After an 86-day hunger strike in administrative detention, Palestinian prisoner Khader Adnan died in Israel’s Ramle prison cell yesterday morning. Israeli officials refused to grant Adnan his freedom despite being informed by a Physicians for Human Rights Israel medic that he was facing “imminent death.”
The death of Khader is a reminder of the
deadly cost that Palestinians pay for challenging Israel’s apartheid and
a military justice system rigged against them,
Khader died in protest at the Israeli authorities’
systematic arbitrary detention of Palestinians and cruel and inhumane
treatment of prisoners. Palestinian detainees frequently use hunger
strikes to challenge such policies, risking their health and lives in
order to demand the rights that Israel denies them.
Khader 45 a modest baker by trade ftom Arrabeh, Jenin, had nine children with his wife
Randa, 41 who tirelessly campaigned for his release. Since 2004 he had been
arrested 13 times by Israeli authorities, due to his affiliation with
the political wing of Palestinian Islamic Jihad (PIJ) movement. While
PIJ’s armed wing has carried out attacks on Israeli civilians, Khader
Adnan himself was never charged with any involvement in acts of
violence. In total, he spent eight years in detention, including nearly
six years in administrative detention without charge or trial.
Khader, helped introduce the practice of protracted hunger strikes by individual prisoners as a form of protest. Palestinian detainees have mostly used hunger strikes to challenge administrative detention, a controversial tactic in which more than 1,000 Palestinians and a handful of Israelis are currently being held without charge or trial.
Khader first grabbed international headlines and inspired solidarity protests over a decade ago, when he staged a 66-day hunger strike against his administrative detention. That galvanized hundreds of other prisoners to join the strike, which ended with a deal for his release. He was later arrested again. Through all levels of Palestinian society. from squalid refugee camps in Gaza to wealthy businesses in the West Bank. Palestinian prisoners in Israeli detention are celebrated as national heroes. Israel considers Palestinian prisoners to be terrorists.
Before his last arrest, which led to his death Khader was arrested a dozen times and spent nearly a fifth of his life in Israeli prison, and became a potent symbol of Palestinian resistance to Israel’s open-ended occupation, now in its 56th year. His use of hunger strikes as a bargaining chip against Israeli authorities. during two other strikes in 2015 and 2018 that lasted 56 and 58 days, respectively motivated many other desperate Palestinians in administrative detention to refuse food.
Israel’s prison service said Khader had been charged with “involvement in terrorist activities” following his February arrest. Last week, an Israeli military court denied him bail. A hearing on his appeal was repeatedly postponed.
Khader's nearly eight years in Israeli prisons,were mostly spent in administrative detention, a standard practice that allows Israel to indefinitely imprison someone without ever charging them with an offence. Political prisoners like Khader are then detained based on secret evidence not available to them or their lawyer, and kept imprisoned without ever facing trial.
With some of
them staying in jail for up to 11 years according to human rights groups. Israeli jail
authorities keep Palestinian prisoners under deplorable conditions
lacking proper hygienic standards. The inmates have also been subjected
to systematic torture, harassment, and repression. Palestinian
detainees have continuously resorted to open-ended hunger strikes in an
attempt to express their outrage at the practice.
Ever since Israel occupied the West Bank, East Jerusalem
and Gaza in 1967, Palestinian prisoners in Israeli jails have resorted
to hunger strikes as a form of protest to win collective or individual
rights.Since then, there have been many more mass and group hunger strikes. Prisoners have demanded improved
conditions, to be allowed family visits, or an end to solitary
confinement.
Hunger strikes are a form of resistance that has long been understood as a weapon of last resort
by the powerless and disenfranchised. designed to provoke feelings
of guilt in others, especially those in positions of authority. Most
hunger strikers involve either a
time-limited symbolic refusal of food, or – in more extreme cases – a
prolonged fast, limiting themselves to a liquid
diet.
Over the first three days without food, the body uses up its store of
glucose for energy. Then, the liver starts processing body fat, and the
body enters “ketosis”, producing ketones to use as fuel.
Once the fat store is exhausted, the body enters “starvation mode”
and starts harvesting muscles and vital organs for energy. At this
stage, the loss of bone marrow becomes life-threatening. Hunger strikers
can last anything from 46 to 73 days before dying.Indeed, death has been the outcome of many hunger strikes as in the case of the 1981 Irish Republican prisoners’ strike which saw. Robert Gerard "Bobby " Sands (Roibeard Gearóid Ó Seachnasaigh ) die at 1.17am on 5th of March 1981 after being on hunger strike for 66 days in the Long Kesh Maze Prison in Northern Ireland to protest against British treatment of political prisoners.
Over the next few months, 9 other republican prisoners followed him, the culmination of a 5 year struggle in the prisons of Northern Ireland demanding jail reforms and the return of special category status allowing them to be treated as prisoners of war , allowing them the privileges of POW's as specified in the Geneva Convention.
Humans can generally live for up to seven days without food or water, depending on their health.
If only liquids are taken, a human can survive for up to 30 to 45
days. To last longer than that, hunger strikers must keep their physical
activity down to a minimum.
As with other forms of resistance within
and outside prison walls hunger strikes are acts of resistance through
which Palestinians assert their political existence and demand their
rights. It is vital to sustain and nurture this resistance. In addition
to giving strength to and supporting the prisoners in their struggle for
rights, this form of resistance continuously and powerfully inspires
hope among Palestinians at large and the solidarity movement. It is our
responsibility to both support Palestinian prisoners – and to work for a
time when Palestinians no longer need to resort to such acts of
resistance through which their only recourse is to put their lives on
the line.
At first glance, such acts of self-destruction might seem oddly
irrational or self-defeating. Many forms of resistance , such as a
classic workers’ strike – aim to place economic and other costs on
opponents. Yet with the hunger strike, the most severe costs are
suffered by protesters, who risk pain, bodily damage and as id the case pf Khader Adnan: death.
Nonetheless, detainees know that the refusal of food can shame the
authorities who bear ultimate responsibility for the lives of those in
their custody.By striking, hunger strikers also exert some measure of control
against a system that micromanages their lives and strips them of
agency. They demonstrate that they are sovereign over their own bodies
and that the most serious decision of all – over life and death – is
still in their hands.
As Guantanamo detainee Lakhdar Boumediene put it, "They could lock me up for no reason and with no chance to argue my
innocence. They could torture me, deprive me of sleep, put me in an
isolation cell, control every single aspect of my life. But they
couldn’t make me swallow their food."
Also for detained migrants and refugees, the choice of such an extreme
technique is powerful evidence of the cruelty they are subject to in
detention, and their moral determination to resist. Caged and herded
like animals, they exhibit the characteristically human capacity of
mastering their natural appetites in pursuit of a higher ideal.
While authorities across the world frequently attempt to
dismiss hunger strikers as pathological and mentally ill, the strike is
in reality a careful and deliberate form of political action. As such,
hunger striking should be respected as an expression of the fundamental
human right to protest, as set out in Article 20 of the Universal Declaration of Human Rights.
This means that authorities must refrain
from force-feeding, and all other forms of intimidation and listen to
the just claims of detainees regarding their treatment.
Through hunger strikes, prisoners no
longer remain silent recipients of the prison authorities’ ongoing
violence: Instead, they inflict violence upon their own bodies in order
to impose their demands. In other words, hunger strikes are a space
outside the reach of the state’s power. The body of the striking
prisoner unsettles one of the most fundamental relationships to
violence behind prison walls, the one in which the state and its
prison authorities control every aspect of their lives behind bars and
are the sole inflictors of violence. In effect, prisoners reverse the
object and subject relationship to violence by fusing both into a single
body - the body of the striking prisoner – and in so doing reclaim
agency. They assert their status as political prisoners, refuse their
reduction to the status of “security prisoner”, and claim their rights
and existence.
“Khader Adnan is the first Palestinian detainee to die as a result of a
hunger strike since 1992. When his life was at risk, Israeli authorities
refused Khader Adnan access to the specialized care he needed in a
civilian hospital and instead left him to die alone in his cell. The
appalling treatment of such a high-profile detainee is the latest
alarming sign that Israeli authorities are growing increasingly brazen
in their contempt for Palestinians’ rights and lives, and increasingly
reckless in their cruelty towards Palestinians,” said Heba Morayef,
Amnesty International’s Regional Director for the Middle East and North
Africa.
Undoubtedly, Khader Adnan was a notable symbol of the Palestinian prisoners’ struggle for freedom. Israel’s regime of mass arrests and imprisonment of Palestinians is an evident systematic effort to embed its criminal occupation and apartheid over Palestinian life. According to Israeli human rights group https://hamoked.org/ Israel currently holds more than 1,000 Palestinian detainees in administrative detention, meaning they are being held without charges or trial. This is the highest number being kept on record in three decades and as of last month, 4,900 Palestinians are being held in Israeli prisons as political prisoners. Amongst these are 160 child prisoners, 30 female prisoners, and 554 serving life sentences for resisting occupation and ethnic cleansing.
Administrative detention orders issued by the Israeli military against
Palestinians are based on secret evidence and are almost automatically
approved by the military courts which operate in the occupied West Bank.
Detainees cannot challenge the grounds of their detention – a denial of
their right to due process.
Israel’s systematic and discriminatory use of administrative
detention against Palestinians forms part of its system of domination
and oppression and constitutes the crime against humanity of apartheid.
Under the Rome Statute of the International Criminal
Court, imprisonment in violation of fundamental rules of international
law also constitutes a crime against humanity, if committed as part of a
widespread or systematic attack against a civilian population.
On Tuesday afternoon, hours after his death, Israeli authorities
moved forward to perform an autopsy on the hunger striker’s body,
against Adnan’s final will that his body not be cut open and autopsied
in the event of his death.
According to statements made to the press by Adnan’s legal team, an
appeal was submitted to the Israeli courts to ban the autopsy. And more than 24 hours after his death, Khader Adnan’s family have yet to
receive his body back for burial despite a petition filed by his lawyer
on Tuesday. Amnesty International is calling on Israeli authorities to
expedite the release of Khader Adnan’s body to his family to enable a
dignified burial, as required under international humanitarian law and
international human rights law.
The Israeli regime is so unhinged it goes as far as systematically abusing and brutalizing children in Israeli military detention.Khader's life of resistance and martyrdom will live on with us. His death should be a jolting wake-up call for those who have remained silent as Israel has continued its ploy to demolish Palestinian lives for decades via endless imprisonment and the grander prison of military occupation, settler colonialism, and apartheid.
While not prohibited under international humanitarian law,
administrative detention is only lawful if employed for imperative
security reasons. Israel’s routine and extensive use of administrative
detention renders it arbitrary, therefore violating international human
rights and humanitarian law. Also, in contravention of international
law, it is used in a deeply discriminatory manner. Please write the Foreign Office to demand they press Israel to end its use of administrative detention and release Palestinian political prisoners
During the Spanish Civil War on the afternoon and early evening of Monday, April 26th, 1937, the German and Italian fascist air forces destroyed the sacred city of Basque People, Guernica in a raid lasting three hours. The war crime was ordered by the Spanish nationalist military leadership and carried out by the Congor Legion of the German luftwaffe and the Italian Aviazone Legionairre. Designed to kill or main as many civilians as possible, Operation Rugen was deliberately chosen for a Monday afternoon when the weekly town market would be at its most crowded. Guernica, in the Basque country where revolutionary sentiment among workers was deep, was defenceless from the bombers, which could fly as low as 600 feet.
The prototype of all future bombing raids, the Junker and Heinkel bombers of the Legion Condor visited a hell on earth in the form of bombs weighing up to 1000lbs across the town of 10, 000 people. Heinkel fighters, according to press reports, machine gunned the fleeing crowds as they sought escape into the surrounding fields.
The airplanes made repeated raids, refuelling and returning to drop more bombs. Waves of explosive, fragmentary, and incendiary devices were dumped in the town. In total, 31 tons of munitions were dropped between 4.30 in the afternoon and 7.30 in the evening. In the aftermath of the raid, survivors spoke of the air filled with the screams of those in their death throes and the hundreds injured. Civilians fleeing the carnage in the fields surrounding the town were strafed by fighter planes. Human and animal body parts littered the market place and town center, a horror soon immortalised by Pablo Picasso's Guernica. Guernica was effectively wiped of the map. From a population of 5,000 some 1,700 residents were killed and a further 800 injured. Three quarters of the buildings were raised to the ground. Farms four miles away were flattened.
The savage and barbarous attack was a deliberate attempt to terrorise and intimidate the workers of Republican Spain. Spanish nationalist general Emilio Mola had spoken of destroying the industry of Barcelona and Bilbao in order to cleanse the country. In other words, the Nationalists would endeavour to destroy the industrial proletariat. As the historian Paul Preston wrote in Spanish Holocaust, the Nationalist forces had launched a scorched earth policy during their rapid advance through Spain, most notably in Badajoz, where many hundreds of revolutionary workers were machine gunned to death in the city's bullring. The fascist government of Berlin and Rome were only to glad to assist Franco in his 'cleansing' of the Spanish population, as both a geo-political necessity and as a test for their military command, new military technology and fighting forces. At his trial for war crimes at Nuremberg, the leading Nazi Hermann Goering would tell the tribunal that he had urged Hitler to send German forces to stem socialism in the Iberian theatre and to test out the Luftwaffe.We should never forget.
Franco, who ruled Spain as a fascist dictator for nearly forty years, from 1936 until his death in 1975, even claimed the attack on Guernica never took place. They tried to blame the Basques, claiming it was just Republican propaganda but the truth is Germany deliberately bombed the town to destroy it and observe in a clinical way the effects of such a devastating attack, practicing a new form of warfare, where only civilians were the targets.In October 1937, a Nationalist officer told a Sunday Times correspondent: 'We bombed it, and bombed it, and bombed it and Beuno why not. '
Pablo Ruiz Picasso one of the most important Spanish and universal artists of all time, in what is considered to be his most famous painting is his monumental anti-war painting Guernica. The picture still resonates with clarity, capturing the full terror and horror of this terrible moment in history.The work was an order of the government of the Second Spanish Republic during the period of the Civil War in 1937. The work commissioned to Picasso would be exhibited in the Pavilion dedicated to Spain at the International Exhibition in Paris of this same year. The aim of the artwork was to use the art to spread the horror that Spanish society was living during those years of war.
It seems that Picasso was going through a inspiration crisis, he had not advanced in the project for months, but he suddenly found a theme for his work when receiving the news of the bombings on the 26th of April of 1937 by the German Condor Legion on the Basque village of Guernica. Picasso ended his artwork in just 7 weeks.
The commander of this legion was Colonel Wolfram von Richthofen, cousin of the famous I World War aviator Manfred von Richthofen, known as the Red Baron, who would also recognize the cruelty of the bombing.
It is said that in the middle of the creative process in his studio in Paris, a group of Gestapo officials knocked on Picasso’s door and got stunned with the Guernica. Staring at the magnificent work and the horror that it spread, they asked him: Have you done THAT? To that question, Picasso answered, full of hate: “You did THAT, Nazis”.
Picasso never wanted to give his own explanation about the artwork and so, many theories have arisen trying to explain the symbolism of the painting and the intentions of the artist.
What can be assured is that the painting symbolizes the barbarism and terror produced by the war. It became the emblem of the harrowing conflicts of European society of the early twentieth century as well as the premonition of the suffering caused by the Second World War.
Guernica , massive in size, it is twenty-five and a half feet long and more than eleven and a half feet in height, composed in mixture of black and gray and white, is a picture of an air raid, and all it's horror..
Concerning the symbolism of this cubist work, we find several elements worthy of analysis. The work is divided into two groups: the one of the animals and the one of the human beings. At the center of the composition horse stands trampling on a warrior. This is a symbol of the European totalitarian regimes and the repression exerted by their dictators – Franco, Hitler and Mussolini. The horse is a clear allusion to death, as its nose and teeth forms a skull.
The warrior holds in his right hand a broken sword, a symbol of defeat. In it, a hidden flower can also be found. It represents the renewal of life, which would be a neccesary but tough and not so clear period for the victims.
The mythological figure of the Minotour, half bull half human, perfectly reflects the struggle between the human and the bestial side of the war. Regarding the people depicted in the painting, the protagonism of one women stands out. In spite Picasso was married to one woman and expecting a child from another one, When Picasso painted Guernica, he was maintaining a relationship with the French artist Dora Maar, whose face appears holding a candle in the painting, reflecting with this the little light that illuminated the life of Picasso in that tragic moment. As an allusion to his sentimental situation, they also appear in the picture. Dora photographed the entire creation process leaving by doing it a very important document for the history of Art.
The photographs published by the press of the bombing over Guernica and its brutallity were the inspiration of Picasso and the reason for the lack of color in his work. It is a symbol of the darkness of that terrible period of the Spanish history.
Guernica was exhibited in the Spanish Pavilion at the Paris International Exposition and in 1939 was sent to New York on a tour for the benefit of the Spanish Refugee Committee. When World War11 broke out later that year, Picasso requested that Guernica
and a number of his other works be held at the Museum of Modern Art
(MoMA) on extended loan. After the war, most of these works were
returned to Europe, but Picasso asked that Guernica and its
preliminary studies be kept by MoMA giving the museum clear instructions - the canvas belonged to the Spanish people and would only be given back "when they have recovered the freedoms that were taken away from them."
Its eventual return
to Spain in 1981–eight years after Picasso’s death–was celebrated as a
moral endorsement of Spain’s young democracy.
Francisco Franco
ruled over Spain as dictator for the rest of Picasso’s life, and the
artist never returned to his native country. In 1967, Franco restored
some liberties, and in 1968 his government made an effort to recover Guernica.
Picasso refused, clarifying that the painting would not be returned
until democracy was reestablished. In 1973, Picasso died in France at
the age of 91. Two years later, Franco died and was succeeded as Spanish
leader by King Juan Carlos I, who immediately began a transfer to
democracy. Spain then called for the return of Guernica, but
opposition by Picasso heirs who questioned Spain’s democratic
credentials delayed its transfer until 1981. Finally, Picasso’s former
lawyer gave his assent to the transfer.
On September 10, 1981, Guernica
arrived in Madrid under heavy guard. The painting was to be housed in a
new annex of the Prado Museum, only two blocks from the Spanish
parliament, which had been the scene of an abortive military coup in
February 1981. King Juan Carlos defused the revolt by convincing
military commanders to remain loyal to Spain’s democratic constitution.
On October 25 1981—the 100th anniversary of Picasso’s birth—Guernica
went on exhibit to the public behind a thick layer of bullet-proof
glass. to protect it from possible harm in a country still struggling to deal with its very recent, dark past. Picasso’s preparatory sketches for the painting, likewise
protected behind thick glass, were housed in adjacent rooms. The threat
of terrorism against the highly politicized work required high security,
and visitors passed through a metal detector to view the paintings.
Because the painting had been damaged in its years of travel, curators
at the Prado said it was unlikely that Guernica would ever go on tour again.
A number of groups in Spain, particularly Basque nationalists, objected strongly to Guernica‘s
permanent exhibition in Madrid. Complaints escalated after the painting
was relocated to the new Centro de Arte Reina Sofía in Madrid in 1992 and it has become the star attraction.
Since the 1997 opening of the Guggenheim Bilbao Museo, Basque
nationalists have been calling for its transfer there.
The prophetic description of anonymous warfare, the blankets of darkness and death dropped over civilian populations still resonate. To the degree we realise the truth expressed in this work, Guernica stands as possibly the greatest painting of the 20th Century.
Like all great art, its power transcends time, and can symbolize something current and topical for individuals of any era. During the Vietnam War, the painting became the backdrop for anti-war vigils in the museum. These were quiet, poignant protests against the horrors of war. But in 1974 an Iranian political activist, who claimed to be protesting Richard Nixon’s pardon of William Calley after his role in Vietnam’s My Lai massacre, vandalized the painting, using red spray paint to write “KILL LIES ALL” across it. The paint was easily removed and the work undamaged. The vandal, who ironically later became an art adviser, waxe
The atrocity that was Guernica horrified the world and helped shift public opinion towards the Spanish Republican Cause, but shamefully the British Government stuck steadfastardly to its non intervevention line. The fascists hated liberalism and humanity, their ideology was one of evil destruction, 'Long Live Death' they cried. Guernica represented their creed, with one of the Fascist Generals declaring " Like a resolute surgeon, free from false sentimentality, it will cut the diseased flesh from the healthy body and fling it to the dogs. And since the healthy flesh is the soil, the diseased flesh, the people who dwell on it, fascism and the army will eradicate the people and restore the soil to the sacred national realm... Every socialist, Republican, every one of them, without exception, and needless to say, every Communist, will be eradicated, without exception.' An ideology of unfettered hate, and evil., an ideology that is still trying to tear the world apart.
The attempts by the Francoist rebels for many years to make the world believe that this war crime, this crime against humanity, was the work of the democratic Basque authorities was fortunately rendered useless by foreign correspondents, such as George L Steer and Noel Monks, who told the world the truth about what happened. Following this first attempt, more have followed, even to today, to downplay its historical importance and reduce the number of victims.
The destruction of Guernica was part of Franco's wider, brutal campaign against the existence of the Spanish Republic. This campaign led not just to widespread destruction of property, but thousands of civilian casualties too, as well as widespread displacement. Many sought refuge abroad, as many as 3,800 Basque children were evacuated to England and Wales for the duration of the war. The British Government at the time callously refused to be responsible for the children, but throughout the summer children were dispersed to camps throughout Britain. Eight of these colonies were here in Wales. They were received with a mixture of hostility and kindness, but they had all managed to escape the grips of Franco's fascist Spain. After Guernica , George Steers eyewitness account in The Times described what he saw as 'without mercy, with system', words that remain tragically pertinent to the bloody legacy of carpet bombing in conflicts ever since. Conflicts that continue across the world, that allow humanity to descend into darkness.Guernica represnted the first instance of a new kind of war. The Blitz followed it, then Dresden and the fireboming of Tokyo. Then Hiroshima, followed by the saturation bombing of Vietnam, on to the tragedies of Afghanistan, Iraq, Temen, Somalia, Syria, Palestine, Ukraine etc.
So we must remember Guernica ,and its legacy, we must make sure the fascists are stopped in their tracks, we must not let them pass., we must carry on singing no pasaron to whatever disguise they dress themselves up in, because today , throughout Spain and Europe, there is an ideological current that feeds into the same hatred and misery and ' principles' that guided the births of fascist, nazi, Francoist totalitarians.
To this day, the scenes of catastrophic suffering recorded in Guernica are a black mark on Spanish history.Bit since the bombing, Guernica has become a symbol for peace. The town has a peace museum and a peace park. and survivors of the air raid have over the year joined forces with others from Dresden and Hiroshima to campaign against war.
Sirens symbolically blare across Guernica today at the precise moment when fascist warplanes carpet-bombed it during the Spanish Civil War. We should never forget this grim reminder of humanity's continuing capacity for evil..It is important to remember for future generations, so that horrors like this never happen again.We much continue to be enraged by crimes against humanity, and together we should try to work together for peace
Extract from poem written by Paul Eluard, a surrealist poet and friend of Picasso, in August, 1937.
Lovely world of cottages Of the night and fields Faces good in firelight good in frost Reusing the night the wound and blows
Faces good for everything Now the void fixes you Your death will serve as a warning
Death the heart turned over
They made you pay your bread Sky earth water sleep And the misery of your life.
Guernica - A.S Knowland
Irun- Badajoz - Malaga - and then Guernica
So that the swastika and the eagle might spring from the blood-red soil, bombs were sown into the earth at Guernica, whose only harvest was a calculated slaughter. Lest freedom should wave between the grasses and the corn its proud emblem, or love be allowed to tread its native fields, Fascism was sent to destroy the innocent, and, goose-stepping to the exaggerated waving of the two-faced flag, to save Spain.
But though the soil be saturated with blood as a very efficient fertiliser, the furrow of the ghastly Fasces shall remain barren. The planted swastika, the eagle grafted on natural stock shall wither and remain sere; for no uniformed force shall marshall the sap thrilling to thrust buds into blossoms, or quicken the dead ends of the blighted branches; but the soil shall be set against an alien crop and the seed be blasted in the planting.
But strength lies in the strength of the roots. They shall not pass to ruin Spain!
Reprinted from
The Penguin Book of Spanish Civil War Verse (1980)
Further Reading:-
The Spanish Civil War - Hugh Thomas Penguin (1965)
They Shall Not Pass: The Spanish People at War -Richard Kissh (1974)
Guernica: The history and art of:-
Guernica - Paul Eluard - P Picasso - Victory at Guernica Music: Richard Wagner and Herbert Von Karajan
On 24 April 2013, over 1,100 people were killed and thousands more were
injured in the collapse of a building on the outskirts of Dhaka, Bangladesh which housed several garment
factories making clothes for Benetto, Primark, Matalan, Mango , Costa
and other major brands.
The fate of the Rana Plaza building turned into a
tragedy because workers were forced by their bosses to come to work in a
place inspectors had previously ordered closed for safety reasons.It
would be the worst factory tragedy in the history of the Garment
industry.
The predominately female workforce was
pressured by management in to work that fateful day despite large
structural cracks having been discovered in the building just the day
before. The catastrophe that was entirely preventable was followed by a heightened struggle for justice for the Rana Plaza workers and safe factories for all. Campaigners and trade unions in Bangladesh heroically forced action – despite facing powerful, even violent, opposition.
The tragedy exposed the dire conditions in much of the world's fashion
industry – and the corporate elite which profit from them.and meant no longer could consumers, workers or
governments simply turn a blind eye to the dangers facing workers every day. And saw a growing cohort of consumers behaving as citizens,
people who are no longer satisfied with opaque supply chains, the
unethical treatment of people. and reignited a conversation about the social responsibility of clothing companies. There were rumblings of this movement in the 90s when Nike and GAP were exposed for using child labour in sweatshops. But the conversation had stalled somewhere in the mid-2000s as fast fashion brands increased in size and offering. More than ever before people wanted to know the dirty little secrets
behind the brands, and who they could buy from with a clear conscience.
There is also now thankfully greater awareness about how our clothes are produced .given that well-known high street brands are understood to be among the companies who were sourcing clothes from the Rana Plaza building
Ten years since the deadliest garment factory disaster in history,
industry leaders say working conditions have improved in the country,
mainly thanks to an accord on fire and building safety that was signed
by dozens of brands in the immediate aftermath of the collapse.
But the power imbalance between big brands and Bangladeshi suppliers
persists, and victims are still campaigning for justice and
compensation.
Marking the 10th anniversary, UK MPs and campaign groups have issued
calls for solidarity with garment workers. 19 MPs have signed an Early
Day Motion (EDM) in the House of Commons on the anniversary.
The EDM, sponsored by Labour MP Apsana Begum says that the House “is
concerned at the ongoing poor labour conditions, low wages and unsafe
work environments, with a high incidence of work-related accidents and
deaths, faced by workers in the garment sector worldwide;
“is alarmed at the ongoing suppression of trade union and collective
bargaining rights in the garment industry and that since the covid-19
pandemic there is evidence of worsening health and safety standards,
increased gender discrimination and reports of concerning levels of
workplace gender-based violence and harassment;
“recognises that without the ability to organise, workers are
inhibited from fully securing improved working conditions and/or
challenging abuse; and believes that all workers deserve a workplace
that provides them with a living wage, decent working conditions and
trade union rights including the right to refuse unsafe work, to take
strike action and collectively bargain.”
Former Labour frontbenchers Rebecca Long-Bailey, John McDonnell and
Richard Burgon are among the signatories, along with Plaid Cymru MP
Hywel Williams, SNP MP Carol Monaghan and former Labour leader Jeremy
Corbyn.
On Sunday, campaigners from the Rana Plaza Solidarity Collective
organised a ‘Cost of Fashion’ walking tour visiting high street stores
on Oxford Street in London. The group, which includes NGOs and campaign
groups including War on Want, No Sweat and Labour Behind the Label,
commemorated those who died in the building collapse and called for
brands to “put people before profits”.
The Rana Plaza Solidarity Collective is calling on all clothing
companies to sign up to the International Accord, to ensure a disaster
like Rana Plaza never happens again.The Accord
– set up by the global union federations IndustriALL and Uni Global –
was first signed in May 2013 in the aftermath of the international
outrage at what happened. It is about creating an inspection and
remediation program to mitigate fire, building, electrical and boiler
safety risks for factory workers, along with providing complaints
mechanisms for workers to file grievances about health and safety
concerns and violations of their right to organise.However,
many clothing brands including Levi’s have not joined the Accord. Despite over 50,000 people have signed a petition calling for them to do so.
The unfortunate
truth is that, a decade on, poor labour conditions, low wages and unsafe
work environments – with a high incidence of work-related accidents and
deaths – still persist in the garment sector worldwide. By signing the Accord, brands would
have to allow independent safety inspectors into those supplier
factories as well as guaranteeing basic health and safety provisions for
workers.
Tyrone Scott, from anti-poverty campaigning charity War on Want said:
“The deadly Rana Plaza disaster was not an unavoidable accident – it
was an entirely preventable disaster. Rana Plaza workers who made
clothes for several UK high street fashion brands had previously raised
safety concerns but were ignored. A decade on and garment workers are
still facing unsafe working conditions and poverty wages. Clothing
brands must urgently sign the International Accord on Fire and Building
Safety and commit to guaranteeing safe workplaces, for genuine justice
for the victims of Rana Plaza – and for all garment workers.”
In Pakistan, unions have taken the
example of the Bangladesh Accord and are working to adapt it to their
own national circumstances. Starting in 2018, labour organisations in
Pakistan have been campaigning for a Pakistan Accord on Fire and
Building Safety.
The Pakistan Accord is a legally
binding agreement between global unions, IndustriALL and UNI Global
Union, and garment brands and retailers for an initial term of three
years starting in 2023. The factory listing of these brands would cover
approximately 300-400 facilities in Pakistan. The program in Pakistan
will include key features from the 2021 International Accord.
As we remember the victims of Rana Plaza their families, husbands, wives, children, mothers and
brothers, all left mourning a loved one.Let's not forget that no individual has been yet held accountable for corporate manslaughter
for the Rana Plaza disaster. While the factory owner, Sohel Rana, has
been charged with murder, his trial has been delayed and he was recently presented bail.
Some survivors and families of victims claim they are yet to receive any compensation. Most of the survivors of the collapse are still living in poverty. According to a recent study conducted by ActionAid Bangladesh, some 55 per cent of survivors remain unemployed, mainly due to their physical injuries.
"Some survivors now beg for a living. Our primary demand is for all
survivors to receive compensation for their lifetime of lost income,
amounting to 48 lacs taka [approximately US$45,660] each,” says Mahmudul
Hasan Hridoy, president of the Rana Plaza Survivors Association of
Bangladesh. But so far, the provision of fair compensation has been
elusive.
We must continue to demand compensation , medical treatment for life for all those effected and judgement for the culprits involved, while we carry on expressing our anger at companies who disregard their workers safety in their supply chains in their thirst
for profit.
Whether it’s in the UK or Bangladesh or
beyond, all workers deserve a workplace that provides them with a
living wage, decent working conditions and trade union rights including
the right to refuse unsafe work.We should continue to tell the fashion industry to make human rights and basic safety non-negotiable for all .
Every year on April 22, marks Earth Day. Earth Day didn’t come out of nowhere. The seeds for action were
incubated in the fertile ground of anti-war, civil rights, and women’s
rights protests of the 1960s. In 1962, Rachel Carson’s bestseller Silent Spring pulled
the curtain back on the dangerous effects of pesticides and helped spur
public awareness about the links between environmental degradation and
public health.
Seven years later in 1969, an oil slick on Cleveland’s polluted Cuyahoga River caught fire, National media coverage by Time magazine and National Geographic helped shine a light on the injustices of chemical waste disposal.By 1970, the American public was just waking up to the disastrous
implications of environmental degradation. The first Earth Day was
envisioned by one of its founders, the former Wisconsin Senator Gaylord
Nelson, as a way to “shake up the political establishment,” and broaden
national attention to environmental issues through teach-ins,
demonstrations, and other advocacy.
Rallies were organised and on 22 April 1970, 20 million people took to the streets across the United States to protest environmental destruction.and by the
end of the year, the US federal government established the Environmental
Protection Agency and over time, this movement gained momentum
and now has over one billion people observing this day with great
enthusiasm every year, with participation from approximately 192
countries.
The basic call for action back in 1970 was the same as
it is for us today: that we must limit pollution, along with greed, and listen to scientists if we want an Earth that continues to be habitable.
From tiny microorganisms to humans and giant whales, all forms of
life reside on the beautiful planet Earth. This planet provides them
with all the essentials required for a healthy and happy life, such as
shelter, food, air, and other necessities.
Earth is often referred
to as "Mother Earth" because of its nurturing qualities. However,
unfortunately, due to our selfish desires, we have started to harm the
planet. It is crucial to provide proper attention and care to Earth's
failing health.
Every year, Earth Day is commemorated with a different theme that
highlights the various challenges facing our planet. According to https://www.earthday.org/ the official global organiser of the event, the theme for
Earth Day 2023 is "Invest in Our Planet". a call to action for
governments, organisations, and individuals to collaborate and invest in
protecting our planet to ensure a healthy and sustainable future for
all. This day is an opportunity for governments, organisations, and
individuals to reflect and renew their commitment to investing in the
health and wellbeing of our planet by protecting and healing our
environment.
Investing in our planet is crucial for the survival and prosperity of
future generations, and it requires a collective effort to preserve our
natural resources. We need to make conscious decisions, take action
towards sustainable living, minimise environmental degradation, invest
in clean energy solutions, and promote efficient use of resources.
The
Covid-19 pandemic made the interconnectedness of our world and the
impact that our actions have on it more apparent than ever before.
However, it also showed us that we can make significant positive changes
by working together towards a common goal.
One of the biggest challenges the Earth is facing is climate change.
The effects of climate change are increasingly becoming apparent, with
rising temperatures, droughts, floods, and the loss of biodiversity.
Climate change is a devastating force, leading to a hungrier and more vulnerable world. It destabilises economies, fuels conflict, cripples productivity and weakens social structures. It’s the most vulnerable people in the world who are disproportionately exposed to extreme weather events, more reliant on natural resources, and least able to cope with and adapt to environmental impacts. Between 1998 and 2017 of all natural disasters, 90% were climate related. When farmers suffer from drought, communities face devastating floods year after year, or when businesses don’t have sustainable electricity, more complex crises can arise. Climate change deeply impacts every emerging economy, sector, supply chain, and industry. There are 3.3 billion people whose lives are at risk and highly vulnerable due to climate change and over 130 million people will be pushed into poverty by climate change by 2030.
Urgent action is needed to transition to a more sustainable way of
living and reduce our carbon footprint.
There are many ways to invest in our planet, and we can all make a
difference. For instance, we all can do many things to help mitigate the
effects of climate change.
Our collective action will preserve and restore natural resources,
biodiversity, and ecosystem services and consequently heal our Earth.
Simple changes in our daily habits like reducing our use of single-use
plastics, using public transport or cycling instead of driving, and
eating more plant-based diets can all have a significant impact. We can
invest in sustainable agriculture practices and support initiatives that
restore degraded land and ecosystems. We can also support organisations
and initiatives working towards environmental sustainability and
conservation by advocating for policies that promote the use of
renewable energy, participating in events, signing petitions, and
joining organisations that work towards protecting the Earth.
Businesses also have a role to play. Many companies have already
taken steps towards becoming more environmentally sustainable by
investing in renewable energy, reducing waste, and adopting sustainable
practices throughout their operations, but there is still much more that
can be done. Businesses should continue investing in technologies that
reduce their carbon footprint, work towards a circular economy, and help
drive the transition to a more sustainable future.
Governments also have a responsibility to tackle climate change and
environmental degradation. Through infrastructure, policies, and
legislation, governments can incentivise sustainable practices, attract
investments in renewable energy, and protect natural habitats and
wildlife. Also, governments can invest in supporting education and
awareness campaigns that help to raise public consciousness about
environmental issues.
One other thing you can do to honor the Earth this Earth Day is to educate yourself about the connection between climate change and capitalism.
Our capitalist economic system is fundamentally incompatible with a healthy planetary ecosystem, says Naomi Kline in This Changes Everything.
We live on a planet with finite resources, but our economic system is
premised on infinite growth. Capitalism demands unfettered growth of
consumption, but our survival and that of many other species requires a
contraction of humanity’s growth and consumption. Our choice, says
Kline, is to fundamentally change our economic system, or to allow
nature to change it for us. The first will be hard, but the second even
harder. So we must change our economic system.
This means challenging some of our most
cherished myths: the myth that capitalism and democracy are equivalent,
the myth that capitalist societies are the most happy, the myth that
capitalism was proven to be the “one true economic system” with the fall
of the Soviet Union, the myth that consumers have all the power in a
capitalist system, and that most pernicious myth of all, the myth that there are no alternatives.
We can unlearn capitalist ways of
thinking. Capitalism infects all of our relationships: with other
people, with other-than-human beings, and with the Earth. Consider the
way we “value” other people and how we sometimes calculate whether what
we get from them is more than what we give in return. Think about your
relationship to the place you live. Is it a place you “use”, or is it a
world you inhabit, cherish, and care for? We learned these ways of
thinking, and we can unlearn them.
In no uncertain terms, it is impossible to sustainably
interact with nature while adhering to a strict capitalist structure.
Capitalism must maintain the maximal abuse of natural resources to
increasingly produce in order to raise profit.
Almost half of the food produced globally is wasted. This
is impossible to rationalize given that currently, aside from the recent
pandemic, 20,000 people die of hunger daily.
However, from a capitalist economic outlook, this makes
perfect sense because the goal is profit maximisation. The equilibrium
for profit maximisation is such that production at this scale of wastage
provides the highest net profit. Based on capitalism’s greedy increase
in profit, all other assumptions must be made in line with, and only
with, an outcome of profit maximisation.
We are witness to the global deterioration and irreversible
destruction caused by capitalism. Global warming, pandemics, epidemics,
habitat loss, pollution, disease, economic inequality, extremism,
crime, deforestation, and social instability are just some of the global
problems that are directly linked to capitalist greed.
We spend billions in healthcare to reverse damages such as
obesity because corporations produce harmful food. They do not intend to
poison us deliberately; but they do, in fact, because they choose to
adhere to a capitalist system that commands profit maximisation at any
cost.
There is no inherent social morality or ethics within
capitalism other than enforceable legal parameters. Sustainable living
within a strictly capitalist system is paradoxical. We have confirmed
through decades that greed overcomes compassion and capitalism trumps
harmony.
For the wealthiest few this is acceptable due to
opportunities that extreme wealth affords. But today, the discussion is
no longer one of classism but of survival.
When we eventually deplete all natural resources, as we are
quickly doing, we all perish together. Whether we face storms or
starve, in the long run there will remain nothing for even the
wealthiest few.
Unless the prevalent capitalist system is tackled and reformed
on a global scale,the world’s environmental problems –
climate change, pollution and food security among them – will lead to a
mass extinction event.
Earth Day reminds us all of our urgent need to take action for our planet and to commit to restoring her health
and wellbeing. By working together, we can protect mother earth for future
generations as we move towards a more sustainable future. Let us make Earth Day 2023 a turning point in our collective efforts
towards safeguarding the environment. For a truly equitable future, feel-good investment is simply not enough. Moving forward, Earth Day must be restored
to its radical roots, bringing millions of people together around the
globe to voice a common call for systemic, anti capitalist change.
On April 13, 1919, around 10,000 unarmed men, women and children had gathered in the
Jallianwala Bagh walled public garden in Amritsar angry about the recent extension of repressive measures and
the arrest of two local leaders that had sparked violent protests three
days before.
The 13th of April was also a big Vaisakhi
spring festival, and the crowd —
estimated by some at 20,000 — included pilgrims visiting the nearby
Golden Temple sacred to Sikhs.
All meetings had been banned. The ban had not however, been well publicised.
Brigadier General Reginald Edward Harry Dyer arrived with dozens of
troops, sealed off the exit and without ordering the crowd to disperse or giving any warning ordered the soldiers to
open fire.
The crowd . started screaming and panicking as Dyer ordered his men to keep firing until all their ammunition was exhausted.
Many tried to escape by scaling the high walls surrounding the area.
Others jumped into a deep, open well at the site as the troops continued to fire..
One of several eyewitness accounts compiled by two historians and published in the Indian Express newspaper this week described the horror.
"Heaps of dead bodies lay there, some on their backs and some with
their faces upturned. A number of them were poor innocent children. I
shall never forget the sight," said Ratan Devi, whose husband was killed..
This event is now known as the Amritsar Massacre, and it was a turning point in Indian history.The massacre galvanised the Indian independence movement and helped to create a united front against British colonialism.The Amritsar Massacre was a watershed moment in Indian history. It occurred at a time when the British Empire was facing increasing unrest from its colonies around the world. In India, the massacre served as a rallying point for the independence movement. Indians of all religions and castes came together to demand an end to British rule. The incident also helped to create a united front against British colonialism.
The British had been in control of India for nearly two centuries when the Amritsar Massacre occurred. In that time, the British had managed to amass a large amount of wealth and control over the country. They were not content with simply ruling India; they also sought to remake it in their own image. They did this by imposing Western values and ideas on the Indian people. This was particularly evident in the education system, which was designed to produce good citizens of the British Empire.
The Indians chafed under this heavy-handed rule. There were many uprisings against British rule, but none were successful in overthrowing the colonial power. The most serious challenge to British rule came from the Sepoy Mutiny of 1857. This revolt was started by Hindu and Muslim soldiers in the British army who were upset about being forced to use cartridges that were greased with pork and beef fat. The mutiny was quickly put down, but it showed the potential for resistance to British rule.
After the completion of World War One in 1918, the British Empire was in a weak position. The war had drained the resources of the Empire, and there was widespread discontent among the colonised peoples.
In 1919, the British colonial authorities in India attempted to "reward" Indians for their participation in World War I by allowing them more representation. However, wartime restrictions on civil liberties were not immediately lifted.
The key events leading up to the massacre began in 1918, when the British implemented a series of repressive measures in India in response to rising nationalist sentiment. These measures included banning public meetings, censoring the press, and jailing political leaders without trial.
In India, this discontent manifested itself in the form of protests against the Rowlatt Acts. These were a set of laws that allowed the government to arrest and imprison people without trial. In several cases, the government curtailed freedom of speech and assembly to prevent violence or other disruptions.
The Rowlattt Acts outraged the Indian National Congress, which was the leading nationalist party at the time and included the leaders Muhammad Ali Jinnah, Motilal Nehru, and Mahatma Ghandi. The Congress called for a nationwide protest against the Acts on April 13, 1919.
The British authorities in India were concerned about the possibility of violence and sought to prevent the protest from taking place. They did this by declaring a curfew and banning public meetings. When these measures failed to stop the protests, they dispatched troops to disperse the crowds. Second, the British were facing increasing unrest from their colonies around the world. This made them nervous about potential uprisings in India. The Lieutenant-Governor of Punjab, Michael O'Dwyer, felt that the British were the true rulers of India. He was also extremely concerned about the increasing cooperation between Hindus, Muslims, and Sikhs in Punjab at the time.
In an attempt to minimise civil unrest in the Punjab region, the British authorities banned nationalist leaders from travelling there, including Gandhi himself.In March 1919, two Indian nationalists, Satya Pal and Saifuddin Kitchlew, were arrested for publishing articles critical of the British government. This event sparked protests across the country. The arrest of these leaders led to a peaceful protest at Jallianwala Bagh, a public square in Amritsar.
On April 13, 1919, a large crowd of unarmed civilians gathered in Jallianwala Bagh to protest against the Rowlatt Acts. The protest was peaceful and there was no violence. However, the British authorities saw it as a potential threat to their control over India.
Colonel Reginald Dyer, who was born and raised in India, led a contingent of soldiers toward the plaza. When their armored car, which was armed with a machine gun, could not fit into the little passageway leading to the plaza, they left it behind.
The decision was made to break up the crowd by force. On orders from Colonel Reginald Dyer, troops opened fire on the crowd. The protesters were unarmed and posed no threat to the British troops. However, General Reginald Dyer ordered the troops to continue firing for ten minutes.
People began to leap into a water well, and push through the limited gates that provided exits, to save themselves, and they were crushed by others who followed. The majority of them suffocated or perished when they were overcome with people running over them.
The exact number of people wounded or killed is unknown. Early estimates ranged from 291 dead (stated by British officials) to 1000 (stated by the Indian National Congress report). Reports suggest that 1650 rounds of ammunition had been fired, and others put the death toll of Panjabi citizens at over 1,000, with countless more injured. This number included men, women and children; with bodies infamously piling up in the nearby water well as victims desperately attempted to escape the carnage. A 6-week old baby was even recorded as one of the fatalities.
News of the barbarism was shamefully suppressed by the British for wic months. and only when outrage of the atrocity mounted did Winston Churchiill describe the attack as “monstrous” and Asquith as “one of the worst outrages in the whole of our history".
Following the bloodshed, Dyer, became known as the "Butcher of Amritsar" but to add insult to injury, Dyer came home to a hero’s welcome. Rudyard Kipling named him the “the man who saved India” and donated £50 to his £26,000 tribute awarded on his triumphant return home and Dyer simply retired to live out his life without any consequence
However the consequences of the massacre were far-reaching. The incident caused widespread outrage among Indians and increased support for the independence movement.
In 1920, the British government appointed a commission, called the 'Hunter Commission', to investigate the incident. The commission's report acknowledged that the shootings were unjustified and led to several reforms, including an end to martial law in India and the introduction of trial by jury bur only found Dwyer of committing a 'grave error." .
For many these reforms were too little too late, and the damage had been done. The Amritsar Massacre remained a rallying point for Indian independence until the country finally achieved freedom in 1947.
On 13 March 1940, at Caxton Hall in London, Udham Singh,
an Indian independence activist from Sunam who had witnessed the events
in Amritsar and had himself been wounded, shot and killed O'Dwyer,
the Lieutenant-Governor of Punjab at the time of the massacre, who had
approved Dyer's action and was believed to have been the main planner.
The common people and
revolutionaries glorified the action of Udham Singh. Much of the press
worldwide recalled the story of Jallianwala Bagh, and alleged O'Dwyer to
have been responsible for the massacre. Singh was termed a "fighter for
freedom" and his action was referred to in The Times newspaper as "an expression of the pent-up fury of the down-trodden Indian People". Reporter and historian Wlliam L Shiver wrote the next day, "Most of the other Indians I know [other than
Gandhi] will feel this is divine retribution. O'Dwyer bore a share of
responsibility in the 1919 Amritsar massacre, in which Gen. Dyer shot
1,500 Indians in cold blood. When I was at Amritsar eleven years after
[the massacre] in 1930, the bitterness still stuck in the people there."
The memory of the Amritsar Massacre is kept alive by the Jallianwala Bagh National Memorial Act of 1951. The act established a trust to build a memorial on the site of the massacre. The memorial was finally completed in 1961 and opened to the public on 13 April 1961, exactly 42 years after the massacre took place. It now stands as a reminder of one of the darkest moments in British colonial rule in India.
The Jallianwala Bagh massacre, it is still an emotive subject with many
demanding a British apology -- which so far has been unforthcoming.This massacre illustrated the raw brutality of British imperialism in India and showed the furthest extremes that the British were willing to go to to maintain Indian resources which were so valuable to them.
More recently, the Queen, during a visit to Amritsar in 1997, described the massacre as a “shameful scar on British-Indian history”,but
her gaffe-prone husband Prince Philip stole the headlines by reportedly
saying that the Indian estimates for the death count were "vastly
exaggerated". An apology is not enough for an entire colonial legacy, but it is a crucial start. we should not forgive and most importantly. we must never forget. this cold , callous display of colonial evil.
Twenty years ago on April 11 2003 Tom Hurndall a young peace activist from North London was shot in the head by an Israeli military sniper as he was rescuing several small children from Israeli gunfire,
Thomas “Tom”Hurndall was an aspiring photojournalist who put himself at the service of the world. In 2002, he traveled through Europe, eventually making his way to Jordan and Egypt where he felt intrigued by the mix of cultures. In early 2003, he joined the anti-war movement against the invasion of Iraq and physically moved there. But as the invasion became more and more likely, he moved to Jordan to help provide medical services to Iraqi refugees. There, he discovered the International Solidarity Movement (ISM), an organisation that use non-violent protest against the Israeli military in the West Bank and Gaza Strip,
On the 6th April.2003 as a photojournalist, hoping to document Palestinians' oppressive living conditions he moved to Rafah in the Gaza Strip.and not long after he began emailing images of the IDF and the Palestinians back to his family. In his Guardian obituary it says “the tone of his journals changed dramatically” with his arrival in Palestine.
“I wonder how few or many people heard it on the news and just counted it as another death, just another number … ” wrote Tom.
On 11th of April Tom and and a group of activists were in the area of Rafah with the intention of setting up a peace tent on one of the nearby roads to block the IDF tank patrols, it was then that Israeli Sbipers started shooting. As all ran for cover, Tom noticed that three of the many children previously playing in the road had become paralyzed with fear. Tom dashed towards one of the children and brought him to safety. He turned back to rescue another child, but as he approached, Israeli sharpshooter Taysir Hayb fired a round into his skull. Tom hit the ground bleeding, less than a week after moving to Palestine.
At the time of the shooting Tom was in plain view of the sniper towers and was wearing a bright orange fluorescent jacket with reflective stripes and was clearly unarmed. According to other ISM activists “there was no shooting or resistance coming from the Palestinian side at all.” It is also reported that an ambulance came very quickly, about 2 minutes after the shooting..
After a two hour delay at the border of the Gaza strip, Tom’s ambulance was finally allowed through. Tom received emergency treatment in Be’ersheva Hospital before being transferring to London where he remained in a coma for nine months. He died on January 13, 2004 at the tender age of 22.
A year after his death, following the family's own investigation and their determined and impartial fight to see justice done after a cover-up by the Israeli Defence Force, Wahid Taysir Al Heib, the soldier who shot him was convicted of manslaughter and sentenced to eight years for Tom's manslaughter. It was an unprecedented outcome, and a case that made legal history in bringing the IDF to account for its killing of an unarmed civilian.
Hayb was released on September 8, 2010, only having served six and a half years of his sentence after an army committe concluded that he “no longer posed any threat to society in their view.”.
O n 10 April 2006, a British inquest jury at St Pancras coroner’s court in London found that Hurndall had been “unlawfully killed”and found that the killing was intentional – in other words, murder.. Tom's father told reporters that there had been a “general policy” to shoot civilians in the area without fear of retaliation, as stated by the soldier who fired the shot, Taysir Hayb. Hayb had earlier told a military tribunal that the Israeli army “fires freely in Rafah.”
On January 10th, 2004, Jocelyn Hurndall, Tom’s mother, wrote a commentary in The Guardian, which stated: It seems that life is cheap in the occupied territories. Different value attached to life depends on whether the victim happens to be Israeli, international or Palestinian.”
Tom’s shooting followed the murder of Rachel Corrie, run over by a bulldozer on the 16th March, and the near fatal shooting of Brian Avery, shot in the face in Jenin on April 5th. Later that month, another Brit, filmmaker James Miller, was also killed by a sniper in Rafah. The Israeli military have refused to accept any responsibility for what they did to Rachel, Brian or James,
Tom's bravery and compassion should not be forgotten. Neither should the daily struggles of Gaza's Palestinians that he was working to show the world. since his death the occupation and oppression has got worse as apartheid Israel continue to lay siege on Gaza's 2 million inhabitants.
An annual lecture has been established to memorialise Tom's life, and to celebrate the ideals that he supported. Tom's mother Jocelyn Hurndall has also written a powerful biography of him called ,My Son Tom: The Life and Tragic Death of Tom Hurndall.It is an elegy for a son, full of loss but also of hope. Written with honesty, dignity and insight, this moving story of a remarkable young man, a mother's love, and a devoted family gives a human face to a conflict that, directly and indirectly, affects us all.
On 13 October 2008, Channel 4 broadcast a dramatised documentary The Shooting of Thomas Hurndall,[18] which was written by Simon Block and directed by Rowan Joffe. Stephen Dillane plays Anthony Hurndall and Kerry Fox plays Jocelyn Hurndall. Anthony and Jocelyn Hurndall were interviewed at length in The Observer prior to the airing of the documentary:Hurndall.
Tom had been in Palestine for less than ten days before his life was ended by the murderers of the Israeli army. If it had not been for them, his work would no doubt have developed and grown. Like thousands of Palestinians, who do not have books devoted to their final works, his life was brutally cut short.
Toml kept a journal throughout his travels which are collected in. The Only House Left Standing:The Middle East Journals of Tom Hurndall in which he wrote discerningly about the injustices he had witnessed in Gaxa that had a profound effect on him/ in one of his final entries he wrote “What do I want from this life? What makes you happy is not enough. All the things that satisfy our instincts only satisfy the animal in us. I want to be proud of myself. I want more. I want to look up to myself and when I die, I want to smile because of the things I have done, not cry for the things I haven’t done.”
His commitment, courage, and love of life reminds us of the universality of human rights for all peoples – Tom’s decision to drop everything and go to Gaza to stand by Palestinians there, his generous gesture, encapsulates these principles. Tom remains a symbol of humanity, bravery and solidarity..His memory will live on forever.
Today is International Roma Day.which celebrates and recognises, the rich history, culture, language of their communities. International Romani Day has its roots in the first significant
international meeting of Roma representatives, which was held in
Chelsfield, United Kingdom, near London from April 7 to 12, 1971, organised by the World Council of Churches and
the Government of India. The Congress was attended by 23
representatives from nine nations, including the former
Czechoslovakia, Finland, Norway,France, Great Britain, Germany,
Hungary, Ireland, Spain and the former Yugoslavia. There were also
individuals from Belgium, Canada, India and the United States, and they formed a political agenda with the intent to achieve emancipation and equality for the Roma.
Several
sub-commissions were created to look closely at social affairs,
education, war crimes, language and culture. Another key outcome
of the first Congress was the turn
towards using the word ‘Roma’ rather than ‘Gypsy’ or other
variants. While it’s true that here in Britain ‘Gypsy’, ‘Roma’
and ‘Traveller’ are all used, in Europe and abroad the preferred
term is Roma. The Roma flag was also promoted as the national emblem and a rousing anthem (Gelem, Gelem).
The Roma flag was created by the General Union of Roma in Romania in
1933. It was adopted by international Roma representatives in 1971,
becoming known as the international Roma flag. The symbolism of the blue
color coincides with the sky, while the green with the earth and the
harvest. The flag, as a symbol of fire, movement and progress, also
bears a red wheel (chakra), linking it to the Indian origin of the Roma.
The 1971 Congress was a landmark event
and pushed a narrative forward which influenced how Roma people were
talked about and included in the social, cultural and political
spheres for years to come. The message to the world was that this
community was active, organised and demanding an end to human rights
violations against it. A few years later, at the fourth Congress, it
was decided that 8 April would become International Roma Day. Since
1990, the day has been celebrated across the globe and Roma from all
walks of life who honour it in a variety of ways.
Originally, the Roma were itinerant court musicians from South Asia,
specifically present-day India and Pakistan. The Romani have their own
cultural language and genetic makeup, despite the fact that they are
travellers who conform to the cultures of their host communities. During
the Middle Ages, Roma migrated to Turkey, France, and Spain. Romani
culture merged with Iberian, Jewish, Muslim, and Moorish cultures upon
their arrival in Spain, giving rise to the Flamenco people.
The Romani's own language, Romani, "Romani", is an Indo-Aryan language, part of the
Indo-European language family. It would be spoken from the beginning of
the Middle Ages only in the diaspora, outside India. Today it is an
integral part of European linguistic diversity. There have been many
scholars who have tried to formalize it by bringing in various primers
and dictionaries. Already, their language continues to be well preserved
and spoken worldwide in various dialects. It has many dialects, and spelling or word choice can differ between groups. Most Romani are multilingual, but their own language is a point of pride and connectivity for the Romani people.
Modern Romani usually live in caravans or similar vehicles, but between the mid 1800s and early 1900s, they used horse-drawn wagons, or vardos.
Roma are widely known for their traditional music and dance. Their
music has even influenced classical music composers such as Franz Liszt
and Johannes Brahams. Violin, guitar and clarinet are the favorite
instruments of Roma musicians. As for their traditional dance, they have
preserved elements from India, blending in with details taken from the
culture of the countries in which the Roma lived. Their typical dance is
the flamenco, which represents the most obvious example of the Roma
contribution to the general style of dance. Roma, too, have developed
their traditions in poetry and painting.
Roma have also excelled in handicrafts, such as metalworking, embroidery
and jewelry carving. Handmade straw baskets are another typical Roma
product. Roma clothing Traditional clothing is still widely used in some
Roma communities. Women wear long skirt tied at the left of the waist, a
neckline blouse, a bolero vest, an apron and colorful earrings.
My solidarity goes out to all Roma people worldwide who are still experiencing massive inequality and huge amounts of racism, discrimination and exclusion state sponsored and otherwise.
Romani people have suffered persecution throughout their history, having left Northern India/Pakisan around one thousand years ago. In the ensuring centuries they have spread across many countries across the globe. Europe, North and South America, Russia, China and the Middle East. Some were nomadic people. Others tried to settle but were met with hostility and either abandoned their identities or became nomadic like their brothers and sisters. What remained however and strong, was that on the move or in settlements, was a tight knit community, but still faced ongoing discrimination. racial oppression and persecution due to their nomadic lifestyle and dark skin. During the Middle Ages, the Romani were executed in England,
Switzerland, and Denmark, and Germany, Italy, and Portugal ordered the
expulsion of all Romani.
Lest not forget either that Hitler named Romani people ‘enemies of the race based state’, and though official figures do not exactly exist, historians estimate that between 220,000 and 500,000 Romani and Sinti,from Central Europe were killed in the 1930s and 1940s. the Nazis killing about 25 percent of Europe's entire Roma (a.k.a. Gypsy) population, accounting for half their total population at the time. This genocide, known in the Romani language, as Porajimas which can translate as “destruction.” It's remembered as the worst event in their peoples' history. Other Romani people in the Balkans prefer to use the term 'samudaripen,' translating as “mass killing,” but there's still no general consensus in the community regarding how to call this tragedy, sometimes even borrowing the word 'holokausto.' Roma persecution by the Nazi regime began in 1933 and during the 1936 Olympic Games, the Roma and Sinti were forcibly relocated to a camp on the outskirts and were not allowed to leave unless they had a job. Their property was confiscated and sold; they were never compensated. Between 1933 and 1945, more than 400,000 people were forcibly sterilised by the Nazis, including thousands of Roma and Sinti, In the late 1930s, the first deportations of Roma to concentration camps began. While the yellow star worn by the Jewish victims of the Holocaust is best known, the Roma had their own symbols, brown or black triangles, symbolising their ethnicity and their inherent ‘anti-social’ status.
Today, the Romani people are still subject to racial stereotyping, often caricatured as mysterious fortune tellers and cunning thieves. Many Romani report segregation and harassment in schools and in the workplace, as well as a lower standard of healthcare and education and repeated forced evictions. That’s why it’s so important for us to understand more about their unique culture and heritage, to overcome the stereotypes and recognise the struggles faced by this remarkable people
Today it is important to remember that many Roma continue to suffer from systemic discrimination and violence. The discriminatory treatment and stereotyping prevents Roma from fully participating in political, social and economic life around the world. Roma experience exclusion, violence and repression in the countries where they live. They are forced to live in conditions that are degrading to human beings.Approximately 80% of Romani in Europe live in abject destitution. They are discriminated against in the labour market because of their ethnic identity.
Racism and discrimination against Roma and Travellers remain
alarmingly rife in Europe, nowhere has this been more evident in recent times than in the
appalling reports received regarding some border officials’ refusal to
allow Roma refugees, who are fleeing Russia’s armed aggression against
Ukraine, the right either to leave Ukraine or to enter neighbouring
States. Such refusals are based on spurious grounds, and
notably on racist assumptions that Roma are not ‘genuine’ refugees. In
other cases, lack of ID – a longstanding issue for Roma in many European
States – has made border crossings more difficult. In addition, some
Roma who have been able to leave Ukraine have also been confronted with
racism in receiving States, including segregation, unfavourable
treatment compared with other refugees, and racist attitudes among
law-enforcement officials, volunteers or the population more generally.
The racism against Roma often goes
unnoticed or even becomes normalised. It has its origins in how the
majority views and treats those considered “gypsies”, who have endured a
process of historical “othering”, which builds on stereotypes, even
unintentional or unconscious attitudes, that result in a still widely
accepted form of racism against Roma.
Its various expressions include hate speech, discrimination, hate
crime, and other harmful practices, resulting in many Roma people’s
exclusion, segregation and poverty. It leads to a perception of Roma
people as a homogenous group that is helpless, inferior and anti-social.
Unfortunately, little effort has been made by national governments in
order to lift Roma people from this precarious situation. This day is
therefore a chance to remind European and world leaders to implement
effective anti-discrimination measures and legislative and policy
initiatives to protect and promote the human rights of all minorities,
including Roma.
But responsibility rests not only on the shoulders of public
authorities, but on all of us. We cannot allow desensitisation to divide
us and put barriers between us. We need to continue to cast a light on the human rights issues.prejudice and violations faced by Romani people around the world. Lets show a gratitude to a beautiful community that so enriches our lives and continue to reject the negative stereotypes. racial stereotyping and bias that impacts their way of life.International
Roma Day is above all, a day of celebration and awareness of the unity,
autonomy, and diversity of Roma communities.
We urgently need to move beyond anti-gypsyist attitudes. First
and very simply, because no one should ever be subject to racism or
discrimination. And second, because stereotypes and prejudice prevent us
from seeing the contributions that Roma and Travellers make to European
societies every day.
Today, lets express our solidarity with the Roma people, and with all
persons working to guarantee them safety and shelter. Now, more than
ever, it is time to topple racist stereotypes. Let us stamp out
anti-gypsyism attitudes and prejudice once and for all.
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