
 “Never Again” was  always meant to  mean  never again for all regardless of skin colour, religion or ethnicity.We are all human. We all bleed the same colour, red. When we say 'Never Again', we have to mean it. “Never again” means we must never see the slaughter that we saw during the Holocaust again. And it doesn’t matter who these crimes are being committed against, just as it doesn’t matter who the perpetrators of the crimes are.
Holocaust Memorial Day is about remembering everyone who is the victim of Genocide: WW2, Cambodia, Rwanda, Bosnia, Darfur and Gaza etc History begs us not to make the same mistakes. No human deserves death in the name of politics or power.Peace not war is the only solution for humanity
This International Holocaust Remembrance Day, let us find the courage to speak the words that must be spoken. Ceasefire now. No more genocide.

Thursday, 25 January 2024

Some thoughts on talk of conscription into the army

 

The iconic First World War recruitment poster, featuring Lord Horatio Kitchener asking British citizens to "join up" in 1914. Drawing by Alfred Leete.

Gen Sir Patrick Sanders, the head of the British Army, has said people must be prepared to support the armed forces by participating in a war if called upon to do so.  Referring to people in the UK as a "prewar generation",
Speaking at the International Armoured Vehicles conference in west London on Wednesday, Sanders' remarks have been read as a warning to civilians to be ready should Nato go to war with Russia.
Sanders, who is retiring as chief of the General Staff in the Army this summer, referred to the UK's allies as examples of countries "laying the foundations for national mobilisation". 
He highlighted the role that Ukrainian civilians have played in the war against Russia, implying that he envisions a similar strategy for the UK, should conflict ever break out. 
 "Taking preparatory steps to enable placing our societies on a war footing when needed are now not merely desirable but essential," he said, adding: "Within the next three years, it must be credible to talk of a British Army of 120,000, folding in our reserve and strategic reserve." 
Since making the statement, social media has been alight with concerns about conscription.Some expressed scepticism that it would be possible to mobilise many people, given the low popularity of the government and anti-war sentiment.I simply cannot see Gen Z or millennials accepting this; conscientious objections and civil disobedience would be abundant.
On Wednesday, a spokesperson for Prime Minister, Rishi Sunak insisted the UK government had 'no intention' of bringing back conscription. They added: 'The British military has a proud tradition of being a voluntary force. There are no plans to change that.' The Downing Street official also labelled 'hypothetical scenarios' about potential future conflicts as unhelpful. 
Previously when conscription was used in Britain it was often dependent on age, with many younger citizens being called up to bear arms first. When conscription was first introduced between 1916 and 1920 - during the Fist World War - unmarried men from the ages of 16 to 40 were summoned to bear arms for their country.
Unless they were in a particular career which was needed for the war effort - or were single parent or minister of religion - they would be expected to serve for King and country.  By the time the Second World War rolled around, single men between the ages of 20 and 22 were required to serve.
However as the war continued to blaze, men aged between 18 and 41 - except those who were deemed medically unfit or workers in key industries - had to register for service.The fighting age range then became bigger, with anyone aged 18 to 51 liable to be drafted. 
Prison workers, students, medical staff, ministers of religion, government staff and police officers were all exempt from bearing arms, however. Additional exceptions were also based on health, so those who had mental of physical isssues, such as blindness were not called to the frontlines.
Unlike the aforementioned groups, pregnant women were liable to conscription however in reality they were never summoned to serve.
For millions of British citizens, conscription was a controversial issue, especially for those who had strong anti-war convictions,Those who objected on moral grounds became Conscientious Objectors. A pacifist who objected to war in principle and therefore refused to be enlisted was considered a Conscientious Objector. 
Others had political objections to the war as they did not consider the government of Germany to be their enemy. Some had religious objections to the war, believing whole-heartedly in the commandment 'thou shalt not kill'. Members of religious groups such as Quakers or Jehovah's Witnesses fell into this category. 
As with those wishing to be exempted from fighting for reasons of employment, family needs or disability, Conscientious Objectors had to attend a Tribunal hearing to register their objection to participating in combat.  If a man's job was considered valuable to the war effort, he was exempted from enlisting. The cases of Conscientious Objectors, however, were usually rejected. 
Those who had been rejected were forcibly enlisted in a combatant Corps, although some could opt to join the Royal Army Medical Corps. If the Objector refused to don the uniform and cooperate he would be sent to prison where the conditions were harsh.
The No Conscription Fellowship was formed to campaign against the imposition of compulsory conscription. Later, when this failed and conscription became law, the NCF provided support for conscientious objectors throughout the country.There were over 20,000 Conscientious Objectors in Britain between the years of 1916-1918.
During the Second World War, men up to the age of 60 were required to do some form of National Service. After the war, when the passing of the National Service Act came into force In 1949, conscription became a major part of British life once again.
Initially recruits were required to serve for 18 months, but this was extended to two years when the Korean War started in 1950. Only those who failed the medical or who worked in the three 'essential' industries of coalmining, farming and the merchant navy were exempt. 
National Service was deemed necessary in part because of Britain's military commitments abroad.But towards the tail end of the 1950s National Service was scrapped, because of the burden it placed on the Army and the fact that workers were being drained from the economy.
The last recruits entered the armed forces in November 1960, with their service coming to an end in 1963. In the present day, there is no conscription legislation in the UK, thank  goodness and only those who have a desire to pursue a military career join the army. Therefore, it is unprobable that you would be asked to engage in military combat for Britain under the present legislation. If they were, it would largely be dependent on your age, career path and fitness.
Sunak trying to look tough by bombing the Houthis is one thing, but the Tories using the threat of WW3 to try and get re-elected is next level evil. All this talk about preparing for War with Russia, China and Iran. Whoever, expanding armaments, conscription. Put all this energy into peace. No, I'm not naive but it's this sort of war talk driven by the media and  certaint  politicians that makes me  so  bloody angry. Conscription? Fucking do one! We are NOT going to allow it!
The idea of dragooning ordinary people into these wars is utterly reprehensible and underlines the dystopian nature of the increasingly aggressive foreign policy being pursued by this government.
Personally speaking In case of any attempts of conscription into the UK army, I would like to put on Public Record.I have flat feet. I am short sighted,I have a dodgy  shoulder. Besides all  that I'm  probably  far too old for all this rubbish, and I hate bloody  wars.If you’re happy to be a disposable pawn in a game of proxy war chess, then good for you. I on the other hand, am not.
I do however love the absolute hubris of  people like Sir Patrick Sanders,and politicians demanding people put their life on the line for a political system that has been actively excluding, disenfranchising and in many cases, trying to kill them, for decades  Russia is not the enemy. China is not the enemy. are. Anyone  pushing for this stipid idea needs to lead by example and go fight their own fucking wars and  the UK Government will always be a bigger direct threat to UK citizens than Russia.Besides this millions would defy conscription and young people want peace not war..I think the following  sums up my thoughts on conscription perfectly!


Monday, 22 January 2024

After Storm Isha


Storm Isha arrived growling ferociously
Causing disruption with annoying force,
Flexing her muscles across the UK
Like a battering ram of elemental  instensity,
Moving very fast pushing things over
As she moved swiftly across the land.
I found shelter in my comfortable warm home
As mother natires fury kept on raging,
Thought of the homeless left abandoned outside
Left me feeling angry like the howling wind,
Stirring emotions. creating inner disturbance
As storm raged on, releasing  fierce turbulence,
Killing  many trees that we  treasure and love
That had stood proudly not wanting to be hurt, 
Though calmness has returned today
After the tiring hours from the night  before,
The urgency of climate change is very real
Gusts of  force arrive to give us a warning,
Unless we act  now. with  utter ermergency
Isha's sisters will call again, far from gently
Bringing danger to life, delivering destruction
A maelstrom of chaos and willful obstruction.
.

Friday, 19 January 2024

Pierre-Joseph Proudhon ( 15/1/1809 -19/1/1865) - To be Governed



Pierre Joseph Proudhon was a French politician,  socialist /printer and philosopher. A member of the French Parliament, the socio-economic system which he expoused is generally called mutualism. Proudon was the first man to call himself an anarchist", holding that "Anarchy is Order", inspiring the famous symbol the anarchist circled-A symbol. He is regarded as a forerunner and prominent influence on individualist anarchism.
Proudhon’s view of the ideal anarchist society, which he expanded upon in The Principle of Federation, consists of a world without nation-states or borders, with political authority decentralized by a system of independent federated communities, with contracts amongst the parties replacing state-backed laws. It is a government of no one, a self-regulating system in which no individual has power over others. Workers, either individually or collectively, would take control over their own affairs, coming together to coordinate when necessary. 
One person claiming authority over others, Proudhon argued, is an inherently oppressive form of despotism. No one has the right to rule and be obeyed, or to impose penalties for disobedience. Relations between individuals need to be made consensual and be based on principles of mutual aid.
In a statement traditionally misattributed to Karl Marx, Proudhon argued that “property is theft!”  He thought that privately-owned productive resources, insofar as their ownership could always be traced back to some act of arbitrary violence, were all stolen goods. Proudhon believed that the state was inherently unjust, too, as it provided violent security for the owners of capital and tended to violate the individual freedom of its citizens. 
Proudhon, was born in Besançon,the son of a cooper and tavern keeper, Proudhon’s early life was marked by poverty. Although his family’s poverty forced him to leave education and work as a cattle herd, his intellectual brilliance did not go unnoticed, winning him a scholarship to the prestigious college in Besançon. Proudhon’s time at the college ignited a lifelong passion for learning, although he was forced to leave early to help support his family by training as a printer. While training as an apprentice printer, the autodidact Proudhon taught himself Latin, Greek, and Hebrew, all of which helped him succeed in his new profession. Working as a printer also gave the young Proudhon access to local intellectuals, most notably the utopian socialist Charles Fourier, with whom he became lifelong friends. 
A prolific author, Proudhon printed many books, the most notable of which are Philosophy of Misery and What is property? The latter is famous for the quote, "Property is theft; property is liberty: these two propositions stand side by side in my System of Economic Contradictions and both are true". Since Proudhon made the statement, the passage has been misrepresented and distorted by crypto- Bolshevik collectivisations masquerading as anarchists, who quote only the first three words, excluding the reference to liberty.
His influence in France was immense, and his theories played a great part in the First International and the Paris Commune, in French syndicalism and in contemporary movements for currency reform. As a writer he was admired by Baudelaire, Saint-Beuve, and Victor Hugo; as a thinker he was respected by Tolstoy, Amiel, and Madame d'Agoult. Marx knew him, and it was around the rivalry of these two strong personalities that the leverages between libertarian and authoritarian socialism, developed in the first international, was crystallized.
He was a leading member of the International Working Men's Association after becoming involved with radicals at Paris. A major dispute broke out between Proudon and Karl Marx, splitting the international between anarchists and Marxists. Proudhon favoured worker co-operatives and a financial system similar to credit unions free from usury. He held that such as social revolution could be made peacefully. 
Proudhon made his biggest impact on the public during the Second Republic through his journalism. He was connected with four different newspapers: La Représentant du Peuple (February 1848 - August 1848); Le Peuple (September 1848 - June 1849); La Voix du Peuple (September 1849 - May 1850); Le Peuple de 1850 (June 1850 - October 1850).
His polemical writing style, combined with his perception of himself as a political outsider, produced a cynical, combative journalism which alienated some, but appealed to many French workers. In his numerous articles he criticized the policies of the government and continued to propose the reform of credit and exchange.
To realize his plan, he attempted to establish a popular bank (Bank du Peuple) early in 1849, but despite numerous adherents (perhaps as many as 13,267--mostly workers), receipts were meager (about 17,993F) and the whole enterprise was essentially stillborn. 
Proudhon failed to get elected to the constituent assembly in April 1848, though his name appeared on the ballots in Paris, Lyon, Besançon, and Lille. He was successful, however, in the complementary elections held on June 4, and was therefore a deputy during the debates over the National Workshops. Proudhon had never advocated such workshops, accurately perceiving them as essentially charity institutions which did not directly attack the problems of the economic system, but he opposed their elimination unless some economic assurances could be given to the workers who relied on them for subsistence.
Proudhon's actions and writings over the years have been controversial.He also was sexist and an anti-Semitic. For Proudhon, the Jew was the "source of evil," as "incarnated in the race of Shem" (Césarisme et christianisme, 1 (1832),  He accused the Jews of "having rendered the bourgeoisie, high or low, similar to them, all over Europe" (De la justice dans la Révolution et dans l'Eglise (1858),  In his "diary," published posthumously, he called them an "unsociable race, obstinate, infernal… the enemy of mankind. We should send this race back to Asia, or exterminate it" 
Proudhon's unremitting hatred of the Jews was probably influenced by his  friend Fourier, but above all by his own xenophobic passion for France, which he saw as "invaded by the English, Germans, Belgians, Jews," and other foreigners (France et Rhin (1867),
Thrust into the public sphere by tumultuous events of 1848, Proudhon desired to influence national socioeconomic policy, but he proved to be an ineffective political actor. As he himself perceptively noted in 1850, he was basically a "man of polemics, not of the barricades."
Proudhon was shocked by the violence of the June Days. He visited the barricades personally to acquaint himself with the events that were unfolding and reflected in 1855 that his presence at the Bastille at this time was "one of the most honorable acts of my life." But in general during the tumultuous events of 1848, Proudhon opposed insurrection and preached peaceful conciliation, a stance that was in accord with his lifelong stance against violence. He never fully approved of the revolts and demonstrations of February, May, or June, 1848, though he sympathetically portrayed the social and psychological injustices that the insurrectionaries had been forced to endure, and argued that the forces of reaction were the responsible parties for the occurrence of these tragic events.
Pierre-Joseph Proudhon died on Jan. 19, 1865.in Passy.on  19 January 1865  disappointed that his non-violent economic revolution did not appear to be making the sort of progress he believed not merely desirable, but inevitable. Like Marx, he was convinced that capitalism would be but a brief way station on the road to a socialist society. Nonetheless, he remained hopeful that the world would eventually come to its senses and recognise the deep truth within those three words…Property is theft. He was buried in Paris at the cemetery of Montparnasse
I will end with the following much quoted passage which many years later shows how well he wrote.It has an almost poetical quality to it and still raises pertinent questions for the times we live in today.

To Be Governed

“To be GOVERNED is to be watched, inspected, spied upon, directed, law-driven, numbered, regulated, enrolled, indoctrinated, preached at, controlled, checked, estimated, valued, censured, commanded, by creatures who have neither the right nor the wisdom nor the virtue to do so. To be GOVERNED is to be at every operation, at every transaction noted, registered, counted, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, prevented, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be placed under contribution, drilled, fleeced, exploited, monopolized, extorted from, squeezed, hoaxed, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, vilified, harassed, hunted down, abused, clubbed, disarmed, bound, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, derided, outraged, dishonored. That is government; that is its justice; that is its morality."

Saturday, 13 January 2024

The life and legacy of Socialist novelist Jack London (January 12, 1876 – November 22, 1916)


Novelist and journalist and passionate advocate of labor unions, socialism, and the rights of workers,Jack London was born on January 12, 1876 in San Francisco as John Griffith Chaney ,His parents were Flora Wellman, the headstr.ong daughter of a well-to-do businessman, and “Professor” W.H. Chaney, an itinerant astrologer, whose celestial counseling took a more earth-bound course (though he later claimed, in correspondence with London, that he was impotent and couldn’t possibly be his father).
When he was eight, his mother married John London, a middle-aged widower with two daughters. She wanted to make money quickly but his stepfather failed as a grocer and the new family had a series of disasters which drove them from home to home in the Bay Area. 
Flora had little time for young Jack, so he found mother substitutes in Mammie Jenny, his black nurse, and his stepsister, Eliza, eight years his senior. Shy and sensitive (he later called himself a boy without a boyhood), London felt the only way he could win social acceptance from his peers was by excelling, which meant being a better fighter (he lost a few teeth along the way, but made his point). But he wasn’t so shy he didn’t develop a strong mercantile instinct, such as selling other boys’ rags, bottles and oil cans to junkmen for commissions. He also got a headstart on his writing career when, upon his refusal to sing with his class, the school principal sentenced him to write a composition each noon.  
A restless nature and family finances caused him to quit school at 14 and start working around the Oakland waterfront. He also made good use of the Oakland library, beginning to delve into Marx and Nietzche. Between the ages of 15 and 18 he held a variety of jobs such as newsboy, saloon cleaner, and fruit canner. He bought a skiff at the tender age of 15, replete with live-in girlfriend, and became an oyster pirate; he was known as “the prince of the oyster pirates” due to his prowess at this unusual craft. He also hunted for wild cats on the belief that the Chinese would pay large sums for these felines which allegedly gave them strength for tong wars.  He went on to sail to Japan as a North Pacific sealer and bummed hisway around the U.S., part of the time as a member of Kelly’s Industrial Army, a protest group which arose out of the Panic of 1893 and which marched on Washington D.C. 
But after serving a 30-day vagrancy charge at Niagara Falls, London returned to Oakland determined, despite his refusal to become a “work beast,” to improve his lot in life. At 19, he enrolled in an Oakland high school but found the pace too slow. Taking a five-week cram course, he passed the entrance examination to the University of California. He only went one semester, however, before family finances compelled him to quit school and work, regardless of the risk, for 10 cents an hour at a jute mill.  He was so poor he ate meat once a week at the house of his girlfriend,Mabel Applegarth. He did manage, through Eliza, to get a set of false teeth (he chewed tobacco to relieve the pain in his teeth from all the cavities) and celebrated this event by buying his first toothbrush. (Years later, in Korea, he was called to a hotel balcony thinking the crowd wanted to see him as a famous author and discovered the people just wanted to look at his bridge of artificial teeth!). 
But he received writing encouragement when, in 1893, he won a prize in the San Francisco Morning Call for a story “Typhoon Off The Coast of Japan.”
Restless, he fled Oakland again and spent the winter of 1897 in the Alaskan Klondike, which was to provide a substantial amount of material for later stories. By this time he had deduced that writing was the best way to earn a living as a socialist under a capitalistic system.
Jack London married Elizabeth "Bessie" Maddern on April 7, 1900. Their wedding was held on the same day that his first short story collection, "Son of the Wolf", was published. Between 1901 and 1902, the couple had two daughters, Joan and Bessie, the latter of which was nicknamed Becky. In 1903, London moved out of the family home. He divorced Bessie in 1904. 
In 1905, London married his second wife Charmian Kittredge, who worked as a secretary for London's publisher MacMillan. Kittredge helped to inspire many of the female characters in London's later works. She went on to become a published writer.
By the age of 30 London was internationally famous for his books Call of the Wild (1903), The Sea Wolf (1904) and other literary and journalistic accomplishments. Though he wrote passionately about the great questions of life and death and the struggle to survive with dignity and integrity, he also sought peace and quiet inspiration. His stories of high adventure were based on his own experiences at sea, in the Yukon Territory, and in the fields and factories of California. His writings appealed to millions worldwide.
London became an active socialist in the 1890s. Already notorious before the age of 20, he had written an article “What Socialism is” for the San Francisco Examiner at the end of 1895. In 1896, the San Francisco Chronicle ran a story about the “Boy Socialist”.Neither a theorist nor an intellectual socialist, London's socialism grew out of his life experience. As London explained in his essay, "How I Became a Socialist",his views were influenced by his experience with people at the bottom of the social pit.
In 1896 he joined the Socialist Labor Party (SLP), led by Daniel De Leon, and later that year had a letter published in the Oakland Times urging readers to study Marx’s Capital. London would leave the SLP and join the breakaway socialists around Eugene Debs, running as the Social Democratic Party candidate for mayor of Oakland in 1901 and amassed some 245 votes. He ran again several years later and quadrupled his votes. Though spoken of for the Socialist candidate for the presidency, London’s political career never got past these two unsuccessful mayoral tries. This might be because he signed some his letters, “Yours for the Revolution” and lectured on the evils of capitalism, stressing that “Excess profits were unpaid profits.
During the early years of the twentieth century, he wrote and spoke up for the burgeoning socialist movement, spreading the message far and wide and leaving a literary legacy around which organisers could recruit. 
 In “The Scab” (1903) London provided a fitting epithet for those who ignore workers’ solidarity. He wrote that workers apply “the opprobrious epithet ‘scab’ to the labourer who takes from him food and shelter by being more generous in the disposal of his labour-power. The sentimental connotation of scab is as terrific as that of ‘traitor’ or ‘Judas’, and a sentimental definition would be as deep and varied as the human heart… The labourer who gives more time, or strength, or skill, for the same wage, than another, or equal time, or strength, or skill, for a less wage, is a scab. This generousness on his part is hurtful to his fellow labourers, for it compels them to an equal generousness which is not to their liking, and which gives them less of food and shelter…” 
In 1905, London founded the Intercollegiate Socialist Society to propagate socialism among students. London spoke at Harvard, Yale and other Ivy League universities, spreading the message of class struggle. In “Something Rotten in Idaho” (1906) he defended the miners’ union leaders Bill Haywood and Charles Moyer, who had been arrested and fitted up for murder.
His 1908 novel The Iron Heel depicted the rise of fascism in an America eventually freed by a socialist hero.The Nazis burned this and other socialist-leaning works in 1933, but did not, however, ban London's adventure stories. 
 London remains a complicated character. He was a socialist who worked hard at making money, becoming one of the highest-paid writers of his day; an author who broke ground by having nonwhites as protagonists in some books and yet made troubling ethnic references , consistent with the racism prevalent in his day.Nevertheless  it is an infected scar running across his politics that is hard to ignore. 
London was also widely known for his personal exploits. A colorful, controversial personality, London was often in the news. Generally fun loving, he was quick to side with the underdog against injustice of any kind.Jack London's commitment to socialist ideals shaped his worldview and led him to advocate for social and political change. An eloquent public speaker, he was much sought after as a lecturer on socialism and other economic and political topics.
Most people considered London a living symbol of rugged individualism, a man whose fabulous success was not due to special favor of any kind, but to a combination of immense mental ability and vitality. Strikingly handsome, full of laughter, restless and courageous, always eager for adventure, Jack London was one of the most romantic figures of this time. He ascribed his worldwide literary success largely to hard work—to “dig”, as he put it. Jack London's adventurous lifestyle and commitment to socialist ideals shaped his worldview and led him to advocate for social and political change. 
In addition to his writing and speaking commitments, London carried on voluminous correspondence (he received some 10,000 letters per year), read proofs of his work as it went to press, and negotiated with his agents and publishers. He spent time overseeing construction of his custom-built sailing ship, the Snark, (1906-1907); the construction of his dream house, Wolf House (1910-1913); and the operation of his farm, Beauty Ranch, (1905). 
The natural beauty of Sonoma Valley was not lost on Jack London. The magnificent vistas and rolling hills of Glen Ellen were an ideal place for Jack and Charmian (London’s second wife) to relax and enjoy the natural life. “When I first came here, tired of cities and people, I settled down on a little farm…130 acres of the most beautiful, primitive land to be found in California.” 
Though the farm was badly run down, he reveled in its natural beauty. “All I wanted,” London said later, “was a quiet place in the country to write and loaf in and get out of Nature that something which we all need, only the most of us don’t know it.” But true to London’s vigorous nature, he did little loafing and was soon busy buying farm equipment and livestock for his Sonoma Mountain ranch. He began work on a new barn as well as envisioning his dream, Wolf House.This is to be no summer residence proposition,” he wrote to his publisher as he began planning in 1905, “but a home all the year round. I am anchoring good and solid, and anchoring for keeps.” 
Living and owning land near Glen Ellen was a way of escaping Oakland, from the city way of life he called “the man trap.” But, restless and eager for foreign travel and adventure, he decided to build a ship, the Snark, and go sailing around the world, serializing his adventure. The Snark voyage made it as far as the South Pacific and Australia but was curtailed due to ill health. Discouraged by health problems and heartbroken about having to abandon the trip and sell the Snark, the Londons returned to the ranch in Glen Ellen. 
Between 1908 and 1913 London purchased adjoining farms and in 1911 he moved from Glen Ellen to a small wood frame house in the middle of his holdings. (This Cottage and adjoining Stone Dining Room can be toured at the Park, a touchstone to the early 20th-century life Jack and Charmian enjoyed at the ranch). On horseback, Jack explored every canyon, glen and hilltop. He threw himself into the farming fad of the period, scientific agriculture, believing this to be a truly justifiable, basic and idealistic means of making a living. A significant portion of his later writing—Burning Daylight (1910), Valley of the Moon (1913) and Little Lady of the Big House(1916)—centered on the simple pleasures of country life, the satisfaction of making a living from the land and remaining close to nature.  Jack and Charmian London’s dream house began to take shape early in 1911 when a well-known San Francisco architect, Albert Farr, created the drawings and sketches for Wolf House. Farr supervised the early stages of construction of a grand house that was to remain standing “for a thousand years”. 
By August 1913 London had spent between $50,000 and $75,000 and the project was nearly complete. On August 22 final cleanup got underway and plans were laid for moving the Londons’ specially designed custom furniture, thousands of books, collections from travel, and personal belongings into the massive stone and redwood residence. That night, a ranch hand noticed a glow in the sky half a mile away. Wolf House was burning. By the time the Londons arrived by horseback the house was ablaze, the tile roof had collapsed, and even a stack of lumber some distance away was burning. Nothing could be done. 
London looked at the fire philosophically, but the loss was a crushing financial blow and the end of a long-cherished dream. Rumors abounded about the cause of the fire. In 1995 a group of forensic fire experts visited the site and concluded that the fire resulted from spontaneous combustion in a pile of linseed oil-soaked rags left by workers. London planned to rebuild Wolf House, but at the time of his death in 1916 the house remained as it stands today, the stark but eloquent vestige of a shattered dream.  The loss of Wolf House left London depressed, but he forced himself to go back to work.He added a new writer’s study to the Cottage, continued his efforts to breed prize livestock, and expanded his plans for the 1400 acres he now owned.
Occasionally, London traveled to New York, San Francisco, or Los Angeles on business. He spent time living and working aboard his 30-foot yawl, the Roamer, which he sailed around San Francisco Bay and the nearby Sacramento and San Joaquin deltas.
In 1913, London published what was arguably his least successful book, John Barleycorn, a non-fiction account carrying the subtitle Alcoholic Memoirs.A classic biography of Jack London as a drunk; it is most likely the first thoughtful analysis on alcoholism in Amreican literature. The novel is packed full with London’s notorious adventures including his well known drinking career via the character known as John Barleycorn - a term even now given to alcohol just like the ‘demon rum.’ It is an incredible insight into London and alcoholism.
John Sutherland, professor of English Literature at University College in the UK, wrote in his introduction to the Oxford edition of Jack London’s book that London had pitched the book as “the bare, bald, absolute fact… of my own personal experiences in the realm of alcohol.” As Sutherland notes, “The drunk’s stigma was, however, indelible in 1913. No one of London’s public standing had ever come clean on the question of problem drinking before—at least not while at the zenith of their power and fame.
In 1914 Jack became a war correspondent in Mexico, covering the role of US troops and Navy ships in the Villa-Carranza revolt. London dropped out of any active socialist politics by the end of the noughties. In 1914 he supported the allied side in WWI. He resigned from the Socialist Party in early 1916. London made it clear in his resignation letter that he was not abandoning the ideals of socialism, but rather the Socialist Party itself because of "its lack of fire and fight, and its loss of emphasis on the class struggle." It's an important distinction. He never did abandon socialism, and even in his departure, he stated what it was all about: “I believed that the working class, by fighting, by never fusing, by never making terms with the enemy, could emancipate itself”.
After breaking with the Socialist party, London became increasingly isolated from his friends and political compatriots in the last years of his life.London’s physical health deteriorated as well. By age 37, the strong, ready-for-anything body of his youth of which he had taken so much pride had become bloated and creaky, old before its time. His formerly fit waistline had expanded, his joints ached from rheumatism, and he was stricken with uremia. kidney failure.
Doctors pleaded with him to change his his work habits and his diet, stop all use of alcohol and get more exercise, he refused. If anything, the pressure of his financial commitments to helping friends and relatives and his increasingly severe health problems only made him dream larger dreams and work harder and faster.habits, but he refused to alter course. He continued to chain-smoke 60 Russian Imperials a day, gorge himself daily on two nearly raw ducks (his favorite meal), and enjoy the regular company of John Barleycorn. He was constantly fatigued and in pain, and when kidney stones arose to deepen his suffering, he added morphine to his arsenal of self-medications
In 1915 and 1916, Charmian persuaded her husband to spend time in Hawaii, a relaxing and healthful respite for the two of them. But London’s greatest satisfaction came from his ranch activities. His ambitious plans to expand the ranch and increase productivity kept him in debt and under pressure to write as fast as he could, even though this might mean sacrificing quality for quantity. He continued to push to complete 1000 words per day regardless of his location, duties, or health.
Jack London's death remains controversial. an alcoholic and addicted to painkillers, he had been suffering from a variety of ailments, but up to the last day of his life he was full of bold plans and boundless enthusiasm for the future. Many older sources describe it as a suicide, and some still do. However, this appears to be at best a rumor, or speculation based on incidents in his fiction writings. His death certificate gives the cause as uremia, also known as uremic poisoning (kidney failure).
He died November 22, 1916,  at  the  age  of  40 in a sleeping porch in a cottage on his beloved ranch and it is possible that a morphine overdose, accidental or deliberate, may have contributed to his death. Words of grief poured into the telegraph office in Glen Ellen from all over the world.  
The buildings and property where he built his last home, and where he and his wife were cremated and interred, were later preserved as Jack London State Historic Park, in Glen Ellen, California. London became for much of the 20th century possibly the best known American author around the world,
Despite his relatively short life, his literary legacy remains influential, inspiring generations of readers with his gripping storytelling.and his legacy and writings speak to a life lived with abandon.In any era undergoing dramatic social change, the work of a writer like London  can still arouse people’s sense of fairness and justice  that still remains relevant and engaging.
London's literary executor, Irving Shepard, who visited London weeks before he died reported that London said, "I would rather be ashes than dust ... The function of man is to live, not to exist. I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot.  I would rather be a superb meteor every atom of me in magnificent glow than a sleepy and permanent planet.  The function of man is to live not to exist. I shall not waste my days trying to prolong them. I shall use my time."

Friday, 12 January 2024

Marking 22 years since the opening of Guantanamo Bay


This week  marks 22 years since the opening of the illegal camps at Guantanamo Bay. In the decades-long story of Islamophobia in the name of security, Jan. 11, 2002 was a watershed moment in dehumanization, racism, and bastardization of constitutional and humanitarian law.
Created in the wake of 9/11 to house those suspected of terrorist activity, during the U.S.-led war in Afghanistan, while the naval base at Guantánamo Bay is under U.S. control, it is not technically American territory because the U.S. rents the land from the Cuban government under a coerced agreement signed in 1903, following the 1898 Spanish–American War. This uncertain legal status is one of the reasons Guantánamo Bay was chosen as a detention site; it has  allowed the U.S. government to claim that the individuals held and detained at the base are not entitled to certain rights under U.S. laws.
Since then 779 Muslim men  have been held without charge or trial , 35 men remain, 23 of which have never been charged with a crime. All of them have been subjected to tortured. Shockingly, people who have never had a trial are still detained there all these years later and heartbreakingly, more people have died than been charged. has housed up to 780 men, many of whom were later determined to be innocent of any wrongdoing after enduring years of abuse and unlawful detention. Today, 30 detainees remain, 19 of whom still have yet to be so much as charged with a crime.  
Guantánamo was also home to one of many secret U.S. “black sites” documented in a 2014 Senate report on the CIA’s use of torture through so-called “enhanced interrogation techniques.” The Senate report determined that these techniques - which included waterboarding, lengthy sleep deprivation, acts of sexual assault, and years of solitary confinement -did not aid in counterterrorism efforts. 
 Even 22 years later, Guantánamo continues to be the subject of serious international scrutiny. Current and former Guantánamo detainees have provided harrowing accounts of their years in Guantánamo, which left them with crippling physical and mental illnesses, including heart problems, brain trauma, and PTSD. Many former detainees suffer relentless nightmares or fear of going outside.https://www.nytimes.com/2016/10/09/world/cia-torture-guantanamo-bay.html
Despite widespread agreement that the treatment detainees received in Guantánamo violated their most basic human rights,https://www.ohchr.org/en/press-releases/2022/01/guantanamo-bay-ugly-chapter-unrelenting-human-rights-violations-un-experts no one has ever been held accountable and while Guantánamo has largely faded from public attention, the prison and its enduring legacy continue to cast a dark shadow over the United States and its global reputation.
Allegations of Torture and Abuse: Reports of torture and cruel, inhuman, and degrading treatment have plagued Guantanamo since its inception. Investigations by independent bodies have substantiated these claims, raising questions about the camp's compliance with international human rights law.
Guantanamo remains open despite promises to close it by both  Presidents Obama and Biden and finally end its legacy of human rights abuses, yet dozens of these “forever prisoners” remain today. 
Guantánamo.symbolises Islamophobia in the global War on Terror. Exclusively holding Muslim men, and leaves an indelible mark on the discourse surrounding human rights and justice and remains a symbol of torture, injustice and oppression.
 As we mark this anniversary, we must not forget the individuals who have been held in this legal limbo for years, nor can we turn a blind eye to the erosion of legal principles that Guantanamo represents. 
Recently, some of the most impactful reporting on Guantanamo  has come from the findings of Fionnuala Ni Aolain, https://www.ohchr.org/en/press-releases/2023/06/expert-welcomes-historic-visit-united-states-and-guantanamo-detention the United Nations special rapporteur on counterterrorism and human rights who visited Guantanamo. 
She found enormous issues remain in health care, inhumane and arbitrary standard operating procedures, persistent shackling, and even in the naming of prisoners who are called by Interment Serial Numbers, not by name. 
All of these and many other issues amount to cruel, inhuman, and degrading treatment under international law. She also found that current prisoners and survivors continue to live with a deep, profound psychological trauma, enormous anxiety, and pain caused by years of torture, inhumane treatment, and arbitrary and indefinite imprisonment. 
For many prisoners, the dividing line between the torture of the past and their present conditions are paper thin. And yet, Guantanamo remains open. 
 "A reckoning is long overdue—a moment where acknowledgement of wrongdoing, sincere apologies to the victims, compensation and reparation for the survivors, and a commitment to justice and accountability are non-negotiable"
 Around the world, Guantánamo is now a symbol of racial and religious injustice, abuse, and disregard for the rule of law. The US’s inability to close Guantanamo, release the full details of the torture program, and provide justice and redress for the many victims has shown other countries a path to open similar facilities and to avoid accountability.Guantánamo serves only to undermine human rights and the rule of law worldwide. By indefinitely detaining foreign Muslim men without charge, and holding no top US officials accountable for the abuses that they and other prisoners endured, the US signals to the world that it is acceptable to sideline rights and humane treatment in the name of countering terrorism. 
This undercuts the US when it calls out other countries for secret detention, torture, and crackdowns on religious minorities and peaceful critics under the guise of security. And it undermines the very international human rights standards and institutions that the US worked so hard to create in the aftermath of World War II. 
This is why we cannot forget Guantanamo and must continue to fight for its closure, and justice for its victims.It is outrageous that 22 years after the U.S. government opened the Guantanamo detention camp to detain Muslim men beyond the reach of U.S. law, that this abuse of human rights continues today. The commitment to close Guantanamo Bay must now become a reality. Ensuring that all detainees past and present can obtain justice and live out their lives in dignity is an urgent priority, and an obligation under international law.
Respect for the dignity of human life is not a reward, but a right. The U.S. has a responsibility to fully address the human rights violations committed at Guantánamo and close this dark chapter once and for all.

Monday, 8 January 2024

There Is No Escape - Hermann Hesse (2 July 1877 – 9 August 1962)

 

Hermann Karl Hesse was born on 2 July 1877 in Calw, Germany.His interest in Eastern religion and Chinese philosophy, following a journey to India, Sri Lanka, and Indonesia, led to the publication of Siddhartha, a fictional account of a young man's journey toward enlightenment during the time of Buddha, and one of his best-loved novels.
The brilliant German-- Swiss poet, novelist and painter  is in  my  opinion is  one of the greatest writers of our time. Hesse gained a wide readership for his lyrical explorations of identity, spirituality, self exploration.and psychology in a time when other modernists were describing the dread, alienation, and absurdity of modern industrial society. As a young man, Hesse was an eager student of nineteenth century Romanticism, admitting his immense debt to major Romantic novelists and poets such as Goethe and Hölderlin.
Profoundly impacted by his parent’s Christianity, he said, “their Christianity, one not preached but lived, was the strongest of the powers that shaped and moulded me"
In 1946 Hesse was awarded the Nobel Prize in literature. Hesse’s exclamations on life continue to move and inspire me in so many unexpected ways. Hesse was a writer of fascinating extremes and contradictions, a spiritual bent, a lyrical style,  combined with a deep sensitivity . a sense of humor and a wealth of imagination. He died on 9 August 1962 in Montagnola, Switzerland.
 The following wonderful passage is from  a thoughtful collection of poems and travel prose that Hesse wrote in 1917, titled, Wandering. The book was translated in 1974 by James Wright.

"There ii no escape. You can't be a vagabond and an artist and still be a solid citizen, a wholesome, upstanding man. 

You want to get drunk, so you have to accept the hangover. You say yes to the sunlight and pure fantasies, so you have to say yes to the filth and the nausea. Everything is within you, gold and mud, happiness and pain, the laughter of childhood and the apprehension of death.

Say yes to everything, shirk nothing. 

Don't try to lie to yourself. You are not a solid citizen. You are not a Greek. You are not harmonious, or the master of yourself. You are a bird in the storm. Let it storm! Let it drive you! How much have you lied! A thousand times, even in your poems and books, you have played the harmonious man, the wise man, the happy, the enlightened man. In the same way, men attacking in war have played heroes, while their bowels twitched. 

My God, what a poor ape, what a fencer in the mirror man is — particularly the artist- particularly myself.

There ii no escape. You can't be a vagabond and an artist and still be a solid citizen, a wholesome, upstanding man. 

You want to get drunk, so you have to accept the hangover. You say yes to the sunlight and pure fantasies, so you have to say yes to the filth and the nausea. Everything is within you, gold and mud, happiness and pain, the laughter of childhood and the apprehension of death.

Say yes to everything, shirk nothing. 

Don't try to lie to yourself. You are not a solid citizen. You are not a Greek. You are not harmonious, or the master of yourself. You are a bird in the storm. Let it storm! Let it drive you! How much have you lied! A thousand times, even in your poems and books, you have played the harmonious man, the wise man, the happy, the enlightened man. In the same way, men attacking in war have played heroes, while their bowels twitched. 

My God, what a poor ape, what a fencer in the mirror man is — particularly the artist- particularly myself."

Wednesday, 3 January 2024

A Sonnet for Peace


Bouquet of Peace. Pablo Picasso. 1958.

We  must keep moving forwards 
Beyond  the cabals of insanity,
Perpetrators of war and misery
Creating howls of shrieking agony,
Delivering fury and rage
From horrors never sated,..
Mass graves, grieving mothers
Starvation, fear and injustice,.
We continue, against all odds
Let's keep thirsting for peace,
Release the energy of  love 
To the dark horizons in chaos,.
For brighter days to glow
Tomorrow not filled with dread.