Each year on March 10th, Tibetans and allies around the world commemorate Tibetan 
Uprising Day and remember the courageous Tibetans who took a stand 
against Chinese imperialism. It is a symbol in Tibetan history, marking 
the day in 1959 when tens of thousands of Tibetans  rose up in protest 
against China’s occupation of Tibet. This revolt was preceded by several deliberate acts of the Chinese which deprived the Tibetans of freedom to follow their religious practices, customs and traditions.The all-enveloping subjugation, discrimination and harassment resulted in pent up frustrations amongst the peaceful Tibetans which burst out in the form of an unprecedented uprising.
 63 years after the first uprising, 
Tibet’s culture is in peril with more than 800,000 Tibetan children 
separated from their families and at risk of losing their connection to 
their native culture. The destruction of Buddhist monuments and the 
crackdown in Drakgo has been likened to the Cultural Revolution. Dozens 
of Tibetans who have spread news about this tragedy have been arrested. 
The vast landlocked Tibet is a region in Central Asia inhabited
 mainly by the Tibetan people. For thousands of years Tibet was a self-governing, independent entity with its’ own language, script, costumes, traditions & religion. Being an independent Buddhist nation in the Himalayas, Tibet had little contact with the rest of the world. It existed as a rich cultural storehouse of the Mahayana and Vajrayana teachings of Buddhism.Religion is a unifying theme among the Tibetans, as is their language, literature, art, and world view developed by living at high altitudes, under harsh environments.  
After  Chinas newly established communist government  took over Tibet in 
1949- 50, in an invasion of unprovoked aggression, a treaty was imposed 
on the Tibetan  government acknowledging 
 sovereignty over Tibet  but recognising the Tibetan governments 
autonomy with respect to Tibets internal affairs. But as the Chinese 
consolidated their control, they repeatedly violated the treaty, nut 
since it was signed under duress anyway  the agreement was already in  
violation of international law. In open
 resistance and with simmering resentment growing it led to the first 
major popular uprising against ChinsesE rule. 
On
 10 March - in Lhasa in 1959, the Dalai Lama was supposed to attend a 
dance troupe performance, but he was told he could not bring his 
bodyguards.Fearing his abduction to Beijing soon thousands
 of Tibetans surrounded the Norbulinka summer palace of their spiritual 
leader, in order to protect him from being taken away by the Chinese 
army. From Tibet then aged 23 he reached the safety of India having 
escaped on foot disguised as a soldier in a gruelling 15- day journey over the 
Himalayan mountains, traveling by night and hiding by day. where he has maintained a government-in-exile in the foothills of the Himalayas ever since.
On March 12, 1959, two days after the National Uprising Day, thousands of women gathered on the ground called Dri-bu-Yul-Khai Thang in front of the Potala Palace in Lhasa. This demonstration marks Tibetan Women’s Uprising Day. March 12th was the catalyst that sparked the Tibetan Women’s Movement for independence.
Tibetan rebels launched an attack on March 19, but Chinese troops captured the city on March 25.The uprising was vastly outnumbered and met with extreme force, and brutal suppression, some 87,000 Tibetans were killed, and some 100,000 fled as refugees.resulting in the beginning of increasingly harsh  Chinese rule over Tibet.Members
 of the Dalai Lama's bodyguard  remanng in Llasha were disarmed and 
publicly executed  or arrested, and monasateries and temples around the 
city were looted or destroyed. 
The
 Chinese government dissolved the Tibetan  government headed by the 
Dalai Lama on March 28, 1959, and the Panchen Lama assumed control of 
the Tibetan government on April , 1959. The Malayan government condemned
 the Chinese governments use of military force against the Tibetans on 
March 20, 1959, and Prime Minister Nehru of India expressed support for 
the Tibetan rebels on March 30, 1959. 
Prior to its invasion, Tibet had a theocratic government of which the Dalai Lama was the supreme religious and temporal head. The
 Chinese media routinely try to illustrate a narrative of oppression  
being commonplace in Tibet  before their invasion and painting the Dalai
 Lama  as a terrorist and dangerous seperatist to justify their 
occupation, stating they freed the pEople of Tibet from "misery" and " 
slavery" under a feudal serfdom controlled by the Dalai Lama and his 
followers to
 try and distract us from the human rights abuses that China 
committed.Though it was no Shangri-La like paradise not only are their 
contradictions in this false narrative of serfdom and oppression that 
China likes to portray, most scholars have soundly rejected it and are 
moving away from this idea. 
Tibetans
 since the invasion were treated as second-class citizens in their own 
country. They are routinely kicked 
out of their homes and sent to townships so the government can ‘develop’
 occupied spaces '. Over 6,000 monasteries have been destroyed and those
 that have survived are not being used by monks, but ironically, are 
used as 
spiritual attractions for – mostly Chinese – tourists while they tighten
 Tibetans’ religious freedom. Areas that were once spiritual spots and 
pure nature are used as nuclear waste sites. Worst of all, Tibetans do 
not have freedom of speech, religion or movement. Many passports have 
been recalled and the borders are closed, trapping Tibetans in the 
country as their culture and land diminishes.Chines replaced Tibetan as 
the official language, Despite official pronouncements, there has been 
no practical change in this policy. Secondary school children are taught
 all classes in Chinese. Athough English is a requirement for most 
university courses, Tibetan school children cannot learn English unless 
they forfeit study of their own language. In addition the Dalai Lama says 1.2 million people  have been  killed under Chinese rule, though China disputes this. 
The
 international community has since reacted with shock to the events that
 have ocurred in Tibet. The question of Tibet was raised at the U.N 
General Assembly between 199 and 1967. Three resolutions have been 
passed by the General Assembly condemning China's violations of human 
rights in Tibet and callIng upon China to respect their right including 
their right to self determination. 
The following website https://tibetuprising.org/  is a useful one to view a timeline of Tibetan resistance over the decades. Large scale protests across Tibet took place in the 1980s and in 2008, as Beijing prepared to host the Olympic Games. China's 
 response left 227 dead, over 1,000 injured and 6,810 in prison.
  Some have since been released.  Some are still behind bars.  Some 
didn’t live to tell the tale. A few not only survived until release but 
then evaded surveillance and managed to escape into exile.
At least 155
Tibetans, young and old, monks and nuns, have self immolated since 2009 
calling for the freedom of Tibet and the return of His Holiness the 
Dalai Lama..With no end in sight to the Chinese occupation of their motherland, the Tibetans have been forced to choose the path of self-immolations as an individual form of non-violent 
protest to highlight their plight and sufferings. The gravity of the present day situation can be understood from the recent action of  Tsewang Norbu, a 25 year old popular Tibetan singer attempted self immolation on February 25 in front of the Potala Palace in Llasha and was subsequently reported dead,  taking the number who have self immolated to 158.
Usually, protesters on this day end up in detention. Some known as potential protesters are also arrested in advance as a cautionary measure, simply meaning that innocents are imprisoned in absence of any crime. In some cases, Tibetan protesters in Tibet have been also shot on spot. Even Tibetans residing abroad are routinely locked up in some countries before March 10, on the pretext of avoiding disturbances between the host countries and Chinese Government.  Yes, March 10 is the most restricted day in Tibet. Several thousand of Chinese security force are usually sent throughout Tibet Autonomous Region. To cope with this, young and educated Tibetans have adopted new strategies to combat Beijing’s policies, always using non-violence. They of course use social media, a toll that reveal itself to be effective and efficient in waking up consciences in the world at large 
Recent
 evidence shows that there has been a significant increase of Tibetan 
political  prisoners since the protests, and torture has become more 
widespread than ever. In 2015, Tibet Watch put the testimony of seven torture survivors in 
front of the UN. Voices that China tried to silence now told tales of 
barbaric cruelty and incredible bravery.  They told of the unbreakable 
spirit of Tibetan resistance. Please see the following link for more details www.tibetwatch.org/blood-on-the-snows 
At
 the moment the citizens  of Tibet do not have anything that resembles 
any form of basic human rights. Children and adults can dissapear at any
 time. To practice their religion means they will face prison, torture 
and death. The people are prevented from displaying their banned flag, 
or in joining mass protests, but Tibetans still assert their desire for 
freedom in the face of severe repression. 
Today
 this struggle  is being carried forward by a generation of Tibetans 
whose parents and even grandparents do not remember a life free of 
Chinese rule. Tibetans’
 spiritual leader has 
pleaded with the Chinese government to make Tibet truly autonomous so 
people can have freedom of speech, religion, and movement. The Tibetan 
people should be allowed to retain their right to protest and allow 
their struggle and dscontentment with China and its illegal occupation and 
continued mistreatment of Tibetans to be recognised.Even though the 
plight of the Tibetans does not seem to garner the media attention it 
once recieved todays anniversary still marks  years of oppression and 
exploitation.The fact remains that China still occupies Tibet in much  
the same way that Western empires of the nineteenth and twentieth 
century occcupied large parts of Africa and Asia. Chinas claims to have '
 liberated 'Tibet rings hollow,and the continuing Tibetan resistance 
represents a legitimate important call for self-determination. 
 Despite being stripped of virtually all freedoms of their identity, Tibetans have continued to preserve their rich and diverse culture and traditions. The struggle is still not over yet. Tibetans are still fighting for basic human rights, such as the freedom to practice their religion, follow their own religious leaders, learn their own language in schools, being able to openly speak Tibetan, and live freely in their own country.  
On this annual day of resistance and hope for the Tibetan people, I
pay tribute to the extraordinary courage of Tibetans resisting in Tibet,
 and all Tibetans, past and present who have courageously resisted 
China’s violent colonial rule I  urge citizens around the world to join
me in calling for an end to China’s occupation of Tibet, stand in solidarity with the Tibetan people, to show them that they are not alone and that the world is responding to their calls for freedom . Call our governments to action to challenge China's repression in Tibet and to unite in action to help resolve the Tibet crisis, and hold Xi Jinping and the Chinese government accountable for it extreme and violent policies against the Tibetan people, and .commit to securing 
the promise of human rights and religious freedom for the people of 
Tibet and support their ongoing  struggle. 


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