As the Israeli election takes place on April 9, 2019 the Palestnian people will mark the 71st year since since two extremist, underground, paramilitary groups, the Irgun (National Military Organisation) and the Lehi (Fighters for the Freedom of Israel, also known as the Stern Gang), both of which were aligned with the right-wing Zionist movement; they have been described as “Jewish terrorist” groups attacked in the early hours of the morning Deir Yassin, a village at the western entrance of Jerusalem containing 750 Palestinian residents. By the time the villagers realized the intensity of the terrorist attack, hundreds were already dead, the Zionist militia murdered over 250 - 360 Palestinian villagers in cold blood wounding many others. Many of the bodies were tossed in the village well, and 159 captured women and children were paraded through the Jewish sectors of Jerusalem.
Two days after the massacre, Jacques de Reynier, head of the International Committee of the Red Cross delegation in Palestine, visited Deir Yassin. In his personal memoirs, published in 1950, he recalled seeing the bodies of over 200 dead men, women and children: “[One body was] a woman who must have been eight months pregnant, hit in the stomach, with powder burns on her dress indicating she’d been shot point-blank.”
On 14
April, Assistant Inspector-General Richard Catling of the British
Palestine Police, conducted interviews with female survivors of the
massacre taking refuge in the nearby Palestinian town of Silwan. In a
subsequent report he concluded that there was “no doubt” that the Jewish
groups had committed numerous sexual atrocities against the villagers.
“Many
young schoolgirls were raped and later slaughtered. Old women were also
molested. One story is current concerning a case in which a young girl
was literally torn in two. Many infants were also butchered and killed. I
also saw one old woman who gave her age as one hundred and four who had
been severely beaten about the head with rifle butts.”
What happened in Deir Yassin prepared the ground for the ethnic
cleansing of 70% of the Palestinian people. The same ethnic cleansing
that occurred then is unfortunately going on today. In 1948 they used
direct massacres, but today they use airstrikes in Gaza and shoot
innocent young Palestinians in the West Bank. Yassin was not an isolated incident; such a heartbreaking tragedy was
flagrantly carried out in conjunction with “Plan Dalet.” Based on a
policy of ethnic cleansing and terror, “Plan Dalet” was implemented by
the Haganah to force Palestinians to flee their homes and to destroy
their villages with the deliberate intent of establishing the State of
Israel on Palestinian soil.The massacre took place against the backdrop of the bitter conflict that preceded the end of the British Mandate in Palestine. Just months before, in November 1947, the UN had proposed the division of Palestine into an Arab state and a Jewish state, with Jerusalem administrated independently of either side by an international body. The Arabs rejected the UN proposal and the conflict became even more intense.
The village lay outside of the area assigned by the United Nations to the 'Jewish State'. It had a peaceful reputation, the Deir Yassin villagers had signed a non aggression pact with the leaders of the adjacent Jewish Quarter, Giv'at Shaul and had even refused military personnel from the Arab Liberation Army from using the village as a base.An Israeli psychiatric hospital now lies on the ruins of Deir Yassin, the remainder of which was bulldozed in the 1980s to make way for new settlements and incorporated as a neighbourhood of Jerusalem. These streets shamefully carry the names of the Irgun militiamen who carried out the massacre.A year later the settlement Kafar Shaul was founded on this site. In the 1980's the remains of Dier Yassin wwere bulldozed to make room for new settlements. The streets of these new neighbourhoods were named after members of the Irgun family.For Palestinians and their supporters, the massacre is a symbol. that marks their deep sense of dispossession.News of the indiscriminate killings sparked terror among Palestinians, causing many to flee from their towns and villages in the face of Jewish advances.It is remembered as the pivotal onset of the 1948 Nabka. Deir Yassin is the "other shoe that fell," sparking over 750,000 to flee from their homes, 80 percent of the population at that time, from their homes so that Israel, a colonialist settler state, could be created on their land.Over two million scattered in a far-flung diaspora today, in what remains at the heart of the Israel/Palestine conflict.
The massacre at Deir Yassin is what many historians and commentators have described as a relentless effort to destroy Palestine as a nation, acting as a reminder of the inhumanity and brutality at the heart of the ongoing occupation and refugee crisis.in what many historians and commentators have described as a relentless effort to destroy Palestine as a nation. Seventy one years it still remains an important reminder of Israel’s systematic measures of displacement, destruction, dispossession, and dehumanization.In keeping with Simon Wiesenthal's observation that "Hope lives when people remember," the suffering of the Jews has been rightly acknowledged and memorialised. But there are few memorials for Palestinians who died in 1948 and since. Their history, in which the massacre at Deir Yassin is a very significant event, has been largely buried and forgotten. And yet, like the descendants of the victims in Armenia (1915-17), in the Soviet Union (1929-53), in Nazi Germany (1933-45), in China (1949-52, 1957-60, and 1966-76), and in Cambodia (1975-79), the descendants of Palestinians want the world to remember what they suffered, what they lost and why they died. The calculated efforts by Israel to completely erase the history, narrative and physical presence of the Palestinian people will not be simply ignored or forgotten. It also serves to ask ourselves the question what turns a victim into an abuser,a bully that keeps blaming its victims? And over the years we've been taught many things, that invasion was not invasion, occupation was not occupation, apartheid was not apartheid,ethnic cleansing was not ethnic cleansing,and that land theft was not land theft and Palestine was not Palestine.
But many years later the Palestinian peoples collective voice can still be heard from the refugee camps of Lebanon, Jordan and Syria, to the towns of the West Bank and Gaza, to the ghettos inside the Israeli green line. This determination and resilience has earned them respect and support of an increasing number of people around the world. Despite the humiliation and pain of their occupation, you can't kill their indomitable spirit and struggle.
Phil Monsour featuring Rafeef Ziadah - Ghosts of Deir Yassin
The writing on the hands are the names of the original villages in Palestine that these people were ethnically cleansed
Ghosts of Deir Yassin
They pretend that it’s forgotten
But somewhere small flowers grow
On the weathered stones of destroyed homes
Somewhere the light’s still in the window
You see that we are rising our day is surely coming
No longer in the shadows
Of the ghosts of Deir Yassin
They change the names on the signs
But it’s in our hearts these words are written
Of the children who don’t know their homes
They will walk the streets from which they are forbidden
You see that we are rising our day is surely coming
No longer in the shadows
Of the ghosts of Deir Yassin
