A shocking bill proposed by a right wing M.P that would see increased charging is listed to be debated in Parliament. MP Christopher Chope wants to increase charges throughout the NHS and will use the debate in the House of Commons to persuade his fellow Conservatives to include it in their next manifesto. Currently NHS charges are restricted to only a few areas such as dentistry, eye tests and prescribed medicines. Chope's bill would open the floodgates to charging for a host of other services which would include GP appointments and some hospital procedures.It has no chance of being passed without Government support but could be debated in the main chamber if there is time in an attempt to spark a national debate on the issue. The National Health Service (Co-funding and CoPayment Bill) https://services.parliament.uk/bills/2017-19/nationalhealthservicecofundingandcopayment.html would make provision for co-funding and for the extension of co-payment for NHS services in England. Meanwhile hospitals are increasingly understaffed and ill-resourced and unable to respond to the urgent need of patients - even those of emergency patients. It is not the fault of the staff , it is the fault of the Tories, who have driven the N.H.S to breaking point. Waiting times are up, and it is getting increasingly difficult to see your G.P when you want, combined with ambulance services being put under enormous pressure. The N.H.S is in crisis because it is continually being undermined by this government through covert privatisation that carries on the wreckage and destruction that Margaret Thatcher started. The N.H.S is on a cliff edge because of underfunding which threatens to push it over, with continuing attempts to make the N.H.S unworkable by making impossible demands on the system and its staff. So we have to continue to fight to save it from the grips of the privateers, because we owe it our lives. We can not afford to sit back while it is being chipped further away and falling increasingly into the hands of those who seek to make profit out of our healthcare. The Torys keep pledging that the N.H.S is safe in its hands but at least we can now see this for the lie that is. Don't say you were not warned. Contact your MP here https://www.writetothem.com/
Cheers Bertolt Brecht, ( the late brilliant German poet and playwright) as long as we excuse ourselves from politics, our countries will continue to be run by rogues. Those in power will continue to fill their pockets at the detriment of the people. If good people continue to avoid politics, the bad will continue to leave their mark, any chance of a better world is lost. The world does not need political illiterates it needs you to make a difference. Is it not our collective responsibility to stay engaged with matters arising. Have not we as human beings, evolved to the extent that we cannot fail to notice certain things are undesirable and need to be opposed. This does not mean that we have to follow systems of political authority, we can remain outside and question the status quo, with a careful and deliberate observation of events. The way to change society is not to be folded into systems of control, but to counterbalance and neutralize , we can do this by the way we live our lives. There's nothing apathetic about that. Because of toxic conditions, people are finally waking up, refusing to be political illiterates any more, refusing formative culture and its attendant cultural apparatus that create a form of manufactured consent. Political illiteracy kills the imagination, our questioning spirit, the need to question and revolt, our informed judgement and critical capability. This simply allows those in power to remain unaccountable, enabling them to continue to cause damage to our society. Meanwhile the British public has allowed right-wing press barons like Rupert Murdoch to frame the political debate to such an extent that the actual meanings of basic political words and phrases have become lost, basic political words and phrases like ' socialist' and left wing' have been divorced from their actual meanings. This also allows the Tories to carry on regardless, creating so much damage to our society, releasing their brand of conscious cruelty, currently stripping our assets, privatising our NHS piece by piece, and with their policy of universal credit simply designed to blame the poor for their own poverty. This what they do as they give tax cuts to their friends the rich, this is their morality, a form of sickness, which allows people because of political illiteracy to accept their lot , and lose sense that they are being exploited and robbed blind on a daily basis. We cannot afford to close our eyes and drift to sleep, we have to learn to fight, continue to shout out, engage ourselves beyond apathy and indifference, for a brighter future, in which justice and equity belong to everyone, for the many not the few.
Today marks the birth of radical Chartist Henry Vincent .Vincent, was the eldest son of Thomas Vincent , a
goldsmith, who was born on 10th May 1813 at 145 High
Holborn, London. When the family business failed in 1821, the Vincents
moved to Hull. Henry received little schooling, though he was an avid
reader. In 1828, he was apprenticed to a printer. During this
apprenticeship, his early interest in radical politics, taking note of the agitation and revolution taking place in France, and influenced by the work of Thomas Paine, which would lead him into activism with his election as vice-president of a local Paineite
discussion group and as a member of the Hull Political Union. Upon the
completion of his apprenticeship in 1833, Vincent’s uncle helped him
obtain a position at Spottiswoode’s, the king’s printers, in London.
In
1836, Vincent became involved with a dispute at Spottiswoode’s and left
the firm with about sixty other employees. About this time his mother
inherited an independent income, which freed Vincent of family
responsibilities (his father had died in 1829, leaving a widow and six
children). Vincent started getting more heavily involved in radical circles and in
1836 joined the London Working Men’s Association.
He became a very
successful lecturer and travelled extensively promoting the People’s
Charter.The Charter demanded the reform of parliament, At this time very few people were qualified to vote, around one in twenty of the population of England and Wales, voting was done in public and votes were often bought, Chartists demanded votes for all men over the age of 21 ( some wanted votes for women, but it was felt that this would make the movement a laughing stock) and annual elections to ensure that MP's were instantly answerable to their constituents. They also wanted the boundaries of parliamentary constituencies redrawn so that each seat would have an equal population. To allow anyone, whatever their background to become an MP, they demanded the end of the law which said that an MP has a large amount of land and MP's were to be paid. Secret voting was asked for to ensure that people could bot be victimised for their favoured candidate, and to prevent votes being bought.
In
December 1838, Vincent contributed to the Chartist cause through
the founding of a weekly newspaper, The Western Vindicator based in Bath.'Chartism was the result of increasing class consciousness in the working class, as this extract from a leaflet issued by the South Wales Chartists in 1839 shows: 'The wealth producer is made the slave to the possessors of wealth that he has laboured to create; power is transferred from labour to capital and the producer sinks into a mere instrument to be used as needed, and thrown aside as soon as a more efficient one is presented.'
Chartism is often dismissed as only being about reform of the polling system, but it was much, much more. Workers thought that when the Charter was law their lives would be transformed for the better. They believed that 'children would no longer labour... men and women would only work for six hours a day... the distinctions between rich and poor would be swept away.' After the government turned down the mass petition for the Charter, leaders like John Frost and Henry Vincent called for 'physical force' to obtain the Charter, amounting to political revolution. Parliament’s refusal to listen to their concerns led to increased working class anger. erupting and South Wales would become the storm centre of this discontent.
Vincent was sent to Wales by the London Chartists as a ‘paid missionary’, to
spread support for the People’s Charter and during the spring of 1839
he addressed mass meetings across Monmouthshire. His
lecturing and writing activities were brought to an abrupt halt though after his arrest in May, 1839.The
warrant from the Newport magistrates charged him with having
participated in ‘a riotous assemblage’ held in that town on 19th April
1839. He was taken to Bow Street, charged, and committed to Monmouth
gaol to stand trial at the ensuing assizes. So great was the rage felt outside the court that the mayor was obliged to read the Riot Act. His trial took place on 2nd August 1839 before Sir Edward Hall Alderson,
baron of the exchequer. Sergeant Thomas Noon Talfourd conducted the case
for the crown, and John Arthur Roebuck that for the defence. Roebuck
showed clearly from the admissions of the chief witnesses for the
prosecution that Vincent had told the people to disperse quietly and to
keep the peace. The full text of what Vincent wrote, and his own account of what he said that day in Newport, can be found in an article from the Western Vindicator now published on the vision of Britain website.
Vincent, neverthless was found guilty and sentenced to
twelve months’ imprisonment. He applied for the use of books
and writing materials but was refused all but religious books. On
9th August 1839, Lord Brougham brought Vincent’s case to the attention
of the House of Lords. Vincent,though only found guilty of a misdemeanour on
one count only, was treated as a felon. The intense feeling in South Wales at the time about
Vincent’s treatment in prison would help glavanise the Chartist cause which would result in the rising that would follow in Newport..
On the morning of 4th November 1839, large
crowds, estimated variously at from eight thousand to twenty thousand,
marched towards Newport,intending to rescue Vincent from prison and seize the town. They believed that his release would signal a large-scale insurrection throughout the country. However they came into collision with the
military and when John Frost and the marchers arrived in Newport they
discovered that the authorities had made more arrests and were holding
several Chartists in the Westgate Hotel. The Chartists marched to the
hotel and began chanting "surrender our prisoners". Twenty-eight
soldiers had been placed inside the Westgate Hotel and when the order
was given they began firing into the crowd, ending in a bloodbath with 30 dead.
Afterwards approximately 200 Chartists were arrested for their involvement in the
march. The three principal leaders, John Frost, Zephaniah Williams, and
William Jones, were found guilty of high treason and sentenced to be
hung, drawn and quartered. Although their sentences were later reduced
to transportation for life following a national outcry, they were the
last people to be sentenced to this punishment in England and Wales. Courageous men who were all prepared to fight for the cause of Chartism and the that of of the working class.https://teifidancer-teifidancer.blogspot.co.uk/2017/01/remembering-chartist-leaders-found.html In March 1840, Vincent was tried a second time at
Monmouth for ‘having conspired together with John Frost to subvert the
constituted authorities, and alter by force the constitution of the
country’. A second count charged the men with having uttered seditious
language. Again Sergeant Talfourd conducted the prosecution. Vincent
having been dissatisfied with Roebuck’s conduct of the defence at his
first trial, now decided to defend himself. He did so with such skill
and persuasion that the Monmouthshire jury, while finding both prisoners
guilty, recommended clemency for him. He was sentenced to twelve
months’ imprisonment. Talfourd was so impressed by Vincent’s defence
that he indicated his regrets at having undertaken the case for the
prosecution and became involved in the efforts to obtain better
conditions for Vincent.
After his release Vincent married Lucy Chappell,
daughter of John Cleave, at the register office, St Luke’s, Chelsea, on
27th February 1841. They settled in Bath, where Vincent resumed
lecturing and publishing The Vindicator until it ceased publication in 1842, and continued to spread the Chartist cause throughout the country, while joining the National Charter Association..In
July 1841, he stood as a radical candidate for Banbury in the first of
what was to be a long list of unsuccessful attempts to gain a
parliamentary seat.
His ideas became more moderate, concentrating ore on moral reform than of class conflict, though his ultimate political aim of universal suffrage did not waver, He joined groups linked with the Temperance movement and teetotal political societies, which condemned the social evils of drink. Because of his now more moderate approach , previous close allies of his in the Chartist movement disagreed with him over his watering down of the physical force message of Chartism and the distraction of the Temperance message. In 1842, Vincent helped set yp the Complete Suffrage Union that had similar aims to the Chartist movement and though still a member of the National Charter Association, he was no longer the envied spirited orator of old, and some of his old friendships and bonds were now broken, some Chartists, broke ranks with him, because they did not support his allegiance tothe Complete Suffrage union, some heckled him and branded him a traitor.
Despite these setbacks Vincent continued to hold and develop his progressive views and was invited to speak on long tours of America in 1866, 1867 and again in 1875 and 1876.His wider travels would stimulate his interests in world politics and working conditions.He became stoutly anti-war, seeing war as a means of domestic oppression orchestrated by oppressive governments.In 1848, he lectured for the Peace Society Anti-slavery too became his focus at this stage and he lectured on a number of social and historical questions. In these later years he also spoke out in favour of
popular education, free trade, and religious tolerance. Vincent’s own religious sympathies were
with the Society of Friends, though he was never formally received into
membership. In addition to his public lectures, Vincent frequently
conducted services on Sundays in free church chapels as a lay preacher.
Vincent died on 29 December 1878 and is buried at Abney Park Cemetary in Stoke Newington..
By 1918, most of the Chartist demands had been met, and women over the age of 30 were also entitled to vote. Ten years later all women over the age of 21 could vote.But the Chartists had wanted all their demands at once, this after all is what had made them Chartists in the first place, and the important demand for annual elections still has not been gained. Only a reduction in the term of parliament from seven years to five was passed.But Chartists and men like Henry Vincent helped spread socialism and the events in Newport are now rightly celebrated each year as a symbolic step towards winning some democratic rights, leaving us with a tremendous legacy that serves to inspire and educate all those who wish to change the world.
When there’s someone, one someone, who makes your days brighter,
makes your joys greater, makes your heart lighter…Someone, one someone,
you want to share with, do everything with, go everywhere. Someone, one
someone you want to live for…You have something called love.”
- Kahlil Gibran
Today would have been my beloved's birthday, she would have turned 58years young, nevertheless her spirit and magic I still feel on every
sunrise, in the early morn, after the moon has set , arriving every
dawn, neither west, east, south or north, her petals following no
borders,her footsteps still following rhythmic beats of the world,
dancing freely, I still see her holding out her hands, in these days of
confusion her words still clear, I tell myself she is free, where skies
gleam and trees sway ,a drifting peaceful beauty.I offer to sweet Jane
this poem.
Accordian Player
With delicacy her hands played
tunes of light and magic,
gently squeezed through her fingers
made dreary days get filled with light,
deeply concentrating,she would release a smile
intricate notes casting joy, melodious accord,
bouncing bellows, jigs and reels
bringing the lungs of her instrument to life,
weaving music, stitched in time
dissipating sadness, releasing endearment,
my mind's eye will always honour
a once familiar sound and sight so loved,
I carry her memory deep in heart
Rays of warmth will never depart,
I miss her greatly but am out of tears
this vision soars now forever over summer skies.
Under the glowing sun
my garden is quilted
by memories of angels
who drifted far away,
but underneath a painted sky
bluebells dance,and earth vibrates
releasing her shouldering power
growing stronger as afternoon passes
shaking the waking steam of thought
chaos bubbles into order.
Embracing the magic of summer
arms outstretched, inner peace is released,
in reflective moments of tranquility
surrender to natures beauty,
enchantment bringing happiness
I light a jazz cigarette, feel at ease,
in calmness, forget the worries of the world
in this peaceful space, nourishment sipped.
"Die Religion ist das Opium des Vokes" "Dir Religion ist das Opium des Vokes" "Dir Religion ist das Opiun des Volkes"
Happy birthday Karl Marx, shame about the millions, who died in your name, however lets allow some of your thoughts, to grow, beyond sectarianism, you who believed that religion was the opium of the people, meaning that it was imposed upon the ordinary person in order to control him. Who personally believed in no such thing as God or Gods. Born into a middle class jewish family came to believe that religion was basically used to suppress people, with a complete negation of reasoning. Who wanted a society based on reality, on truths, a society where the individual took responsibility and did not leave everything to a belief system or a supreme being. Personally speaking, it feels like in a lot of cases religion can make you a puppet, I believe in science, but sometimes when feeling irrational the supernatural, I do though carry a political faith. And a drug that can keep people happy in the short term, has the potential of appeal, any numbness of pleasure in this world, that gives immediate pleasure, that is a quick fix, a short cut to immediate pleasure, can it all be roundly condemned? Consequences can be quick, but in the long term consciences can deaden. Some say the internet and facefuck does this every day. Hey ho. One day soon we might have a chance to overthrow the capitalist system too, before it's to late. Power to the people, create your own illusion. Do it yourself.
The following is an extract from Karl Marx's introduction to the critique of Hegel's Philosophy of Right, first published in 1844.
" For Germany, the criticism of religion has been completed, and the critisism of religion is the prequisite of all critisism.
The profane existence of error is compromised as soon as its heavenly oratio pro aris et focis (" speech for the altars and hearths," i.e, for God and country) has been refuted. Man, who has found only the reflection of hiimself in the fantastic reality of heaven, where he sought a superman, will no longer feel disposed to find the mere appearance of himself, the non-man, where he seeks and must seek his true reality.
The foundation of irreligious criticism is : Man makes religion , religion dos not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man - state, society. This state and this society produce religion, which is an inverted consciousness of the world, because thet are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d'honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their conditions is to call on them to give up a conditon that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucjed the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillisions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.
It is therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus the critisism of Heaven tirns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics."
They teach us to be subservient and respectful
To obey their rules, which they change whenever they choose,
Treat us with hatred and derision, humiliation and disrespect
Destroying communities, continuing to insult and neglect.
They teach us about pain and desperation,
Tell us everything's alright when it isn't,
Turning a blind eye for their own means
That we've been conditioned not to notice.
They teach us, about broken promises, desolation
Ghost like towns, where hope and love has gone,
Levels of greed everywhere, forces of negation
As we stumble and fall, all they offer is rejection.
They teach us, about abandonment and disillusion
Hatred and division seeping daily through our lives,
Barbarism and racism swallowing up hearts and mind
Time to depart this darkness, these tides that bind.
They teach us, how to question, rippling waves bursting through
With different rays of possibility,for the many not the few,
Springing back with resilience,bringing a splash of hope
In our country sinking in the mire, with faith we can delope.
The above image of the hoisting of the Red Flag over the Reichstag 2 May 1945, has come to represent the total victory of Soviet Russia however the red flag was actually first raised on the Reichstag on April 30 as the Red Army and the Nazis were still fighting for control of the building . Erected in 1894, the Reichstag's architecture was magnificent for it's time. The building contributed much to German history and was considered by the Red Army the symbol of their enemy, and the heart of Nazi Germany
On May 2, two days after Hitler had killed himself and the same day that General Helmuth Weidling, the last remaining commander of the Nazi forces defending the German capital, ordered ' the immediate cessation of resistance, and thus surrendering the city to the Red Army, Yevgeny Khalder a 28 year old -photojournalist and Red Army naval officer (1917 -1997) was ready to record the symbolic image of Germany's capitulation after days of intnense fighting.
The above photograph was actually staged for propaganda purposes, but nonetheless became an iconic symbol of the Soviet Union's triumphant victory over Nazi Germany.Next to Joe Rosenthal's photo of raising the flag on Iwo Jima, Khaldei's photo, is perhaps the most famous of Worf War 11, But unlike Rosenthal's his was both staged and doctored. Noting the publicity the Iwo Jima photos had recieved , Soviet officials, ordered Khaldei to fly from Moscow to Berlin in order to take a similar photo that would symbolise the Soviet victory over Germany. Khaldei carried with him a large flag, sewn from three tablecloths for this very purpose, by his uncle. When Khaldei arrived in Berlin he had considered a number of settings for the photo, including the Brabdenburg Gate and Temelhof Airport but he decided on the Reichstag, even though Soviet soldiers had already succeeded in raising a flag over the building. He met a young comrade in the burnt out parlament building and persuaded him to pose on the roof with the flag, Two other Red Army soldiers joined them to recreate the scene above..
Before the photo's first publication in Ogoniok, a Russian magazine, Khaldei realised that one of the three Soviet soldiers on the roof was wearing two watches, one on each wrist, a clear sign of looting which did not fit into the heroic image of the Red army. He scratched the second watch from the negative. Dark billowing clouds of smoke were added also to a later version of the photograph for more dramatic effect.
Another picture of the same scene
German magazine Der Spiegel wrote, "Khaldei saw himself as a propagandist for a just cause, the war against Hitler and the German invaders of his homeland," When asked about the manipulation, Khaldei responded, " It is a good photograph and historically significant. Next question please."
In the years before his death in October 1997, he liked to say: "I forgive the Germans, but I cannot forget."His father and three of his four sisters were murdered by the Germans. As a war photographer from Red Square to the Bhudapst Ghetto, to Yalta and the Nuremberg trials Khaldei chronicled many of the world's most important events with an artist's eye and a journalist's timing. However after the war Khaldei became the victim of anti-Semitism in Stalin's totalitarian dictatorship and struggled to remain employed., but somehow he continued to photograph, now working as a freelance photographer for Soviet newspapers and focused on capturing the scenes of everyday life, In 1959, he got a job again at the newspaper Pravda where he worked until he was forced to retire in 1970. His wartime photographs were later collected in a 93 page book ( Ot Murmanska do Berlina / From Murmansk to Berlin) published in 1984.
Happy May Day/ Beltane. As humanity continues to move in a very funny direction, here is a message of hope and positivity, a retelling of the traditional folk tale Tam Lyn, by the poet Benjamin Zephaniah who cleverly rewrote the tale for a project called the Imagined Village, with a superb backing of electro-reggae from Transglobal Underground, plus a a haunting accompanying
melody from Eliza Carthy. All in all,a pretty good way to start the
month. Solidarity and love.
Tam Lyn (retold)
Don't be scared
It was the first of May
A righteous holiday
This was when the workers they
Celebrate fertility
It was the first of May
She stepped into the club
Lookin' for the holy herb
And a magical dub
A virgin full of rhythm
Her passion shining bright
Her future in her hand
And she was holding it tight
So she found that holy herb
It was sweet Carribean
She burned that holy herb
In an organic chillum
And she moves to the bass
She retold to creation
They was time and space
For this heavenly maiden
It was the first of May
A righteous holiday
It was when the workers day
Celebrate fertility
It was the first of May
A righteous holiday
It was when the workers day
Celebrate fertility
He was a mover and a shaker
Who was prone to temptation
He stepped up in the angel
And made his objection
Saying "Woman was not made
to partake this herb"
He cursed and she was humble
And she called him absurd
Then she took him to a place
That was not very far
They connected at the waist
In the back of her car
Her innocence was gone
In just under an hour
He was forced to hang on
While she flashed her girl power
It was the first of May
A righteous holiday
It was when the workers day
Celebrate fertility
It was the first of May
A righteous holiday
It was when the workers day
Celebrate fertility
Love is impatient
It ignores tradition and convention
It is not bound by human constructs
Jurisprudence and the laws of men
Love reaches out and holds open-hearted
It demands attention
It is in a world of its own
Yet it connects worlds that will forever
Be set apart
Well I have a sweet hope of glory in my soul
Have a sweet hope of glory in my soul
Well I have a sweet hope of glory in my soul
Have a sweet hope of glory in my soul
Oh I know I have and I feel I have
A sweet hope of glory in my soul
Make love not war
This is how we do it
Make love not war
This is how we go
Make love not war
This is how we do it
Make love not war
This is how we flow
Make love not war
Our man had moved on
Said he was wild
Then our lady found
She was heavy with child
When she told her father
He said go seek him out
She found him six months later
Down town hangin' about
He said who's the daddy
She said you are the one
He said I am an alien
And quite soon I'll be gone
'Cos the land immigration
Want to get rid of me
There's no peace in my nation
I'm a war refugee
There's no peace in my nation
I'm a war refugee
There are people in uniform
Out to get me
There's no peace in my nation
There's nowhere I can hide
If you really do love me
Will you stay by my side?
I can groove on the dance floor
But my baby's quite clear
I don't know all the answers
But I'm trying to relate
Since I've been in exiled
I just don't know my fate
And a best-selling tabloid
Always reeling with hate
There's no peace in my nation
I'm a war refugee
I'm surrounded by war
But there's war inside me
"There's no peace in my nation
and I'm feeling downhearted
When the Beastie Boys get me
I'm told I'll be deported
S"So I need you to hold me tight
For tomorrow in court
And I need you fill yourself
with positive forces
'Cos I wanna be wich' yu
And I wanna live
So I need you to give me
All the love you can give"
So the next day in court
She held him really tightly
Just fifteen minutes before
He went in the dock
So the next day in court
She held him really tightly
Just fifteen minutes before
He went in the dock
And her positive thoughts
Made her touch the almighty
And our brother shivered
From his toes to his locks
He turned into a victim
He turned into a loser
He turned into a pimp
And a real mister mean
But she kept holding on
And when those demon were gone
He turned into himself
Just a cool human being.
And the judge said you can go now
The judge set our man free
He was free to be
Indefinitely
And the judge said you can go now
And our joyous refugee
Just said "Thank you, judge,
and now I plan to raise a family"
So he became a citizen
Our angel became a wife
And they had what modern folks would call
A pretty happy life
They met on the dance floor
On the first of May
And the baby that they had
Grew up to be a club DJ
It was the first of May
A righteous holiday
(Well I have a sweet hope of glory in my soul)
It was the first of May
A righteous holiday
This was when the workers they
Celebrate fertility
(Well I have a sweet hope of glory in my soul)
It was the first of May
A righteous holiday
This was when the workers they
Celebrate fertility
(For I know I have and I feel I have
a sweet hope of glory in my soul
Well I have a sweet hope of glory in my soul
Well I have a sweet hope of glory in my soul
For I know I have and I feel I have
a sweet hope of glory in my soul)
(Well I have a sweet hope of glory in my soul)
Make love not war
This is how we do it
(Well I have a sweet hope of glory in my soul)
Make love not war
this is how we go
(Well I know I have and I feel I have
A sweet hope of glory in my soul)
Make love not war
This is how we do it
Make love, not war,
This is how we go
Make love, not war
This is how we do it
Make love not war,
this is how we flow.
Amber Rudd has finally bowed down to the inevitable and was forced to resign yesterday after 200 MP's signed letter accusing her of making up immigration policy on the hoof. About time too.She was responsible for misleading the government over targets for the deportation of illegal immigrants. Rudd had claimed to a parliamentary committee that her department did not impose targets, but the Guardian newspaper reported on Sunday, that in a private letter to Theresa May in 2017, she had informed the Prime Minister that she intended to boost deportations by 10%.
Rudd's departure deals a further blow to the embattled Prime Minister's leadership, after a misjudged election last year aimed at "strengthening her hand" in Brexit negotiations backfired spectacularly when her Conservative party lost its parliamentary majority.
Theresa May may run but she can't hide. Rudd has shielded her from the Windrush scandal for too long. It's time now for the Prime Minister to take responsibility and consider stepping aside too,let's not forget that it is she that has been the leader that's presided over legislation that's discriminated against a whole group of people who came from the Commonwealth, who suffered racism when they first came over, and then had to relive the trauma all over again because of Theresa May.
Her apologies and excuses are hollow and shallow, and have come too late from the author of cruel and vindictive policy.During the past six years she has been responsible for the deportation of thousands of people. It was she who created draconian immigration rules. In 2013, May oversaw the whipping up of a climate of increasing state and media racism, typified by government sponsored vans featuring anti immigrant 'Go home'! adverts. Introducing the Immigration Act 2014, she boasted of how living in Britain would now' become tougher for illegal immigrants.' Most of the Act had nothing to do will illegal immigration but this did not prevent her using the word 'illegal' every time she said 'immigrant' and 'hardworking' every time she said 'taxpayer''
She was responsible for whipping up a climate of fear, the 2014 act that was draconian enough was swiftly followed by the 2016 Act, which was more of the same, but even harsher. Her apologies for the treatment of Windrush citizens and her assurances no one would be deported would have carried more weight if she had ackowledged her role in the shameful episode and past measures, that have caused so much damage. that she has not shown remorse for, or any regret. It was May who was determined to create what she termed a " hostile environment" for illegal immigrants which had such miserable consequences for the Windrush generation which has since mortified the country.
From the suffering caused by Home Office policies , under Rudd, and Theresa May that has caused such tragedy. From the Windrush generation to the women who've been on hunger strike in Yarl's Wood detention centre, and to anyone threatened by the racist 'go home' vans, these policies have spread misery across the country.What is clear and certain that the government under May will continue to wreck the lives of refugees, asylum seekers, low- paid workers and their families.
Rudd may have gone, but the real architect of these hostile policies remains in Downing Street and the blame for recent scandal remains firmly under her feet, which does not make her own position tenable. From bad to rotten now we have Sajid Javid a hard nosed Tory banker who bought into the Thatcherite philosophy that poor people deserve what they get - nothing, ,whose responses to the Grenfell Tower tragedy were simply appalling, who only a few weeks ago called a democratic grassroots movement " neo fascist" now traking over a Home Office which has inflicted inhumane treatment on British citizens, denied them medical treatment, imprisoned and deported them, who so far has done nothing to suggest that he plans to change immigration policy in any substantial from what happened under his predecessor.
And with Parliament set to debate a petition this week on the amnesty for " anyone who was a minor that arrived in Britain between 1948 to 1971." which would include the Windrush generation, May looks sure to face more difficult questions over her government's handling of the scandal. https://www.parliament.uk/business/committees/committees-a-z/commons-select/petitions-committee/news-parliament-2017/windrush-amnesty-debate-17-19/
Many are now calling for Theresa May to quit too,shadow minister Dawn Butler said "Our Prime Minister Theresa May now has no human shield, it is time for her to follow suit and step down. Labour MP Rosena Allin- Khan added "Rudderless and without direction. Theresa May needs to do the right thing and step down!" .The clock is currently ticking for her , it's time for her to go, at the heart of this Tory Government is its incompetence, vindictiveness and intolerance, and callousness which has damaged the UK's standing and reputation across the world.
