Melvin B. Tolson - A Song For Myself (February 6, 1898 – August 29, 1966)

Poet and educator Melvin Beaunoris who inspired generations of students to stand up for equal rights and dignity. was born in Missouri on 6 February 1898. one of four children of Reverend Alonzo Tolson, a Methodist minister, and Lera (Hurt) Tolson, a seamstress of African-Creek ancestry. Alonzo Tolson was also of mixed race, the son of an enslaved woman and her white master. He served at various churches in the Missouri and Iowa area until settling longer in Kansas City. Reverend Tolson studied throughout his life to add to the limited education he had first received, even taking Latin, Greek and Hebrew by correspondence courses. Both parents emphasized education for their children.
In 1924 he began teaching at the historically black Wiley College in Marshall, Texas. His students included James Farmer, founder of the Congress of Racial Equality, and Heman Sweatt, who challenged the segregated University of Texas Law School. He encouraged his students not only to be well-rounded people but to also to stand up for their rights.
 He not only taught at Wiley College, he coached the junior varsity football team, directed the theater club, cofounded the black intercollegiate Southern Association of Dramatic Speech and Arts, and organized the Wiley Forensic Society, which was the Wiley College debating club. The debating club earned national acclaim by winning and breaking the color barrier very successfully. A dedicated mentor, Tolson coached Wiley's debate team through an impressive ten-year winning streak, from 1929 to 1939. Tolson wrote all of the speeches and the team memorized the speeches and used them. Tolson became such a master debater, that he would write the rebuttals for his opponents opposing arguments before the debate. In 1935, they defeated the national champions from the University of Southern California. Under Jim Crow segregation, African Americans did not often meet elite white schools in competition, so the team's success symbolized progress and equality. The film The Great Debaters depicted this David-and-Goliath story with Tolson portrayed by Denzel Washington.
After interviewing significant artists of the Harlem Renaissance for his Master’s thesis, Tolson was inspired to write poetry exploring the African American urban experience. His poetry began appearing in  African/ American newspapers  in the 1930s. In 1939 he published his first significant poem Dark Symphony; celebrating the accomplishments of the African race throughout history,while detailing the challenges they continued to face. it would win  a national poetry contest sponsored by the American Negro Exposition. The poem was later published in Atlantic Monthly; the poem also got the attention of an editor who published his first collection of verse, Rendezvous with America, in 1944.
 In 1947, Tolson was accused of having been active in organizing farm laborers and tenant farmers during the late 1930s (though the nature of his activities is unclear) and of having radical leftist associations, but after maintaining a successful teaching and coaching career at Wiley, Tolson accepted a position at Langston University .in Langston, Oklahoma. During that same year, he was appointed the Poet Laureate of Liberia, which inspired his second poetry book. Published in 1953, Libretto for the Republic of Liberia, honored the centennial of Liberia’s founding. Tolson's greatest achievement, Liberia had been founded in 1822 as part of a long-running and controversial debate about whether to establish an African homeland for former slaves.  By the time Tolson came to write his poem, however, the question he faced was rather different. What symbolic and cultural meaning did Liberia's founding now have for blacks here and across the world? In seeking an answer, reflecting on the history of slavery and writing while the memory of World War II and of the evil of European fascism was still fresh, Tolson came to major conclusions about the shape of Western civilization through the prism's of his dense, allusive poem.
In addition to his professional work, Tolson served two consecutive terms as Mayor of Langston, in Langston, Oklahoma from 1954 to 1960. Tolson’s final poetry book, Harlem Gallery, published in 1965, helped establish him as a widely recognized modernist poet, his masterpiece chronicles, as he put it, black Americans' "New World odyssey, / from chattel to Esquire!
President Lyndon Johnson invited Tolson to the White House in 1965 to present his latest poetry, a crowning achievement in his long and remarkable career. Tolson died the following year in Dallas on Augusr  29 after undergoing surgery for cancer, having left a legacy to be proud of.
The Library of Congress holds the papers of Melvin B. Tolson, which include correspondence, drafts of writings, speeches, research notes, and materials relating to Tolson's literary career, the Harlem Renaissance, and other aspects of African American art, literature, and culture.
After Tolson's death, Langston University in Oklahoma began an archive of African American culture and literature that bore his name. Today, that collection has grown into the Melvin B. Tolson Black Heritage Center. The Center houses over 7,000 volumes related to African American newspapers and periodicals. With increasing interest in Tolson and his literary period, in 1999 the University of Virginia published a collection of his poetry entitled Harlem Gallery and Other Poems of Melvin B. Tolson, edited by Raymond Nelson.
In the  following poem "A Song for Myself," the narrator discusses the human soul. Those who are bad men cannot escape the afterlife. In death, there is truth. If the person is a bad person in life and has a bad soul, they will be condemned in the afterlife. The narrator hopes he has a good enough soul to have a good afterlife.

A Song For Myself -  Melvin B. Tolson


I judge
My soul
Eagle
Nor mole:
A man
Is what
He saves
From rot.

The corn
Will fat
A hog
Or rat:
Are these
Dry bones
A hut's
Or throne's?

Who filled
The moat
Twixt sheep
And goat?
Let Death,
The twin
of Life,
Slip in?

Prophets
Arise,
Mask-hid,
Unwise,
Divide
The earth
By class
and birth.

Caesars
Without,
The People
Shall rout;
Caesars
Within,
Crush flat
As tin.

Who makes
A noose
Envies
The goose.
Who digs
A pit
Dices
For it.

Shall tears
Be shed
For those
Whose bread
Is thieved
Headlong?
Tears right
No wrong.

Prophets
Shall teach
The meek
To reach.
Leave not
To God
The boot
And rod.

The straight
Lines curve?
Failure
Of nerve?
Blind-spots
Assail?
Times have
Their Braille.

If hue
Of skin
Trademark
A sin,
Blame not
The make
For God's
Mistake.

Since flesh
And bone
Turn dust
And stone,
With life
So brief,
Why add
To grief?

I sift
The chaff
From wheat
and laugh.
No curse
Can stop
The tick
Of clock.
Those who
Wall in
Themselves
And grin
Commit
Incest
And spawn
A pest.

What's writ
In vice
Is writ
In ice.
The truth
Is not
Of fruits
That rot.

A sponge,
The mind
Soaks in
The kind
Of stuff
That fate's
Milieu
Dictates.

Jesus,
Mozart,
Shakespeare,
Descartes,
Lenin,
Chladni,
Have lodged
With me.

I snatch
From hooks
The meat
Of books.
I seek
Frontiers,
Not worlds
On biers.

The snake
Entoils
The pig
With coils.
The pig's
Skewed wail
Does not
Prevail.

Old men
Grow worse
With prayer
Or curse:
Their staffs
Thwack youth
Starved thin
For truth.

Today
The Few
Yield poets
Their due;
Tomorrow
The Mass
Judgment
Shall pass.

I harbor
One fear
If death
Crouch near:
Does my
Creed span
The Gulf
Of Man?

And when
I go
In calm
Or blow
From mice
And men,
Selah!
What . . . then?