Sunday, 26 January 2020
We're Artists All - David Milligan (Spike)
(Poem written by David discovered among files on his computer, that have been given permission to share, I happen to think it's damned good, and very evocative, so long friend )
We're Artists All - David Milligan (Spike)
Hush now, softly fall asleep,
Let's go to places where we can't weep,
Snuff out the candle, lock up the keep,
Take a chance, you must.
Forget about your diet dear,
Forget about false lover's tears,
Forget about your paranoid fears,
Forget the fuss.
The price of entry is your might,
Death, rebirth, dark and light,
No point in putting up a fight,
The time is here.
No longer can you turn your back;
Lonesome wolf without a pack,
On all those things your art form lacks,
Because they're clear.
To play guitar is microscopic,
To paint a picture panoramic,
But doing neither seems idiotic,
I think, you'll find.
It makes you grieve, you know it's true,
Create no beauty, this will not do!
What would you feel if your life was through?
Would you care?
But what of the million eyes,
That love to soak up your artistic prize?
Who won't create is telling lies!
By abstaining.
So kick yourself right up the arse!
You're not the first, nor even last!
Enough of this hedonistic fast,
Please, stop refraining.
Saturday, 25 January 2020
Following The News That The Victoria Derbyshire Show Is To Be Axed
The BBC in all their wisdom have decided to axe the Victoria Derbyshire show in an attempt to save money, blaming cuts. In an impassioned Twitter thread, hours after going on air to present her show, the 51-year-old broadcaster.Victoria Derbyshire responded to the BBC’s confirmation that her programme is to be taken off air later this year, saying that she only found out after reading about in Rupert Murdoch's The Times, rather than being informed by the BBC, her employer. "I'm unbelievably proud of what our team and our show have achieved in under five years breaking tonnes of original stories (which we were asked to do); attracting a working class, young, diverse audience that BBC radio & TV news progs just don't reach (which we were asked to do); and smashing the digital figures (which we were asked to do)."
She said she was "gutted particularly" for "all those people we gave a voice to, Love them too.".
Derbyshire spoke out as BBC director of news and current affairs Fran Unsworth told staff it had "not been an easy decision".
Following news that Derbyshire's TV show is to be axed, there has been an outpouring of support for the award-winning BBC Two show. One viewer said it was a "life-saving programme" that had helped her when she was "so alone".
Fans have called for Question Time to go instead - especially after actor Laurence Fox's appearance last week attracted more than 250 official complaints. The main issues cited in the complaints were that the "audience was not representative of the local area, leading to a pro-Conservative bias" and that the "discussion on racism [was] felt to be offensive"."Why cut this and not something useless and harmful to public discourse like Question Time?" asked Harry Samuels.
The show's former editor, Louisa Compton, has described the cancellation as "madness", saying: "An organisation that values original journalism and under-served audiences should not be doing this."
Anna Collinson, who works on the show, said: "It's gutting for our viewers. The BBC is constantly criticised for failing under-served audiences - the same audiences we were proud to serve and served well. I have already heard from interviewees who are devastated by this news.
"We are a scrappy, feisty and passionate bunch and always did our absolute best to hold those in power to account.
"Whatever happens now, I will forever be proud of working for this award-winning programme and will never forget everything it taught me."
Shadow culture secretary Tracy Brabin has written a letter to BBC director general Lord Tony Hall, asking him to reconsider the decision. In a letter shared by Brabin on Twitter, she said that Derbyshire "is an incredible journalist and I am certain that she has a very bright broadcasting future in front of her regardless of what happens with the show in the coming months." while Conservative MP Damian Collins, who is bidding to be re-elected as chairman of the Digital, Culture, Media and Sport Select Committee, said the reports were "disturbing".
"There needs to be a proper review of BBC finances as well as asking licence fee-payers what they value and want to see more of," he said.
A petition demanding that the BBC reverse its decision to axe the Victoria Derbyshire show has reached over 14, 000 signatures, the change.org campaign, launched on Wednesday by Katie Kendrick, “urgently” calls on the BBC to reconsider its decision.
It praises the show for giving voice to survivors of historical sexual abuse, poverty, mental health issues and the children’s care system.
Ms Kendrick writes: “This is VITAL journalism that brought with it campaigning and integrity to important social issues. It is a lifeline to ordinary people
“I was once a guest on the show and spoke about leaseholders trapped in the leasehold scandal.
“The Victoria Derbyshire team gave me a voice, supported me and others affected in what could have been a very daunting experience.”Her show holds politicians to account , defends societies victims, gives voice to the powerless and needs to be saved. If the decision is not reversed, important issues will be even more neglected, marginalised voices will get even less attention and the powerful will receive even less scrutiny. You can sign the petition below.
https://www.change.org/p/bbc-stop-the-victoria-derbyshire-show-being-axed-victorialive
Wednesday, 22 January 2020
Tears and Joy : Dedicated to David Milligan (Spike) R.I.P
You veered through life's arduous journey
Sometimes falling prey on the prickly path
When demon thorns pierced your soul
Music and art offered moments of sanctuary.
Through shimmering encounters of darkness and light
Gaping lesions and cemented scars
Uphill struggles and crushing misfortunes
You defiantly battled your beasts of torment.
Your Spanish pilgrimage, a mission fulfilled
With steadfast commitment and tenacious endurance
You consummated your dream
With heroic transcendence.
Sail away my friend to destiny's harbour
Where time is tickless and peace prevails
Dock safely comrade. Flourish anew
Spread your wings. Forever be free.
Tuesday, 21 January 2020
George Orwell ( 25/6/03 - 21`/1/50 ) - Prophet of our times
On the anniversary of his death, I explore the life and work of the British author George Orwell, pen name of Eric Arthur Blair, who achieved prominence in the late 1940s as the author of two brilliant satires attacking totalitarianism-Animal Farm and Nineteen Eighty-Four. His novels, documentaries, essays, and criticism he wrote during the 1930s and later have since established him as one of the most important and influential voices of the century and is considered by some to be an uncanny prophet of our times.Orwell’s parents were members of the Indian Civil Service, and, after an education at Eton College in England, Orwell joined (1922) the Indian Imperial Police in Burma, an experience that later found expression in the novel Burmese Days (1934). His first book, Down and Out in Paris and London (1933), was a moving non-fictional account of self-imposed poverty he had experienced after leaving Burma. He published three other novels in the 1930s: A Clergyman’s Daughter (1935), Keep the Aspidistra Flying (1936), and Coming Up for Air (1939). His major works of the period were two documentaries: The Road to Wigan Pier (1937), a detailed, sympathetic, and yet objective study of the lives of nearly impoverished miners in the Lancashire town of Wigan; and Homage to Catalonia (1938), which recounts his experiences fighting for the Republicans against the fascists in the Spanish Civil War between 1935 and 1937.Orwell’s two best-known books reflect his lifelong distrust of autocratic government, whether of the left or right: Animal Farm (1945), a modern beast-fable attacking Stalinism, and Nineteen Eighty-Four (1949), a dystopian novel setting forth his fears of an intrusively bureaucratized state of the future. the pair of novels brought him his first fame and almost his only remuneration as a writer. His wartime work for the BBC (published in the collections George Orwell: the Lost Writings, and The War Commentaries) gave him a solid taste of bureaucratic hypocrisy.Throughout his novels, documentaries, essays and journalism Orwell relentlessly and uncompromisingly criticised imperialism, nationalism, capitalism, political dishonesty, power, totalitarianism, privilege and private education.The importance of George Orwell as a writer lies in his questioning of institutions, power structures and political statements. The state, law, religion, charity, public schools, political parties and the media all came under his scrutiny He claimed to be a democratic socialist, joining the Independent Labour Party in June 1938 until after the outbreak of the Second World War.Many of the themes in Nineteen Eighty-Four are compelling and contemporary, foreshadowing the state of our world today and contain remarkable foresight given that it was first published in 1949. The novel is set in 1984 in Great Britain, known as Airstrip One.The world has suffered through a global atomic war, and there are 3 superpowers called Oceania, Eurasia and Eastasia. The standard of living is relatively low.The media is run by the government, which is known as Big Brother and the written word is perpetually changed to suit what the government requires. People are controlled into what to think, how to act and how to live .It uses telescreens, fearmongering, media control and corruption to control the masses.One of the Party pillars in 1984 is endless war on a global scale. The war, however, is a fabrication accepted and treated as fact. For, unreal as it is, it is not meaningless. World powers become enemies and allies interchangeably simply to keep the masses in perpetual fear, perpetual industry, and perpetual order. War provides outlet for unwanted emotions such as hate, patriotism, and discontent, keeping the structure of society intact and productive without raising the standard of living. The state of perpetual war described by Orwell is also reflected in the wars that have raged since 1945, across the globe from Afghanistan, Iraq, Syria, Yemen etc etc.
Winston Smith the main protagonist is an editor employed by the government and is one of many citizens responsible for rewriting history..In Nineteen Eighty-Four, government surveillance is constant and at the forefront. The state knows every move its citizens make, including their habits, whom they talk to, and what they are doing at any given time. Big Brother is watching and running the show. The people are sheep who are herded and controlled.
Winston Smith embarks on a clandestine love affair with Julia, a party member, and joins The Brotherhood, an illegal organisation dedicated to the overthrow of Big Brother. He is caught,and taken to Room 101, alongside everyone else who offended is taken and subjected to torture and brainwashed and he along with everyone ends up loving Big Brother.
Today across the world there are a lock-up concentration camp style jails where unconvicted, ostensibly innocent individuals are held and openly abused. Electronic surveillance is now a common and accepted government practice: cell phone listening, cameras on corners and traffic lights, and electronic toll payment system tracking are all everyday occurrences. By using our credit cards, shopping rewards cards, and even our driver's licenses, data are collected on all of us and sold and used daily, each of us daily profiled. Orwell’s book was supposed to be a warning, not a guidebook on how to create a surveillance state. It really is remarkable how the many tools that were used to suppress in Nineteen Eighty–Four are now part of our everyday lives in 2020.
Newspeak is the fictional language spoken in Nineteen Eighty-Four. It is a controlled and abbreviated version of English. Also known as “doublespeak!”. As George himself said " Political language... is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.. " Politicians continue to use language to deceive and manipulate, through concealment or misrepresentation of the truth, desperately and deliberately using euphemistic or ambiguous language as they have been doing ad infinitum. One of the objectives of Newspeak is also to decrease self-expression. With the popularity of texting, it would be fair to say that there are similarities. And today we are so busy Facebooking, tweeting, etc, the following line from one of the characters that works for Big Brother. “The people will not revolt. They will not look up from their screens long enough to notice what’s happening.” is still amazingly uncanny.Orwell may not have had a crystal ball, but he did have was an understanding of the human condition and its weakness.
Orwell began writing the novel in 1944, and wrote the bulk of it while residing on the Scottish island Jura while battling tuberculosis during 1947-1948. Orwell was recently widowed, his wife having died during a surgical procedure. He was left with his young son, and he was seriously ill with tuberculosis. There was not a known cure for TB in 1947, and physicians typically prescribed fresh air and rest. Orwell was given streptomycin, which was an experimental drug in the US, and after treatment, his TB symptoms disappeared. He raced to finish his novel, and upon publication it became an instant success. Orwell died shortly after of a brain haemorrhage on this day in 1950 at the age of 46.
Nineteen Eighty-Four has been in publication ever since, has been translated into multiple languages, and is often heralded as one of the best novels of the 20th century. Still resonating in the times we live today., still worryingly reliable. Commenting on 1984, Orwell wrote, “I do not believe that the kind of society I describe necessarily will arrive, but I believe that something resembling it could arrive.”
In some cases, what is happening in the world today is more draconian and invasive than anything Orwell conceived. Despite Orwell's influence political journalism is as corrupt as ever. The corruption of language described in 1984 is widespread in the media today, with "Newspeak" terms such as democratic, socialist, fascist, war criminal, freedom fighter, racist and many other expressions being used in a deliberately deceptive, propagandistic way to whip up mass hysteria or simply to ensure that people can never achieve even an approximation of the truth.
We are today all living in a massive prison and George Orwell predicted it. The ability of Big Brother government to observe our every activity is increasing week by week and soon each and every car journey we make, every financial transaction we undertake, everywhere we go will be fed into a computer and if there is a slight variance from what they decide is the norm then we will be taken in and questioned. Give the wrong answers and you could well end up in room like 101, or Belmarsh Jail, Guantanamo Bay etc. We should continue to be on guard, raise alarms, be objective, keep questioning and hold our individual Governments to account.
In 2003 a docudrama was released by the BBC, detailing the life and works of George Orwell. The documentary contains footage from his deathbed, and his final words are certainly chilling. You can here them in the following video. We can't say that we were never warned.
Citizens today should support bona fide civil liberties groups and actively oppose government measures restricting basic freedoms. Freedom of speech is a basic civil liberty and people should fight to retain it. They should defy group pressure, think for themselves and speak out. The price of liberty is eternal vigilance.We should continue to be on guard, raise alarms, be objective, keep questioning and hold our individual Governments to account.
“We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively.
We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.”
- George Orwell, Nineteen Eighty- Four
Though he remains best remembered for authoring the cult-classics Animal Farm and Nineteen eighty four, he was a masterful essayist first and last. In the following seminal essay “Why I Write” details his personal journey to becoming a writer. It was first published in the Summer 1946 edition of Gangrel. The editors of this magazine, J.B.Pick and Charles Neil, had asked a selection of writers to explain why they write. The essay is autobiographical. It can be divided into three parts.
The author’s childhood is described in the first part of the essay. The author pays attention to his first experiences as a writer and notes that he always knew about his future as a writer. Orwell discusses his early writing experiences in detail and accentuates the progress which led him to the profession of writer.
Orwell states that there are four great motives for writing which are typical for any writer. Orwell discusses sheer egoism, the writer’s aesthetic enthusiasm, pays attention to the historical impulse, and focuses on the political purpose.
In spite of the fact these motives can be presented in different proportions, all of them can be used to characterize a writer. The third part of the essay reflects Orwell’s personal motives in writing and the development of his style which is rather “public-spirited” because Orwell wanted to reflect the social issues in writing
Following Orwell’s motives, it is possible to state that all writing is political to some extent because the political purpose is always present in writing. According to Orwell, “no book is genuinely free from political bias” The essay below gives a great insight to an awesome mind and intellect at work..
Today across the world there are a lock-up concentration camp style jails where unconvicted, ostensibly innocent individuals are held and openly abused. Electronic surveillance is now a common and accepted government practice: cell phone listening, cameras on corners and traffic lights, and electronic toll payment system tracking are all everyday occurrences. By using our credit cards, shopping rewards cards, and even our driver's licenses, data are collected on all of us and sold and used daily, each of us daily profiled. Orwell’s book was supposed to be a warning, not a guidebook on how to create a surveillance state. It really is remarkable how the many tools that were used to suppress in Nineteen Eighty–Four are now part of our everyday lives in 2020.
Newspeak is the fictional language spoken in Nineteen Eighty-Four. It is a controlled and abbreviated version of English. Also known as “doublespeak!”. As George himself said " Political language... is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.. " Politicians continue to use language to deceive and manipulate, through concealment or misrepresentation of the truth, desperately and deliberately using euphemistic or ambiguous language as they have been doing ad infinitum. One of the objectives of Newspeak is also to decrease self-expression. With the popularity of texting, it would be fair to say that there are similarities. And today we are so busy Facebooking, tweeting, etc, the following line from one of the characters that works for Big Brother. “The people will not revolt. They will not look up from their screens long enough to notice what’s happening.” is still amazingly uncanny.Orwell may not have had a crystal ball, but he did have was an understanding of the human condition and its weakness.
Orwell began writing the novel in 1944, and wrote the bulk of it while residing on the Scottish island Jura while battling tuberculosis during 1947-1948. Orwell was recently widowed, his wife having died during a surgical procedure. He was left with his young son, and he was seriously ill with tuberculosis. There was not a known cure for TB in 1947, and physicians typically prescribed fresh air and rest. Orwell was given streptomycin, which was an experimental drug in the US, and after treatment, his TB symptoms disappeared. He raced to finish his novel, and upon publication it became an instant success. Orwell died shortly after of a brain haemorrhage on this day in 1950 at the age of 46.
Nineteen Eighty-Four has been in publication ever since, has been translated into multiple languages, and is often heralded as one of the best novels of the 20th century. Still resonating in the times we live today., still worryingly reliable. Commenting on 1984, Orwell wrote, “I do not believe that the kind of society I describe necessarily will arrive, but I believe that something resembling it could arrive.”
In some cases, what is happening in the world today is more draconian and invasive than anything Orwell conceived. Despite Orwell's influence political journalism is as corrupt as ever. The corruption of language described in 1984 is widespread in the media today, with "Newspeak" terms such as democratic, socialist, fascist, war criminal, freedom fighter, racist and many other expressions being used in a deliberately deceptive, propagandistic way to whip up mass hysteria or simply to ensure that people can never achieve even an approximation of the truth.
We are today all living in a massive prison and George Orwell predicted it. The ability of Big Brother government to observe our every activity is increasing week by week and soon each and every car journey we make, every financial transaction we undertake, everywhere we go will be fed into a computer and if there is a slight variance from what they decide is the norm then we will be taken in and questioned. Give the wrong answers and you could well end up in room like 101, or Belmarsh Jail, Guantanamo Bay etc. We should continue to be on guard, raise alarms, be objective, keep questioning and hold our individual Governments to account.
In 2003 a docudrama was released by the BBC, detailing the life and works of George Orwell. The documentary contains footage from his deathbed, and his final words are certainly chilling. You can here them in the following video. We can't say that we were never warned.
Citizens today should support bona fide civil liberties groups and actively oppose government measures restricting basic freedoms. Freedom of speech is a basic civil liberty and people should fight to retain it. They should defy group pressure, think for themselves and speak out. The price of liberty is eternal vigilance.We should continue to be on guard, raise alarms, be objective, keep questioning and hold our individual Governments to account.
“We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively.
We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.”
- George Orwell, Nineteen Eighty- Four
Though he remains best remembered for authoring the cult-classics Animal Farm and Nineteen eighty four, he was a masterful essayist first and last. In the following seminal essay “Why I Write” details his personal journey to becoming a writer. It was first published in the Summer 1946 edition of Gangrel. The editors of this magazine, J.B.Pick and Charles Neil, had asked a selection of writers to explain why they write. The essay is autobiographical. It can be divided into three parts.
The author’s childhood is described in the first part of the essay. The author pays attention to his first experiences as a writer and notes that he always knew about his future as a writer. Orwell discusses his early writing experiences in detail and accentuates the progress which led him to the profession of writer.
Orwell states that there are four great motives for writing which are typical for any writer. Orwell discusses sheer egoism, the writer’s aesthetic enthusiasm, pays attention to the historical impulse, and focuses on the political purpose.
In spite of the fact these motives can be presented in different proportions, all of them can be used to characterize a writer. The third part of the essay reflects Orwell’s personal motives in writing and the development of his style which is rather “public-spirited” because Orwell wanted to reflect the social issues in writing
Following Orwell’s motives, it is possible to state that all writing is political to some extent because the political purpose is always present in writing. According to Orwell, “no book is genuinely free from political bias” The essay below gives a great insight to an awesome mind and intellect at work..
Why I Write - George Orwell
However, throughout this time I did in a sense engage in literary activities. To begin with there was the made-to-order stuff which I produced quickly, easily and without much pleasure to myself. Apart from school work, I wrote vers d'occasion, semi-comic poems which I could turn out at what now seems to me astonishing speed — at fourteen I wrote a whole rhyming play, in imitation of Aristophanes, in about a week — and helped to edit a school magazines, both printed and in manuscript. These magazines were the most pitiful burlesque stuff that you could imagine, and I took far less trouble with them than I now would with the cheapest journalism. But side by side with all this, for fifteen years or more, I was carrying out a literary exercise of a quite different kind: this was the making up of a continuous ‘story’ about myself, a sort of diary existing only in the mind. I believe this is a common habit of children and adolescents. As a very small child I used to imagine that I was, say, Robin Hood, and picture myself as the hero of thrilling adventures, but quite soon my ‘story’ ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. For minutes at a time this kind of thing would be running through my head: ‘He pushed the door open and entered the room. A yellow beam of sunlight, filtering through the muslin curtains, slanted on to the table, where a match-box, half-open, lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf’, etc. etc. This habit continued until I was about twenty-five, right through my non-literary years. Although I had to search, and did search, for the right words, I seemed to be making this descriptive effort almost against my will, under a kind of compulsion from outside. The ‘story’ must, I suppose, have reflected the styles of the various writers I admired at different ages, but so far as I remember it always had the same meticulous descriptive quality.
When I was about sixteen I suddenly discovered the joy of mere words, i.e. the sounds and associations of words. The lines from Paradise Lost —
I give all this background information because I do not think one can assess a writer's motives without knowing something of his early development. His subject matter will be determined by the age he lives in — at least this is true in tumultuous, revolutionary ages like our own — but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. It is his job, no doubt, to discipline his temperament and avoid getting stuck at some immature stage, in some perverse mood; but if he escapes from his early influences altogether, he will have killed his impulse to write. Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:
It can be seen how these various impulses must war against one
another, and how they must fluctuate from person to person and from time
to time. By nature — taking your ‘nature’ to be the state you have
attained when you are first adult — I am a person in whom the first
three motives would outweigh the fourth. In a peaceful age I might have
written ornate or merely descriptive books, and might have remained
almost unaware of my political loyalties. As it is I have been forced
into becoming a sort of pamphleteer. First I spent five years in an
unsuitable profession (the Indian Imperial Police, in Burma), and then I
underwent poverty and the sense of failure. This increased my natural
hatred of authority and made me for the first time fully aware of the
existence of the working classes, and the job in Burma had given me some
understanding of the nature of imperialism: but these experiences were
not enough to give me an accurate political orientation. Then came
Hitler, the Spanish Civil War, etc. By the end of 1935 I had still
failed to reach a firm decision. I remember a little poem that I wrote
at that date, expressing my dilemma:
A happy vicar I might have been
Two hundred years ago
To preach upon eternal doom
And watch my walnuts grow;
But born, alas, in an evil time,
I missed that pleasant haven,
For the hair has grown on my upper lip
And the clergy are all clean-shaven.
And later still the times were good,
We were so easy to please,
We rocked our troubled thoughts to sleep
On the bosoms of the trees.
All ignorant we dared to own
The joys we now dissemble;
The greenfinch on the apple bough
Could make my enemies tremble.
But girl's bellies and apricots,
Roach in a shaded stream,
Horses, ducks in flight at dawn,
All these are a dream.
It is forbidden to dream again;
We maim our joys or hide them:
Horses are made of chromium steel
And little fat men shall ride them.
I am the worm who never turned,
The eunuch without a harem;
Between the priest and the commissar
I walk like Eugene Aram;
And the commissar is telling my fortune
While the radio plays,
But the priest has promised an Austin Seven,
For Duggie always pays.
I dreamt I dwelt in marble halls,
And woke to find it true;
I wasn't born for an age like this;
Was Smith? Was Jones? Were you?
The Spanish war and other events in 1936-37 turned the scale and thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects. Everyone writes of them in one guise or another. It is simply a question of which side one takes and what approach one follows. And the more one is conscious of one's political bias, the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity.
What I have most wanted to do throughout the past ten years is to make political writing into an art. My starting point is always a feeling of partisanship, a sense of injustice. When I sit down to write a book, I do not say to myself, ‘I am going to produce a work of art’. I write it because there is some lie that I want to expose, some fact to which I want to draw attention, and my initial concern is to get a hearing. But I could not do the work of writing a book, or even a long magazine article, if it were not also an aesthetic experience. Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. I am not able, and do not want, completely to abandon the world view that I acquired in childhood. So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the earth, and to take a pleasure in solid objects and scraps of useless information. It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public, non-individual activities that this age forces on all of us.
It is not easy. It raises problems of construction and of language, and it raises in a new way the problem of truthfulness. Let me give just one example of the cruder kind of difficulty that arises. My book about the Spanish civil war, Homage to Catalonia, is of course a frankly political book, but in the main it is written with a certain detachment and regard for form. I did try very hard in it to tell the whole truth without violating my literary instincts. But among other things it contains a long chapter, full of newspaper quotations and the like, defending the Trotskyists who were accused of plotting with Franco. Clearly such a chapter, which after a year or two would lose its interest for any ordinary reader, must ruin the book. A critic whom I respect read me a lecture about it. ‘Why did you put in all that stuff?’ he said. ‘You've turned what might have been a good book into journalism.’ What he said was true, but I could not have done otherwise. I happened to know, what very few people in England had been allowed to know, that innocent men were being falsely accused. If I had not been angry about that I should never have written the book.
In one form or another this problem comes up again. The problem of language is subtler and would take too long to discuss. I will only say that of late years I have tried to write less picturesquely and more exactly. In any case I find that by the time you have perfected any style of writing, you have always outgrown it. Animal Farm was the first book in which I tried, with full consciousness of what I was doing, to fuse political purpose and artistic purpose into one whole. I have not written a novel for seven years, but I hope to write another fairly soon. It is bound to be a failure, every book is a failure, but I do know with some clarity what kind of book I want to write.
Looking back through the last page or two, I see that I have made it appear as though my motives in writing were wholly public-spirited. I don't want to leave that as the final impression. All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one's own personality. Good prose is like a windowpane. I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.
1946
"From a very early age, perhaps the age of five or
six, I knew that when I grew up I should be a writer. Between the ages
of about seventeen and twenty-four I tried to abandon this idea, but I
did so with the consciousness that I was outraging my true nature and
that sooner or later I should have to settle down and write books.
I was the middle child of three, but there was a gap of five years on
either side, and I barely saw my father before I was eight. For this
and other reasons I was somewhat lonely, and I soon developed
disagreeable mannerisms which made me unpopular throughout my
schooldays. I had the lonely child's habit of making up stories and
holding conversations with imaginary persons, and I think from the very
start my literary ambitions were mixed up with the feeling of being
isolated and undervalued. I knew that I had a facility with words and a
power of facing unpleasant facts, and I felt that this created a sort of
private world in which I could get my own back for my failure in
everyday life. Nevertheless the volume of serious — i.e. seriously
intended — writing which I produced all through my childhood and boyhood
would not amount to half a dozen pages. I wrote my first poem at the
age of four or five, my mother taking it down to dictation. I cannot
remember anything about it except that it was about a tiger and the
tiger had ‘chair-like teeth’ — a good enough phrase, but I fancy the
poem was a plagiarism of Blake's ‘Tiger, Tiger’. At eleven, when the war
or 1914-18 broke out, I wrote a patriotic poem which was printed in the
local newspaper, as was another, two years later, on the death of
Kitchener. From time to time, when I was a bit older, I wrote bad and
usually unfinished ‘nature poems’ in the Georgian style. I also
attempted a short story which was a ghastly failure. That was the total
of the would-be serious work that I actually set down on paper during
all those years.However, throughout this time I did in a sense engage in literary activities. To begin with there was the made-to-order stuff which I produced quickly, easily and without much pleasure to myself. Apart from school work, I wrote vers d'occasion, semi-comic poems which I could turn out at what now seems to me astonishing speed — at fourteen I wrote a whole rhyming play, in imitation of Aristophanes, in about a week — and helped to edit a school magazines, both printed and in manuscript. These magazines were the most pitiful burlesque stuff that you could imagine, and I took far less trouble with them than I now would with the cheapest journalism. But side by side with all this, for fifteen years or more, I was carrying out a literary exercise of a quite different kind: this was the making up of a continuous ‘story’ about myself, a sort of diary existing only in the mind. I believe this is a common habit of children and adolescents. As a very small child I used to imagine that I was, say, Robin Hood, and picture myself as the hero of thrilling adventures, but quite soon my ‘story’ ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. For minutes at a time this kind of thing would be running through my head: ‘He pushed the door open and entered the room. A yellow beam of sunlight, filtering through the muslin curtains, slanted on to the table, where a match-box, half-open, lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf’, etc. etc. This habit continued until I was about twenty-five, right through my non-literary years. Although I had to search, and did search, for the right words, I seemed to be making this descriptive effort almost against my will, under a kind of compulsion from outside. The ‘story’ must, I suppose, have reflected the styles of the various writers I admired at different ages, but so far as I remember it always had the same meticulous descriptive quality.
When I was about sixteen I suddenly discovered the joy of mere words, i.e. the sounds and associations of words. The lines from Paradise Lost —
So hee with difficulty and labour hardwhich do not now seem to me so very wonderful, sent shivers down my backbone; and the spelling ‘hee’ for ‘he’ was an added pleasure. As for the need to describe things, I knew all about it already. So it is clear what kind of books I wanted to write, in so far as I could be said to want to write books at that time. I wanted to write enormous naturalistic novels with unhappy endings, full of detailed descriptions and arresting similes, and also full of purple passages in which words were used partly for the sake of their own sound. And in fact my first completed novel, Burmese Days, which I wrote when I was thirty but projected much earlier, is rather that kind of book.
Moved on: with difficulty and labour hee.
I give all this background information because I do not think one can assess a writer's motives without knowing something of his early development. His subject matter will be determined by the age he lives in — at least this is true in tumultuous, revolutionary ages like our own — but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. It is his job, no doubt, to discipline his temperament and avoid getting stuck at some immature stage, in some perverse mood; but if he escapes from his early influences altogether, he will have killed his impulse to write. Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:
(i) Sheer egoism. Desire to seem clever, to
be talked about, to be remembered after death, to get your own back on
the grown-ups who snubbed you in childhood, etc., etc. It is humbug to
pretend this is not a motive, and a strong one. Writers share this
characteristic with scientists, artists, politicians, lawyers, soldiers,
successful businessmen — in short, with the whole top crust of
humanity. The great mass of human beings are not acutely selfish. After
the age of about thirty they almost abandon the sense of being
individuals at all — and live chiefly for others, or are simply
smothered under drudgery. But there is also the minority of gifted,
willful people who are determined to live their own lives to the end,
and writers belong in this class. Serious writers, I should say, are on
the whole more vain and self-centered than journalists, though less
interested in money.
(ii) Aesthetic enthusiasm. Perception of
beauty in the external world, or, on the other hand, in words and their
right arrangement. Pleasure in the impact of one sound on another, in
the firmness of good prose or the rhythm of a good story. Desire to
share an experience which one feels is valuable and ought not to be
missed. The aesthetic motive is very feeble in a lot of writers, but
even a pamphleteer or writer of textbooks will have pet words and
phrases which appeal to him for non-utilitarian reasons; or he may feel
strongly about typography, width of margins, etc. Above the level of a
railway guide, no book is quite free from aesthetic considerations.
(iii) Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.
(iv) Political purpose. — Using the word
‘political’ in the widest possible sense. Desire to push the world in a
certain direction, to alter other peoples’ idea of the kind of society
that they should strive after. Once again, no book is genuinely free
from political bias. The opinion that art should have nothing to do with
politics is itself a political attitude.
A happy vicar I might have been
Two hundred years ago
To preach upon eternal doom
And watch my walnuts grow;
But born, alas, in an evil time,
I missed that pleasant haven,
For the hair has grown on my upper lip
And the clergy are all clean-shaven.
And later still the times were good,
We were so easy to please,
We rocked our troubled thoughts to sleep
On the bosoms of the trees.
All ignorant we dared to own
The joys we now dissemble;
The greenfinch on the apple bough
Could make my enemies tremble.
But girl's bellies and apricots,
Roach in a shaded stream,
Horses, ducks in flight at dawn,
All these are a dream.
It is forbidden to dream again;
We maim our joys or hide them:
Horses are made of chromium steel
And little fat men shall ride them.
I am the worm who never turned,
The eunuch without a harem;
Between the priest and the commissar
I walk like Eugene Aram;
And the commissar is telling my fortune
While the radio plays,
But the priest has promised an Austin Seven,
For Duggie always pays.
I dreamt I dwelt in marble halls,
And woke to find it true;
I wasn't born for an age like this;
Was Smith? Was Jones? Were you?
The Spanish war and other events in 1936-37 turned the scale and thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects. Everyone writes of them in one guise or another. It is simply a question of which side one takes and what approach one follows. And the more one is conscious of one's political bias, the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity.
What I have most wanted to do throughout the past ten years is to make political writing into an art. My starting point is always a feeling of partisanship, a sense of injustice. When I sit down to write a book, I do not say to myself, ‘I am going to produce a work of art’. I write it because there is some lie that I want to expose, some fact to which I want to draw attention, and my initial concern is to get a hearing. But I could not do the work of writing a book, or even a long magazine article, if it were not also an aesthetic experience. Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. I am not able, and do not want, completely to abandon the world view that I acquired in childhood. So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the earth, and to take a pleasure in solid objects and scraps of useless information. It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public, non-individual activities that this age forces on all of us.
It is not easy. It raises problems of construction and of language, and it raises in a new way the problem of truthfulness. Let me give just one example of the cruder kind of difficulty that arises. My book about the Spanish civil war, Homage to Catalonia, is of course a frankly political book, but in the main it is written with a certain detachment and regard for form. I did try very hard in it to tell the whole truth without violating my literary instincts. But among other things it contains a long chapter, full of newspaper quotations and the like, defending the Trotskyists who were accused of plotting with Franco. Clearly such a chapter, which after a year or two would lose its interest for any ordinary reader, must ruin the book. A critic whom I respect read me a lecture about it. ‘Why did you put in all that stuff?’ he said. ‘You've turned what might have been a good book into journalism.’ What he said was true, but I could not have done otherwise. I happened to know, what very few people in England had been allowed to know, that innocent men were being falsely accused. If I had not been angry about that I should never have written the book.
In one form or another this problem comes up again. The problem of language is subtler and would take too long to discuss. I will only say that of late years I have tried to write less picturesquely and more exactly. In any case I find that by the time you have perfected any style of writing, you have always outgrown it. Animal Farm was the first book in which I tried, with full consciousness of what I was doing, to fuse political purpose and artistic purpose into one whole. I have not written a novel for seven years, but I hope to write another fairly soon. It is bound to be a failure, every book is a failure, but I do know with some clarity what kind of book I want to write.
Looking back through the last page or two, I see that I have made it appear as though my motives in writing were wholly public-spirited. I don't want to leave that as the final impression. All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one's own personality. Good prose is like a windowpane. I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.
1946
THE END

Why I Write is part of Penguin's Great Ideas series,
Monday, 20 January 2020
Thoughts on Davos :2020
The world's richest and most powerful people and a vehicle for unaccountable corporations to influence governments have gathered in Switzerland on the exclusive luxury resort of Davos for the World Economic Forum (WEF) meeting this coming Tuesday with the supposed aim of tackling global issues such as populism and increasing inequality, but many observers maintain the forum itself continues to be a symbol of the ongoing problems worldwide.
A gathering of - in their own words - "leaders of global society." Heads of government with "top executives of the 1,000 foremost global companies," plus "cultural, societal and thought leaders".But for others an intolerant unrepresentative composition of elitist rich individuals serving their own self interests arriving hypocritically in their fuel filled jets whilst having the cheek to keep on talking about climate change.
Currently we have shifts in foreign policy and a climate emergency — just to name some of the main challenges facing global leadership. In the words of Davos attendee and the former Prime Minister of Finland, Alexander Stubb, there’s a “new world disorder” that needs to be addressed.
We can be certain that very little of value will come from Davos, as the architects of global capitalism bask behind closed doors. it is guaranteed that they will keep forgetting the issues of justice and rights that the world is crying out for and the urgent progress on inequality, poverty, climate change and war. The solutions will not be found in Davos, where sheer power and wealth is one of the defining factors. that does not represent those with much less, the 99%.
Climate change and inequality increasingly impacts us,all, yet the powers-that-be continue to be inclined to construct a Fortress World to protect their privileges, borders, and market system, while at same time propping up global capitalism that is not only not equipped to offer solutions , but is leaving millions upon millions in misery and destroying our planet.
Meanwhile the world’s 2,153 billionaires have more wealth between them than a combined 4.6 billion people, new research has claimed. In a study international charity Oxfam called on governments to implement policies that may help to reduce wealth inequality.https://www.oxfam.org/en/press-releases/worlds-billionaires-have-more-wealth-46-billion-people
“If everyone were to sit on their wealth piled up in $100 bills, most of humanity would be sitting on the floor,” its authors said.
“A middle-class person in a rich country would be sitting at the height of a chair. The world’s two richest men would be sitting in outer space.”
The world’s 2,153 billionaires have more wealth between them than a combined 4.6 billion people, new research has claimed.
Oxfam called on governments to implement policies that may help to reduce wealth inequality.A 0.5% increase in taxes on the wealthy would generate enough funding to create 117 million jobs in sectors like education and health, according to the researchers.
Other suggestions made by Oxfam to help mitigate inequality included investing in national care systems, challenging sexism, introducing laws to protect carers’ rights, and ending extreme wealth.
“Extreme wealth is a sign of a failing economic system,” the report said. “Governments must take steps to radically reduce the gap between the rich and the rest of society and prioritize the wellbeing of all citizens over unsustainable growth and profit.”
The call for a tax overhaul reinforces the charity’s message ahead of last year’s WEF summit, when Oxfam urged governments to hike tax rates for corporations and society’s richest to reduce wealth disparity.
It is clear to me.that Capitalism fails us all, whilst the delegates of Davos sip on their champagne, devour their foie gras and caviar we should continue to raise our voices and make sure they are heard because we simply can't continue to yield to an unrepresentative political force, gathering in the interests of the few to the detriment of the many.
Wednesday, 15 January 2020
Australia And The Climate Emergency
Right now, a devastating climate disaster is underway in Australia. While some insist that the situation is part of a phenomenon that is repeated every year, the reality is that the magnitude and gravity of this year’s blazes is unprecedented:At least 27 people have already died, several dozen more are missing, the conflagration has destroyed an area more than twice the size of Belgium: more than sixty billion square meters, six times the size of the Amazon fires in 2019.
More than a thousand homes have been destroyed, hundreds more damaged, thousands of people evacuated, clouds of smoke the size of Europe… and more than a hundred fires are still active. To pretend that something like this is normal is simply proof that you have no idea what you’re talking about.
Fires are a regular event in Australia. Some species of eucalyptus, in fact, depend on fires to release their seeds. But this year things are different. the fire season started much earlier, coinciding with record high temperatures and following a prolonged drought: exactly what scientists predicted when they calculated the effects of a climate change that is now an emergency.
Estimates for the number of animals lost reach as high as a BILLION. Up to 25,000 koalas may have been wiped out by these fires, with many more badly burned and suffering, and it may spell extinction for the species.
Australia’s current season of fires are what happens when an incompetent government is faced with the effects of climate change. Fires and climate change are linked, and to deny this is simply to ignore the facts. But beyond the scientific facts, what Australia’s entry into the Age of Fire, the Pyrocene, proves conclusively are the consequences of irresponsible policy. The fires in Australia are a chronicle of a suicide foretold. Years of conservative governments funded by the coal industry and with no environmental policies have put the country at the bottom of the list of nations working to combat the climate emergency. And when you ignore emergencies, that’s what happens: you suffer their effects.
Australians back strong environmental policies. But the powerful coal lobby in a country that is the leader in exports of this poisonous product, together with a media panorama led by climate change denier Rupert Murdoch plays down or simply ignores the situation, means no action has been taken: hence what we are seeing now. Scott Morrison, surely a candidate for the worst prime minister in the country’s history (and that’s a low bar) won the election last year by dismissing the concerns of out of touch city dwellers. His support for Australia's huge coal industry remains undimmed, despite it's role in fuelling the climate crisis. In a theatrical flourish that has come back to haunt him, Morrison brought a lump of coal into Parliament in 2017 and waved it around while taunting the opposition. “This is coal. Don’t be afraid, don’t be scared,” he laughed, passing the prop around to his guffawing colleagues for effect.
Morrison personally called Narendra Modi to congratulate him on his election win and assure him that the proposed Adani coal mine in Queensland — a controversial Indian-owned mega-polluter — would go ahead. With environmental concerns threatening delays he offered a stern directive to all players involved: “Get on with it.”
The fires he says are a crisis that he is dealing with though in spectacularly poor timing, he still found time to disappear on a family holiday to Hawaii), while his country was burning and it would be ‘reckless’ to set a stricter emissions target for Australia or end coal exports, and since returning home, has tried to play down the catastrophe, saying Australia has been through similar crises, but the evidence is against him.
On return from Hawaii he was asked about the international independent report that rated Australia worst out of 57 countries; instantly, he said the report was “not credible”. He could have said “Sorry, I haven’t read it yet”, but his brain told him the report could not be true whatever it said.
Six months before the fires, and then again in September, Morrison declined to meet with a group of former fire chiefs who wanted to warn him that an emergency like this was on the horizon. Rural firefighting services in Australia are state-based and largely voluntary. They are often woefully underresourced, and some have been subject to recent budget cuts. Volunteer firefighters watched this season approach — the deadly combination of intense heat and Australia’s worst drought in decades — with dread. Where were the extra resources they needed? And why was Australia still refusing to act on the climate emergency?
The fires in Australia show what happens when we ignore the scientists’ warnings. What is happening in Australia will eventually happen everywhere there is something to burn. People will die, houses will go up in flames, species will disappear and things will be lost that can never be recovered. Either we believe that this is an emergency and take action, or we are destined to see more fires around the world.
Months into the crisis, defense forcerce reserves are finally being deployed to provide much needed logistical support to firefighters. But Morrison still must answer for all the delays, for failing to communicate with rural fire service and for his governments continued advocacy of fossil fuels.
“This is not about any one individual,” Morrison said when asked about the public anger he is facing, and in a way he is right. Experts have been warning governments about the effects of warming for at least 30 years, and few in Canberra — or in Washington, or in so many other centers of power around the world — have listened. But no longer can the climate emergency be posed as a problem of the future. We are moving beyond denial and into a hazy twilight of blame. with many coming tp the conclusion that Morrison is no longer fit to hold the high office of prime minister.
Our world is in meltdown. While Australia burns, Indonesia has suffered deadly floods – the worst for a decade. And in the Philippines, Typhoon Phanfone hit on Christmas Day, leaving a trail of death and destruction.
All of these tragedies point to an emergency, a serious climate emergency, so let’s not shy away from accepting or responding to it. We have gone way past the discussion stages, and actions need to happen immediately and quickly.
We have been given 12 years to drastically reduce emissions, lest our world warm to the point where humans face an existential threat.Climate change is a global human rights and environmental issue that affects us all. The bushfires, drought and flooding prove that beyond doubt, in these challenging times, we must continue to stand together and fight fora safe,a sustainable future for all of humanity.
Midnight Oil’s ‘Beds Are Burning’ was the opening song on the 1987 ‘Diesel and Dust’ album. The song was written by Peter Garrett, Rob Hirst and Jim Moginie. It was a protest song about giving land back to the Pinupi, the last people to come in from the Gibson Desert.
Patti Smith recently set the Oils classic up with a poem about Australia’s toxic destruction of the environment. How can we sleep when our Beds are Burning?
"From the centre of the world,
down deep in the earth,
down were the swirl of dreams are made,
long before the beginning of time,
the gods formed a great rock that grows through the desert,
and this rock was ruby in the sun,
red as blood when the sun smiled upon it,
and from its essence man created Dreamtime,
and they slept in its shadows,
but they did not walk upon it,
but then the settlers came and the tourists and those who did not believe,
and they tramped upon it,
and some fell to their death pulling the red skin of the red rock down into the desert,
creating the dust of sorry all the way to the sea,
and beneath the sea, so many leagues beneath the sea,
Great Barrier Reef, red as blood, red as a ruby,
until man infused it with his toxics, with oil, with his plastic,
and choked the life out of it,
until that great red reef bleached white like the bones of saints in the sun
down deep in the earth,
down were the swirl of dreams are made,
long before the beginning of time,
the gods formed a great rock that grows through the desert,
and this rock was ruby in the sun,
red as blood when the sun smiled upon it,
and from its essence man created Dreamtime,
and they slept in its shadows,
but they did not walk upon it,
but then the settlers came and the tourists and those who did not believe,
and they tramped upon it,
and some fell to their death pulling the red skin of the red rock down into the desert,
creating the dust of sorry all the way to the sea,
and beneath the sea, so many leagues beneath the sea,
Great Barrier Reef, red as blood, red as a ruby,
until man infused it with his toxics, with oil, with his plastic,
and choked the life out of it,
until that great red reef bleached white like the bones of saints in the sun
Sunday, 12 January 2020
Unrelenting Pursuit
( Dedicated to Sheila Rendle and Reuben Woolley two inspirational figures in my life who ignited and reinforced my passion for writing)
On a drifting, plaintive afternoon
painting the brevity of words
respecting the universal
the call of resistance
beyond the tears of sadness
a breath still wrapped in dreams
letting go of life's sorrow
releasing chords of survival
under the day star's unblinking eye
past impassive midday sky
carry on releasing, freedoms voice
in a world full of chaos
this is my battle cry
unbridled and brimming with love
apathetic thoughts ejected
in humanity we must also rage
for continuing justice to rain.
on Palestine and other corners of the globe
where refugees huddle in shelter
the homeless abandoned outside
our words, fearless and resilient
beyond clouds of darkness
bolstered with flowering persistence
hope scatters in all directions.
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