Tuesday, 18 July 2023

Honouring the Life and Legacy of Nelson Rolihlahla Mandela (18 July 1918 – 5 December 2013)

 

On July 18, 1918, Nelson Rolihlahla Mandela, the great revolutionary leader.freedom fighter, political prisoner,and peacemaker . was born.He is one of the modern makers of South Africa whose legacy is still remembered as one of the greatest contributions to humankind and an inspiration to all those fighting for liberty across the globe.
Affectionately often referred to by his Xhosa clan name, Madiba, Nelson Mandela is remembered with deep respect within South Africa, where he is often described as the Father of the Nation. His 27 long years in prison for opposing apartheid and his presidency of the first multiracial government in South Africa, after free elections in 1994, are the striking and exceptional chapters of his long life.
Nelson Mandela was born into a royal family of Xhosa-speaking Thembu tribe in the South African village of Mvezo in the district of Qunu near Umtata, Transkei (now known as Eastern Cape). 
Nelson studied hard at school and later attended the University of Fort Hare, the South African Native College. He then moved to the city of Johannesburg to study law at the University of the Witwatersrand, before qualifying as a lawyer in 1942, aged 24.
South Africa is home to many different peoples and cultures – so much so that it’s been nicknamed the ‘rainbow nation’. But, sadly, at the time that Nelson Mandela was growing up, there was a huge racial divide in the country. White people ran the country, and they generally led privileged lives with good jobs, nice homes and access to good schools and healthcare. Most black people, however, worked in low-paid jobs, and lived in poor communities with poor facilities. They had far fewer rights, too – they weren’t even allowed to vote in elections!  Like many others, Nelson Mandela felt that everyone deserved to be treated the same, regardless of their skin colour. So, in 1944, he joined the African National Congress (ANC) – a political group that strived for equal rights for whites and blacks.
Nelson Mandela became an important figure in the ANC, and he helped set up and lead a section for young people called the ANC Youth League. He later travelled the country to gain support for non-violent protests against the National Party’s racist laws, too.  This activism made him very unpopular with the authorities, and Nelson was arrested for treason – the crime of betraying your country’s government – several times.
In 1948 the South African government introduced a system called ‘apartheid’, which furthered the country’s racial divide even more. Under new racist laws, black people and white people were cruelly forced to lead separate lives. They weren’t allowed to live in the same areas, share a table in a restaurant, attend the same schools or even sit together on a train or bus!  Apartheid  had a fearsome state apparatus to punish those who fought against it. Racist laws were created to enforce a racially separate and unequal social order. The Reservation of Separate Amenities Act, for instance, imposed segregation on all public facilities, including post offices, beaches, stadiums, parks, toilets, and cemeteries, and buses and trains as well.
The Defiance Campaign in 1952 was the first large-scale, multi-racial political mobilization against apartheid laws under a common leadership – by the African National Congress, South African Indian Congress, and the Coloured People’s Congress. More than 8,000 trained volunteers went to jail for 'defying unjust laws.’ Volunteers were jailed for failing to carry passes, violating curfew, and entering locations and public facilities designated for one race only.
In early 1953, the Government imposed stiff penalties for protesting against discriminatory laws, including heavy fines and prison sentences of up to five years. It then enacted the Public Safety Act, allowing for the declaration of a State of Emergency to override existing laws and oversight by courts. Although the Defiance Campaign did not achieve its goals, it demonstrated large-scale and growing opposition to apartheid. Furthermore, the use of non-violent civil disobedience was part of an important international tradition, from the passive resistance campaigns started by Gandhi in South Africa continuing to the independence movement in India two decades before, to sit-ins and other non-violent protests in the United States civil rights movement .Mandela was arrested in 1956 on treason charges, but was acquitted.


The ANC was banned by the government in 1960, following the Sharpeville massacre.After the banning of the ANC , Nelson Mandela argued for the setting up of a military wing within the ANC. In June 1961, the ANC executive considered his proposal on the use of violent tactics and agreed that those members who wished to involve themselves in Mandela's campaign would not be stopped from doing so by the ANC. This led to the formation of Umkhonto we Sizwe., the armed wing of the ANC, ( abbreviated as MK,  meaning "Spear of the Nation" ) believing that non-violent measures would not be successful, and was named its leader. Beginning on Dec. 16, 1961,  with Mandela as its commander in chief, they launched bombing attacks on government targets and made plans for guerilla warfare.
Mandela was forced underground adopting a number of disguises—sometimes a labourer, other times as a chauffeur. The press dubbed him ‘the Black Pimpernel’ because of his ability to evade police.”
Mandela was subsequently arrested on Aug. 5, 1962, and sentenced to five years in prison for inciting a workers’ strike in 1961. A year later, in July 1963, the government launched a raid on the Lilliesleaf farm in Rivonia, which had been used as an ANC hideout. It arrested 19 ANC leaders and discovered documents describing MK’s plans for attacks and guerilla warfare.
The government charged 11 ANC leaders, including Mandela, with crimes under the 1962 Sabotage Act. At the Rivonia Trial, Mandela chose not to take the witness stand, instead making a long statement from the dock on April 20, 1964. In it, he explained the history and motives on the ANC and MK, admitting to many of the charges against him and defending his use of violence.
He concluded, “ "I do not deny that I planned sabotage. I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation and oppression of my people by the whites. During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
Mandela was found guilty on four charges of sabotage on June 11.His co-accused included: Walter Sisulu, Dennis Goldberg, Govan Mbeki, Raymond Mhlaba, Elias Mosoaledi, Andrew Mlangeni - all ANC officials and Ahmed Kathrada, the former leader of the South African Indian Congress. Lawyer for the defendants, Harold Hansen QC said: "These accused represent the struggle of their people for equal rights. Their views represent the struggle of the African people for the attainment of equal rights for all races in this country."
The following day, he and seven of his co-defendents were sentenced to life imprisonment avoiding the death sentence. Mandela and the other six non-white defendants were sent to the prison on Robben Island, a former leper colony located off the coast of Cape Town. Nelson Mandela and his comrades  were effectively jailed for  leading the liberation movement against apartheid , a system of white rule which they considered evil.,and for their stance on the human right to live in freedom and  end oppression to black South Africans..
On the notorious Robben Island, Mandela lived in a tiny cell, received meager rations and performed hard labor in a lime quarry.Mandela’s prisoner number was 46664, the prisoners were never referred to by their names, but rather by their numbers .In South Africa at the time It was forbidden to quote him or publish his photo, yet he and other jailed members of his banned African National Congress were able to smuggle out messages of guidance to the anti-apartheid movement.
Meanwhile  outside thousands died in the decades-long struggle against apartheid, which deprived the black majority of the vote, the right to choose where to live and other basic freedoms.
Yet Robben Island would became the crucible which transformed him,through his intelligence, charm and dignified defiance, Mandela eventually bent even the most brutal prison officials to his will, assumed leadership over his jailed comrades and became the master of his own prison. He would be come a symbol of hope.defiance and resistance not only in South Africa but across the world .
In the 1980s, exiled ANC leader Oliver Tambo, Mandela’s former law partner, led an international movement to free Mandela. Many countries imposed sanctions on South Africa for its apartheid policies. Conservative Prime minister Margaret Thatcher, who Mandela thankfully outlived, denounced Mandela’s ANC as a “typical terrorist organization”.
David Cameron a later Conservative leader and PM  himself accepted an all expenses paid trip to South Africa while Nelson Mandela was still in prison  while he was a researcher for the Conservative Research Department , which was funded by an firm that lobbied against the imposition of sanctions against the regime. I remember to when I was at college Conservative  party members, who would proudly flaunt there ' Hang Nelson Mandela' badges. When the Tory's were displaying which side of human rights they were on, the future labour leader, Jeremy Corbyn was at the time a prominent anti apartheid activist ,a  staunch opponent of the Apartheid regime and who was out on the streets marching and prepared to get arrested for the end of apartheid in South Africa and calling for the release of Nelson Mandela.
I along with many others at the time joined the anti apartheid movement, pressuring our Governments for his release, and for the end of apartheid, calling for sanctions against what for many of us saw at the time was a fascist state.The apartheid government, was denounced globally for its campaign of beatings, assassinations and other violent attacks on opponents and its oppressive treatment of its people. United Nations resolutions began to call for the release of "Nelson Mandela and all other political prisoners." By the mid-1980s South Africa was becoming increasingly isolated, with the UN supporting sporting and cultural sanctions and many western companies spurred to withdraw from the country by the efforts of anti-apartheid campaigners.



In 1980 a new campaign for Mandela’s release was initiated inside South Africa by the Sunday Post newspaper. In the 1980s Mandela received an avalanche of honours from all over the world, especially in Britain. In 1981 Glasgow City Council was the first of nine British local authorities to make Mandela a freeman of their city. Streets, gardens and buildings were named in Mandela’s honour. Over 20,000 mayors from cities on every continent signed a declaration calling for his release. And how can I forget the seminal song "Free Nelson Mandela" which was released in 1984 by the Coventry band the Special AKA, which became a focal rallying call.

Free Nelson Mandela - Special AKA



In 1985, President PW Botha offered to release him, who had been moved to Pollsmoor Prison in Cape Town, on the condition that he renounced violence. Mandela  defiantly refused, saying, “Prisoners cannot enter into contracts. Only free men can negotiate.”
The Anti Apartheid Movement launched the ‘Nelson Mandela: Freedom at 70’ campaign at a concert in Wembley Stadium in 1988. Rock stars played to a capacity audience and the concert was broadcast by the BBC to over 60 countries.
Though not entirely without controversy.In Britain, members of the ruling Conservative Party proposed a motion in parliament criticising the BBC for carrying an event that “gave publicity to a movement that encourages the African National Congress in its terrorist activities”.  Next day 25 freedom marchers set off from Glasgow for London, where they arrived on the eve of Mandela’s birthday. A quarter of a million people gathered in Hyde Park to hear Bishop Desmond Tutu call for Mandela’s release. On 18 July a special service was held in St James’s Piccadilly and thousands of cards were delivered to South Africa House.
 On Feb. 12, 1990, Nelson Mandela was released after 27 years in prison.
He was named president of the ANC. In April he came to London, where he was welcomed at a second Wembley concert. He thanked the people of Britain and said the support he had received from the Anti-Apartheid Movement was ‘a source of real inspiration’.
Mandela had become an icon of the freedom struggle. His release unleashed a wave of support for the ANC and heralded the beginning of the negotiations which led to a free and democratic South Africa.and in 1993  he was awarded the Nobel Peace Prize. The following year, the ANC emerged victorious in South Africa’s first democratic elections with universal suffrage. Mandela was named the first President of post apartheid South Africa.
He used his position to stand with other oppressed people speaking out  on behalf of the Palestinian people  expressing his  support for a two state solution, while being adamant that Israel must leave the West Bank, Gaza and Syria’s Golan Heights.Speaking at the International Solidarity Day of Solidarity with the Palestinian People event in Pretoria in 1997, Mandela declaimed: “We know too well that our freedom is incomplete without the freedom of the Palestinians.. Yes, all of us need to do more in supporting the struggle of the people of Palestine for self-determination.
In 1999, he toured the Middle East, visiting Palestine. In Gaza he closely identified the South African struggle for freedom and liberation with the Palestinian struggle: “The histories of our two peoples, Palestinian and South African, correspond in such painful and poignant ways, that I intensely feel myself being at home amongst compatriots … The long-standing fraternal bonds between our two liberation movements are now translating into the relations between two governments.” It is worth pointing out that during apartheid era South Africa, Israel regularly traded arms and security information with the regime.
In the last few years, a consensus has emerged among international, Palestinian, and Israeli human rights groups, as well as UN experts, heads of some states, parliamentarians, and diplomats worldwide that Israel is perpetrating the crime of apartheid against the Palestinian people.
It is also awful to contemplate but if  Nelson Mandela was alive today and was a member of Keir Starmer’s Labour Party, he’d probably be expelled for his views on Israel/Palestine. His antiracism would not conform to what Martin Forde KC identified as Labour’s (racist) hierarchy of racism!
Nelson Mandela  also criticised US President George W Bush over Iraq, saying the sole reason for a possible US-led attack would be to gain control of Iraqi oil. The US stance on Iraq is "arrogant" and would cause "a holocaust", he said at the time. He also said UK Prime Minister Tony Blair - who supported Washington over Iraq - was in fact the "US foreign minister",He accused both the US and UK governments of undermining the United Nations. "Why does the United States behave so arrogantly?" Mr Mandela asked. "Their friend Israel has got weapons of mass destruction but because it's their ally they won't ask the United Nations to get rid of them." He also said war "would be devastating not just to Iraq but also to the whole of the Middle East and to other countries of the world". . "They just want the oil," Mr Mandela went on. "We must expose this as much as possible."
Nelson Mandela not only used his voice to protest against injustices at home, but attacked injustices across the world too.
In  2002  Mandela reiterated his opposition to acts of terror, and reminded readers of how appalled he had been by the barbarism of the 9/11 attacks, but argued that those responsible for bringing down the Twin Towers must be “apprehended and brought to trial without inflicting suffering on innocent people”.
On December 5, 2013, the world was shocked and saddened by the transition of Tata Madiba Rolihlahla Mandela at the age of 95. Although Madiba had been ill for many months and his condition required round-the-clock medical attention, his passing was nonetheless a great loss to the people of South Africa, the African continent,  and indeed to the world.
Mandela was eulogized by people throughout the world. Inside South Africa an extended period of mourning was declared and the former African National Congress (ANC) leader and first president of a non-racial South African state was given a state funeral.
Memorial services were held throughout South Africa. Millions poured into streets and stadiums around the country to sing the praises of their leader who had spent twenty seven years in prison for his believe that the African people should be liberated from national oppression and economic exploitation.
A  true revolutionary never dies, for anyone who risks his own life for the oppressed and the poor, will live as long as there are hopeless people in this world. A man who was willing to die for his cause, who spent 27 years in jail for his beliefs and refused to leave until better conditions for his country were met. He made his enemies respect him because of his bravery and loyalty, and didn’t prosecute the same people who abused him when he had the power to do so. Instead, he forgave them. 
Though his status was larger than life he lived humbly as a citizen in the country he loved. His example taught us the importance of forgiveness and the true meaning of representing the people with honor and loyalty. He showed us that one person’s actions can have an extraordinary effect on this world, and our world today surely needs more like Mandela!
Nelson Mandela's spirit could never die, and his light will never fade.his name has become synonymous with social justice, bequeathed to everything from housing estates to student unions bars. His sacrifice, courage and philosophy will be an example for anyone who wants to impact the world in a positive way.
Nelson Mandela Day which is marked every year on July 18th the day of Mandela's birthday not only celebrates Nelson Mandela’s life and legacy, but it is also a global call to action for people to recognize their ability to have a positive effect on others around them. It marks Nelson Mandela’s lifelong commitment to social justice,promoting human rights, international democracy, reconciliation, and  contribution to peace through his active involvement in resolving conflicts. 
This day also encourages individuals and communities worldwide to engage in acts of service and make a positive impact in their societies, fostering a spirit of activism, solidarity, and collective responsibility.
The theme for Nelson Mandela Day for 2023 is: 'It's in your hands", and is aiming to raise awareness of how food is impacted by climate change and calling on people taking part to plant trees and food in their communities and.emphasises the relevance of Mandela's legacy in addressing contemporary issues. 
Nelson Mandela  believed in equality. He opposed racism. He fought injustice. He withstood. He endured. He united. He lived. He lead.Always believe in equality. Always believe in justice. Always believe in freedom. Always believe in peace. On Mandela Day and every day, be inspired by Nelson Mandela to build a better world for all!
Today on  Mandela Day.remember that rhe government’s anti-boycott bill, currently going through parliament, would have prevented acts of solidarity with Mandela and the South African struggle against apartheid including the right of public bodies to boycott apartheid goods. Tell your MP to oppose the anti-boycott bill now https://palestinecampaign.eaction.online/signEDM1415



Saturday, 15 July 2023

Remembering Radical priest John Ball


John Ball Colchester born radical priest was hanged, drawn, and quartered on this St. Swithin’s Day in 1381 in St Alban's, England in the presence of the 14-year-old king whom he had very nearly deposed.Ball was well known for advocating social equality and preaching in English instead of Latin and has since become a symbol of resistance to injustice and oppression.
Whilst John Ball’s actions are well documented, there remains some mystery about the details of his personal life as this wasn’t recorded at the time, and what is recorded of his adult life comes from hostile sources emanating from the established religious and political social order.
John Ball, was born in Peldon around 1330, and trained in the priesthood at St. Mary’s Benedictine Abbey in York, which had a connection to St. John’s Abbey in Colchester. He returned to Colchester around the year 1360 and was one of the priests at St James Church on East Hill  and afforded the protection of the King (Edward III).
This protection was short-lived however, as it was revoked when the King found that he was touring the country preaching against the practices of the church. The King’s disapproval did little to dissuade Ball who was fast becoming a powerful public speaker and a favourite of the downtrodden peasant class. 
He is said to have gained considerable fame as a roving preacher without a parish or any link to the established order by expounding the doctrines of John Wycliffe, and especially by his insistence on social equality. He delivered radical sermons in many places. His utterances  however brought him into conflict with the Bishop of London Simon Sudbury (later Archbishop of Canterbury). and he was thrown in prison on several occasions. He also appears to have been excommunicated; owing to which,  In 1366, an edict forbade his would-be flock from hearing his seditious theology demanding clerical poverty and (so complained the Archbishop of Canterbury) “putting about scandals concerning our own person, and those of other prelates and clergy.” These measures, however, did not moderate his opinions, nor diminish his popularity.
He took to speaking to parishioners in churchyards after the official services: in English, the "common tongue", not the Latin of the clergy, a radical political move. Ball was "using the bible against the church", very threatening to the status quo. Ball’s sermons, railed against the corruption of the ecclesiastical establishment, the staggering inequalities in 14th-century society, and the brutal excesses of the upper classes against the powerless and impoverished.
Essentially, by 1381 Ball had decided that all forms of lordship had to end, including both church and lay society. The strict hierarchy of medieval England which such views challenged relied upon lordship by ownership of land, and was seen as a divine imitation of the orders of angels and saints in heaven. Opposing the system, therefore, was not merely treasonous but heretical. 
There was a reason that Ball’s illicit sermons could command such attention, and ordering him to shut up was mere whistling past the graveyard.Thirty-five years after the Black Death had killed over a third of the population of Europe, there weren’t enough people to work on the land.
And under the system of serfdom every man woman and child in England was forced by both law and circumstance to work for a local lord. They were tied to their land and paid rent through hard work and harvests. The system did not consider the needs of the individual, and the success or failure of the harvest would dictate whether or not people had enough to eat. 
Recognising this opportunity, workers organised to demand higher wages and better working conditions.But the government of the time, comprised mainly of landowning bishops and lords, unsurprisingly passed a law to limit wage rises, as well as introducing a poll tax to pay for a war. As a result ravaged by war and plague and heavy-handed wage suppression, England’s seething 99% broke into rebellion in June 1381.https://teifidancer-teifidancer.blogspot.com/2016/06/wat-tyler-and-peasants-revolt-of-1381.html
John Ball was a popular figure around the outbreak of the uprising, and soon presented as one of the leading figures of the revolt. He was already known for his preaching against the existing secular and ecclesiastical hierarchies, and by 1381 his preaching was an integral part of the rebels’ ideology—at least according to the main earliest sources—and in critical scholarship it is sometimes labelled ‘millenarian,’ ‘apocalyptic,’ or ‘eschatological’ in the sense that he and his supporters envisaged imminent and dramatic social and political upheaval. 
While we inevitably have to speculate about some of the details, a general outline of Ball’s teaching can be given. Ball was understood to have believed that the summer of 1381 was the appointed time for the rebels to enact the divine plan to bring about their liberty through the violent transformation of England with particular reference to the eschatological parable of the Wheat and Tares in Matthew 13:24–30, 36–43. For Ball, the problem that needed rectifying was that the ecclesiastical and political elites were maintaining their wealth through, and at the expense of, the peasants and lower orders. He taught that the majority of the elites needed to be removed or eliminated and a new (or revived) order put in its place, with Ball as the leader of the church in England.
Ball was said to have looked to Adam and Eve to critique the invention of serfdom, justify the upheaval of the hierarchies of his time, and to point to an imminent future with fairer representation and redistribution of power and resources. He seems to have stressed the labour involved in the making of the bread of the Eucharist and tied it in with ideas about imminent liberation and freedom. This anticipated future was modelled on the earliest church, a time when all things would be held in common (Acts of the Apostles 2:44–45; 4:32–35)
It is likely that Ball believed in expectations about an ideal Christian king who should or would bring peace, justice, and a chastened church to England. There is some evidence that Ball and the rebels of 1381 thought that the youthful Richard II fitted this role. These ideas are not as elaborate or extensive as other medieval apocalyptic or millenarian schema but, collectively, there is enough evidence to suggest that Ball should be seen as a popular figure who used inherited apocalyptic and millenarian ideas. it seems he expected the imminent transformation of the social and political order in England, with himself as the head ecclesiastical authority.
The exact details of Ball’s involvement in the riots that formed the Peasant’s Revolt in 1381 depend on which sources are consulted. Some believe he was rescued from Maidstone Prison by Wat Tyler’s men as their revolt spread across Essex and Kent. Others believe Ball would have been held in the Royal Prison which was not stormed by Tyler until a few months later. There is however concrete evidence of a open-air sermon delivered by Ball when the rebels arrived in Blackheath on 12th June 1381, where he spoke some of his most famous words:  

"When Adam delved and Eve span, Who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty."  

We should understand this sentiment in its fourteenth-century context as involving a new hierarchy which would serve the interests of peasants and labourers. Ball and other rebels believed that this new England would involve holding the resources of the land in common which, in practical terms, likely included full access to game in woods, fields, and waters. 
The rebels came breathtakingly close to accomplishing  their aims. For a few days that pregnant June the rebels controlled London, even putting to death the Archbishop of Canterbury and mounting his head on London Bridge — and Ball the “mad priest” stood in leadership alongside Wat Tyler and Jack Straw. By appearances, Wat Tyler and John Ball and the rest were within an ace of overturning England’s feudal hierarchy.
The unfortunate and tragic end of the peasants revolt was marked first by the cruel murder of Wat Tyler. This was soon followed, despite his attempts to flee, by the execution of Ball after a swift trial in St. Albans. Ball’s striving for social equality and reforms in Western Christianity. were seen as a major threat to the establishment,
He was hung drawn and quartered in the presence of the king himself. In recognition of his influence and as a message to the peasants, after the rebellion died down Ball’s head was put on a pike and displayed on London Bridge.Feared by the elites, upon his execution his body parts were subsequently displayed in 4 different locations around England as a means of scaring off other revolters.
Ball would also subsequently be vilified by historians, poets, and theologians of the ruling class in a smear campaign that lasted 400 years, before his reputation became rehabilitated and adopted by many different popular movements throughout the years.
Ball has since been an inspirational figure for countless generations of English radicals. He appears, for instance as a character in an anonymous 1593 play called The Life and Death of Jack Straw and would have been familiar to Gerrard Winstanleyhttps://teifidancer-teifidancer.blogspot.com/2019/09/gerrard-winstanley-19101609-10091676.html  and the other radicals of the 17th century English Revolution who took up his call for an England where all things were held in common.
In 1888 William Morris https://teifidancer-teifidancer.blogspot.com/2019/11/the-continuing-relevance-of-visionary.html  published his novel A Dream of John Ball, in which a time-traveller updates Ball on the end of feudalism and subsequent rise of industrial capitalism. The radical priest realises that his hopes for a free and egalitarian future have yet to be realised, five hundred years after his death.
In 1999, an article in Green Anarchist declared that Ball’s message was:

“not of moderation, not of putting limited demands for financial improvement, but of the revolutionary desire for authenticity and true human community that underlay them, of the courage to fight for ourselves and our visions”. 

Thankfully the name of John Ball has not been forgotten, as we release our own demands for reform and social justice many centuries later.
In 2015 a marker was unveiled commemorating the peasants’ rebellion, it was done on this anniversary of John Ball’s execution — and with a summons to equality he issued that has never yet been answered :. 
"Things cannot go on well in England nor ever will until everything shall be in common. When there shall be neither Vassal nor Lord and all distinctions levelled. !  

There’s a great folk song by Sidney Carter written in 1981 on the 300th anniversary of the Peasant’s Revolt all about John Ball. Here's a wonderful rousing version by  The Young ‘Uns.



Thursday, 13 July 2023

Boycott the Sun!


The Sun newspaper  has been accused of failing to meet “basic journalistic standards” over its reporting of allegations against BBC presenter Huw Edwards.
Huw Edwards’ wife, Vicky Flind, identified him as the presenter at the heart of an extraordinary media storm on Wednesday (13 July). She said the events of recent days had worsened his “serious mental health issues”, and he had been hospitalised as a result.  It began when Billionaire mogul Rupert Murdoch’s paper ran a front page interview with a mother of a 20-year-old, on 7 July, who said their child provided explicit images to a “household name” at the BBC in exchange for money. She said their child used the money to fund a drug addiction. 
The story has taken a number of twists since. In a statement issued through a lawyer, the young person at the centre of the story described their parents’ claims as “rubbish” and insisted there was “no truth” to the stories. Crucially, the young person said they had made a statement to this effect to The Sun before it published its story, which failed to make it into the paper.
The Metropolitan Police has assessed that no crime has taken place. While The Sun has defended its reporting, which included subsequent, but less salacious, allegations from other sources, it has now said it doesn’t plan to report further claims.
Right so: Edwards did nothing illegal. The Sun and the BBC itself have worked to meld unrelated stories together into a full scale character assassination, and a man who did nothing illegal is now in hospital as a result of the ensuing emotional stress.
The Sun, Keir Starmer’s favourite newspaper, has spewed lies and hate for decades and  represent everything that’s wrong with the British tabloid industry
In 1986, the actor Jeremy Brett was admitted to a mental unit after a breakdown following the death of his wife. The Sun ran a cover story which stated ‘TV SHERLOCK IN NUT HOUSE’
Jeremy deserved his dignity. 
In 1988, The Sun and its sister News of the World harassed David Scarboro, who was the first actor to play Mark Fowler in EastEnders  He sadly died that same year aged 20 
They printed lies about Hillsborough, demonised striking workers. paid 16 year olds to pose topless, never pays Tax. fixes elections with lies, championed Brexit,  allowed rent a gob Katie Hopkins to use as a national platform to call for refugees to be machine-gunned at sea.and  hounded Caroline Flack to her death.
It's hard to believe  it has survived the horrific lies they told about the Hillsborough tragedy.The Liverpool boycott of The Sun newspaper has been ongoing since its reporting of the Hillsborough Disaster in 1989. The publication was found to have lied about LFC fans behaviour during and after the event to horrific effect and placed blame onto the victims of the tragedy. As a result of the fatal crush, 97 people died and 766 were injured. 
The Sun said fans had urinated on police officers, picked pockets of other victims and beat up people trying to give CPR. Since then, the boycott of The Sun has held firm in Liverpool, with a blanket ban on selling the publication in newsagents, providing it in libraries, or keeping it on coffee tables in local councils and institutions.  
However 34 years later the Scum  for that is what it  really should be called. is still peddling lies and with a disgraceful  hidden agenda to every story. Daily releasing a pious debasing rhetoric that is simply offensive and unacceptable to the order of the Murdoch empire, that controls the flow of media to almost half the planet.
Releasing abuse to benefit claimants, refugees, the disabled, transphobic, homophobic, islamophobic, that never shows any tolerance, decency or fairness, with a dirty right wing bias. 
Please stop buying this piece of shit, even for burning. Don’t read the Sun, Don't click its website, its fantasy football, it's  Twitter. None of it. Fuck them.Unless we say enough is enough they will continue Boycott The Sun.
The Sun and its journalists should also have to endure an inquisition by Lord Brian Leveson. If ever we needed proof that regulation of the British Press (and indeed TV) is clearly not fit for purpose, this is it.
Here's an earlier poem :

Saturday, 8 July 2023

Wings Are Optional


Some people live such comfortable lives
Sober and clean, following straight paths,
Not feeling sadness or pangs of regret
Left broken by the depths of the world.

Never get mad at the state of things
Yet with pointing fingers shame,
Fail to understand others rational
The variable blemishes contained in life.

Or under the shimmering skies
Fight the war between self and mind.
Seek taste of oblivion to ease the pain
Never get lost, fall down or feel alone.

Leave damning words of condemnation
Sterile voices of coldness and unreason, 
Dimming the screams of imperfection 
Crafting perfect versions of themselves.

Others with more riotous hearts 
Refuse to surrender to blind judgement,
Find affirmation among dormant summers
In sunny rain, wait for magic to heal.

Taking thirsty gulps of whatever they need
In struggles of self preservation,
Keep searching for some inner bliss
Sip liquid courage with no remorse.

Allow creative juices to soak within 
Find a way of holding on to dreams,
With whisky kisses, finding respite
Allow clouds gaze to turn into sunshine.

In the blur of time, not quite broken
Among thunderstorms and breezy light,
Taking yesterday's sky into the unknown
From deep waters, feel lifted, buoyant even.

Talking to themselves without a care
Uninhibited, with senses euphoric
Singing to the stars and universe
Dancing with the moonlight,

Taking on board the flaws and cracks
Keep walking with well learned humility,
Not on a quest of mastering perfection 
But still in tune with other wisdoms.

Stagger forward with perseverance
Away from barriers and walls created,
Keeping strong beyond recognition
Releasing signals unquenchable.   

Wednesday, 5 July 2023

Word of the Day: Scab



On 5 Jul 1777 the word 'scab', a  highly derogatory and fighting  term to  describe a'strikebreaker', was used in print for the first time. One of the most important words in the working-class vocabulary! 
The term is actually derived from the Old English sceabb and the Old Norse skabb (both meaning “scab, itch”), the word “scab” had become an insult by the late 1500s, having adopted a secondary definition that meant “a lowlife“.  
With an increasing number of strikes, and therefore replacement workers, during the second half of the 18th century in England, the word “scab” was put into use as a derogatory term for strikebreakers, as noted in Bonner & Middleton’s Bristol Journal in 1777: 

 The Conflict [between labor and capital] would not been [sic] so sharp had not there been so many dirty Scabs; no Doubt but timely Notice will be taken of them.'

As one contemporary source explained in 1792;

 “What is a scab? He is to his trade what a traitor is to his country…. He first sells the journeymen, and is himself afterwards sold in his turn by the masters, till at last he is despised by both and deserted by all.” 

By 1806, the word was in  common use alongside other favorites including “blackleg,”and “ratfink.”  Blackleg may not be perfectly interchangeable with scab, though; some sources say that a scab is generally an outsider to the company hired specifically for strikebreaking, where a blackleg is a worker who predates the strike and chooses not to participate.  The etymology is pretty unclear on this one. One theory suggests that the insult might relate to rooks, birds with black legs. Rooks were distinctly disliked in some parts of the world. Other theories suggest that it references miners with pant-legs rolled up, showing coal dust or oil as evidence of work. Like scab, blackleg is also associated with disease. In modern times, it’s more commonly used to indicate a specific disease common to cows and sheep than it is organized labor or strikebreakers. It has also, at times, been associated with cheaters and gamblers.
Ratfinks has fallen in and out of use a few times, both used specifically for strikebreakers and more generally. The general insult is for tattle-tales or untrustworthy people. That as a synonym for strikebreakers makes sense then, based on the view of strikebreakers at the time. The rat part seems natural, and again associates strikebreakers with symbols of disease. It also has a tenuous link to birds, like blacklegs, in that “fink” might be based on the German word for “finch”. That would make both halves of the word reminiscent of phrases like “ratted out” or “sing like a canary”, which also refer to giving up allies to authorities for punishment.  The fear of informants wasn’t paranoia either; anti-union groups like the Pinkertons did genuinely send in spies to undermine labor organizations. This is the basis of another etymological theory for the word, which is that a linguistic shift turned “pink”, as a reference to the Pinkertons, into ‘fink’. After the labor movement settled, use of the word “ratfink” fell out of style until the 1960s, where it became more generalized in use again.
Whenever workers refuse to work in order to gain concessions, it is called a strike. Strikes were an important part of the early labor movement, which agitated for safer working conditions, better pay, and more reasonable hours. These early strikes were often brutally put down, and workers had a choice between going back to work and starving. Labor unions attempted to help with this by organizing workers, who paid dues that could be used to support them during a strike. A single scab could greatly weaken the cause of the union.
In response to more organized labor, companies started to recruit people who were willing to break the strike. These people might be existing employees or outside contractors.Also throughout the 19th century, scabs in the U.S. were frequently recruited from new immigrant and other economically challenged communities, and often had no idea they would be breaking a strike until they crossed the picket line. Regardless, scabs were  reviled, looked down upon and treated with disdain.It is common for striking workers picketing a workplace to chant the word ‘scab’ at other workers who cross the picket line.
By crossing the picket line of strikers marching and holding signs for better working conditions, the strike breaker hurts the cause of the workers. For this reason, the term “scab” started to become widespread, as this was someone who behaved dishonorably in 18th century culture. Retaliation against such workers could sometimes be brutal and can result in them  being shunned or assaulted. 
A classic example from United Kingdom industrial history is that of the miners from Nottinghamshire, who during the 1984-1985 miners' strike did not support strike action by fellow mineworkers in other parts of the country. Those who supported the strike claimed that this was because they enjoyed more favorable mining conditions and, thus, better wages and were used as pawns in Margaret Thatcher's bitter war against the organised working class of the UK. When the strike was over members of  the scab Union of Democratic Mineworkers (UDM) settled in for the long period of prosperity and security promised them by a grateful establishment. Their  UDM leader Roy Lynk was awarded an OBE for ‘services to trade unionism’ but  after paving the way for mass pit closures and privatisation, he and Nottinghamshire’s former strike-breakers. to their fury, they too were betrayed as Nottinghamshire’s pits were closed in contrast to the promises lavished upon them during the strike.
Trade Unionists also use the epithet “scab” to refer to workers who are willing to accept terms that union workers have rejected and interfere with the strike action.The term is also used to refer to workers who cave too easily to concessions offered by a company. Labor activists believe that striking is an effective tool, and that if the workers band together, they can achieve their goals. Workers who agree to partial concessions weaken the cause of the whole, as do people who work through the strike. Sometimes, striking workers are surprised when the temporary workers hired to replace them up becoming permanent.
When a strike is in progress, people who support it should refrain from crossing the picket line. Workers typically form a band in front of the company they work for to inform people that a strike is going on, and why. By crossing the picket line, scabs and consumers indicate that they are not concerned about the rights of the workers, and they weaken the case of the strikers. 
It is simply an iron law of working-class life that you never betray your fellow worker during a legitimate and official strike. You never cross a picket line and take the side of the boss. You never scab on your colleagues. It's such a crappy thing to do and simply goes against  the principles of solidarity and unity.
One of the greatest weapons that workers and oppressed people possess is  their unity. It is only by coming together in solidarity. it is only through closing ranks against the common enemy, that any victory has ever been won by the masses of people. Working-class solidarity is present in every picket, every union action, every strike and any time workers take a stand against the bosses. If workers go on strike, only a scab or a boss will cross the picket line, while all workers who feel solidarity with each other refuse. 
Workers formed trade unions and continue to organize into unions today out of the knowledge that only through banding together in solidarity can even the slightest improvement be gained in working conditions, wages, job security, and so forth.
We should have no sympathy for a scab. A “replacement worker” (to use the sanitized terminology) is helping the boss to break a strike. If the strike fails, the majority of striking workers will lose the pay they lost during the strike, face cuts, and endure victimization and potential permanent replacement by the scab workers. The “individual” right of the scab is in direct opposition to the individual right of the striker to survive. If scabs are allowed to scab with impunity we will live in a world with no workers’ rights and no unions – a bosses’ paradise where workers live under the boot of management. Never cross a picket line, the stain of being a scab lasts forever.
With an upsurge of union struggle today.With thousands on strike across the country, the power of our unions comes from the fact that all profit comes from workers. Stopping scabs is a key way to use that power.  
Far better than being a scab is to standing in solidarity with all of those who are fighting back against attacks from the state whether it be the striking postal workers, rail workers, nurses, unemployed people who are having their benefits cut, people fighting against repossessions, asylum seekers and immigrants in their daily battle against racist immigration laws and fighting deportations, black and young people in their fight against police harassment, the Palestinian resistance against occupation. I personally believe that in this moment. when Palestinians are suffering  increasing brutality from an Israeli government determined to reify ethno-supremacy and maintain their  system of apartheid .to cross the BDS picket line is to ne a scab.
The final word belongs to the American writer, journalist and socialist Jack London (1876-1916) who expertly summed up in his 1915 poem what a scab was and why you should never be one.By any definition, a scab is not someone you really want to associate with.:

Ode To A Scab - Jack London 1876 -1916 

After God had finished the rattlesnake, the toad, and the vampire, He had some awful substance left with which He made a scab. A scab is a two-legged animal with a corkscrew soul, a waterlogged brain, and a combination backbone made of jelly and glue. Where others have hearts, he carries a tumor of rotten principles. 
When a scab comes down the street, men turn their backs and angels weep in heaven, and the devil shuts the gates of hell to keep him out. No man has a right to scab as long as there is a pool of water deep enough to drown his body in, or a rope long enough to hang his carcass with. Judas Iscariot was a gentleman compared with a scab. For betraying his Master, he had character enough to hang himself. A scab hasn't.
Esau sold his birthright for a mess of pottage. Judas Iscariot sold his savior for thirty pieces of silver. Benedict Arnold sold his country for a promise of a commission in the British Army. The scab sells his birthright, country, his wife, his children and his fellowmen for an unfulfilled promise from his employer.
Esau was a traitor to himself; Judas was a traitor to his God; Benedict Arnold was a traitor to his country; a scab is a traitor to his God, his country, his family and his class."

Happy 75th birthday NHS!



Nye Bevans legacy came into the world 75 years ago this morning when, then Minister of Health in Attlee’s post-war government, Nye opened Park Hospital in Manchester at a time of rationing and shortages, when we were nearly bankrupt, a jewel  that the war generation left us with, an amazing institution for us to all to continue to share.
Nye Bevan, once wrote, “No society can legitimately call itself civilised if a sick person is denied medical aid because of lack of means.” This statement, which is at the heart of our health service, still commands support from the vast majority of the UK population. The NHS encapsulates everything which Bevan stood for, and was the culmination of a life devoted to improving the lives of men and women across the country.
For the first-time doctors, nurses, opticians, dentists and pharmacists all worked under one organisation. It was a ray of hope in that bleak time, and it remains one today. The creation of the NHS in 1948 was the product of years of hard work and a motivation from various figures who felt the current healthcare system was insufficient and needed to be revolutionised. 
Born in 1948 to a post-war Britain amidst the rubble of war and a skeptical medical profession, the NHS has had its ups and downs over the years. However, its role and importance as a symbol of our Britishness and intense pride in being able to provide universal care, free at the point of delivery, has remained throughout, out of the belief that healthcare should be available to all, regardless of wealth, with health and care as priorities – not profit, .these ideals remains one of the NHS’s core principles.


Aneurin Bevan, Minister of Health, on the first day of the National Health Service, 5 July 1948 at Park Hospital, Davyhulme, near Manchester. 

These ideas can be traced back to the early 1900s with the Minority Report of the Royal Commission on the Poor Law in 1909. The report was headed by the socialist Beatrice Webb who argued that a new system was needed to replace the antiquated ideas of the Poor Law which was still in existence from the times of the workhouses in the Victorian era. Those who were involved in the report believed it was a narrow-minded approach from those in charge to expect those in poverty to be entirely accountable for themselves. Despite the strong arguments provided in the report, it still proved unsuccessful and many ideas were disregarded by the new Liberal government.
Nevertheless, more and more people were beginning to speak out and be proactive, including Dr Benjamin Moore, a Liverpool physician who had great foresight and a pioneering vision of the future in healthcare. His ideas were written in “The Dawn of the Health Age” and he was probably one of the first to use the phrase ‘National Health Service’. His ideas led him to create the State Medical Service Association which held its first meeting in 1912. It would be another thirty years before his ideas would feature in the Beveridge Plan for the NHS.
Few now remember life before the NHS. Until 4 July 1948, every visit to a GP or hospital had to be paid for, unless covered by insurance or charity. Workers paid National Insurance but their dependents weren’t covered. Many families couldn’t afford private insurance, weren’t poor enough for ‘charity’, so suffered without health care. In some cases local authorities ran hospitals for the local ratepayers, an approach originating with the Poor Law. By 1929 the Local Government Act amounted to local authorities running services which provided medical treatment for everyone. On 1st April 1930 the London County Council then took over responsibility for around 140 hospitals, medical schools and other institutions after the abolition of the Metropolitan Asylums Board.
The idea of a state-run health service was mooted at the Labour Party Conference in 1934 by the then president of the Socialist Medical Association, Dr Somerville Hastings. Then the Beveridge Report of December  1942 called for 'Comprehensive Health and Rehabilitation Services' and set the seeds for the creation of the NHS and the creation of the Welfare State. Winston Churchill's attitude was one of ambivalence and when two years after the Beveridge report and it had become Labour Party policy, he became markedly more hostile. It was then  Aneurin Bevan who wholeheartedly embraced  and made sure  the project was implemented and delivered  after he became health minister in 1945.
Born amidst the rubble of war, opposed by churches, charities and doctors – it was a ray of hope in that bleak time, and it remains one today. The free service, based on need, not what money you have, is something that has become cherished by generation after generation. Many see it as Labour’s greatest socialist achievement. Today, we have a lot to thank the NHS for; from the introduction of polio and diphtheria vaccinations to all under 15-year olds to the success of smoking cessation services and cancer screening services, the NHS has been instrumental in many of the medical achievements the UK has seen over the last 74 years,. a shining example of what separates us from the US. 
It offered for the first time a free healthcare system in the world that offered for completely free , healthcare that was made available on the basis of citizenship rather than the payment of fees or insurance. It has  since  played a vital role in caring for all aspects of our nations health. It has been the envy of the world ever since. I am reminded that my quality of life owes more to a dead man than  a whole Tory Government ever could ,so thank you Nye Bevan.
Today, nine in 10 people agree that healthcare should be free of charge, more than four in five agree that care should be available to everyone.The NHS remains one of our most precious national assets and is the institution that the public have said makes them most proud to be British. It is built on the effort, skill, and commitment of its staff, the support of patients and service users, and strong relationships with the communities it serves.
The celebrations marking the 75th anniversary of the NHS underline the general view that despite its many challenges and crises, few organisations are as admired or respected by the public. It’s certainly hard to think of another public service that would, as it did during the Covid pandemic, get people out on the streets banging saucepans to mark their support.
The deep love we have for our health service is one of the most tremendous aspects of living in Britain. The knowledge that if you ever get ill or have an accident, you’ll get the care you need, whatever your circumstances, is one of Labour’s greatest achievements.
A recent report from  The 99% Organisation https://99-percent.org/wp-content/uploads/2023/06/NHS-report-for-print.pdf made clear, the UK's healthcare model is "world-class", and the fundamental structure of the NHS represents the "international gold standard" of healthcare provision. There's a reason that every politician – even the most ardent free-marketeers in British history – at least paid lip-service to its role at the heart of British society. 
That's not to say there aren't serious problems. it is remarkable that this cherished institution has endured in the UK despite it being presided over by Tory governments for the vast majority of those years. But the 99% report linked above shows that this has nothing to do with a failure of the NHS model, but a systemic, long-term underfunding and neglect of the service. Against the wishes of the public, politicians in recent years haven't invested in it. For years, they've only pretended to care, clapping for NHS staff while refusing to pay them properly. 
Thanks to the Tories, those intervening years have seen so many public institutions sold off to the private sector to the detriment of the quality and value of that service. The NHS has somehow survived. Perhaps the reason for this is the special place it has in the hearts of so many. Most families will have a personal experience of when the NHS came up trumps for them or a family member in their hour of need. I am one of those people.
It wouldn’t be possible to run a 7-day NHS, caring for millions of people day-in-day-out without the hard work and dedication of its staff. Despite all the adversity that’s thrown at them: poor pay, bursary cuts, hospital parking fines and staff shortages to name a few; they continue to become stronger and relentlessly deliver fantastic healthcare to the nation .The recent pandemic have once again highlighted the strength, professionalism , dedication and bravery of our healthcare staff. It is truly inspiring to see how amazing the staff handled the awful situation and it was a testament to every healthcare worker throughout the UK. They are a credit to our nation and we couldn’t be more proud.
The NHS  here in Wales employs close to 72,000 staff which makes it Wales’ biggest employer.The NHS in Wales carries out around 360 thousand patient consultations every month in secondary care alone (not including GP visits or diagnostics) There are 79 babies born a day in Wales / with one birth every 18 minutes On average there are over 8,500 occupied NHS beds in Wales every day In the last 12 months, more than 20,000 patients started cancer treatment in Wales,But dedicated, compassionate staff  are under increased pressure, leading to low moral. Recent figures have emerged that 2/4s of hospitals have been warned about dangerous staff shortages.
As the Tory's seek to dismantle it,  we should not forget Nye Bevan's words who said ' It will last as long as their are folk with enough faith to fight for it. From the cradle to the grave.One can only imagine what Nye’s reaction would be to the current state of his beloved creation, where large bills for dental care are routine, optometry is fielded out to Specsavers, and the decades-long creeping privatisation of hospitals and primary care services has accelerated under the Covid-19 pandemic.
Far from “stuffing their mouths with gold” – as Bevan said of the doctors employed by the NHS at its inception – successive Westminster governments of the last decade have presided over cuts that have decimated the incomes of NHS workers. According to GMB Union, long-serving NHS nurses had by April 2021 suffered a real-terms pay cut of 16.3 per-cent - a loss of just under £6,000. Paramedics and experienced mental health nurses, meanwhile, had each lost just over £7,500.
The strain of these losses has been reflected in the news, with stories of nurses using foodbanks increasingly commonplace. and skipping meals in order to save money or feed their families, along with reports citing struggles with mental health and a poor work/life balance leaving  them stressed. tired and overworked. .The Government  has also come under fire  for the rise in waiting  times  for various treatments... 
On its birthday we should  join the call for fair pay for all NHS staff that they so  clearly  need and deserve- Public sector pay has been capped for too long. This is despite rising inflation and increased living costs.  It's not OK that NHS staff like nurses are resorting to food banks to get by and we  cannot reach the day again where people make a profit out of our sickness. The NHS is a shining example of how a caring society can create  good and safe care based on social solidarity., making such a great contribution towards social and health equality.  A beacon to the world.
Thank you to all of those who have worked and who are still working tirelessly to provide the best care to over 64 million people in the UK. putting our communities and patients first - which shine through in the dedicated work of our doctors, nurses and health workers every day. The last 75 years wouldn’t have been possible without them. It is currently though in real danger, under attack from those that want to privatise it, run it down and fragment it ;
When the  Government  inevitably put out celebratory tweets today remember  they  are privatising it and with American plutocrats turning their eyes on the NHS, it's more important than ever that we continue to defend it with all we've got, Now, more than ever, it is vital that we stand together to defend our NHS from those who seek to undermine its core values. 
Our healthcare service was once ranked the best in the world, but since 2015 it has fallen to 10th place globally and is falling fast. Over the past four decades, politicians have made policy changes to the health service in England that have allowed increasing privatisation, the introduction of an internal marketplace, and the loading of enormous private finance initiative debt upon many NHS trusts. We are now in a situation where thousands of NHS services are outsourced to non-NHS providers. This has atomised the service, damaging the architecture of the system as a whole, disrupting important relationships between people and teams, and creating chaos and bureaucracy, which always accompanies the churn of short-term contracts. 
A system that was once whole is thousands of tiny fragments now, some publicly-owned, some run by non-profits and others by profit-making companies.Our public healthcare system is fast collapsing and a two-tier healthcare system is being built in its place, excluding more and more people from the care they need. This past winter the situation was so stark some patients received life-saving treatment on the floor of A&E waiting rooms, behind sheets held up by staff members in a desperate attempt to offer them dignity and privacy. 
We are now faced with hundreds of preventable and avoidable deaths happening every week. A major staffing crisis with over 132,000 staffing vacancies, and over 7 million on waiting lists, the longest waiting list in history.. No wonder staff are either leaving their professions or striking to save their pay and conditions and to stand up for the NHS itself.
The situation is not new, because successive governments have been destroying the architecture of the system in incremental ways for a long time. But the lack of investment in the service and real-term pay cuts for staff since 2010 have exposed the resulting problems. As the funding has been pulled back over the past 13 years, the cracks have become visible, sometimes literally. In England, it would cost the NHS roughly £10bn to repair hospitals and equipment, and some of the backlog is putting patients and staff at risk. There have been dozens of recent examples of sewage leaks in wards, maternity units and A&E departments.
Of course, the pandemic has made everything worse. As resources were diverted to enable staff to cope with the worst public health emergency since the NHS began, many operations and clinic appointments were delayed or cancelled. This caused waiting lists to spiral; the situation deteriorated fast. As we watch all of this unfold there are reports that more and more people are turning to private healthcare and there are tragic examples of patients being failed.
We need a fully public NHS – because this is how we protect the pay, conditions and it’s also how we protect it for patients too. It’s the only way the NHS will survive. This isn’t time to ‘reform or retreat’ , it’s time to return to founding principles.We don'r need a new system . we need a new government that wont intentionally destroy it for their own financial benefit.Healthcare must work for people not profit and should be a  basic right for everybody and  should not be determined by your bank balance. We need to  kick out the private companies and  kick out private profit. 
The situation can feel hopeless. nut we must remember that this decline was not inevitable but is the result of bad policy decisions taken for ideological (or possibly self-interested) reasons. Some see the results as a deliberate choice, intended to wreck the NHS so that an alternative, profit generating service can rise up to take its place. The silver lining is this: if the decline is the result of a deliberate choice not to invest in people, equipment, and buildings, then we can make an equally deliberate choice to mend the NHS and turn it around. it’s important to remember it is reversible, should our politicians choose to take action. 
The best way we can mark the 75th anniversary is to vow to remain true to the principles that underpinned the NHS from the beginning – treatment free from private companies and free at the point delivery.Now more than ever we need to fight for an NHS fit to work in and fit for purpose for another 75 years or more. We we must take this opportunity to hold politicians to account and should also ensure that NHS staff receive the pay and conditions they deserve if we are to reward and protect the best thing about it – the people that make it run day-in, day-out.
Under the current climate, it is vital that we stand together to protect our NHS from the proposed changes being made which will drastically affect the core values. We need private outsourcing to be eliminated. We need the PFI debt, which costs us billions every year, to be paid off. We need the staff to be properly supported in pay and in their general workplace conditions. 
And once these things are done we need to start imagining an NHS fit for the next 75 years. An NHS where the leadership mirrors the changing demographics of our population, an NHS with the facilities our communities truly need, an NHS where sustainability is at the centre of decision making.A  health service where prevention comes first, where care is closer to home, where patients have more control.  It means tackling inequality at its root so we make the country fairer and healthier for all. 
Sajid Javid has called for a royal commission on the long term future of the NHS.? The NHS is not broken, it is fit for purpose. It is actively being destroyed. 13 years ago it was the best in the world.The Tories took a fully functioning service and defunded it for over a decade.
Sajid Javid is punishing the NHS while wanting to double the salary of those who destroyed it. After years of deliberate Tory underfunding queues of privateers are lining up, rubbing their grubby, dollar-stained mitts at the prospect of making a quick profit at our expense.We see ministers accepting donations from people with clear links to US private health providers, Starmer and Streeting admitting they will use private providers to "reduce" waiting times.  Put people before profit. Keep our NHS public.Get the Tories out.
Add your name: Only the NHS trains doctors and nurses, has A&E, and doesn't cherry-pick patients. Private healthcare cannot fix the waiting list crisis. Politicians must invest in our NHS, not in private healthcare:


Sign the card to wish the NHS a happy 75th birthday!




Saturday, 1 July 2023

Oppose the anti-boycott Bill.


The United Kingdom government’s toxic ‘Economic Activity of Public Bodies (Overseas Matters) bill,’ better known to many as the anti-boycott bill.will be debated next week in parliament on July 3rd, the latest in a growing list of measures which fundamentally undermine free speech and democratic rights in the country
While it will not prevent individuals from choosing what they purchase in the shops, or even coming together in campaigns like those to pressure companies like Barclays or Puma to change unethical practices,this bill does have the potential to impact on a wide range of campaigns for social and environmental justice.  
The legislation was first promised in the Conservative party’s 2019 manifesto and the bill effectively restricts public bodies in England, Scotland, Wales and Northern Ireland , including universities, local authorities, and government departments, from making ethical spending and investment decisions that align with their human rights responsibilities and obligations and bringing in BDS policies against controversial foreign regimes.The effect could be to hamper these groups from taking steps in business dealings to avoid causing or contributing to human rights abuses and international crimes.
For example, it could restrict public bodies from divesting from companies complicit in the Chinese government’s systematic repression of Uyghurs, Israel’s crimes of apartheid or war crimes in Israeli settlements, Saudi Arabia and UAE’s war crimes in Yemen, or the Myanmar junta’s crimes against humanity.
Many people in this country care deeply about human rights and the planet and the anti-boycott bill threatens their ability to insist that public authorities reflect their entirely justified concerns over illegal and unethical practices, but any anti-boycott laws are likely to stop  public sector bodies from doing the right thing and disentangling themselves from human rights abuses.
The right to pursue boycotts is a fundamental exercise of the freedom of expression, thought, and conscience. It is a vital nonviolent tool to enact positive social change. Boycott and divestment campaigns have been used by people around the world to pressure regimes, institutions, or companies to change abusive, discriminatory, or illegal practices. Using these tactics, ordinary women and men have helped to end the trans-Atlantic slave trade, contributed to the struggle for Indian independence, and secured civil rights by challenging entrenched racism in Britain and the USA. 
Boycotts played a key role in the struggle for African American rights in the United States and in international campaigns against apartheid in South Africa. Millions of people in Britain, including local councils, were part of the campaign to boycott and isolate apartheid in South Africa. When Nelson Mandela visited Britian in 1998, he recalled that ‘the ‘knowledge that local authorities…were banning apartheid products…and that the universities…had cut their links – was a great inspiration to us in our struggle.’ 
While almost everyone will now accept that those who opposed South African apartheid were right to do so, the Conservative government of the day under Margaret Thatcher unsuccessfully attempted to stifle these acts of solidarity. Had their anti-boycott bill been in place at the time, it could have forced local authorities and British universities to do business with that brutal and criminal regime. 
Similar attempts to silence local government – including the notorious ‘Section 28’, which banned the ‘promotion of homosexuality’ – prove that central government does not always know better than communities and their elected representatives. The public are right not to rely on ministers to uphold ethical standards.
Currently the principal target of the anti-boycott bill is campaigns in support of Palestinian rights. This week alone, Israel invaded and bombed Palestinian cities and refugee camps, killing at least 15 Palestinians and injuring hundreds more. Israeli forces also enabled gangs of armed, illegal Israeli settlers to attack 17 Palestinian villages destroying vehicles and homes, killing one Palestinian and injuring dozens.
With Israel’s system of apartheid growing ever more violent,and Israeli policy and violence growing ever more extreme, it is certainly the case that international pressure is essential to protect Palestinian life and international law. 
 As the United Nations has observed, 2022 was the deadliest year since 2006 for Palestinians in the occupied West Bank and East Jerusalem with Israel’s armed forces having killed no fewer than 170, including more than 30 children. At least one Israeli government minister has described himself as a ‘fascist’, and the mounting human rights consensus confirms what Palestinians have said for years – that Israel too is guilty of the crime of apartheid, as documented by Amnesty International, Human Rights Watch and Israel’s own leading rights group B’Tselem. In 2021,
It is in this context that the global movement for BDS is growing, in direct response to calls from within Palestinian civil society, and with the aim of pressuring those who are complicit in violations of their rights.
The British government has a responsibility to stand up for human rights and international law.But the anti-boycott bill further exposes the extent of Britain's hypocrisy, given its stance against Russia and the range of sanctions it imposed on the country after a year of occupying Ukrainian territory.
Despite Israel's 56-year occupation and numerous reports exposing its apartheid policies, the UK government has not imposed a single sanction on the country. Instead, it seems determined to shield Israel from accountability, as well as companies complicit in its occupation, by legislating to silence those trying to achieve change through peaceful and democratic means.
The anti-boycott bill even singles out Israel alongside the ‘Occupied Palestinian Territories’ and ‘Occupied Golan Heights’, by name, as territories that the law explicitly protects from public sector boycotts. By doing so, the bill actively promotes impunity for violations of international law and well-documented discrimination against Palestinians. Despite assertions that its foreign policy is unchanged, for the first time, a piece of British legislation will require Israel and the territories it illegally occupies to be treated in the same way, a departure from decades of international consensus on the illegality of settlements.
British parliamentarians must choose whether they will support an anti-democratic bill that singles out one state for protection from any accountability. They must decide whether they will support the hypocrisy of a law supporting the illegal occupation of one land while opposing another, or be consistent in their policies.
If parliamentarians insisted that the rule of law must prevail then they will support policies that bring peace closer. But ones like this bill send a message to Israel that it can continue to act with impunity and similarly tells the Palestinians that they will neither be provided with protection from Israel's murderous policies nor supported in their peaceful resistance to them, including through BDS.
This dangerous  bill is the latest in a string of politically repressive legislation that impedes rights to strike and protest including the Police, Crime, Sentencing and Courts Act, the Public Order Act, and the Strikes (Minimum Service Levels) Bill. It includes a draconian ‘gagging clause’ preventing public authorities, for instance, local councillors, from advocating for boycott or even talking about the prohibition – forbidding all those subject to the proposed law from even stating that they would support such a policy if it were legally permissible to do so. 
For its part, Israel is combating the right to boycott with all its strength because BDS is a form of nonviolent protest available to anyone in the world. The more Israel’s abuses of Palestinians continue, seemingly unaccountable to anyone, the more people choose to say no. When done collectively, this becomes a very powerful force.
Thousands of artists and cultural figures have joined the boycott for justice, recently visible as tens of artists pulled their acts from the Sydney festival due to its sponsorship by the Israeli government. Major pension funds in Norway and the Netherlands have divested from companies involved in Israel’s settlements and military, as have the Presbyterian Church (USA), the United Methodist Church, and several Quaker institutions. In most of these cases, divestment is also a tactic used more broadly to, for example, pressure climate-destroying companies. Campaigns have successfully pushed corporations such as HSBC, Orange, Veolia, and G4S to disengage from Israeli settlements and military enterprises.
So long as governments remain unwilling to hold Israel to account for its violations while companies help it maintain its occupation, people will pressure them with campaigns.
The same goes for fossil fuel giants, private military companies, mining firms, financial institutions, and countless others that seek to evade human rights or environmental standards. Boycotts and divestment campaigns enable ordinary people to force change for good. But it is exactly this kind of people power that the UK government finds so threatening.
For that reason, nearly 70 civil society groups including Unite the Union, Unison, Friends of the Earth, Greenpeace, Palestine Solidarity Campaign, Liberty, the Quakers, the Methodist Church, the Muslim Association of Britain and Na’amod: UK Jews Against the Occupation, along with many others, are calling on the government to scrap this dangerous Bill and on opposition parties to vote against it.The full Right to Boycott statement and list of signatories can be found here.
The anti-boycott bill is draconian, a severe threat to civil liberties in Britain seeking to restrict freedom of expression and undermine campaigns for social and climate justice. It is a moral and human right to conscientiously object to having our money used to buy or sell or invest in goods and arms whether in China, Myanmar, Israel or Russia, or any other countries that help contribute to rights abuses and international crimes. 
If passed, it will shield companies engaged in human rights abuse or environmental destruction by preventing public bodies from cutting ties with them over abusive or illegal actions committed in a foreign country unless permission to do so is explicitly granted by the government.
By inhibiting citizens’ ability to call for their own pension funds to be invested ethically, or for elected local authorities to make ethical choices about spending, this legislation threatens British democracy. 
That is why we must act together now to say: Defend the Right to Boycott. This bill is yet another attack on human rights. We must unite to defend them.Those who are deeply concerned about the bill are urged us to flood MPs' inboxes with messages in opposition to the Bill. Please do this by Monday if you possibly can, and encourage others to do the same 

Sign and share PSC’s petition against the anti-boycott bill here 

Monday, 26 June 2023

“The Shoes on the Danube Promenade” (Danube River Monument) in Budapest.



On 26 June 1941, Hungary formally entered World War II as an Axis power, declaring war on the Soviet Union. For two years, Hungarian troops fought on the Eastern Front against the Red Army, suffering huge losses at the River Don during Operation Little Saturn in 1943. Because of this heavy defeat, the Hungarian government began to form a secret peace deal with the Allies, to remove the country from the conflict and end the war with the Soviets. 
After learning of the planned defection, however, the Nazis occupied Hungary, sending troops into the country on 19 March 1944. After further attempts to disengage from the war, the Germans overturned the Hungarian parliament and implemented a puppet regime under the fascist Arrow Cross Party of Ferenc Szálasi, the leader of the Government of National Unity. Szálasi whose ideology closely followed Adolf Hitler’s pledged all of Hungary’s resources to the German war machine, and as a result, the country was forced to partake in the Holocaust. 
From May to June 1944, over 440,000 Jewish citizens were deported from across Hungary, many being sent to Auschwitz where they were later executed. Approximately half a million people or every third victim in Auschwitz was a Hungarian Jew. 
The Arrow Cross Party played a major role in rounding up Jewish civilians for the Nazis, and executed many Hungarians who were suspected of sheltering Jewish citizens. By late 1944, when the Soviets began their advance on Budapest, the Arrow Cross began a systematic massacre of the city’s remaining Jews, raiding the Jewish Quarter and its ghettos to exterminate the Jewish population. During this time of Arrow Cross Terror, over 3,500 Jewish citizens and Hungarians were brutally shot on the banks of the Danube River by fascist Arrow Cross militiamen.
In the humiliating and dehumanising fashion that characterised the antisemitism of the period,the victims were forced to remove their shoes at gunpoint and face their executioner before they were shot without mercy, falling over the edge into the freezing waters for the currents to wash  their bodies away. Shoes being a valuable commodity during World War II, would be be collected and traded on the black market.
The Jewish victims on the riverbank were not blindfolded. They probably recognized some of their murderers amongst the ranks of The Arrow Cross. And no doubt the Hungarian bystanders, who either approved of these murders or did nothing to prevent them, knew the victims or members of The Arrow Cross. True, the wartime Budapest was less populated and not crammed with tourists, but this slaughter along the Danube still took place in a city. These Jews were not whisked off to the camps  they were not herded into the middle of the woods. They were murdered in the open by people they knew, in front of people they knew, and in the middle of a city. The shots were fired, the bodies floated down the river, the shoes gathered up and the Arrow Cross continued to hunt for more Jews to murder.  And the friends, neighbors, co-workers who stood around and watched? They walked away in their comfortable shoes.
It was a heart-breaking, calamitous, tragic time in Budapest during the days of horror, and in the winter of 1944-45, the Danube was known as “the Jewish Cemetery
By the 20th Century, the Jewish community had grown to constitute 5% of Hungary’s total population and 23% of the population of the capital, Budapest. However, despite the long history of Jews living in Hungary, by the interwar period anti-Jewish policies were becoming more repressive. It is estimated that by the end of world war two, 560,000 out of 825,000 Jews had been murdered as part of the Holocaust and actions perpetrated by the Hungarian government.
According to records from Yad Vashem, the World Holocaust Remembrance Center in Jerusalem, there is a first hand account of the horrific events along the Danube told by Zby Zsuzsanna Ozsváth, a Hungarian survivor who was saved by her nursemaid, Erzsi Fajo:

 “…I heard a series of popping sounds. Thinking the Russians had arrived, I slunk to the window. But what I saw was worse than anything I had ever seen before, worse than the most frightening accounts I had ever witnessed. Two Arrow Cross men were standing on the embankment of the river, aiming at and shooting a group of men, women, and children into the Danube – one after the other, on their coats the Yellow Star. I looked at the Danube. It was neither blue nor gray but red. With a throbbing heart, I ran back to the room in the middle of the apartment and sat on the floor, gasping for air."

Sixty pairs of  1940s-style shoes, sculpted put of iron. true to life in size and detail,.made in different sizes and styles, to depict how nobody, not even children, was spared the brutality of the Arrow Cross regime/sculpted out of iron, now line the river's bank, creating a ghostly memorial to the victims of this horrific time in history. Conceived by Hungarian film director Can Togay and later designed and created by his friend the sculptor Gula Pauer. 60’ was not just a random number of shoes to include in the holocaust memorial. It reflects the 600,000 Hungarian Jews who died during World War 2, and the memorial was created 60 years after the war. The memorial stretching for around 40 metres along the bank of the Danube was erected on 16 April 2005 and is located between the Hungarian parliament and the prestigious Széchenyi Chain Bridge and is known as 'Shoes on the Danube Promenade'  
The shoes transform this otherwise peaceful river bank into a “traumascape” They force locals and tourists to contemplate the violent history of this location. Even to visitors who are unfamiliar with the precise details of the victim’s death, the location of these empty shoes next to the river provokes an uneasy assumption that their wearers must be lost beneath the water of the river.
This memorial is simple yet chilling, depicting the shoes left behind by the thousands of Jews who were murdered by the Arrow Cross. The style of footwear - a man’s work boot; a business man’s loafer; a woman’s pair of heels; even the tiny shoes of a child - were chosen specifically to illustrate how no one, regardless of age, gender, or occupation was spared.The diversity highlights the indiscriminate cruelty perpetuated by the fascist regime. No matter your age, gender, or occupation, being Jewish was enough of a death sentence. 
What is striking is the individuality of each pair, rendering each shoe a tragedy in itself; Pauer has incorporated the history of the owner into their shoes, through the shape, where it is worn, and the imprint of the heel on the sole. Placed in a casual fashion, as if the people just stepped out of them, these little statues are a grim reminder of the souls who once occupied them.  And when viewing this sculpture, it is difficult to avoid a heartbreaking curiosity as to whom the shoes belonged to and the lives the owners might have led under normal circumstances. They may have lived long lives, fulfilling lives, lives filled with adventure or with boredom, rich lives or ordinary lives, but they lived, until they were murdered.
Despite the grimness and sheer horror of the story. the memorial acts as a beautiful place of reflection and reverence. Along bench runs behind the monument for quiet contemplation.Besides the daily visitors and tourists, the memorial is frequently visited by relatives of the fallen victims and people lay flowers and wreaths and light candles to honor those whose lives were tragically taken. At night, the sculpture is lit only by the glow of the flickering candles.
The authors have succeeded in depicting the incredible brutality while still commemorating the Jewish victims of World War II in a dignified manner. Their memorial standing as a post-apocalyptic witness of history.The monument challenges us to look at the bigger picture, and think about the mass murder of individuals, wherever it occurs, and not just to see them as mere numbers, but real, living, breathing people. 
Most of the shoes on the Danube Promenade Budapest have rusted. They are set tightly on the concrete of the embankment. Shockingly an act of vandalism of the shoe memorial occurred in 2010, when pig trotters were placed in the shoes in a willful act of desecration. The ensuing police investigation turned up no suspects. In 2014 it was reported a number of bronze shoes have been stolen from the riverside memorial. It is not known whether these incidents were racially motivated or simple theft. 
Since  replaced Shoes on the Danube Bank is a quiet reminder of a violent and oppressive past. These small, iron shoes humanise a gruesome statistic, drawing attention to the limitless cruelty of the fascist Arrow Cross and how much we need to continue to fight the current wave of fascism.
At three points along the memorial are cast iron signs with the following text in Hungarian, English, and Hebrew:

To the memory of the victims
shot into the Danube 
by Arrow Cross militiamen in 1944–45 
Erected 16th April, 2005