Remembering Chartist leaders found guilty of high treason in Newport Rising of 1839

The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf

The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf

The political movement of Chartism developed following the 1832 Reform Act due to the widespread disappointment at the provisions in the act.  In June 1836 the London’s Workingmen’s Association was formed and in 1838, the members launched a People’s Charter and National Petition which called for radical changes to the way in which Britain was governed.  Supporters of the movement were from then on known as Chartists.  

At the time only 19 percent of the adult male population of Britain could vote. The Chartists wanted the vote for all men (though not for women) and a fairer electoral system. They also called for annual elections, the payment of MPs, and the introduction of a secret ballot.Working conditions in many coalfields and ironworks in South Wales were harsh, and there was often conflict between workers and employers. Much of the working class population were living in poverty, but without a voice in politics, and they did  not feel they could change their situation, Given these circumstances, it was no surprise that Chartism developed quickly. In the summer of 1838 a Working Men's Association was formed in Newport, Monmouthshire to publicise the People's Charter.  

Within six months, the radical leader John Frost https://teifidancer-teifidancer.blogspot.com/2017/05/john-frost-radical-chartist-leader.html  estimated that there were between 15,000 and 20,000 Chartists in the county of Monmouthshire. Chartism fought for democratic demands, but it was not solely a democratic movement, it was a revolutionary class struggle to change society. William Price, https://teifidancer-teifidancer.blogspot.co.uk/2011/11/william-price-441800-2311893.html a Pontypridd Chartist leader said: "Oppression, injustice and the grinding poverty which burdens our lives must be abolished for all time."  

 The People's Charter called for six reforms to make the political system more democratic, namely:

1. A vote for every man twenty-one years of age, of sound mind, and not undergoing punishment for a crime.
2. The secret ballot to protect the elector in the exercise of his vote.
   
3. No property qualification for Members of Parliament in order to allow the constituencies to return the man of their choice.
4. Payment of Members, enabling tradesmen, working men, or other persons of modest means to leave or interrupt their livelihood to attend to the interests of the nation.
5. Equal constituencies, securing the same amount of representation for the same number of electors, instead of allowing less populous constituencies to have as much or more weight than larger ones.
6. Annual Parliamentary elections, thus presenting the most effectual check to bribery and intimidation, since no purse could buy a constituency under a system of universal manhood suffrage in each twelve-month period.

 
Tensions rose after the government turned down the mass petition for the Charter, presented to the House of Commons with over 1.25 million signatures.Leaders like John Frost and Henry Vincent called for 'physical force' to obtain the Charter, and to add further fuel to the indignation felt in May 1839  eloquent public speaker  Henry Vincent,https://teifidancer-teifidancer.blogspot.com/2018/05/henry-vincent-1051818-2912-1878-radical.html well known locally for his speaking tour of South Wales a year earlier, on 2 August all of 20 miles away in Monmouth was arrested for making inflammatory speeches. When he was tried on the 2nd August at Monmouth Assizes he was found guilty and sentenced to twelve months imprisonment. Vincent was denied writing materials and only allowed to read books on religion.

Chartists in Wales were furious and the decision was followed by several outbreaks of violence. John Frost called for a massive protest meeting to show the strength of feeling against the imprisonment of Henry Vincent. Frost's plan was to march on Newport where the Chartists planned to demand the release of Vincent.
On 4 November 1839,  some seven or eight thousand men from nearby iron and coal-mining villages assembled and  roused with much anger  marched into Newport ,and attempted to take control of the town. They marched to  Westgate Hotel, where they had heard that after several more arrests, local authorities were temporarily holding several chartists, began chanting "surrender our prisoners". However the authorities in Newport  had heard rumours that the Chartists were armed and planned to seize Newport. Stories also began to circulate that if the Chartists were successful in Newport, it would encourage others all over Britain to follow their example, so were waiting for them. Troops protecting the hotel were then given the order to begin firing into the crowd, killing at least 22 people, and another fifty being wounded and resulted  in  the uprising being bought to an abrupt end. Among the injured was a Chartist named John Lovell, who was shot in the thigh and badly wounded. It would be the last large scale uprising in the history of  mainland Britain.

                                                   the attack on Westgate Hotel
 
Following the Newport defeat, South Wales was placed under martial law and hundreds of Chartists arrested or forced into hiding.Within days  many of the alleged the ringleaders including Frost were arrested and in December"True Bills" for High Treason were found against 14 men and more than 40 counts for sedition, conspiracy, riot and burglary.

The 14 men committed for Trial were:

John Frost, age 54, a draper, Newport

Zephaniah Williams, age 44, an inn keeper, of Blaina

William Jones, age 30, a watchmaker & beer house keeper, of Pontypool

Charles Waters, age 26, a ship's carpenter, of Newport (formerly Chepstow)

John Lovell, age 41, a gardener, of Newport

Jenkin Morgan, age 40, a milkman, of Pillgwenlly

Richard Benfield, age 20, a miner, of Sirhowy

John Rees, age 40, a miner, of Tredegar

James Aust, age 25, a gardener, of Malpas (formerly of Caerleon)

Solomon Britton, age 23, a collier, of Garndiffaith

George Turner, age 37, a collier, of Blackwood

Edmund Edmunds, age 34, a mine agent, of Pontllanfraith

and, to be tried in their absence:

John Rees, (Jack 'the Fifer'), a stonemason, of Tredegar

David Jones, (Dai 'the Tinker'), of Tredegar

- but the two were never captured

The Trials commenced on 31st December 1839 - and all fourteen men faced the Death Penalty. 

 South Wales Chartist Song, 1839, to rally support for John Frost and other imprisoned leaders of the Newport Rising 1839. 

Uphold these bold Comrades who suffer for you,
Who nobly stand foremost, demanding your due,
Away with the timid, 'tis treason to fear—
To surrender or falter when danger is near.
For now that our leaders disdain to betray
'Tis base to desert them, or succour delay.

A Hundred years, a thousand years we're marching on the road 

The going isn't easy yet, we've got a heavy load 

The way is blind with blood and sweat & death sings in our ears 

But time is marching on our side, we will defeat the years.

We men of bone, of sunken shank, our only treasure death 

Women who carry at the breast heirs to the hungry earth 

Speak with one voice we march we rest and march again upon the years 

Sons of our sons are listening to hear the Chartist cheers 

Sons of our sons are listening to hear the Chartist cheers.

 John Frost's trial was heard first and this ended on the 8th January. Zephaniah Williams, on the 13th January and William Jones, on the 14th January. All three were found "guilty, with mercy".[This meant that although they were sentenced to death, the final decision to allow mercy was with Her Majesty and her Government] 

John Lovell, Charles Waters, Jenkin Morgan, Richard Benfield and John Rees - on the advice of their counsels, Messrs, Stone & Skinner, were urged to plead guilty in the hopes that the Crown prosecutors could prevail upon the Judges to set the death penalty aside in their cases and on the 15th January 1840, they appeared together in court and pleaded guilty. The remaining four Chartists in Monmouth gaol - James Aust, Solomon Britton, George Turner, Edmund Edmunds - were brought before the bar and to everyone's amazement, the Attorney General withdrew all charges against them and they were freed with a verbal admonishment.

On the 16th January 1840, John Frost, Zephaniah Williams and William Jones were sentenced by the Lord Chief Justice Sir Nicholas Tindal:

"After the most anxious and careful investigation of your respective cases, before juries of great intelligence and almost unexampled patience, you stand at the bar of this court to receive the last sentence of the law for the commission of a crime which, beyond all others, is the most pernicious in example, and the most injurious in its consequences, to the peace and happiness of human society - the crime of High Treason against your Sovereign. You can have no just ground of complaint that your several cases have not met with the most full consideration, both from the jury and from the court. But as the jury have, in each of those cases, pronounced you guilty of the crime with which you have been charges, I should be wanting in justice to them if I did not openly declare, that the verdicts which they have found meet with the entire concurrence of my learned brethren and myself.

In the case of all ordinary breaches of the law, the mischief of the offence does, for the most part, terminate with the immediate injury sustained by the individual against whom it is levelled. The man who plunders the property, or lifts his hand against the life of his neighbour, does by his guilty act inflict, in that particular instance, and to that extent, a loss or injury on the sufferer or his surviving friends. But they who, by armed numbers, or by violence, or terror, endeavour to put down established institutions, and to introduce in their stead a new order of things, open wide the flood-gates of rapine and bloodshed, destroy all security of property and life, and do their utmost to involve a whole nation in anarchy and ruin.

It has been proved, in your case, that you combined together to lead from the hills, at the dead hour of night, into the town of Newport many thousands of men, armed, in many instances, with weapons of a dangerous description, in order that they might take possession of the town, and supersede the lawful authority of the Queen, as a preliminary step to a more general insurrection throughout the kingdom.

It is owing to the interposition of Providence alone that your wicked designs were frustrated. Your followers arrive by day-light, and after firing upon the civil power, and upon the Queen's troops, are, by the firmness of the magistrates, and the cool and determined bravery of a small body of soldiers, defeated and dispersed. What would have been the fate of the peaceful and unoffending inhabitants of that town, if success had attended your rebellious designs, it is impossible to say. The invasion of a foreign foe would, in all probability, have been less destructive to property and life.

It is for the crime of High Treason, committed under these circumstances, that you are now called upon yourselves to answer; and by the penalty which you are about to suffer, you hold out a warning to all your fellow-subjects, that the law of your country is strong enough to repress and to punish all attempts to alter the established order of things by insurrection and armed force; and that those who are found guilty of such treasonable attempts must expiate their crime by an ignominious death.

I therefore most earnestly exhort you to employ the little time that remains to you in preparing for the great change that awaits you, by sincere penitence and by fervent prayer. For although we do not fail to forward to the proper quarter that recommendation which the jury have intrusted to us, we cannot hold out to you any hope of mercy on this side of the grave.

And now, nothing more remains than the duty imposed upon the court - to all of us a most painful duty - to declare the last sentence of the law, which is that you, John Frost, and you, Zephaniah Williams, and you, William Jones, be taken hence to the place from whence you came, and be thence drawn on a hurdle to the place of execution, and that each of you be there hanged by the neck until you be dead, and that afterwards the head of each of you shall be severed from his body, and the body of each, divided into four quarters, shall be disposed of as Her Majesty shall think fit, and may Almighty God have mercy upon your souls."

These three chartist leaders were the last men in Britain sentenced to be "hanged, drawn and quartered.
 

                                         
                                          Zepaniah Williams, John Frost, William Jones
 
 John Frost, Zephaniah Williams, William Jones - were returned to Monmouth Gaol to await public execution.  The Government had decided that an example should be made of three members of the lower middle classes for having misled thousands of workmen into taking insurrectionary action against Queen and State.

The severity of the sentences shocked many people and thanks to the vigorous lobbying and protests  in support of the convicted Chartists, it led to to their sentences being commuted to transportation for life.

When they actually received a total pardon in 1856. Jones stayed in Australia as a watchmaker and Williams stayed in Tasmania, where he subsequently made his fortune discovering coal. However, John Frost, who had worked as a school teacher in Tasmania, returned to Britain, where he received a triumphant welcome in Newport.

The Newport rising was a turning point for the Chartist movement. In response to the conditions, Chartists in Sheffield, the East End of London and Bradford planned their own risings. Samuel Holberry led an aborted rising in Sheffield on January 12th 1840; police action thwarted a major disturbance in the East End of London on January 14th, and on January 26th a few hundred Bradford Chartists staged a failed rising in the hope of precipitating a domino effect across the country. After this Chartism turned to a process of internal renewal and more systematic organisation, but the transported and imprisoned Newport Chartists were regarded as heroes and martyrs amongst workers. 

'Physical force Chartism' was no longer popular however, and an uprising of the size seen in Newport for the time being has never happened again. However the movement gained strength and popularity throughout Britain and although it failed its purpose at the time, five of the Six Points of the original Charter which the Chartists had campaigned for have since been conceded, only the demand for Annual Parliaments not so far being accepted. 

A beautiful mural depicting four scenes from the Newport Rising, located in a pedestrian underpass in the city, was  shamefully destroyed in 2013 to make way for a shopping center.https://teifidancer-teifidancer.blogspot.co.uk/2013/10/destruction-of-chartist-mural.html Despite this nearly two centuries after the drafting of the People’s Charter, long may the Chartists struggle and its leaders be remembered who helped give voice to the discontent of the time in their struggle for democracy. 

Remembering the Newport Chartist Rising of 1839

The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf

The People’s Charter had been launched in the spring of 1838 to demand universal male suffrage and other egalitarian electoral reforms. - See more at: http://www.internationalsocialist.org.uk/index.php/2013/11/on-this-day-4111839-the-newport-rising/#sthash.1XaXbYTG.dpuf

The political movement of Chartism developed following the 1832 Reform Act due to the widespread disappointment at the provisions in the act.  In June 1836 the London’s Workingmen’s Association was formed and in 1838, the members launched a People’s Charter and National Petition which called for radical changes to the way in which Britain was governed.  Supporters of the movement were from then on known as Chartists.  

At the time only 19 percent of the adult male population of Britain could vote. The Chartists wanted the vote for all men (though not for women) and a fairer electoral system. They also called for annual elections, the payment of MPs, and the introduction of a secret ballot.Working conditions in many coalfields and ironworks in South Wales were harsh, and there was often conflict between workers and employers. Much of the working class population were living in poverty, but without a voice in politics, and they did  not feel they could change their situation, Given these circumstances, it was no surprise that Chartism developed quickly. In the summer of 1838 a Working Men's Association was formed in Newport, Monmouthshire to publicise the People's Charter.  

Within six months, the radical leader John Frost https://teifidancer-teifidancer.blogspot.com/2017/05/john-frost-radical-chartist-leader.html  estimated that there were between 15,000 and 20,000 Chartists in the county of Monmouthshire. Chartism fought for democratic demands, but it was not solely a democratic movement, it was a revolutionary class struggle to change society. William Price, https://teifidancer-teifidancer.blogspot.co.uk/2011/11/william-price-441800-2311893.html a Pontypridd Chartist leader said: "Oppression, injustice and the grinding poverty which burdens our lives must be abolished for all time."  

 The People's Charter called for six reforms to make the political system more democratic, namely:

1. A vote for every man twenty-one years of age, of sound mind, and not undergoing punishment for a crime.
2. The secret ballot to protect the elector in the exercise of his vote.
   
3. No property qualification for Members of Parliament in order to allow the constituencies to return the man of their choice.
4. Payment of Members, enabling tradesmen, working men, or other persons of modest means to leave or interrupt their livelihood to attend to the interests of the nation.
5. Equal constituencies, securing the same amount of representation for the same number of electors, instead of allowing less populous constituencies to have as much or more weight than larger ones.
6. Annual Parliamentary elections, thus presenting the most effectual check to bribery and intimidation, since no purse could buy a constituency under a system of universal manhood suffrage in each twelve-month period.

 

There was much more to Chartism than the six points. This was a manifesto, an umbrella under which different campaigns and objectives could shelter. Many Chartists made improving the living standards of working people a priority: a more democratic and representative political system would be the means to achieve such an end. Some imagined a different economic system involving workers' control of industry. Others were attracted by utopian visions of communitarian societies. There were Chartist newspapers, Chartist churches, Chartist schools and Chartists who put as much energy into campaigning for temperance as for the People's Charter. It was a very wide-ranging and amorphous movement that embraced communities the length and breadth of Britain.  

Chartism though  was not solely a democratic movement, it was a revolutionary class struggle to change society. To Frederick Engels it was "the compact form of the proletariat's opposition to the bourgeoisie". William Price, : "Oppression, injustice and the grinding poverty which burdens our lives must be abolished for all time."
Tensions rose after the government turned down the mass petition for the Charter, presented to the House of Commons with over 1.25 million signatures.Leaders like John Frost and Henry Vincent called for 'physical force' to obtain the Charter, and to add further fuel to the indignation felt in May 1839  eloquent public speaker  Henry Vincent,https://teifidancer-teifidancer.blogspot.com/2018/05/henry-vincent-1051818-2912-1878-radical.html well known locally for his speaking tour of South Wales a year earlier, on 2 August all of 20 miles away in Monmouth was arrested for making inflammatory speeches. When he was tried on the 2nd August at Monmouth Assizes he was found guilty and sentenced to twelve months imprisonment. Vincent was denied writing materials and only allowed to read books on religion.

Chartists in Wales were furious and the decision was followed by several outbreaks of violence. John Frost called for a massive protest meeting to show the strength of feeling against the imprisonment of Henry Vincent. Frost's plan was to march on Newport where the Chartists planned to demand the release of Vincent.
7,500 armed workers with pikes, clubs and firearms eagerly began the long march from the heads of the Valleys to Newport on 3 November. They had been preparing long enough. They knew that some would not return but believed that those that did would be free. 

George Shell, a 15-year old Pontypool carpenter wrote to his parents: "I shall this night be engaged in a glorious struggle for freedom and should it please God to spare my life, I shall see you soon; but if not grieve not for me. I shall have fallen in a noble cause. Farewell!" George Shell was killed the next day.

On 4 November 1839,  these men  roused with much anger  marched into Newport ,and attempted to take control of the town. They marched to  Westgate Hotel, where they had heard that after several more arrests, local authorities were temporarily holding several chartists, began chanting "surrender our prisoners". However the authorities in Newport  had heard rumours that the Chartists were armed and planned to seize Newport. Stories also began to circulate that if the Chartists were successful in Newport, it would encourage others all over Britain to follow their example, so were waiting for them. Troops protecting the hotel were then given the order to begin firing into the crowd, killing at least 22 people, and another fifty being wounded and resulted  in  the uprising being bought to an abrupt end. Among the injured was a Chartist named John Lovell, who was shot in the thigh and badly wounded. It would be the last large scale uprising in the history of  mainland Britain.

                                                   the attack on Westgate Hotel
 
Following the Newport defeat, South Wales was placed under martial law and hundreds of Chartists arrested or forced into hiding.Within days  many of the alleged the ringleaders including Frost were arrested and in December"True Bills" for High Treason were found against 14 men and more than 40 counts for sedition, conspiracy, riot and burglary.

The 14 men committed for Trial were:

John Frost, age 54, a draper, Newport

Zephaniah Williams, age 44, an inn keeper, of Blaina

William Jones, age 30, a watchmaker & beer house keeper, of Pontypool

Charles Waters, age 26, a ship's carpenter, of Newport (formerly Chepstow)

John Lovell, age 41, a gardener, of Newport

Jenkin Morgan, age 40, a milkman, of Pillgwenlly

Richard Benfield, age 20, a miner, of Sirhowy

John Rees, age 40, a miner, of Tredegar

James Aust, age 25, a gardener, of Malpas (formerly of Caerleon)

Solomon Britton, age 23, a collier, of Garndiffaith

George Turner, age 37, a collier, of Blackwood

Edmund Edmunds, age 34, a mine agent, of Pontllanfraith

and, to be tried in their absence:

John Rees, (Jack 'the Fifer'), a stonemason, of Tredegar

David Jones, (Dai 'the Tinker'), of Tredegar

- but the two were never captured

The Trials commenced on 31st December 1839 - and all fourteen men faced the Death Penalty. 

 South Wales Chartist Song, 1839, to rally support for John Frost and other imprisoned leaders of the Newport Rising 1839. 

Uphold these bold Comrades who suffer for you,
Who nobly stand foremost, demanding your due,
Away with the timid, 'tis treason to fear—
To surrender or falter when danger is near.
For now that our leaders disdain to betray
'Tis base to desert them, or succour delay.

A Hundred years, a thousand years we're marching on the road 

The going isn't easy yet, we've got a heavy load 

The way is blind with blood and sweat & death sings in our ears 

But time is marching on our side, we will defeat the years.

We men of bone, of sunken shank, our only treasure death 

Women who carry at the breast heirs to the hungry earth 

Speak with one voice we march we rest and march again upon the years 

Sons of our sons are listening to hear the Chartist cheers 

Sons of our sons are listening to hear the Chartist cheers.

 John Frost's trial was heard first and this ended on the 8th January. Zephaniah Williams, on the 13th January and William Jones, on the 14th January. All three were found "guilty, with mercy".[This meant that although they were sentenced to death, the final decision to allow mercy was with Her Majesty and her Government] 

John Lovell, Charles Waters, Jenkin Morgan, Richard Benfield and John Rees - on the advice of their counsels, Messrs, Stone & Skinner, were urged to plead guilty in the hopes that the Crown prosecutors could prevail upon the Judges to set the death penalty aside in their cases and on the 15th January 1840, they appeared together in court and pleaded guilty. The remaining four Chartists in Monmouth gaol - James Aust, Solomon Britton, George Turner, Edmund Edmunds - were brought before the bar and to everyone's amazement, the Attorney General withdrew all charges against them and they were freed with a verbal admonishment.

On the 16th January 1840, John Frost, Zephaniah Williams and William Jones were sentenced by the Lord Chief Justice Sir Nicholas Tindal:

"After the most anxious and careful investigation of your respective cases, before juries of great intelligence and almost unexampled patience, you stand at the bar of this court to receive the last sentence of the law for the commission of a crime which, beyond all others, is the most pernicious in example, and the most injurious in its consequences, to the peace and happiness of human society - the crime of High Treason against your Sovereign. You can have no just ground of complaint that your several cases have not met with the most full consideration, both from the jury and from the court. But as the jury have, in each of those cases, pronounced you guilty of the crime with which you have been charges, I should be wanting in justice to them if I did not openly declare, that the verdicts which they have found meet with the entire concurrence of my learned brethren and myself.

In the case of all ordinary breaches of the law, the mischief of the offence does, for the most part, terminate with the immediate injury sustained by the individual against whom it is levelled. The man who plunders the property, or lifts his hand against the life of his neighbour, does by his guilty act inflict, in that particular instance, and to that extent, a loss or injury on the sufferer or his surviving friends. But they who, by armed numbers, or by violence, or terror, endeavour to put down established institutions, and to introduce in their stead a new order of things, open wide the flood-gates of rapine and bloodshed, destroy all security of property and life, and do their utmost to involve a whole nation in anarchy and ruin.

It has been proved, in your case, that you combined together to lead from the hills, at the dead hour of night, into the town of Newport many thousands of men, armed, in many instances, with weapons of a dangerous description, in order that they might take possession of the town, and supersede the lawful authority of the Queen, as a preliminary step to a more general insurrection throughout the kingdom.

It is owing to the interposition of Providence alone that your wicked designs were frustrated. Your followers arrive by day-light, and after firing upon the civil power, and upon the Queen's troops, are, by the firmness of the magistrates, and the cool and determined bravery of a small body of soldiers, defeated and dispersed. What would have been the fate of the peaceful and unoffending inhabitants of that town, if success had attended your rebellious designs, it is impossible to say. The invasion of a foreign foe would, in all probability, have been less destructive to property and life.

It is for the crime of High Treason, committed under these circumstances, that you are now called upon yourselves to answer; and by the penalty which you are about to suffer, you hold out a warning to all your fellow-subjects, that the law of your country is strong enough to repress and to punish all attempts to alter the established order of things by insurrection and armed force; and that those who are found guilty of such treasonable attempts must expiate their crime by an ignominious death.

I therefore most earnestly exhort you to employ the little time that remains to you in preparing for the great change that awaits you, by sincere penitence and by fervent prayer. For although we do not fail to forward to the proper quarter that recommendation which the jury have intrusted to us, we cannot hold out to you any hope of mercy on this side of the grave.

And now, nothing more remains than the duty imposed upon the court - to all of us a most painful duty - to declare the last sentence of the law, which is that you, John Frost, and you, Zephaniah Williams, and you, William Jones, be taken hence to the place from whence you came, and be thence drawn on a hurdle to the place of execution, and that each of you be there hanged by the neck until you be dead, and that afterwards the head of each of you shall be severed from his body, and the body of each, divided into four quarters, shall be disposed of as Her Majesty shall think fit, and may Almighty God have mercy upon your souls."

These courageous Chartists of Wales stood their ground and refused to flinch. As they left the courtroom in Monmouth following the sentencing, Williams defiantly shouted to the crowd, “Three cheers for the Charter!”

 John Frost, Zephaniah Williams, William Jones - were returned to Monmouth Gaol to await public execution.  The Government had decided that an example should be made of three members of the lower middle classes for having misled thousands of workmen into taking insurrectionary action against Queen and State.

The Newport massacre and the threat of executions, rather than leading to demoralisation and despair, served to intensify the angry mood. Astonishingly, there was increased talk of revenge and insurrection...

The government became aware of the grave situation, and although vengeful local magistrates demanded the severest of measures against the Welsh leaders, there were those who urged caution for fear of turning the men into martyrs. It became increasingly clear that executions, together with the mutilation of the condemned men, could easily inflame the situation, resulting in further social unrest.

On 1 February, the Cabinet discussed the question and cooler heads prevailed. The men were saved from the gallows, and their death sentences commuted to transportation for life. This proved a wise decision for the ruling class under the circumstances. The mood in the country was an angry one, with talk of sedition and plans to rescue the men.

 

                                         
                                          Zepaniah Williams, John Frost, William Jones
 

When they actually received a total pardon in 1856. Jones stayed in Australia as a watchmaker and Williams stayed in Tasmania, where he subsequently made his fortune discovering coal. However, John Frost, who had worked as a school teacher in Tasmania, returned to Britain, where he received a triumphant welcome in Newport.

Although the Newport Rising may have failed it was a turning point for the Chartist movement. In response to the conditions, Chartists in Sheffield, the East End of London and Bradford planned their own risings. Samuel Holberry led an aborted rising in Sheffield on January 12th 1840; police action thwarted a major disturbance in the East End of London on January 14th, and on January 26th a few hundred Bradford Chartists staged a failed rising in the hope of precipitating a domino effect across the country. After this Chartism turned to a process of internal renewal and more systematic organisation, but the transported and imprisoned Newport Chartists were regarded as heroes and martyrs amongst workers. Each year the Newport Rising Festival commemorates the fight for rights that these men from across Gwent fought for.

Although an uprising of the size seen in Newport for the time being has never happened again, it does remind us that although it failed its purpose at the time, five of the Six Points of the original Charter which the Chartists had campaigned for have since been conceded, only the demand for Annual Parliaments not so far being accepted. 

 A new Reform Bill was passed in August 1867 that gave the vote to all male heads of households over 21, and all male lodgers paying £10 a year in rent. Further reform arrived with the Ballot Act in 1872, which ensured that votes could be cast in secret – a key demand of the People’s Charter. In 1884 the Third Reform Act extended the qualification of the 1867 Act to the countryside so that almost two thirds of men had the vote. Eventually, only one of the Chartists’ demands – for annual parliamentary elections – failed to become part of British law. At the time, Chartism may have been judged unsuccessful, but there is no doubt that the movement's campaign for electoral reform played an important role in the development of democracy in the UK. All because working class people unafraid had the guts to fight for their rights.

In the 1960s a square in Newport was named John Frost Square and a beautiful  35 metres long mosaic mural was created in a pedestrian underpass, but controversially, as part of a redevelopment scheme, the mural was shamefully destroyed in 2013 to make way for a shopping center.https://teifidancer-teifidancer.blogspot.co.uk/2013/10/destruction-of-chartist-mural.html

Sadly another memorial commemorating the lives of some of the Chartists has been vandalised, just days before the 182nd anniversary of the historic uprising. The memorial is at the entrance of Newport Cathedral, the location where 10 of the Chartists who died after being shot outside Westgate Hotel at the culmination of the march on November 4, 1839, are buried in unmarked graves – and was vandalised on Tuesday, November 2, it has since been swiftly removed by Newport City Council.

Long may the Chartists struggle and its leaders be remembered who helped give voice to the discontent of the time in their struggle for democracy.

 

Remembering Tom Hurndall , Peace Activist (27 November 1981 – 13 January 2004)

Twenty years ago on April 11 2003 Tom Hurndall  a young peace activist from North London was shot in the head by an Israeli military sniper as he was rescuing several small children from Israeli gunfire,

Thomas “Tom” Hurndall was an aspiring photojournalist who put himself at the service of the world. In 2002, he traveled through Europe, eventually making his way to Jordan and Egypt where he felt intrigued by the mix of cultures. In early 2003, he joined the anti-war movement against the invasion of Iraq and physically moved there. But as the invasion became more and more likely, he moved to Jordan to help provide medical services to Iraqi refugees. There, he discovered the International Solidarity Movement (ISM),  an organisation that use non-violent protest against the Israeli military in the West Bank and Gaza Strip,

On the 6th April.2003 as a photojournalist, hoping to document Palestinians' oppressive living conditions he moved to Rafah in the Gaza Strip.and not long after he began emailing images of the IDF and the Palestinians back to his family. In his Guardian obituary it says “the tone of his journals changed dramatically” with his arrival in Palestine.

Tom even wrote of the death of Rachel Corrie, who had been crushed to death by an Israeli defence force bulldozer while acting as a human shield near the Rafah refugee camp.https://teifidancer-teifidancer.blogspot.com/2023/03/courage-to-resist-remembering-rachel.html

“I wonder how few or many people heard it on the news and just counted it as another death, just another number … ” wrote Tom.

  On   11th of April Tom and  and a group of activists were in the area of Rafah with the intention of setting up a peace tent on one of the nearby roads to block the IDF tank patrols, it was then that Israeli Sbipers started shooting.   As all ran for cover, Tom noticed that three of the many children previously playing in the road had become paralyzed with fear. Tom dashed towards one of the children and brought him to safety. He turned back to rescue another child, but as he approached, Israeli sharpshooter Taysir Hayb fired a round into his skull. Tom hit the ground bleeding, less than a week after moving to Palestine.

 At the time of the shooting Tom was in plain view of the sniper towers and was wearing a bright orange fluorescent jacket with reflective stripes and was clearly unarmed. According to other ISM activists “there was no shooting or resistance coming from the Palestinian side at all.” It is also reported that an ambulance came very quickly, about 2 minutes after the shooting..

After a  two  hour delay at the border of the Gaza strip, Tom’s ambulance was finally allowed through. Tom received emergency treatment in Be’ersheva Hospital before being transferring to London where he remained in a coma for nine months. He died on January 13, 2004  at the tender age of 22.

A year after his death, following the family's own investigation and their determined and impartial fight to see justice done after a cover-up by the Israeli Defence Force, Wahid Taysir Al Heib, the soldier who shot him was convicted of manslaughter and sentenced to  eight years for Tom's manslaughter. It was an unprecedented outcome, and a case that made legal history in bringing the IDF to account for its killing of an unarmed civilian. 

Hayb was released on September 8, 2010, only having served six and a half years of his sentence after an army committe concluded that he “no longer posed any threat to society in their view.”.

O n 10 April 2006, a British inquest jury at St Pancras coroner’s court in London found that Hurndall had been “unlawfully killed”and found that the killing was intentional – in other words, murder.. Tom's  father told reporters that there had been a “general policy” to shoot civilians in the area without fear of retaliation, as stated by the soldier who fired the shot, Taysir Hayb. Hayb had earlier told a military tribunal that the Israeli army “fires freely in Rafah.”

On  January 10th, 2004, Jocelyn Hurndall, Tom’s mother, wrote a commentary in The Guardian, which stated: It seems that life is cheap in the occupied territories. Different value attached to life depends on whether the victim happens to be Israeli, international or Palestinian.”

 Tom’s shooting followed the murder of Rachel Corrie, run over by a bulldozer on the 16th March, and the near fatal shooting of Brian Avery, shot in the face in Jenin on April 5th.  Later that month, another Brit, filmmaker James Miller, was also killed by a sniper in Rafah. The Israeli military have refused to accept any responsibility for what they did to Rachel, Brian or James,

Tom's bravery and compassion should not be forgotten. Neither should the daily struggles of Gaza's Palestinians that he was working to show the world. since his death the occupation and oppression has got worse as apartheid Israel continue to lay siege on Gaza's 2 million inhabitants.

An annual lecture has been established to memorialise Tom's life, and to celebrate the ideals that he supported. Tom's mother Jocelyn Hurndall has also written a  powerful biography of him called ,My Son Tom: The Life and Tragic Death of Tom Hurndall. It is an elegy for a son, full of loss but also of hope. Written with honesty, dignity and insight, this moving story of a remarkable young man, a mother's love, and a devoted family gives a human face to a conflict that, directly and indirectly, affects us all.

On 13 October 2008, Channel 4 broadcast a dramatised documentary The Shooting of Thomas Hurndall,[18] which was written by Simon Block and directed by Rowan Joffe. Stephen Dillane plays Anthony Hurndall and Kerry Fox plays Jocelyn Hurndall. Anthony and Jocelyn Hurndall were interviewed at length in The Observer prior to the airing of the documentary:Hurndall.

Tom had been in Palestine for less than ten days before his life was ended by the murderers of the Israeli army. If it had not been for them, his work would no doubt have developed and grown. Like thousands of Palestinians, who do not have books devoted to their final works, his life was brutally cut short.

Toml kept a journal throughout his travels which are collected in. The Only House Left Standing:The Middle East Journals of Tom Hurndall in which he wrote discerningly about the injustices he had witnessed in Gaxa  that had a profound effect on him/ in one of his final entries he wrote  “What do I want from this life? What makes you happy is not enough. All the things that satisfy our instincts only satisfy the animal in us. I want to be proud of myself. I want more. I want to look up to myself and when I die, I want to smile because of the things I have done, not cry for the things I haven’t done.” 

 His commitment, courage, and love of life reminds us of the universality of human rights for all peoples – Tom’s decision to drop everything and go to Gaza to stand by Palestinians there, his generous gesture, encapsulates these principles. Tom remains a symbol of humanity, bravery and solidarity..His memory will live on forever.

Hedd Wyn a'r Eisteddfod y Gadair Ddu / Hedd Wyn and the Eisteddfod of the Black Chair

In September 1917, the Welsh National Eisteddfod was held at Birkenhead Park, on the Wirral, only the third time it had been held outside the Principality.  A huge crowd, including the Prime Minister David Lloyd George himself a Welsh language speaker, had gathered to take part in this annual celebration of Welsh culture and language. 

The highlight of the festival was to take place on 6 September when the name of the winning poem along with its author, would be announced to the expectant audience. This was normally followed by the 'chairing of the bard' ceremony when the winning poet would make his way through the crowd to take his seat in the bardic chair, a beautiful, wooden chair especially carved for each Eisteddfod. 

At the 1917 festival, it was announced that the winning poem was  named as Yr Arwr (The Hero),  The Archdruid, the Reverend Evan Rees,known by the bardic name Dyfed, announced the victor’s creativity and originality. Twice he called for the poet who had submitted under the pseudonym “Fleur-de-Lys,” and twice no one answered. When on the third time no one answered the call of victory, the Archdruid solemnly announced that the winner was Hedd Wyn and that Hedd Wyn had died in Europe only weeks before.'YnArwr (The Hero)' and that the winning author had written under the pseudonym Fleur de Lys.  The tradition was for trumpets to sound a fanfare to invite the winner to make themselves known.

Three times they sounded; three times the Archdruid called out the nom de plume of the winning bard but when no one came forward, he then solemnly announced to the silenced audience that the winning poet, Ellis Humphrey Evans better known by his bardic name of Hedd Wyn, had been killed in action six weeks earlier. 

Welsh language  pacifist  poet Hedd Wyn,(Welsh for Blessed Peace) was born in Trawsfynydd, Meirionydd, on January 13th, 1887. the oldest of 11 children born to parents Mary and Evan Evans. He left school at 14 to work on his parent's farm Yr Ysgwrn.. He spent most of his life there, apart from a short period working in South Wales.

He began writing Welsh-language poetry aged just 11, mastering the hardest form of Welsh poetry (the cynghanedd)  and his talent for poetry became increasingly known and he took part in competitions and local eisteddfodau. He won his first chair (Cadair y Bardd) in Bala, at the age of 20 in 1907. He won his first prize in a local literary competition at the age of twelve, before winning his first chair(Cadair y Bardd) in Bala, at the age of 20 in 1907..

This was the first of the six chairs he would go on to win. He won chairs at Llanuwchllyn in 1913, Pwllheli in 1913, Llanuwchllyn in 1915 and Pontardawe in 1915.

Ellis Humphrey Evans was given the bardic name of Hedd Wyn by a throne of Ffestiniog poets in 1910. He chose to keep the name by submitting further poems in later Eisteddfodau.His poetry drew heavily on the influences of the Romantic era, including themes of nature and spirituality,

In 1915 he wrote his first poem for the National Eisteddfod of Wales—Eryri, an ode to Snowdon. The following year he took second place at the Aberystwyth National Eisteddfod with Ystrad Fflur, an awdl written in honour of Strata Florida, the medieval Cistercian abbey ruins in Ceredigion.

With the outbreak of World War I in 1914, the mood of Hedd Wyn's poetic work changed to discuss the nightmare of the war. He wrote poems in memory of friends who died fighting in Europe, 

One of his most powerful  poems that I have  found translated  is “Y Rhyfel” (War), which I post below.

Y Rhyfell /War-  Hedd Wyn (Translated by Gillian Clarke)

Gwae fi fy myw mewn oes mor ddreng,

A Duw ar drai ar orwel pell;

O'i ôl mae dyn, yn deyrn a gwreng,

Yn codi ei awdurdod hell.

Pan deimlodd fyned ymaith Dduw

Cyfododd gledd i ladd ei frawd;

Mae swn yr ymladd ar ein clyw,

A'i gysgod ar fythynnod tlawd.

Mae'r hen delynau genid gynt,

Ynghrog ar gangau'r helyg draw,

A gwaedd y bechgyn lond y gwynt,

A'u gwaed yn gymysg efo'r glaw

Bitter to live in times like these.
While God declines beyond the seas;
Instead, man, king or peasantry,
Raises his gross authority.

When he thinks God has gone away
Man takes up his sword to slay
His brother; we can hear death's roar.
It shadows the hovels of the poor.

Like the old songs they left behind,
We hung our harps in the willows again.
Ballads of boys blow on the wind,
Their blood is mingled with the rain.

As a Christian pacifist Ellis  at first did not enlist when war broke out, believing he could never kill anyone.Throughout the 19th century, the Welsh predominantly adopted pacifism as a leading philosophy due to the prominence of the Nonconformist movement. According to Alan Llwyd the Welsh chapels were, understandably, much opposed to war. There was also a strong peace movement in Wales, and politicians such as the pacifist Henry Richard, the ‘Apostle of Peace,’ were held in high esteem by the Welsh people. (Llwyd, Out of the Fire of Hell xv).

Whether pacifism pervaded the Welsh people, prominent Welsh people included it in the narrative defining Welshness. Nonconformist ministers advocated for peace and moderation; subsequently,

Wales and  opposition to universal military service remained strong. The governing Liberal Party opposed the idea, as did large sections of the Labour Party and some Conservatives. 

Even after war  had broke  out in August 1914, the Cabinet unanimously dismissed Winston Churchill's proposal for 'compulsory [military] service'.

However, the high casualty rates on the Western Front and the falling number of voluntary recruits for the'issue of conscription went  to the top of the political agenda. After the formation of a coalition government under Asquith in May 1915, the Conservative Party and the Liberal minister David Lloyd George orchestrated a powerful media campaign in favour of universal military service. 

In January and May 1916, Military Service Acts were passed by Parliament, ensuring that all those eligible to serve 'king and country' were now forced to report for duty. 

At the outbreak of the First World War Lloyd George who was already an influential and popular politician before the First World War. A proud Welshman, he had opposed the Second Boer War partially because of the appearance of the British Empire inflicting defeat on a smaller country.  

At the time of the start of the war he held the position of Chancellor of the Exchequer. There was some debate in the weeks leading to war over whether Lloyd George would support military intervention or no but eventually decided to back the declaration of war on Germany..

He continued in his position as Chancellor until 1915 and the Shell Crisis in Britain. The British Expeditionary Force in France had failed in their recent Battle of Aubers Ridge and its commander General Sir John French let it be known that he blamed faulty artillery shells and the inability of factories back in Britain to keep the army supplied.

The resulting scandal brought about the collapse of the Liberal government, at the time lead by Herbert Asquith, and cost Lord Kitchener much of his power and prestige. It would also eventually cost General Sir John French his job. Asquith maintained control as Prime Minister but only within a coalition government that now included Lloyd George as the Minister for Munitions, charged with bringing armament production to acceptable levels.

Following the death of Lord Kitchener, Lloyd George expanded his own power base by rising to take the position of Secretary of State for War and in June 1916.reached out to his countrymen, even convincing  some of  the traditionally pacifistic Nonconformist ministers that war against Germany was the moral duty of all Britons. His people responded passionately enough that Lloyd George celebrated the fact that “the martial spirit has been slumbering for centuries, but only slumbering ...The great warlike spirit that maintained independence of these mountains for centuries woke up once more”

Given the loss of life brought about in Wales due to the First World War, it is easy to see why the perception of Lloyd George would sour after the war’s conclusion..

Despitere inevitably told that they had to send one of their sons to join the British Army. Hedd Wyn enlisted rather than having to see his younger brother Robert sent to war. Like 280,000 other Welshmen he was conscripted to fight in the first world war and in 1916 he was forced.to join the Royal Welch Fusiliers .

In March 1917, he was allowed to return briefly to Trawsfynydd to help with the ploughing and planting at the family farm, Yr Ysgwrn. While he was at home, he began work on a new poem, Yr Arwr (The Hero)   inspired by Percy Bysshe Shelley’s “Prometheus Unbound.  which was to be his submission for the forthcoming eisteddfod. The work on the farm took longer than expected and Ellis overstayed his leave of absence, leading to an abrupt departure as the military police arrived to return him to his post. In the confusion, the uncompleted poem was left behind

pres Salient and there in the mud of the trenches he completed the ode.  Bearing the pseudonym Fleur de Lys he posted his work back to Wales on July 15, 1917.

On July 31, Hedd Wyn went over the top with his regiment in a major offensive to capture Pilckem Ridge in what would become known as the Battle of Passchendaele (or the Third Battle of  Ypres). 

Men were falling on all sides,  amongst them Hedd Wyn who was hit by a shell and mortally wounded.

He was one of 9,300 British troops who were slaughtered in the first three days of the Battle of Passchendaele.Soon after being wounded he was carried to a first-aid post and still conscious he asked the doctor "Do you think I will live?" although he had little chance of surviving. Hedd Wyn died at around 11am 

During the fighting in Ypres, over 500,000 men lost their lives. Hedd Wyn was one of 310,000 allies to die alongside 260,000 Germans during some of the bloodiest battles of the First World War, which was known as the Great War.

Only six weeks later, on 6 September 1917,he National Eisteddfod of Wales took place in Birkenhead Park, Liverpool. An abbreviated occasion due to the war, it lasted three days instead of the traditional seven. David Lloyd George, by then Prime Minister, attended the eisteddfod as he had for many years. Evans’s mentor, Silyn Roberts, attended the eisteddfod and later depicted the scene that followed the bews of Hedd Wynn's death, stating that “The wave of emotion that swept over the vast throng is undescribable and can never be forgotten. The bards enfolded the chair in a great black shroud” 

By all accounts, Lloyd George himself, whose push for conscription had led to Evans’s participation in  the war and his subsequent death, sat there in the assembly also overcome with emotion. Because of the  black sheet that the druids draped over the empty bardic chair, the event became known as the  to as "Eisteddfod y Gadair Ddu" ("The Eisteddfod of the Black Chair"). 

The shockwaves at the time were palpable. “No words can adequately describe the wave of emotion that swept over the vast audience when Wyn’s bardic chair was draped with the symbols of mourning,"  the Cambrian News and Merionethshire Standard newspaper reported at the time.

The  Black Chair which  had been expertly carved  by Belgian refugee Eugeen Vanfleteren, was brought by train and then horse and cart to his parents farm, Yr Ysgwrn, on a hillside above the village of Trawsfynydd in the Prysor Valley,, the whole village turned out in mourning. The stone farm cottage, which dates back to the early 16th century, quickly became a place of pilgrimage, where visitors were warmly received by the poet’s family and descendants. 

Today, the ornately carved bardic throne can be seen at Yr Ysgwrn as well as many other artefacts from the poet’s short life  Yr Ysgwrn is not an ordinary Welsh farmhouse. In 1917, it and Hedd Wyn became a powerful  and lasting symbol of a lost generation of young lives  senselessly slaughtered  and the bereavement of communities following the enormous losses of the First World War on the killing fields of Europe 

People have visited the house to pay tribute and see the Black Chair ever since.Hedd Wyn’s nephew, Gerald Williams, continued to farm Yr Ysgwrn, always keeping the door open to a steady stream of visitors who made the pilgrimage to the poet’s home. As he reached his mid-80s, Gerald began to think about the farm’s legacy. In 2012 he sold it to Eryri (Snowdonia National Park), with conditions attached: it should remain open to visitors, and it should feel like a home, and not a museum. 

 After careful restoration, Yr Ysgwrn re-opened as a visitor centre.The Bardic chair that Wyn was never able to claim in 1917 remains there as a poignant reminder of the generation of young men from Wales lost in the war. To find out more about Yr Ysgwrn visit https://www.yrysgwrn.com/home 

Aberystwyth’s National Library of Wales hosts the original manuscript of the ode ‘Yr Arwr’,Hedd Wyn’s final draft of the poem which won him the chair at the 1917 Birkenhead Eisteddfod. The collection also includes a number of personal notes and items and notes of the bard. 

Hedd Wyn's   poem  Yr Arwr ("The Hero"), is still considered his greatest work. The ode is structured in four parts and presents two principal characters, Merch y Drycinoedd ("Daughter of the Tempests") and the Arwr. There has been much disagreement in the past regarding the meaning of the ode. It can be said with certainty that Hedd Wyn, like his favourite poet Shelley, longed for a perfect humanity and a perfect world during the chaos of war.

Merch y Drycinoedd has been perceived as a symbol of love, the beauty of nature, and creativity; and Yr Arwr as a symbol of goodness, fairness, freedom, and justice. It is wished that through his sacrifice, and his union with Merch y Drycinoedd at the end of the ode, a better age will come.

While the poem ends hopefully, the hope is found when the “Hero” rescues his beloved and brings her to an otherworldly land of summer and joy. Peace seems not to dwell in this world; rather, it exists only in imagination and hopefully in the afterlife.

Hedd Wyn  as well as all the young men slain in the First World War, came to be associated with the “Hero” and his tragic life redeemed only in death. The poem and a translation can  be found here https://www.liverpool-welsh.co.uk/images/HeddWyn.pdf 

The first page of Hedd Wyn's poem Yr Arwr (The Hero) in his own handwriting. 

Buried initially on the battlefield (out of necessity Hedd Wyn's  body was subsequently moved to Artillery Wood cemetery, Boeinghe, near Ypres, Flanders following the armistice.Visitors can also pay their respects to him and all Welsh people involved in World War One at the Welsh National Memorial Park near Langemarck, Here, a red dragon looks out in the direction of Passchendaele. 

In 1918 the decision was made that Ellis' poems should gave a wider audience, and they were published in a collection called "Cerdi'r Budail" (Shepherd's Songs). The money raised by the sale of the book paid for the  bronze statue by L.S. Merrifield of Hedd Wyn was unveiled by his mother in 1923 in his home village of Trawsfynydd. A plaque on the statue bears the words that Hedd Wyn had written in memory of a friend, Tommy Morris, who died earlier in the war..

He is portrayed not as a soldier but as the shepherd they knew. The cross which  marked his grave at Boesinghe is now displayed at his former school, which was renamed "Ysgol Hedd Wyn" in his honour, and there is a memorial plaque at St George's Church at Ypres which has become a place of pilgrimage for Welsh men and women.

A memorable, Welsh-language film based on Hedd Wyn's life  has also helped bring his story and verse to a wider audience and was produced in 1992. Shot on location in the Prysor Valley. The film was written by the  Alan Llwyd, who has also written biographical works on the poet, and directed by Paul Turner, starring Huw Garmon in the title role and Judith Humphreys as his lover, Jini Owen.

This compelling and moving drama was the first British film to be nominated at the Academy Awards for a Best Foreign Language Film in 1993 and was the first Welsh film to be nominated for Best Foreign Language Film, in 1993, at the Oscars. The film (Hedd Wyn), is available to watch for free on the BFI Player https://player.bfi.org.uk/free/film/watch-hedd-wyn-1992-online  

In August 2014, the Welsh Memorial Park was opened at Pilckem Ridge in Ypres, Belgium. The memorial is located near where Hedd Wyn was killed during the war in 1917.

In commemoration of his death 100 years ago in 2017, a new Bardic chair was created and presented by the Welsh Government at a special ceremony in Birkenhead Park. A memorial was also unveiled there,

The 2017 opera 2117/Hedd Wyn, with music by Stephen McNeff and libretto by Gruff Rhys, was inspired by the life of Hedd Wyn; set in the year 2117, it imagines a group of schoolchildren in a post-apocalyptic Trawsfynydd learning about the life and work of the poet. It was recorded by Ty Cerdd Records and released in 2022

This poet/Bardd continues to represent a lost generation that could have further enriched our literature and national life had they been spared. I will end this post with the following poem by Hedd Wynn, translated by Alan Llwyd..

Y Blotyn Du

Nid oes gennym hawl ar y sêr,
Na'r lleuad hiraethus chwaith,
Na'r cwmwl o aur a ymylch
Yng nghanol y glesni maith.

Nid oes gennym hawl ar ddim byd
Ond ar yr hen ddaear wyw;
A honno syn anhrefn i gyd
Yng nghanol gogoniant Duw.

The Black Spot

We have no claim to the stars
Nor the sad-faced cloud that immerses
Itself in celestial light.

We only have the right to exist
On earth in its vast devastation,
And it's only man' strife that destroys
The glory of God's creation.

The Poet's Grave in France reads Hedd Wyn Chief Bardd

Statue of Hedd Wyn , Trawsfynnyd

Jose Buenaventura Durruti ( 14/7/1896 - 20/10/36) - A New World in our Hearts

"  We  have always  loved in slums and holes in the wall. We will  know how to accommodate ourselves for  time. For you must not forget we can also build. It is we who built the palaces and cities here in Spain and America and everywhere. We the workers, can build others to take their place. And better ones. We are not in the  least afraid of ruins. We are going to inherit the earth. There is  not the slightest  doubt about that. The bourgeoisie might blast and ruin its own world before it leaves the stage of history. We carry a new world, here in our hearts. That world is growing every minute."

Spain, Aragon , 1936

With forty years of  fighting, of exile, of jailings, of living underground, of strikes, and of insurrection, Beunaventura Durutti, the  legendary Spanish revolutionary and Anarchist lived many lives. Uncompromising, intransigent revolutionary, he travelled a long road from rebellious young worker to the man who refused all bureacratic positions, honours, awards, and who at death was mourned by millions of women and men. Durutti believed and lived his belief that revolution and freedom were inseperable. 

He was born the son of a railway worker on July 14^th 1896 in Leon, a city in central Spain. Aged 14 he leaves school to become a trainee mechanic in the railway yard. Like his father, he joins the socialist UGT union. He takes an active part in the strike of August 1917 when the government overturned an agreement between the union and the employers. This soon became a general strike throughout the area. The government brought in the army and within three days the strikers had been crushed. The troops behaved with extreme brutality, killing 70 and wounding 500 workers. 2,000 strikers were jailed. 

Durruti managed to escape to France, where he came into contact with exiled anarchists, whose influence led to him joining the anarchist CNT union upon his return in January 1919. He joins the fight against dictatorial employers in the Asturian mines and is arrested for the first time in March 1919; he escapes and over the next decade and a half he throws himself into activity for the CNT and for the anarchist movement. 

These years see him involved in several strikes and being forced into exile. Unwittingly the Spanish government ‘exported’ rebellion, as Durruti and his close friend Francisco Ascaso happily joined the struggle for freedom wherever they ended up, in both Europe and Latin America. 

The Spanish monarchy fell in 1931 and Durruti moved to Barcelona; accompanied by his French companion Emilienne, pregnant with their daughter Colette. He joined the Iberian Anarchist Federation (FAI), a specifically anarchist organization, and together with other militants they form the ‘Nosotros’ group. These were members within the CNT of a radical tendency that harboured no illusions with respect to the recently proclaimed Republic, maintaining that the moment was ripe for continued progress towards a social revolution. 

With the electoral victory by the liberal/reformist Popular Front in February 1936, Left and Right were on a collision course, initiated very rapidly by Franco’s military rebellion on July 19^th 1936. The CNT and the FAI confronted the army with courage, organization and mass mobilizations. 

They triumphed in much of Spain despite the fascist superiority in weapons and resources. The anarchist contribution was decisive in resisting the fascists throughout the country and in Catalonia defeated the rebels singlehandedly, Durruti being one of the boldest fighters in this battle.

 Jose Buenaventura Durruti, always fought for the poor and downtrodden, and against the State, whether of the social democratic, fascist or marxist varieties When Spanish fascists attempted to overthrow  the  Republican government on July 19th 1936, Durruti and other comrades helped put down the uprising in Barclenoa. He became a member of  the Anti fascist Militia Committee and led the "Durruti" Column an almost  mythical  group of CNT militants to the  Zaragoza front. The Durruti column was able to liberate  much of Aragon. He  was an inspiration to many as a partisan of the Spanish people with an internationalist vision, who for him personally revolutionary thought and action went hand in hand. 

In 1936, after the liberation of Aragon from Franco's forces, Durruti was interviewed by Pierre van Paasen of the Toronto Star. In this interview he gives his views on Fascism, government and social revolution despite the fact that his remarks have only been reported in English - and were never actually written down by him in his native Spanish, well worth reading and can be found here https://libcom.org/history/buenaventura-durruti-interview-pierre-van-paasen 

 On 14th November Durutti arrived in Madrid at the height of the  civil war from Aragon,by air with 5,000 men( numbers vary according to different accounts). The column had to go by train as all the railway tracks had been bombed. He went  to the frontline on the 16th.

Tragically Durruti on the 19th November  1936, he was shot  by a sniper, receiving a bullet to his chest, as he rallied his militia  to continue their resistance after days of fighting without respite. he died the following day, at the age of 40.  His death was a tragedy for all free thinkers, in the fight against fascist tyranny. His death was also a turning point in the Spanish Revolution and one of the events that lead to the defeat of the revolution. 

When his body was returned to Barcelona  over 500,000  people took to the streets on November 22 1936  to follow his funeral procession, the  biggest funeral in Spanish history, a tribute to the place he played in peoples hearts, his coffin draped with the familiar diagonal red and black flag. A hero to the Spanish working class ,and today  Durruti remains a lasting icon of anarchism, both in Spain and around the world, a man who.was determined to leave this world a better place than when he entered it. With the rise again of the far right, no better  time than to remember this inspirational man who died fighting against fascism in the Spanish Civil War.Many years later "we carry a new world, here in our hearts."

                        

Durruti's grave at Montjuïc Cemetery, Barcelona

Further reading:-

Daniel Guerin - No Gods, no masters; 2006

Durruti - The people Armed - Abel Paz

Durruti in the Spanish Revolution - Abel Paz 

Spanish Civil War  (1936-37) (Buenaventura Durruti)

The film above shows the period of revolution that gave in Spain in the years of civil war, and  highlights the hero killed by the bourgeoisie (Buenaventura Durruti).

Living Utopia - The Anarchists and the Spanish  Revolution

 
 Living Utopia is a unique documentary that blends the historical account of the origins and development of the Spanish anarchist movement, focussing on the 1936 war. A reflection on the philosophical underpinnings of such a movement and their practical application. As both an informative and inspiring piece of research it is considered a jewel amongst historians and rebel hearts.
This documentary-film by Juan Gamero consists of 30 interviews with survivors of the 1936-1939 Spanish Revolution, and is one of the best documentaries dealing with the theme. The testimony of the anarchist militants are very moving indeed, and are showing the constructive work of the social revolution in Spain. This "Anarchy in Action" meant: on the land around 7 million peasants form collectives, in the city 3000 workplaces collectivised, 150 000 join the anarchist militias to fight fascism, as well as cultural activities and the movement of the Mujeres Libres to free the women from patriarchy.

Spanish with english subtitles