Saturday, 17 August 2019

Stop the DSEI Arms Fair :- 3-15th September 2019


Every two years, one of the world's biggest arm fairs comes to London. This needs to be stopped. The DSEI arms fair is where arms companies showcase their weapons and make deadly deals with buyers from across the world, including those from countries with serious human rights problems.
The arms fair which is due to take  place from September 15-18, involves more than 1,000 companies and 30,000 attendees.This is where those who profit from war, repression and injustice do business. The results are felt around the world, as people are killed, economies are devastaed, refugees traumatised, and peaceful protest is crushed.
The full list of countries officially invited by the government to attend DSEI is here. But it’s a long list including many countries with appalling human rights records and/or currently engaged in conflict.
Just as fences are erected to stop victims from seeking refuge, fences have been erected outside London's Excel centre, to help the global arms trade to do business and fuel repression and  conflict across the globe.
We must stop these companies profiting from conflict and repression. Join people  week for a week of action in the run up to the arms fair to make it as difficult as possible for  the arms dealers from  going about their deadly business. 
A #StopArmingIsrael protest will kick off the week of protests. The call to action states that DSEI will:host a specially designated area for Israel’s arms companies to display and market their weapons – weapons which are labelled “battle-tested” due to them being tested on Palestinian civilians in Gaza.
Then, on 3 September, there’s a ‘Borders and Migration’ day of action. It asks people to:Join us, and bring your own placards, banners, and creative actions. There will be talks, performances and actions, celebrating the future we want to see, where migrants and refugees are welcomed, not arms dealers.
And it stresses that “solidarity smashes borders”.
There will also be a day of climate action on 6 September. Plan C and the Kurdish Solidarity Network are planning: workshops on social ecology and the Kurdish Freedom Movement’s eco-socialist paradigm, as well as Kurdish music and dancing.
The groups are planning on two days of action as part of an international #RiseUp4Rojava initiative (see more on the progressive revolution in Rojava, northern Syria, here). As its call states:
So if you stand against all the horrors of capitalist modernity, with its endless exploitation and domination, and countless gendered, class-based, racial and national violences, and if you desire a free and equal life for everyone everywhere, where we collectively, directly and democratically control our everyday lives, and can develop freely in ecological balance with the world around us, then join us on the 6th and 7th of September, and #RiseUp4Rojava.
On 7 September, this will be part of a Festival of Resistance. The festival points out that: 1 in 25 people in Newham are homeless. Instead of providing public housing, investing in public healthcare, and protecting workers rights, the government prefers to support an industry of death. One of the world’s largest arms fairs, DSEI, is returning to our doorstep (at the ExCel) and we’ll be there to resist! Support

Organised by Campaign Against the Arms Trade. More information below.

https://www.stopthearmsfair.org.uk/join-in/#



Tuesday, 13 August 2019

Karl Liebknecht, German Revolutionary Socialist (13/8/1871 – 15/1/ 1919)

 

Karl Liebknecht was a leading German revolutionary at the close of the First World War. who with Rosa Luuxemburg, https://teifidancer-teifidancer.blogspot.com/2019/01/remembering-rosa-luxemburg-100-years.html founded the Spartakist League and led opposition to WW1 in Germany.
Born on the 12th of August 1871 Liebknecht  was  the son of Wilhelm Liebknecht a leading German Socialist. During his law and political economy studies at Leipzig and Berlin Liebknecht himself developed Marxist views.
Before starting work as a lawyer Liebknecht served with the Imperial Pioneer Guards from 1893-94.  Moving to Berlin in 1898 his political activities increased; he took to defending people charged with political crimes and himself later spent 18 months in prison in 1907-08.  He joined the Social Democratic Party (SPD) in 1900 and married the same year to Julia Paradies. The couple had two sons and a daughter before Julia died in 1911. His father and August Bebel had been the co founders of the SPD, which started as an overtly Marxist party. It was the world's strongest and most influential workers' party until 1914, when it capitulated to nationalism and dispatched German workers to the trenches to kill fellow workers from other European countries.
In 1901 Liebknecht was elected to serve on Berlin's town council, a position he retained until 1913.
In 1912 he married Sophia Ryss,  who had graduated from the University of Heidelberg and he was elected to the Reichstag with the SPD. Karl Liebknecht became a leading figure in the anti-militarist section of the SDP. In 1907 he published Militarism and Anti-Militarism. In the book he argued: "Militarism is not specific to capitalism. It is moreover normal and necessary in every class-divided social order, of which the capitalist system is the last. Capitalism, of course, like every other class-divided social order, develops its own special variety of militarism; for militarism is by its very essence a means to an end, or to several ends, which differ according to the kind of social order in question and which can be attained according to this difference in different ways. This comes out not only in military organization, but also in the other features of militarism which manifest themselves when it carries out its tasks. The capitalist stage of development is best met with an army based on universal military service, an army which, though it is based on the people, is not a people’s army but an army hostile to the people, or at least one which is being built up in that direction."
 He then went on to argue why the socialist movement should concentrate on persuading young people to adopt the philosophy of anti-militarism:
 "Here is a great field full of the best hopes of the working-class, almost incalculable in its potential, whose cultivation must not at any cost wait upon the conversion of the backward sections of the adult proletariat. It is of course easier to influence the children of politically educated parents, but this does not mean that it is not possible, indeed a duty, to set to work also on the more difficult section of the proletarian youth. The need for agitation among young people is therefore beyond doubt. And since this agitation must operate with fundamentally different methods – in accordance with its object, that is, with the different conditions of life, the different level of understanding, the different interests and the different character of young people – it follows that it must be of a special character, that it must take a special place alongside the general work of agitation, and that it would be sensible to put it, at least to a certain degree, in the hands of special organizations."
 On 4th August, 1914, he  was the only member of the Reichstag who voted against Germany's participation in the First World War. He argued: "This war, which none of the peoples involved desired, was not started for the benefit of the German or of any other people. It is an Imperialist war, a war for capitalist domination of the world markets and for the political domination of the important countries in the interest of industrial and financial capitalism. Arising out of the armament race, it is a preventative war provoked by the German and Austrian war parties in the obscurity of semi-absolutism and of secret diplomacy.
Liebknecht was soon arguing in favour of a revolutionary uprising. The German state could not tolerate such opposition. Liebknecht, although 43 years old, was called up into the army, and was enlisted as an Armierungssoldat, a member of a military unit that provided labour to the fighting divisions and which consisted of men unwilling or not permitted to directly bear arms (for example, because of criminal records or poor health). In this role he experienced life on the Eastern Front and was directly involved in the clearing of the the rotting corpses of the dead, until he suffered physical collapse in October 1915.  and  he was allowed back to Germany as his health had become so poor.
Together with a small but increasing number of socialist opponents of the Social Democratic Party policy of Burgfrieden, including Luxemburg he founded the Group International which was later named the “Spartacist league.” ,Together he and Luxemburg provided the leadership for illegal opposition to the war. Liebknecht edited the famous  “Spartacus Letters,” the “official” organ of the subversive Spartakusbund. which was declared illegal but shared two of Liebknecht’s most important anti-war polemics  Klassenkampf gegen den Krieg ("Class War against the War") and Der Hauptfeind steht im eigenen Land ("The Main Enemy is in your own country")
In early 1916 Liebknecht was one of very few German politicians to publicly question the German government’s response to the massacre of Armenians by their Ottoman-Turkish allies. A day after raising this issue in the Reichstag, he was expelled from the parliamentary party (Reichstagsfraktion) of the Social Democratic Party because of his opposition to the war and criticism of the party leadership.
By 1916 opposition to the war among soldiers in the trenches and hungry civilians was growing, and Liebknecht and his comrades in the Spartacus grouping decided to raise the stakes. On 1 May 1916 they called an illegal demonstration in the Potsdam Square in Central Berlin; 10,000 people attended, including many women and young people. As a contemporary report describes, 'They were so numerous that the usual skirmishes with the police began right away. The cops... quickly became very nervous and began to drive the crowd back and forth with blows. Suddenly, at the head of the crowd, right in the middle of the square, the loud sonorous voice of Karl Liebknecht rang out: "Down with the war! Down with the government!"'
Liebknecht was arrested and jailed for four and a half years for sedition. He told the court, 'No general ever wore a uniform with as much honour as I will wear a prison uniform.' Such was the discontent in German society already that his sentencing prompted a strike by 55,000 metalworkers in Berlin. Liebknecht, now became an international symbol. For socialists in Britain and France his courage made it easier to oppose the official demonisation of all Germans as warmongers.
With the collapse of the German government in October 1918 Liebknecht was granted political amnesty by Max Von Baden. However with Rosa Luxemburg and other Spartacists, soon Liebknecht  was  campaigning again openly for revolution. While Luxemburg and others had formed in early 1916 the loosely organised, and repressed, Spartakus group, it was only as the revolution began to unfold that steps were made to bring together and organise the revolutionary forces into a party. The end of 1918 saw the formation of the Communist Party (KPD) with Liebknecht and Luxemburg being seen as its main public leaders.This new communist organization was quick to exploit the chaos that had swept Germany with defeat on the western front. They escalated demonstrations, with Liebknecht provocatively declaring on January 6th that the SPD government was no longer legitimate, and by January 12th the protests had reached such a size that the government called in the army to quell them and the revolt was soon bloodily suppressed by Friedrich Ebert;s Freikorps a far-right grouping of demobilised German soldiers (.Many future members and leaders of the Nazi party served in the Freikorps) and the revolt was defeated with some ease on Jan. 13, 1919.
Two days later, Liebknecht and Luxemburg were arrested, interrogated and tortured. Liebknecht was put in a car and killed by a shot from behind. Luxemburg was beaten with rifle butts before she was shot. Her corpse was dumped in a Berlin canal.
At a memorial meeting in Petrograd a few days later, Leon Trotsky, one of the central leaders of the October Revolution, drew parallels with 1917 and spoke of how the German "bourgeoisie and military have learnt from our July and October experience" and acted to try to behead the revolution.
Their murders  decapitated the leadership of the young German Communist Party which then oscillated between putschism and opportunism for the rest of its existence. The consequences were that the world revolution, which the revolutionaries in Russia had counted on, did not take place.
Both Rosa Luxemburg and Karl Liebknecht were true revolutionary heroes, and their ideas and legacy will be remembered down the ages,against  militarism, oppression, exploitation and privilege and .nothing can destroy the heritage of Liebknecht's revolutionary struggle against capitalism and war


"Memorial for Karl Liebknecht" by Käthe Kollwitz, 1921.

Monday, 12 August 2019

The not so glorious Twelfth.

The  so called Glorious Twelfth  is an event that takes place every year which has  a huge impact on Britain’s wild birds on the first day of the grouse shooting season as our beautiful. moorlands are turned into killing fields.
Popular among the elite and shooting enthusiasts, it's quite a profitable business estate owners generally receive £150 for every pair of birds shot down by individuals who take pleasure in pain and suffering, because rather than being killed instantly, thousands of birds will be left wounded and left to experience a lingering, painful death. Consequently it has  become a flashpoint for tensions between the game industry and conservationists.
Found in northern England, Wales, Scotland and Ireland, the iconic red grouse is shot in large numbers until the end of the season in December. Hunters either walk across the moorlands and taim at the startled grouse or shoot them out of the sky after they are beaten to the guns.The grouse don’t stand a chance, as it is basically a massacre. It is estimated that 100,000 birds are shot every day in the shooting season.
Gamekeepers also take unnatural steps  to boost the grouse population for the perverse purpose of obliterating the birds later in the year, a practice highly detrimental to the local environment. Because grouse thrive on young heather,where they can nest and hide from predators the peat land is burned to encourage a fresh batch.
These intensive burning practices are responsible for serious environmental damage which occurs primarily on protected areas with 90% of English grouse moors being found on National Parks and Areas of Outstanding Natural Beauty.
The EMBER (Effects of Moorland Burning on the Eco hydrology of River basins) study by the University of Leeds found that burning had impacts on peat hydrology, peat chemistry and physical properties, river water chemistry and river ecology. The Committee on Climate Change estimates that around 350,000 tonnes of carbon dioxide each year are emitted from peat and the vast majority (260,000 tonnes) results from the burning of grouse moors.
Grouse shooting for 'sport' depends on intensive habitat management which increases flood risk and greenhouse gas emissions. It is not just grouse who suffer in the grouse hunting season  The British Association for Shooting and Conservation – a contradiction in terms if ever there were one – admits gamekeepers "control" (that is, kill) foxes, crows, weasels, stoats and other animals so hunters will have more grouse to shoot. Similarly, hawks, falcons, owls and other legally protected raptors are killed and have their nests destroyed to remove competition. No not a day then  I would consider that glorious.
Write to your MP and express your concern about 'game' bird shooting

The glorious Twelfth

To celebrate the glorious twelfth
privileged men head to the moorlands,
to shoot birds out of sky for fun
with no respect at all for life,
singing voices  they cruelly silence
wings to never take flight again,
innocence senselessly slaughtered
by morbid sadists seeking a thrill,
in the name of sport, tradition and pleasure
every year returning, yearning for a kill.

' Ruthless cull':Hundred of thousands of animals being killed on private estates to protect grouse shooting, Chris Packham says :-

https://www.independent.co.uk/environment/grouse-shooting-chris-packham-protected-species-shot-gamekeepers-scotland-a9028361.html?fbclid=IwAR3RfyHwmtR0s3jARg73pgrWkkAB6bnWnWFFTUm3_2o00b_2tCNraxrG8Xk

A Distant Call - The Artisans


The above song  is available to download today https://theartisansmusic.bandcamp.com
With all  the proceeds going to be donated to Wild Justice, set up by leading environmentalists Chris Packham, Dr Mark Avery and Dr Ruth Tingay, to fight for wildlife. https://wildjustice.org.uk/

The video was created with the help of illustrator Mia Underwood, is designed to bring the songs lyrics to life ad to highlight  the devastating effect that driven grouse shooting has on the wildlife and the environment.

Saturday, 10 August 2019

Reinvigorating Power (Dedicated to Oya, Yoruba deity )


Among different struggles and journeys
The vortex of feeling, labyrinths of deep thought, 
Whether poor or not, can get lost on rich imagination
As we trample along this battered fragile old earth,
Oya lady of the storms, black as the night
Dances with the winds, feminine to the core,
Strong and fierce creating hurricanes and tornadoes
She is the wild spirit beyond destruction, 
Turbulently unpredictable, beware of her power
Beyond reason, authentic and unique,
weather goddess who waters the garden
To fertilise, make the land lush and green,
Rich juices, dripping deeply to endure
Creating seeds of transition and change,
With precision stripping away what must die
In order for the harvest to be abundant,
Elemental and rooted in the natural world
Occupying realms of rainbows and thunder,
Can either shelter us in her loving embrace 
Or strike us down with licentious lightening,
Allowing tempests to rise, whirl beside us 
In morning or twilight, lost in sybaritic storm,
On the brink of eternity, splashed with stars
Dawn till dusk, she will take our breath away.

Footnote:

Oya is one of the most powerful African Goddesses (Orishas), She is the sister/wife of the God Shango.The Dark Mother Goddess of Storms and Destruction  of the Yoruba People in West Africa as well as the Americas. In Yoruba, the name Oya means "she tore". She is known as Oya-iyansan, the "mother of nine" due to the River Niger ( known to the Yoruba as the Odo-Oya) which is known for having nine tributaries, where violent rainstorms are said to be the source. She is also worshiped In Brazil and Cuba and is associated with the Amazon whose source she is said to be. Her followers are distinguished by a particular kind of reddish beads that are always tied around their necks.When summoned by prayer she empowers mistreated women, and engenders feminine leadership.
Never ingratiating, she is also believed to protect and guide the dead as they make the transition to a new life. Using her machete, or sword of truth, she cuts through stagnation and clears the way for new growth, she does what needs to be done, a  powerful harbinger of change and transformation. She is similar to the Haitian God Maman Brigitte, who is syncretised with the Catholic Saint Brigit.


Thursday, 8 August 2019

In Memoriam Kamal Boullata (1942 - 2019 ) Influential Palestinian artist and historian


Kamal Boullata influential Palestinian artist, historian, intellectual and writer who was acclaimed for his  intricate explorations of the concepts of exile, modernism and the emergence of Palestinian identity against colonial powers, has died in Berlin on August 6 at the age of 77. His death was first reported by the National, a publication about Middle Eastern culture based in the United Arab Emirates, on Tuesday.https://www.thenational.ae/arts-culture/art/prominent-palestinian-artist-kamal-boullata-dies-in-berlin-1.895390
Boullata was born in Jerusalem in 1942, growing up in the Christian Quarter and  his parents sent him to the workshop of painter Khalil Al-Halabi,who was well known for his paintings of icons, in the quarter where he lived, and it was with him that Boullata  would  learn the same process while studying the Arabic calligraphic and geometric aesthetics that would later influence his body of work. Following Israel’s occupation of the territory in 1967, he was exiled to Beirut and later traveled to Europe where he graduated from the Academia di Belle Arte in Rome and then to the United States, where he studied at the Corcoran Art Museum School in Washington, DC and used  this time to make significant contributions to the cause of Palestinian activism and the Arab American awakening that was occurring at the time.
In the 1970's and 1980's he was a member of the hurufiyya movement, where Arab artists experimentally brought together Arabic calligraphy and Modernism. Boulatta  was best known for his colourful, geometric silkscreen artworks  and his use of Kufic script, an early form of Arabic calligraphy, where he addressed the concepts of binaries and divided identity, often including  clear visual references to the decorative elements of the Dome of the Rock, a site he frequently visited as a child in Jerusalem, as well as the traditions of Palestinian embroidery.
His later works moved away from geometry towards an interest in depicting light and transparency. In the following  video interview with the online publication Electronic Intifada, Boullata says “perhaps it was the light of Jerusalem that I have been seeking to recapture all along”.

Kamal Boullatta on painting, exile and Jerusalem



In 1993, he received a Fullbright Fellowship to conduct field research on Islamic art in Morocco and Spain, and in 2001, he was awarded a Ford Foundation grant to research post-Byzantine painting and the origins of modern art in Palestine. Boullata  was a worldly figure who spent the last five decades of his life moving between the US (1968-1992 , Morocco, (1993-1996) and France,  (1997-2012) before settling in Berlin in 2012 when he was elected as a fellow of the Wissenschaftskollen zu Berlin, Institute for Advanced in Berlin.
His career was rich and varied, moving regularly between the worlds of writing and of painting. Throughout his life  he was known for his generosity to friends, human rights advocates, and causes. He was the author of  four groundbreaking books on Palestinian art, including Belonging and Globalisation: Critical Essays in Contemporary Art and Culture  (2008 ) and Palestinian Art:From 1850 to the Present (2009) in which he gave  the first insider's study of Palestinian art in English yet published, this scholarly analysis presented insights into the development of Palestinian art before and after the cataclysmic events of 1948 during which Palestinian society was uprooted and dispersed. Writer and Critic John Berger wrote in its preface: "Boullata takes the reader to the struggle of those visionary, obstinate Palestinian artists who create so that their anonymous heroic land with its ancestral olive trees  may survive."
He believed that Palestinian artists who sat idly by had failed to do their job properly, and he saw writing such histories as being integral to his practice. “I don’t think that you can lead a purely creative life or a purely political life,” Boullata said in a 2009 National interview. “Everything is interrelated, even if we are unaware of that fact. When artists in Gaza were under bombardment and looking after their families, they still kept on thinking about art.” https://www.thenational.ae/arts-culture/books/visual-memories-a-new-book-on-palestinian-artists-1.4
An individual with a brilliant mind Boullata also edited books on modern poetry and contemporary culture and his essays in English and Arabic have appeared in catalogues, anthologies, and academic journals.In 2003 he edited  If Only the Sea Could Sleep: Love Poems by Adonis. We Begin Here a collection of poems he co-edited was written in response to the 1982 Israeli invasion of Lebanon,updated with new works rising from Israel's 2006 bombardment of its northern neighbor. These poems, covering a period of nearly 25 years, testified to the poets' spirit of resistance and support of the dignity, rights and humanity of the Palestinian and Lebanese people. 
 “The Palestinian cultural movement lost with the departure of Boullata a dedicated artist who will remain present in the history and future of Palestinian art as an expression of freedom, struggle and creativity and in the memory of Palestinian generations inspired by his works,” said the Palestinian Ministry of Culture in a eulogy statement.
Boullata remained faithful to Palestine and its cause in its political and humanitarian dimensions. He defeated with his art the aura of darkness and death that the occupation is trying to consolidate and impose in Palestine,” it added.
Boullata’s works are well regarded around the world  and he has been exhibited in Europe, the US, France, and the Middle East and can be found in collections including the British Museum, London; the Institut du Monde Arabe, Paris; the New York Public Library; Barjeel Art Foundation, Sharjah; and Mathaf:  Museum of Modern Arab Art, Doha. Recent solo exhibitions include Addolcendo at Meem Gallery, Dubai (2017); ‘… And There Was Light’ at Berloni Gallery in London (2015); and Bilqis at Wiensowski & Harbord in Berlin (2013).
His loss is a huge loss to the thousands of people he inspired across the world and to Palestinian culture, because he did so much in his work and his writings to situate Palestine art  in the full context of Palestinians lived experiences. He will be remembered foremost as one of Palestines great modernist artist, a creator of vibrant Arabic abstract art, as well as being a scholar of the history of Palestinian art,whose legacy will live on as a result of the rich contribution he has given to humanity,  He is survived by his wife  Lily Farhoud. Kamal Boullatta  may his creative soul rest in peace.

"Today, memory continues to be the connective tissue through which Palestinian identity is asserted and it is the fuel that replenishes the history of their cultural resistance." -- Kamal Boulatta

Kamal Boullata


Tuesday, 6 August 2019

Lessons from Hiroshima and Nagasaki


74 years ago  on 6th August 1945 am.the United States dropped  an atomic bomb called ' Little Boy" on Hiroshima, Japan which is estimated to have killed 100,000 to 180,000 people out of a population of 350,000. Then three days later, a second  atomic bomb  called "Fat Man" was dropped on the city of Nagasaki, killing between 50,000 and 100,000 people.
.Hiroshima and Nagasaki were largely civilian towns, meaning there wasn't a strong military reason to drop the atomic bombs over those particular cities. No one was excluded from the horrors of the atomic bomb, a "destroyer of worlds" burnt hotter than the sun. Some people were vaporised upon impact, while others suffered burns and radiation poisoning that would kill them days, weeks or even months later. Others were crushed by debris, burned by unimaginable heat or suffocated by the lack of oxygen. Many survivors suffered from leukemia and other cancers like thyroid and lung cancer at higher rates than those not exposed to the bombs. Mothers were more likely to  lose their children during pregnancy or shortly after birth. Children exposed to radiation were more likely to have learning disabilities and impaired growth.
Those that did manage to survive  would be traumatised for the rest of their lives. Hibakusha is a term widely used in Japan, that refers to the victims of the atomic bombings of Hiroshima and Nagasaki, it translates as 'explosion effected  Survivor of Light. These survivors speak of the deep, unabating grief they felt in the days, months and decades since the attack  They have described the shame of being a survivor , many were unable to marry, find jobs, or live any sort of normal life. They have said that many Hibakusha never speak of the day, instead choosing to suffer in silence. They told what it was like to be suddenly alone in middle age, to lose their parents, spouses, children, and livelihoods in a single instant. In memory of them, we should make sure that the  misery and devastation caused by nuclear weapons is never forgotten.
Even if Japan was not fully innocent, the people of Japan did not deserve to pay the price for their nations wrongdoing, and there was absolutely no moral justification in obliterating these two cities and killing its inhabitants in what was clearly a crime against humanity and murder on an epic scale. Hiroshima and Nagasaki held no strategic importance. Japan were an enemy on the brink of failure an members of the country's top leadership were involved in peace negotiations. Many believe that these two atrocities were a result of  geopolitical posturing at its most barbaric, announcing  in a catastrophic  display of military capability, of inhumane intention showing America's willingness to use doomsday weapons on civilian populations.The bombings serving as warnings and the fist act of the Cold War against its imperialist rival Russia. A message to the Russians of the power of destruction and technological military capability that the US had managed to develop.Three days later U.S president Harry Truman exulted ; "This is the greatest thing in history! " and gloated that " we are now prepared to obliterate more rapidly and completely."
Then the photos began to emerge, haunting images of burned children with their skin hanging off, of bodies charred and there was Sadaki Sasaki and the 1,000 origami peace cranes she folded before her death at 12 from leukemia ten years after the bomb was dropped on her hometown of Hiroshima. The bombs dropped were  of a indiscriminate and cruel character beyond comparison  with weapons and projectiles of the past. Despite all  this Truman never regretted his decision. .
Today as the world commemorates the lives that were lost and the unacceptable devastation caused to people and planet, we still have so much to learn from this picture of indescribable human suffering. Lets not forget that in our our current dangerous  times, many world leaders remain recklessly committed to their nuclear  arsenals. There are an estimated 16,000 nuclear weapons in the world at the present time with over 90% held by USA and Russia, but also by the UK, France, India, Pakistan, Israel and lately North Korea. This is more than enough to wipe out most of the human race and most other life and in scrapping the landmark intermediate-Range nuclear arms control pact, like the  US president Donald Trump has done on August 2d, the threat of nuclear war has been dangerously heightened.
As the safety and security of people across the globe hangs by a thread, and today we mourn the hundreds and thousands of lives lost at Hiroshima and Nagasaki now is the time for us to redouble our efforts to ensure that such an atrocity does not happen again and on this poignant anniversary, we must reaffirm our determination to campaign for a world without nuclear weapons, whilst remembering the resilience of ordinary people in the years after the war and the movements of ordinary people against war, who try to make this world more peaceful and harmonious place for us all. Across the world today for Hiroshima Day and on August 9 Nagasaki Day there will be many Lanterns for Peace Ceremonies to commemorate these two events, where many will echo the call of the Hibakusha, that such a tragic thing must never happen again.



Friday, 2 August 2019

Roma Holocaust Memorial Day


Roma  Holocaust Memorial Day is held every year on August 2, to remember the murder of hundreds of thousands of Romani by the Nazis during Word War II. Roma communities also mark May 16, 1944, when, as survivors remember, the inmates successfully resisted the SS’s first attempt to clear the camp .
No official figures exactly exist, but it is estimated that between 220,000 and 500,000 Romani and Sinti,from Central Europe were killed during the war, the Nazis and their allies killed about 25 percent of Europe's entire Roma (a.k.a. Gypsy) population, accounting for half their total population at  the time. This genocide, known in the Romani language, as Porajimas which can translate as “destruction.” It's remembered as the worst event in their peoples' history. Other Romani people in the Balkans prefer to use the term 'samudaripen,' translating as “mass killing,” but there's still no general consensus in the community regarding how to call this tragedy, sometimes even borrowing the word 'holokausto.'
Roma persecution by the Nazi regime began in 1933 and during the 1936 Olympic Games, the Roma and Sinti were forcibly relocated to a camp on the outskirts and were not allowed to leave unless they had a job. Their property was confiscated and sold; they were never compensated. Between 1933 and 1945, more than 400,000 people were forcibly sterilised by the Nazis, including thousands of Roma and Sinti, In the late 1930s, the first deportations of Roma to concentration camps began. While the yellow star worn by the Jewish victims of the Holocaust is best known, the Roma had their own symbols, brown or black triangles, symbolising their ethnicity and their inherent ‘anti-social’ status.
In May 1944, the Nazis started to plan the “Final Solution” for the “Gypsy Family Camp” in Auschwitz. The initial date for the liquidation of the “Gypsy camp” was planned for the 16th of May. The prisoners of the camp were ordered to stay in the barracks and surrounded by 60 SS men. When the SS men tried to force the prisoners out of the barracks they faced a rebellion of Roma men, women and children, armed with nothing more but sticks, tools and stones, and eventually the SS had to withdraw. The resistance of Roma prisoners gave them only a few additional months of life.
The Nazi also feared that an insurrection could spread to other parts of the camp and they planned the “Final Solution” on August 2nd. On orders from SS leader Heinrich Himmler, a ban on leaving the barracks was imposed on the evening of August 2 in the “Gypsy Camp”. Despite resistance by the Roma, 2,897 men, women, and children were loaded on trucks, taken to gas chamber V, and exterminated. Their bodies were burned in pits next to the crematorium. After the liberation of Auschwitz concentration camp in 1945 only 4 Roma remained alive.
Auschwitz remains a powerful symbolic point of reference for European Roma , as it does, of course for global memory of the Holocaust. But even before this horrific moment in history the Roma were vilified, and maligned across Europe, an ethnic group originating in the northern Indian subcontinent before making their way to Europe most likely in the 14th century, the Roma had always been a migratory people who often faced local persecution wherever they ended up. And in the subsequent years since the Holocaust, their pain and suffering has been forgotten and diluted, wiped from the pages of history books while the same myths that were used to put them in camps in the first place persist into the 21st century. Widely accepted “facts” about Roma criminality and anti-social behaviour are today central to any conversation about the Roma community, despite a broad lack of understanding for the realities involved. The genocide of the Roma and the Sinti by the Nazis remains for many the "Forgotten Holocaust "
Surely  it is  time we should reject the notion that only the group with the highest number of victims deserves acknowledgement for their suffering.What matters most, in any case, is not the anomalies or the differences in the numbers, but the fact that both Jews and Gypsies were deemed “parasitic alien races” and targeted for racial extermination.It is certainly time for full recognition of the Roma and Sinti victims of the Nazis. Just as Jews have Yom HaShoah, the Roma and Sinti have now their own commemoration  to fully recognize Gypsy victims of the Holocaust. Today organizations representing  the Roma and Sinti community will gather today at Auschwitz and other sites for education and remembrance.
We should not forget either,  that those who passed through the gates of Auschwitz were only a fraction of the hundreds of thousands of Romani victims of the genocidal policies of the Nazis and their allies. In occupied Poland, Serbia and the Soviet Union, they were hunted down by the same Wehrmacht units and death squads that massacred Jews. In Romania, some 25,000 were deported to “colonies” east of the Dniester river (Transnistria); nearly half of them did not survive the brutal conditions there.
After World War II, German society even denied for decades they had been persecuted and it took until 1979 for the German government to commence reparations and until 2011 for the killings to receive an official day of remembrance.However to this day the families of the victims of the Roma Holocaust still struggle for compensation and equal rights, while at same time institutional and rhetorical anti-Gypsyism is sadly becoming politically respectable in parts of Europe again. They face extreme unemployment and poverty. They have poor education outcomes, language and literacy barriers. They are segregated and discriminated against at every turn, but people are willing to turn a blind eye to all of that because it’s not happening to them.The need for continued memorialization of the fate of the Roma and Sinti population of Europe has never been more important.
Not just today we should pay tribute to the memory of the Roma victims of the Holocaust, making sure this tragedy is never repeated . It is  also a stark reminder of our shared responsibility and duty as fellow humans to reaffirm our unwavering commitment to counter antigypsyism, antisemitism, racism,discrimination and stand guard  against hatred and indifference and other forms of intolerance. Also in remembering the genocide is an important step towards securing respect and civil rights for Europe’s Sinti and Roma. a path to stop the racism against the Roma that has never stopped  for them and the pain that is still inflicted on their community that affects them so deeply.