Absolutely shameful Spring budget for the rich from Rishi Sunak the Chancellor who this afternoon boasted of giving “security for working families as we help with the cost of living”.However,
in reality, there is little to help those who are at the sharpest end
of the growing cost of living crisis. By definition, his cut to basic
income tax will not help the poorest families for the simple reason that
they do not pay tax on their income in the first place.
TUCGeneral Secretary Frances O’Grady said the Spring Statement “has failed families who need help now” and highlighted that the “small print shows that pay packets are now expected to fall in value by £11 a week this year”.
“After
12 years of Tory government, Britain needs a pay rise. But this
Chancellor has no plan to get wages rising and give working people
long-term financial security,” she said.
Unite’s Sharon Graham argued the Spring Statement “just tinkers around the edges” of the cost of living crisis, saying: “Workers will still be facing sleepless nights worrying about how to make ends meet, overwhelmed by rocketing prices.”
Who had a good Budget today? Big business. The best off. Landlords. Who had a bad day? Those earning less than £30,000 a year, who have been abandoned. Pensioners. Those struggling on benefits . Anyone needing healthcare, or just care. Public employees.No help for the thousands queuing up at FoodBanks.mo extr mony for health, schools or other public services, and no help for
those who can't heat their homes. While wages and benefits are going
down, and a complete collapse of society is happening right before our
eyes,we get more austerity,thrust upon us, but that;s Tory priorities for you, and when Martin Lewis financial pundit is getting into fight mode whilst simultaneously running out of advice for the public you know things are bad.https://www.manchestereveningnews.co.uk/news/uk-news/my-head-sunk-martin-lewis-23477991
By far the most important announcement was the one Sunak didn't make. Faced with an energy cost crisis which will plunge 10 million into fuel poverty, Sunak provided nothing to low income households on benefits and pensions. On the contrary: by uprating benefits and pensions only by the 3.1% which was last October’s inflation rate, not the 7% + which will be the inflation rate over the next few months, Sunak has directly made 9 million of the poorest people around £500 poorer.
And this huge income cut comes on top of the £1000 a year Sunak took from Universal Credit recipients in the autumn when he withdrew the £20 a week pandemic uplift. So this is a total £1700 hit to the incomes of the UK’s poorest households.
Sunak trumpeted his raising of the threshold at which National Insurance contributions begin to be paid. But remember, most benefit recipients do not pay NI as their incomes are too low. Neither do pensioners. So they do not benefit from this at all. Most benefit recipients do not own a car. So they do not benefit from the fuel duty cut. They do not pay income tax, so will not benefit from the 1p cut in 2024. We have no idea if they will benefit from the £500m Sunak gave local councils.
Sunak’s statement was obviously aimed at Tory MPs whose support he wants in a future leadership election. But if this callous treatment of people on low incomes - by a Chancellor who happens to be the wealthiest chancellor in history with a joint wealth with his wife of over £630m, if this what will attract their support, they should be ashamed. Ther complete failure to do anything meaningful to tackle the cost of living crisis , coupled with inflation and high taxation, means people are facing the biggest fall in living sandards since records begun in 1956, and highlights how out of touch with reality.our Government is.
The Torys long term plan appears to be about re-creating a master-servant relationship between the monied few and the impoverished millions. Every single thing they do takes more from the poor to further enrich the wealthy. This Spring budget is just further confirmation that Sunak and the Torys are unwilling and fundamentally unable to support the vulnerable in our society at a time when they need it most, Remember people if we were living in France, we;d be taking to the streets, We have to get rid of them before they starve us all to death,
Israeli Apartheid Week,(IAW) is an international week of
action that has taken place for the last 16 years in over 200
universities and cities around the world. It aims to raise public
awareness about Israel’s racial discrimination against all parts of the
Palestinian people, which amounts to the crime of apartheid under
international law. This week allows us to amplify Palestinian voices,
build The Boycott, Divestment, Sanctions (BDS) movement campaigns works to end
international support for Israel's oppression of Palestinians and
pressure Israel to comply with international law and allow us to show our solidarity with the Palestinian struggle
for justice.
In 2022, the theme of Israeli Apartheid Week is ‘Art Against
Apartheid’: aiming to highlight the role of culture and art in the
Palestinian struggle against oppression. Israeli Apartheid Week also using the theme of United Against Racism, links up the Palestinian
anti-apartheid struggle with all those fighting racism, oppression and
discrimination across the globefrom Palestine to Black Lives Matter.
Here in Britain, Israeli Apartheid Week is a chance for university
campaigns to raise awareness about their work, launch new campaigns, and
link with other organisations to fight to kick #ApartheidOffCampus.
IAW provides an opportunity to network and strengthen the links between
the Palestinian liberation struggle and other struggles against racism,
oppression, and discrimination. In 2022, as in every year since 2005, we
will once again join our voices to denounce apartheid and celebrate Palestinians diversity. This year, we plan to shed light on the role of culture, and
art in particular, in decolonizing our minds in our collective
struggles against cultural appropriation and oppression. From March to
April, communities around the globe will come together to organize
inspiring actions and events to show that now, more than ever, we are
#UnitedAgainstRacism.
Calling the Israeli regime as one of apartheid is not rhetoric, nor is
it an exaggeration or a propaganda tool. This is the reality in modern
day Palestine, where the Israeli regime
through laws, practices and most aspects of life and the policies
instituted by the Israeli government against the Palestinian people
meets the UN definition of Apartheid. This apartheid regime
is not only imposed on the people in Palestine, but also on millions of
Palestinian refugees denied their right to return to their homes and
lands..Under Israeli law, and in practice, Jewish Israelis and Palestinians
are treated differently in almost every aspect of life including freedom
of movement, family, housing, education, employment and other basic
human rights. Dozens of Israeli laws and policies institutionalise this
prevailing system of racial discrimination and domination.
The occupation Wall is also another element of the wider system of severe restrictions
on the freedom of movement imposed by the Israeli authorities on
Palestinian residents of the West Bank. There are over 600 closure
obstacles blocking Palestinian movement within the West Bank. In
addition, the system of roads is segregated: travel on hundreds of
kilometres in the West Bank is restricted or prohibited outright for
Palestinians, whereby Israelis are able to travel about freely. About
one third of the West Bank, including occupied East Jerusalem, is
completely prohibited to Palestinians without a special permit issued by
the Israeli military.
These severe restrictions violate not only the right to freedom of
movement,they also effectively prevent Palestinian residents from
exercising a wide range of fundamental human rights because of their identity, including their right
to work, to health, to education and to an adequate standard of living.
Farmers are stopped from assessing their fields and thus from exercising
their right to sustain their livelihood. Many Palestinians are also
prevented from seeking work outside their locality. Children are
prevented from accessing schools and students face restrictions in
choosing their university of choice. Patients are prevented from
assessing hospitals, blocking them from exercising their right to the
highest sustainable standard of health. Israel has in effect created a
system of seperation in the West Bank which fits the textbook definition
of apartheid. Segregation is also carried out by implementing separate legal regimes for
Jewish Israelis and Palestinians living in the same area. For example,
Jewish Israeli settlers living in the illegal Israeli settlements in the
occupied West Bank are governed by Israeli civil law, while
Palestinians also living in the occupied West Bank are governed by
Israeli military law.
As awareness across the world of all of this continues to increase campaigns to boycott, divest and sanction this
regime provide a very effective and natural response. The world
witnessed a similar response transpire and bare fruit in the case of
South Africa, and there are very good reasons to believe that it will do
the same in the case of Palestine.
In 1966 the United Nations called for an International Day of remembrance for the 69 Africans who were killed and the 189 injured by the Apartheid Police in Sharpeville, South Africa. The Police opened fire on a peaceful demonstration against the apartheid "pass laws" on March 21 1960.
The Pan-Africanist Congress (PAC), a splinter group of the African National Congress (ANC) created in 1959, organized a countrywide demonstration for March 21, 1960, for the abolition of South Africa’s pass laws. Participants were instructed to surrender their passes and invite arrest. Some 20,000 Blacks gathered near a police station at Sharpeville, located about 30 miles south of Johannesburg. The police opened fire on them with submachine guns without warning.
Following the dismantling of apartheid, South African President Nelson Mandela chose Sharpeville as the site at which, on December 10, 1996, he signed into law the country’s new constitution. Since then, the Apartheid System in South Africa has been dismantled but Apartheid in Israel has only been
only been strengthened. In 2018 Israel officially declared itself an Apartheid State with the passage of the Jewish Nation State Law which removed Arabic as an official language and designated ‘Jewish Settlement’ as a national goal.
What happened at Sharpeville, horrific though it was, pales into comparison with the thousands of Palestinians who have been murdered for the crime of being Palestinian. In 2018 Israeli troops shot thousands of Palestinians deliberately disabling peaceful protestors at the Gaza fence and killing hundreds in the process.
The IAW observes that “the recognition of Israel as an apartheid
state is becoming increasingly mainstream”. There are visible signs of
exceptional support for the cultural and academic boycott of Israel. IAW
makes the pertinent conclusion: “Apartheid Israel is realizing that its
South Africa moment is nearing”.
In the past year three major human rights organisations have declared that Israel is an Apartheid State. The first was B’Tselem which, on January 12 2021, declared that: The Israeli regime enacts in all the territory it controls… an apartheid regime. One organizing principle lies at the base of a wide array of Israeli regime enacts in all the territory it controls… an apartheid regime. One organizing principle lies at the base of a wide array of Israeli policies: advancing and perpetuating the supremacy of one group – Jews – over another – Palestinians. https://www.btselem.org/publications/fulltext/202101_this_is_apartheid
The next human rights organisation to describe Israel as an apartheid state was Human Rights Watch in April 2021. It declared that: For the past 54 years, Israeli authorities have facilitated the transfer of Jewish Israelis to the OPT and granted them a superior status under the law as compared to Palestinians living in the same territory when it comes to civil rights, access to land, and freedom to move, build, and confer residency rights to close relatives.
The third organisation to describe Israel was Amnesty International this January. In a damning report calling for Israeli authorities to be held
accountable for committing the crime of apartheid against Palestinians, which includes Palestinians living in Israel
and the Occupied Palestinian Territories (OPT), as well as displaced
refugees in other countries.It described Israeli apartheid as ‘a cruel system of domination and a crime against humanity.’ https://www.amnesty.org/en/latest/news/2022/02/israels-apartheid-against-palestinians-a-cruel-system-of-domination-and-a-crime-against-humanity/
While Israel has been accused of perpetrating apartheid before, this
is the first time an international organisation at the level of Amnesty
International has gone as far as accusing the state of Israel of
perpetrating apartheid against Palestinians as a whole.
"Our report reveals the true extent of Israel's apartheid regime,"
said Agnès Callamard, Amnesty International's Secretary General.
"Whether they live in Gaza, East Jerusalem, Hebron, or Israel itself,
Palestinians are treated as an inferior racial group and systematically
deprived of their rights.
"We found All of the above leads to a growing acceptance
that Israel is an Apartheid state, or that its policies are Apartheid
policies. This strengthens calls to expose such behaviour as well as
demands to impose appropriate measures that deal with Israel as an
Apartheid state, one that should be boycotted and censured until it ends
its racist Apartheid policies.d that Israel’s cruel policies of segregation, dispossession
and exclusion across all territories under its control clearly amount to
apartheid.
"The international community has an obligation to act," Ms Callamard said.
"There is no possible justification for a system built around the
institutionalised and prolonged racist oppression of millions of people.
"Apartheid has no place in our world, and states which choose to make
allowances for Israel will find themselves on the wrong side of
history.
"Governments who continue to supply Israel with arms and shield it
from accountability at the UN are supporting a system of apartheid,
undermining the international legal order, and exacerbating the
suffering of the Palestinian people.
"The international community must face up to the reality of Israel's
apartheid, and pursue the many avenues to justice which remain
shamefully unexplored."
All of the above leads to a growing acceptance
that Israel is an Apartheid state, or that its policies are Apartheid
policies. This strengthens calls to expose such behaviour as well as
demands to impose appropriate measures that deal with Israel as an
Apartheid state, that continues to deprive millions of Palestinians, refugees included of their basic rights, and ,as long as Israel maintains its apartheid regime, we must refuse to artwash its brurl oppression against Palestinians, and should be boycotted and censured until it ends
its racist Apartheid policies.
The dates provided for the Israeli Apartheid Week 2022 are: Europe and
North America 21 – 28 March; Africa from 21 March – 4 April;
Asia-Pacific 28 March – 4 April; Latin America and Arab World (incl.
Palestine) 11 – 18 April.
A Global Rally Against Israeli Apartheid will take place on March 26th in which arenas of our collective resistance to Israeli
apartheid and all forms of racism and oppression. From dance, to music,
to poetry, the rally will highlight the critical role that culture and
art play in decolonizing our minds against cultural appropriation and oppression
and highlighting culture as a weapon of resistance.
Some of these artists, speakers and creatives include: Saana Moussa, Rana Nazal. Radiodervish, Kayda Aziz, Badiaa Bourezi, Estrefania Vega, El Funoun, Palestinian Dabke Troupe and more!
“One has to keep telling the Palestinian story in as many ways as
possible, as insistently as possible, and in as compelling a way as
possible, to keep attention to it, because there is always the fear that
it might just disappear.” ( Edward Said, 2003)
Horrified by the last few weeks events? Feeling helpless ?
Here are some things you can do to show your support for victims of war and terror. In this particular time of crisis in Europe it is more important than ever that we draw together to support each other and help those in need. In spite of the public outcry that the UK should be doing more to help refugees, our government is continuing with plans to introduce the new Nationality and Borders Bill, which is expected to pass into law later this month.
that, according to most of the organisations involved with refugees and asylum seekers, will actually make reaching sanctuary in our country more difficult and more dangerous.
The Nationality and Borders Bill is not for the protection of society,
but is a potential threat to the helpless refugees who travel through
the jaws of death to reach Britain, a place that they believe to grant
them safety. Despite the Ukraine crisis, the Bill is being brought forward.
The plans outlined in the bill will have grave consequences for
people fleeing conflict, and that they are unlikely to stop people
attempting to reach safety, but will instead punish and criminalise
the most vulnerable.This bill will see people fleeing war
and persecution, like those fleeing Ukraine right now, criminalised,
detained and deported. We need to say it loud and say it clear “Refugees are welcome here”
Today is Anti-Racism day there are Stand Up to Racism national demostaking place which will have a strong focus on the Anti-Refugee Bill. and on Sunday 20 March Cardiff STAR and Stand Up to Racism have organised a rally will be meeting at City Hall at 12 and marching to a rally the Senedd from 2:30pm.
‘Together With Refugees’ www.togetherwithrefugees.org.uk - an umbrella organisation uniting many of the different support groups - is calling for us to highlight the need and the response to people fleeing for their lives, and for a better approach to supporting refugees in the UK no
matter how they came here and ensuring people can live in dignity while
they wait for a decision on their asylum application.
March 21st is the official start of Spring, a time of rebirth and hope for the coming year.
So, at 4pm my local Amnesty and refugee support groups will be on the beach at Poppit Sands near St Dogmaels and, Cardigan, West Wales, where local sand artist Rachel will create one of her wonderful designs, featuring the orange heart symbol of Together with Refugees. Come and watch, or take part . Wear orange ! Fly a kite ! Wave a flag ! Build a sandcastle ! Bring a picnic! And take a few minutes to stand together as a community sending our thoughts and prayers to those who do not have the luxury to enjoy all these things. Rachel will create a space within the heart for musicians, silence and contemplation. Stay for as little or as long as you wish..Hopefully you can join us, you will be most welcomed.Together we can spread a message of hope and solidarity.
On March 18th 1834, six farm labourers in Tolpuddle, Dorset England
were found guilty of taking an illegal oath and attempting to form a union, the
friendly Society of Agricultural Labourers in a backdrop of harsh
working conditions. As they were barred from church halls or other indoor spaces, they sheltered under the
spreading branches of the now world famous sycamore tree in the heart of Tolpuddle, to
sign their oath. Under this tree in 1834, exploited by their
employers – paid just 9 shillings a week and living in dreadful poverty –
they formed one of the first trades union in Britain to bargain for better pay and
working conditions under the leadership of George Loveless. This tree is
still growing strong and has become a symbolic birthplace of the Trade Unions movement. and a place of pilgrimage for trade unionists and socialists.
The life of an agricultural labourer in early nineteenth century Britain
was a hard one. The Enclosure Acts, decreasing wages, rising
unemployment, mechanisation and the poor harvests of 1828 and 1829 had
led to widespread poverty and growing discontent amongst rural
labourers.
Loveless demonstrated the class politics than ran through those early
struggles of the British labour movement. “Labour is the poor man’s
property,” he said, “from which all protection is withheld. Has not the
working man as much right to preserve and protect his labour as the rich
man has his capital?” The fledgling union led by Loveless and his five
comrades set out their demands to the local establishment: they would
not accept any pay offer less than 10 shillings a week.
The landowners at this time, led by local squire James Frampton and supported by the government,
were desperate to put a stop to the union and with the bloody French Revolution and the wrecking of the Swing
Rebellion https://teifidancer-teifidancer.blogspot.com/2020/08/the-captain-swing-riots.html fresh in the minds of the British establishment, landowners
were determined to stamp out any further
outbreaks of dissent.
The Tolpuddle Six, George Loveless, James Loveless, Thomas Stanfield, John Stanfield, Joseph Brine and James Hammett were arrested, sent to
nearby Dorchester for Trial, and charged under the 1797 Mutiny Act. On the 19th March they were
convicted of administering secret oaths, however the real reason was because they had formed a trade union.
To the likes of James Frampton, trade unionism was the thin end of a
very dangerous wedge, but forming a union had not been illegal since
1824, when the Combination Acts had been repealed.The
only option available to Squire Frampton was to invoke a law that
actually applied to sailors in the Royal Navy and was designed to
prevent mutinies. This made illegal the taking of secret oaths, which it
was maintained had been done by the Tolpuddle unionists when recruiting
new members. They were sentenced to the maximum penalty, seven years penal labour and transported to
Botany Bay,Australia as common criminals simply because they had made a stand against the poor
treatment they received from their employees.
In sentencing the men the Judge Baron John Williams stated that
their punishment was necessary for the ‘security of the country’ and
would also serve as ‘an example and a warning’
.Lord Melbourne ensured the sentence was swiftly carried out.The
Combination Acts may have been repealed but the ruling elite wanted to
send a clear message and deter any would-be trade unionists. The six
farm workers from Tolpuddle had been made an example of.and from their smoke-filled, stinking cell below the Crown Court in
Dorchester, five of the convicted men were taken in chains to the prison
hulks.
George Loveless later referred to the proceedings as having ‘a
shameful disregard of justice’. James Frampton and his son Henry were
both on the Grand Jury. The Foreman was Lord Melbourne’s brother-in-law
William Ponsonby, wealthy landowner and the Whig MP for Dorset.
One
of the chief witnesses called to give testimony in the trial was John
Lock. Lock was the son of James Frampton’s head gardener at Moreton Hall
and one of Frampton’s informers.
The Radical MP Thomas Wakley
alleged in Parliament that the witnesses had been placed in gaol before
the trial to ensure they appeared and gave the ‘required evidence’.
Wakley also maintained that the men of the Petty Jury had been
deliberately selected as those mostly likely to return a guilty verdict,
which they duly did after little deliberation.
George Loveless
wrote a short statement for the court ‘My lord, if we had violated any
law it was not done intentionally… We were uniting together to save
ourselves, our wives and families from starvation.’
Transportation to Australia was brutal. Few ever returned from such a
sentence as the harsh voyage and rigours of slavery took their toll. Hulks were condemned ships. There were usually three decks, each
containing between 500 and 600 prisoners, issued with coarse convict
clothing and fettered with heavy irons riveted to their legs. Disease
was rampant. Epidemics of cholera, dysentery and smallpox swept through
the packed masses, resulting in a tragic number of deaths on these
voyages in such fetid ships.
The harshness and injustice of their treatment caused massive public outcry which led to enormous support for them with people across the country rallying together and campaigning for their release.
On the 24 March 1834, 10,000 people attended a meeting held by Robert Owen’s Grand National Consolidated Trades Union.
Then on
the 21 April up to 100,000 people assembled at Copenhagen Fields, near
King’s Cross. Led by Robert Owen the demonstrators marched through
London to Kennington Common.
They brought with them a petition of
over 200,000 signatures calling for the Tolpuddle Martyr’s to be
pardoned, but the Home Secretary Lord Melbourne refused to accept it due
to a large number of people present.
The London Central
Dorchester Committee was formed to campaign for the release of the six
men and to raise funds for their families.
Questions were asked in
Parliament. The first of several petitions calling for the men to be
pardoned was presented to the House on the 26 March. The Radical MP
Thomas Wakley and William Cobbett MP for Oldham were vociferous
campaigners for the men’s release.
In June 1835 the new Home
Secretary Lord John Russell proposed to give the men conditional
pardons, but this was rejected. In the face of continued pressure, the
Government finally granted a full pardon on the 14 March 1836.George
Loveless arrived back from Van Diemen’s Land (Tasmania) in June 1837.
Thomas and John Standfield, James Loveless and James Brine returned from
Australia in March 1838 and James Hammett in August 1839, with all of the free men returning home as heroes.Their victory became a symbol to a working-class movement of the power of
combination, not only in the matter of wages but in the achievement of
democratic power through a charter of political rights.
However, they did not return to their old lives, although James Hammett
spent most of the rest of his life in Tolpuddle, working as a builder’s
labourer. He had always been the outsider of the group and it is
possible that he had not actually been at the meeting witnessed by
Edward Legg but had accepted arrest to protect his brother John, whose
wife was about to give birth.
The
other five continued to be active in the workers’ movement, including
during the early years of Chartism, which campaigned for parliamentary
reform. They all wrote about their experiences in Australia,
particularly George Loveless who had a gift for eloquent writing as well
as speaking.
The
London Dorchester Committee, which had been formed to campaign for the
Martyrs’ pardon and return, raised funds that allowed the men to take
leases on farms in Essex, which they used as the base for their
continuing political activity. While in Essex, James Brine married
Thomas Standfield’s daughter, thus uniting the five men as an extended
family. The Committee had also done what they could to support the
families of the Martyrs during the latters’ time in Australia.
However,
the opposition of local landowners in Essex persuaded the men to take
another long journey, this time in somewhat greater comfort. All the
families emigrated to Canada at various times during the 1840s, settling
in Ontario and, except for James Loveless, buying farms of their own.
The Lovelesses were active in Methodism in the Siloam area. More
children were born, and they lived contented lives, all five Martyrs
reaching old age. The last to die was James Brine in 1902, at the age of
90.
It
would appear that, once in Canada, they sought to leave their old lives
behind them, even to the extent that their Canada-born children were
told nothing about the events of the 1830s.However, England had no intention of forgetting the Martyrs, who became symbols of the working-class movement.
Whilst in prison, George Loveless wrote a short poem:
From field, from wave,
From plough, from anvil and, from Loom;
We come, our country’s rights to save,
And speak a tyrant faction’s doom:
We raise the watch-word liberty;
We will, we will, we will be free!;
These words have inspired generations of people to fight injustice and oppression. The Tolpuddle martyrs story is about how ordinary working
people combined together to defend their lives.They are commemorated every year at the Tolpuddle Martyrs festival
every July, I have been planning to make a pilgrimage for years. Here is
a link http://www.tolpuddlemartyrs.org.uk/
The idea of solidarity
as a basic human right is now an international demand. The act of
solidarity works.
We need dissent and action in this land, now more than ever, to help shape and build into a better fairer place for all.
The original sculpture of "The Knotted Gun" also known as “Non Violence”
was created by Swedish artist Carl Fredrik Reuterswärd, a friend of John
Lennon. Reuterswärd created this piece of art after Lennon was fatally shot in the archway of the Dakota, his residence in New York City on December 8, 1980,.
The perpetrator Mark Chapman a huge fan of Lennons used a ;38 gun to shoot the music icon four times..
Only six hiours before he died, Lennon had met Lennon who signd a copy of the album Double Fantasy for him.
Lennon was pronouved dead when he arrived at the Roosevelt hospital. He was 40,
Chapman pleeaded guilry to his crime and was sentenced to life in prison,
Mark Chapman, who is said to be deepy religious, was a huge Beatles fan who greatly admired John Lennon. However his idolisatiin turned sour, irked by a famous Lennon quip, about the Beatles being "more popular than Jesus" claiming it was blasphemy. Having recently has a religious convrsion prior to his deision to kill the musician, religion and belief was the motive behind the murder,
Chapman is reported to have planned to kill Lennon, three months before he carried out his crime.He was sentenced to life imprisonment.
Recently, during his 2020 parole hearing Chpman said he kiled Lennon for "self glory" He called his act "despicable" and said he deserved the death penalty. He also told the parole board at his correctional facility in New Yorj that he was "sorry"
As the news that Lennon had been senselessly gunned down in cold blood, rolled out across the world, there was a worldwide outpouring of grief that ensued on an unprecedented scale, that continues to inspire grief and anger to this day,.
Lennon is remmbered for his vision of peace and at the time of his death was one of the most public advocates for peace and non-violence. In many of his songs his lyrics focussed on the vision of a world without violence.
“Imagine all the people
Livin' life in peace
You may say I'm a dreamer But I'm not the only one I hope someday you'll join us And the world will be as one "
Carl Fredrik Reuterswärd was deeply moved by the murder of his friend and, both as a
tribute to John Lennon and as a protest against other outbursts of unnecessary violence, he produced his most iconic work as he wanted to honor the singer’s vision of a peaceful
world,
“My first sketches in
three dimensions were rather rough and simple, but the important thing
was that the idea of the knotted barrel was with me from the very
start,” he said.
It is a sculpture in bronze, symbolizing a Colt Python 357 Magnum
revolver, which pipe points upwards. The gun is cocked, but the knot makes it clear that it will not shoot.In a direct and
uncompromisingly manner he managed to turn an object, traditionally used
for attack, into a symbol with a universal and
clear message of non-violence and peace, and not coincidentally, transformed a symbol of aggreive male sexuality into one of impotence.
Initially, "Non-Violence" was installed at the Strawberry Fields
memorial in Central Park, across the street from the home that Lennon
shared with Yoko Ono. In 1988, it was acquired and donated by the
government of Luxembourg to the United Nations headquarters in New York,
outside which it now stands.
According to Kofi Annan, who was the 7th Secretary-General of the United Nations at the time :
" The Non-Violence Symbol has not only endowed the United Nations with a
cherished work of art; it has enriched the consciousness of humanity
with a powerful symbol. It is a symbol that encapsulates, in a few
simple curves, the greatest prayer of man: that which asks not for
victory, but for peace"
.
Inside the U.N. building is a mosaic representing all the nations of
the Earth, accompanied by Jesus’ words, “Do unto others what you would
have others do unto you.” For many seasoned peace campaigners, this prayer was partly answered when the Arms Trade Treaty became international law on 24 December 2014,
Any state that is a party to the treaty must obey strict rules on
international arms transfers. The Treaty was designed to stop deadly
weapons from getting into the hands of people who will use them to
commit human rights violations, including genocide, crimes against
humanity and war crimes.The
treaty seeks to regulate the international trade in conventional arms,
from small arms to tanks, combat aircraft, and warships. It aims to
foster peace and security by putting a stop to the destabilizing flow of
arms to conflict regions.
More than 100 countries have joined the Treaty, and there are over 30
more who have signed the treaty which is the first step towards
becoming a party to the ATT.
The Treaty can help save lives, but only if it is properly implemented, and if states are held accountable when they breach it.
Yet every year corporate actors still supply large volumes of military
equipment to some of the most violent and unstable parts of the world.
This equipment is often used unlawfully in the context of armed
conflicts and in political unrest marred by serious human rights
violations.
The ATT treaty help at least a bit in addressing and halting
the uncontrolled flow of arms and ammunition that fuels wars, prolongs conflict, atrocities and human rights abuses. The devastating humanitarian consequences
of war fueled in part by the irresponsible
export of arms, underline just how urgently this treaty is needed.
Sadly the global arms trading is still on the rise and continues to fuel
human rights abuses. This is because some of the largest arms exporters
like Russia and the USA have not ratified the treaty. And even countries
that have ratified the treaty fail to comply with it, and transfer
weapons and munitions to places where they risk being used to commit
serious violations of international humanitarian law, including possible
war crimes.
Civilians typically bear the brunt of modern conflict. Weapons such
as artillery, mortars, guided bombs and missiles destroy hospitals,
homes, markets and transport systems, pushing survivors into poverty.
People’s lives are destroyed. This is the cost of an unregulated arms
trade industry.Irresponsible arms trading affects those living inside and outside areas of armed conflict and political instability.
Gun violence remains a daily tragedy that impacts people around the world, the vast majority
of whom are not living in conflict zones. the statistics are frightening. Globally twelve billion bullets are produced every year. That is almost enough to kill everyone in the world twice.There are more than 875 million firearms in the world, 75 per cent of them in the hands of civilians. Guns outnumber passenger vehicles by 253 million, or 29 per cent. Each year about eight million new small arms, plus 10 to 15 billion rounds of ammunition are manufactured, enough bullets to shoot every person in the world not once, but twice Every day, thousands of people are killed, injured and forced to flee their homes because of gun violence and armed conflict.
Since
1993, the ever so powerful Knotted Gun sculpture has been the symbol of the non profit Non-Violence Project
(NVPF), which was founded by two Swedes :Rold Skolebrand and Jan Helleman. Friends since childhood, they caw the unacceptable increase in violence around the world and decided to do something inspiring and constructive to reach the hearts of the next generation.
They embarked on a journey that took them deep into the roots of violent behaviour, A journey that made them realise that education is the only tool that works. The projects mission is to inspire,
motivate, and engage young people in understanding how to solve conflicts
without resorting to violence.
It holds violence prevention and nonviolence education programs for schools and sports clubs around the world.
Its logo is Reuterswärd's sculpture, It has educated eight million students,
teachers, and sports coaches with programs covering three main subjects:
conflict management, self-esteem building, and nonviolence.
Sir Paul McCartney, Ringo Starr, and Yoko Ono are, among others, ambassadors of the Non-Violence Project.
Reuterswärd wrote later that humor was the finest instrument to bring
people together. While making his peace symbol, he thought of adding a
touch of humor to make his “weapon” symbolically ridiculous and
completely out of orderl
Until his death from pneumonia, age 81, in May 2016, he was one
of Sweden's most famous artists, as well as a respected author. He
studied with Fernand Léger in Paris 1951 and was a professor of painting
at the Academy of Fine Arts in Stockholm between 1965 and 1969. In 1986
he was awarded the Prince Eugen Medal for painting,
Since his iconic
bronze sculpture exhibited in front of the United Nations, it has been adopted by various causes
around the world.and replicas have
been placed in more than 30 strategic locations around the world: Here a list of a number of them.
Unites States (Original) – New York City – Headquarters of the United Nations
Luxembourg – Kirchberg – Parc Central
China – Beijing -Chaoyang Park
Germany- Berlin – at the parc of the federal chancellery. It was unveiled in 2005 by
chancellor Gerhard Schroeder, who received it from Reuterswärd in
recognition of his Iraq policy.
France – Caen Mémorial de Caen, a world war II museum. Unveiled in 2005.
Switzerland – Lausanne – Olympic Museum
Mexico – Mexico City – Mexipuerto Shopping Mall and 683 Calle Ferrocarril de Cuernavaca Polanco
India – Chennai – Perambur, ICF
Georgia – Rukhi – Senaki, Leselidze Highway
Lebanon – Beirut – Seafront
Northern Ireland – Belfast Girdwood Community Hub
in Liverpool/UK, in Cavern Walks shopping centre, next door to the
original site of the famous Cavern Club in Mathew Street where the
Beatles played in their early days together. It was unveiled in 2000 by
Dr Michael Nobel, then head of the Nobel family society and chairman of
the Non-Violence Foundation
Cape Town/South Africa -at the entrance to the Victoria and Alfred
waterfront. It was unveiled in 1999 when the government announced its
stringent new gun control legislation.
In Stockholm/Sweden (1995 – unveiled by HRH Princess Victoria of Sweden in the middle of Sergelgatan
In Göteborg/Sweden (1997 – Kungsportsavenyn & Engelbrektsgatan
In this day and age when things turn so quickly into violence, as we are witnesing conflicts currently causing chaos and destruction across the world, the message Reuterswärd's sculpture is bearing is more important and poignant than ever.
To quote Mahatma Ghandi :
" Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man. Destruction is not the law of the humans. Man lives freely by his readiness to die, if need be, at the hands of his brother, never by killing him. Every murder or other injury, no matter for what cause, committed or inflicted on another is a crime against humanity."
Three years ago yesterday, firty-one people were killed by a single gunman during Friday prayers in Christchurch, New Zealand. And every day for these past weeks our attention has turned to the ongoing killing in Ukraine, as Russia seems intent on destroying a people unwilling to be subjugated.
The suffering in Ukraine and other places like Gaza and Yemen is immense.
Our attention must remain in all thse places, and on all those subject to the threat and violence of others. Even in thse dark hours we can win this struggle, indeed we must. Let us pray for all those who are touched by gun violence, hearts broken by loss and for all the lives cut short. Allow peace to flood our minds and hope that all the violence in the world can be left behind.
My word of the day is "Hypocrisy" Anti war sentiment is currently being splashed all over the mainstream media here in the UK, Daily the news bombards us with images of innocent people who have been bombed, shot at displaced and lost loved ones, We are officially urged to sympathise with these people, John Lennon's song "Give peace a chance" was played at the international rugby match at Twickenham at the weekend.
The terrifying images of death and destruction inflicted on Ukraine by
the Russians brutal, criminal and irresponsible invasion have rightly aroused widespread horror, and
accompanying sympathy and solidarity with the Ukrainian people. This sentiment is encouraged by Western media and politicians.
Yet when Russia bombed Chechnya and Syria, the Western media looked the
other way. In Syria, victims of Assad’s chemical weapons attacks were
initially worthy of our sympathy. But once Syria’s revolution had
developed into a civil war, involving parties over which Washington had
little control, the Obama administration was happy to reach an agreement
with Putin: he could bomb Aleppo indiscriminately while the US focused
its efforts on destroying ISIS.
Both Russia and the US had a shared interest in keeping Assad in
power, even when his regime’s repression cost 350,000 lives and created
millions of refugees. While Obama may have had a different strategy for
achieving this objective, he shared Putin’s contempt for Syria’s
democratic opposition.
Similarly, when Hilary Clinton
needed to justify the extension and escalation of Washington’s
two-decade long occupation of Afghanistan, Afghan women and girls became
sympathetic victims needing rescuing from the Taliban. Once US troops
evacuated Kabul last October, Afghan women had served their purpose—they
have been erased from our TV screens, while their country lies in ruins..
Lets also compare and contrast to the US/ UK- led invasion of Iraq in 2003, which was justified by lies about non existent weapons of mass destruction, which broke international laws. No mention of the thousands of innocent casualties, No news coverage of bereaved parents and orphaned children, Criticism of our involvement barely tolerated and treated by some as tantamount to treason. Anti-war songs banned from the radio. Recently Tony Blair, one of the main architects of this atrocity, was awarded for his criminal efforts with a knighthood. I am reminded too that 73% of the world dictators are supported by the United States, Britain sells arms to rogue state Saudi Arabia, which have been used to kill children in Yemen. Yesterday the Saudi regime executed 81 men , in its largest mass execution in history, yet Boris Johnson is about to visit the country to beg for more oil. If our government rally cared about human rights, it would end it's cosy relationship with the Saudis, But I guess it's ok for them to have double standards.
A strong argument could also be made
that the crisis in the Ukraine could have been avoided if NATO had been
willing to rule out membership for Ukraine, granting the nation a
neutral statussimilar to Finland and Austria during the Cold War, At the
same time , Putin's rewriting of history and his insistence that
Ukraine is inherently part of Russia , along with his decision to launch
a full scale invasion is indicative that he would have done so
regardless, and far from keeping the peace Nato throughout it's
existence is a threat to it, agressive in manner and in action and is a
continued threat to all our safety..
And if the West is so opposed to bombing schools, clinics and peoples homes why is it that Palestine Action activists are currently on bail for trying to stop Elbit Systems making killer drones for use in Gaza and Yemen? And surely seperating the people who die under falling bombs into Ukrainians, Dombassions, Kurds, Afghanis, Palestinians, Alvis, Yazidis, Christians, Shias or Sunnis etc etc and taking a stance accordingly is the height of immorality, Are not all these lives equal ?
The people of countries like Iraq and Afghanistan, and those fleeing
wars, instability and poverty in North Africa and elsewhere are
dehumanised and presented as unworthy of our sympathy by the mainstream media.Their victimhood must, at all costs, be concealed—lest it bring into
question the capacity of the US and its allies to dominate and control
(often with the most brutal and naked military force) those parts of the
world.I will also point out that the state of Israel has been occupying and killing innocent children and women for years with impunity and the world's media turns a blind eye at best, and at worst acts as a mouthpiece for Israeli government propaganda,
Russia breaks International Humanitarian Law, commits war crimes and we all go mad - quite rightly. Israel
has been doing the same every single day since June 1967 and we just
shrug our shoulders and occasionally slap their wrists.
We
impose sanctions - quite rightly - on Russia but we do not impose any
on Israel. Worse - legislation is currently going through Parliament
which will make it illegal to practise Boycott,
Divestment and Sanctions against Israel
I am proudly anti-war and have been since my teenage years, I just don't understand .how anybody can be flexible on what is essentially a moral issue.
The victims of war deserve our
solidarity and support, whoever they are, and wherever they happen to
be. The Ukrainians who are bravely fighting against Russian invasion
deserve it. But so too do the Palestinians, Afghans, Syrians, Iraqis etc. We should not be fooled by the hypocritical statements of out political leaders. They'd happily increase the mayhem by sending British men and women to fight and possibly die,if it was not for the threat of a nuclear war which would devastate the whole of Europe.
At least representatives if Uktaine and Russia have met today, with an agenda about a way to restore peace. Let's all continue to fight wars, not war, for a world of peace.
As chaos reigns throughout the world I am reminded that if literary hero,: the beat writer Jack Kerouac famous for the way he smashed
literary conventions was.alive today, he would be celebrating his 100th birthday. This past Thursday, San Francisco’s City Lights, also a publisher of eight Kerouac books, celebrated this occasion with a packed online event. Other events in significant places in Kerouac’s life, like Lowell, Massachusetts—where he was born—are also planned in the coming days.
It's difficult to say much more about Jack that I haven't said over the past 13 years of this blog's existence but as I owe Kerouac a lot of debt, an individual who has been a huge influence on me so have rehashed some of my previous thoughts on him with some extra flourishes in a celebration of his truly remarkable life..
Like his character Sal Paradise in On the Road, Jack Kerouac
was restless to discover himself in postwar America. His
stream-of-consciousness writing style flowed like jazz, encompassing but
not always embracing the Beat generation of the 1950s. A writer of spontaneous prose, lover
of jazz, idealizer of México and adopter of Zen—Kerouac is a fixture in
the United States’ counterculture mythos.
Thematically, his work covers topics such as his Catholic
spirituality, jazz, promiscuity, Buddhism, drugs, poverty, and travel.
He became an underground celebrity and, with other beats,
a progenitor of the hippie movement, although he remained antagonistic
toward some of its politically radical elements.
The shaman of the Beat Generation arrived today as Jean-Louis Lebris de Kerouac to a French-Canadian
family in the factory town of Lowell, Massachusettsus USA. Variously called
the Beat Generations apostle, poet, hero, laureate, saint? Through his
own life story he created a work of fiction .Soared so high, that in
the end unfortunately found his own human skin, then found himself out
of his depth in bottled delusion, where the burning ship had become his
own.
Kerouac learned to speak French at home before he learned English at
school. Reportedly he did not learn English until he was six years old .
His father Leo Kerouac owned his own print shop, Spotlight Print, in
downtown Lowell, and his mother Gabrielle Kerouac, known to her children
as Memere,
was a homemaker. Kerouac later described the family’s home life: “My
father comes home from his printing shop and undoes his tie and removes
his1920s vest, and sits himself down at hamburger and boiled potatoes
and bread and butter, and with the kiddies and the good wife.”
Jack Kerouac endured a childhood tragedy in the summer of 1926, when
his beloved older brother Gerard died of rheumatic fever at the age of
9. Drowning in grief, the Kerouac family embraced their Catholic faith
more deeply. Kerouac’s writing is full of vivid memories of attending
church as a child: “From the open door of the church warm and golden
light swarmed out on the snow. The sound of the organ and singing could
be heard.”
Jack would earn a football scholarship to Columbia University, and planned
to work in insurance after finishing school, according to the Beat
Museum,http://www.kerouac.com/ which goes into detail about Kerouac’s rise to literary and
cultural stardom.
Before going to Columbia University first, he had to attend a year of preparatory school at the Horace
Mann School for Boys in the Bronx. So, at the age of 17, Kerouac packed
his bags and moved to New York City, where he was immediately awed by
the limitless new experiences of big city life. Of the many wonderful
new things Kerouac discovered in New York, and perhaps the most
influential on his life was jazz. He described the feeling of walking
past a jazz club in Harlem: "Outside, in the street, the sudden music
which comes from the nitespot fills you with yearning for some
intangible joy—and you feel that it can only be found within the smoky
confines of the place." It was also during his year at Horace Mann that
Kerouac first began writing seriously. He worked as a reporter for the
Horace Mann Record and published short stories in the school's literary magazine, the Horace Mann Quarterly.
He broke his leg in one of his first games and was relegated
to the sidelines for the rest of the season. Although his leg had
healed, Kerouac's coach refused to let him play the next year, and
Kerouac impulsively quit the team and dropped out of college. He spent
the next year working odd jobs and trying to figure out what to make of
his life. He spent a few months pumping gas in Hartford, Connecticut.
Then he hopped a bus to Washington, D.C., and worked on a construction
crew building the Pentagon in Arlington, Virginia.
In 1942 he left Columbia to
join the Merchant Marines completing only one voyage to Greenland
before quitting. A few months later, his ship was sunk by the
Germans, with many of his shipmates lost. In 1943 he joined the Navy,
but lasted less than two weeks before being discharged on psychiatric
grounds. He was described as 'restless, apathetic, seclusive', and
the shrinks described his 'auditory hallucinations, ideas of
reference and suicide, and a rambling grandiose philosophical
manner'.
After this he then
fell in with New York’s literary crowd.
Jack Kerouac wanted to catalog his entire life in autobiographical novels similar to Marcel Proust’s Rememberance of Things Pass.. Kerouac once said ‘I intend to collect all my work and reinsert my
pantheon of uniform names, leave the long shelf full of books there, and
die happy” Kerouac began working toward this goal
with The Town and the City. In the novel, Kerouac writes about his family’s struggles with
finances and the differences between his life in the town and the city. Allen Ginsberg hailed the book as a masterpiece and
with the help of Kerouac’s former professor at Columbia University Mark
Van Doren, the book was published in 1950 by Harcourt Brace.
Shortly after Kerouac started working on The Town and the City he met Neal Cassady in 1946 and around this time,took several
cross-country road trips with him that would later
inspire his seminal work, “On the Road.”
Kerouac produced“On the Road” in
just a few weeks, but the novel itself was a long time in the making. In
1947, Kerouac began collecting material for a new novel. In 1948, he
described it in his journal: “Two guys hitch-hiking to California in
search of something they don’t really find, and losing themselves on
the road, and coming all the way back hopeful of something else.” Notes and ideas for the novel filled hundreds of pages of journals, letters, and notebooks. In a letter to a friend, he wrote: “These
ideas and plans obsess me so much that I can’t conceal them […] they
overflow out of me, even in bars with perfect strangers.”
Throughout those years of writing Kerouac continued to take
cross-country trips with Neal Cassady, and recorded their adventures and
conversations.
In late March of 1951, his friend John Clellon Holmes had just
finished a novel about the Beats, and he showed Kerouac the manuscript.
Kerouac was angry, feeling that Holmes had stolen his subject matter.
Kerouac’s wife convinced her husband that instead of stewing about it,
he should go ahead and get his own novel written. He began writing on
April 2nd and finished on the 22nd. He wrote to Cassady: “Story
deals with you and me and the road […] Plot, if any, is devoted to your
development from young jailkid of early days to later (present) W.C.
Fields saintliness … step by step in all I saw. […] I’ve telled all the
road now. Went fast because the road is fast … wrote whole thing on
strip of paper 120 foot long (tracing paper that belonged to Cannastra) —
just rolled it through typewriter and in fact no paragraphs … rolled it
out on floor and it looks like a road.”
In 1957, “On the Road” was published by Viking,
who had previously turned it down. Viking editors insisted that Kerouac
change the names of real people so they couldn’t be sued for libel, so
Neal Cassady became Dean Moriarty.and catapulted Kerouac to fame as a
leading light of the Beat movement The book, like the roads he
traveled, embodied Kerouac's marathon urge to create, having been typed
on a continuous roll of taped-together paper measuring 120 feet in
length so he did not have to stop typing
to change paper. Then, fueled on a cocktail of mind altering
substances he unloaded the book in a marathon writing session.
Kerouac considered himself a Catholic writer. "I'm not a beatnik," he
once said. "I'm a Catholic." Biographer Douglas Brinkley said On the Road
has been misinterpreted as story of a couple of friends in search of
kicks. But, for Kerouac, it was a search for God. Every page of his
diary had a prayer or a crucifix or an appeal to God to be forgiven.
But bevertheless itt
was Kerouac who coined the term “Beat Generation” and the word“Beat” derived
from “beat up” meaning old, used, poor, as in “a beat up old tramp”. In his life, he had been part of a culture and people, who
burned like meteors. Jack Kerouac was the Beat Generations very own
mythologiser, he and his band of brothers helped redeem a bit of
America's soul. His legacy, like that of the Beat Culture, still alive,
still relevant, still taking root.
In the six years that passed between the composition and publication of On the Road,
Kerouac traveled extensively, experimented with Buddhism and wrote
many novels that went unpublished at the time. His next published
novel, The Dharma Bums (1958), described Kerouac's clumsy
steps toward spiritual enlightenment on a mountain climb with his friend, Zen poet Gary Snyder,https://teifidancer-teifidancer.blogspot.com/2021/05/happy-birthday-gary-snyder-poet.html. Dharma was followed that same year by the novel The Subterraneans, and in 1959, Kerouac published three novels: Dr. Sax, Mexico City Blues and Maggie Cassidy.
Kerouac's most famous later novels include Book of Dreams (1961), Big Sur (1962), Visions of Gerard (1963) and Vanity of Duluoz
(1968). Kerouac also wrote poetry in his later years, composing mostly
long-form free verse as well as his own version of the Japanese haiku
form. Additionally, Kerouac released several albums of spoken word
poetry during his lifetime.
Jack Kerouac in
his eighteen books and many others under Jack's influence were to me
important epiphanies on my own path of self discovery. He taught me
about "Spontaneous prose." - writing without revising....... He called
this " a spontaneous bop prosody." which is a bit like a jazz musician
taking an improvised solo, and he took it as far as he could go, with no
editing and no pause of breath. Sometimes what is left, has no meaning, a
void, but often their is a glimmer, that spells hope, that can become
endless, can run off the page, infinite but still accessible. On my
bookshelf at home Kerouacs influence groans on my bookcases, his own
works, sharing spaces with others , that were touched by his
inspiration. There is something about his tragic, magic life that
still resonates, hums, there will always be new connections, outhouses
where seeds will forever drift. New poets will emerge, to
experience, among the whole wide world, words will dance, impulsively
between time, forever and forever. Enthusiasm will be shared, thoughts will be exchanged, and
for some the personal will always be political.Passion will ignite.
Jack had a wild spirit, but such a dazzling voice, who through his
writing revealed him as a believer in humanity, a dreamer, a doer and
an explorer
of metaphysical depth. He was however also a recluse, socially awkward, and despite maintaining a prolific pace of publishing and writing, Kerouac was never able to cope with the fame he achieved after On the Road,
and his life soon devolved into a blur of drunkenness and drug
addiction that would ultimately destroy him .
After Kerouac’s breakdown on Big Sur in 1960, he returned home to be with his mother in Northport New York. Kerouac attempted to improve his physical health and continue to work.After Big Sur was released in 1962, which is a chronicle of the time when he escaped to Big Sur,running from the world, and lost in a sea of depression and alcoholism, while trying to cope with the pressures of celebrity.The novel earned critical success for its realistic accounts of sickness and madness where he rather poignantly reflects on the deterioration alcohol has caused. With the release of the novel, Kerouac began to move up and down the east coast. Kerouac still lived with his mother Gabrielle and together they relocated from New York to Florida in 1960 and from Florida to Lowell, Massachusetts in October 1962. (Gifford, Lee. Jack’s Book pg. 295) In the late fifties or early sixties, Kerouac switched from wine to whiskey, and was also drinking rum at this point, but whiskey was to remain his drink of choice (and that of his mother) for the rest of his life. In Tristessa he had said that he was drinking “Juarez Bourbon whiskey” and that he mixed it with Canadian Dry, while most biographers and friends have recounted his fondness for Johnny Walker Red. During a trip to France, Kerouac began drinking Cognac, and once told Philip Whalen that “Cognac [is] the only drink in the world, with soda and ice, that won’t actually kill you.” While a preeminent chronicler of America, Kerouac also spent a significant amount of time in Mexico, where he developed a taste for tequila and his signature drink, the margarita.Kerouac’s margarita is far from the saccharine slushie many would associate it with today. The drink is essentially a derivative of the Sidecar, substitute the cognac for tequila, the lemon juice for lime, keep the triple sec and you have it. Shake well, straining into a cocktail glass.After a few of these you’ll feel as free as Kerouac's prose.
Kerouac was aware of his alcoholism and his experiences which made up the text of Big Sur explain how the man was not coping with his problem. In the following passage, Kerouac explains alcoholism. “Any drinker knows how the process works: the first day you get drunk is okay, the morning after means a big head…you can kill with a few drinks and a meal, but if you pass up the meal and go on to another night’s drunk, and wake up to keep the toot going, and continue on to the fourth day, there’ll come one day when the drinks wont take effect because you’re chemically overloaded and you’ll have to sleep it off but can’t sleep any more because it was alcohol itself that made you sleep those last five nights, so delirium sets in-Sleeplessness, sweat, trembling, a groaning feeling of weakness where your arms are numb and useless, nightmares (nightmares of death).” (Kerouac, Big Sur pgs 74-75).
Big Sur was the last novel that would make up the Legend of Duluozcollection although the author would continue to write about his youth in future works. InBig SurKerouac concludes the novel with a detailed account of his nervous breakdown. “Masks explode before my eyes when I close them, when I look at the moon it waves, moves, when I look at my hands and feet they creep-Everything is moving, the porch is moving like ooze and mud, the chair trembles under me” (Kerouac Big Sur Pg 200). In the following paranoiac passage, Kerouac explains a premonition of his death.: "But angels are laughing and having a big barn dance in the rocks of the sea…Suddenly as clear as anything I ever saw in my life, I see the Cross…it stays a long time, my heart goes out to it, my whole body fades away to it.(Kerouac Big Sur Pgs.204-205)
Throughout his troubled life Kerouac made an effort to learn about other cultures, but the projections and language he uses are nevertheless within a white framework. He like a lot of beat writers mistranslated ideas, symbols and words to suit their own needs, creating a parallel literary reality. Artist Medinltz says that Kerouac helped “Perpetuate negative and, at the same time, romanticized racist stereotypes.” There are many scholarly papers that fortunately, have been written about this. that you can search for and read online and elsewhere.
He married Edie Parker in 1944, but their marriage ended in
divorce after only a few months. In 1950, Kerouac married Joan Haverty,
who gave birth to his only daughter, Jan Kerouac, but this second
marriage also ended in divorce after less than a year. Kerouac married
Stella Sampas, who was also from Lowell, in 1966.
Though Kerouac was married, his wife describes his isolation after
marriage. “It was bad for Jack, living in Florida. He had no real
friends. In Lowell, Jack was…as isolated as he had been in Florida.
Though she (Kerouac’s Mother) was fairly incapacitated by her stroke he
was still operating under the stern eye of Memere.”
With Kerouac’s mother sick, the author attempted to continue his
writing. Between March and May of 1967, Kerouac wrote a reworking of
the period of his life he covered in The Town and the Citycalled the Vanity of Duloz . In February of 1968, Kerouac was told by his friend Luanne Henderson
that Neal Cassady had died in Mexico City. Henderson spoke of Kerouac’s
reaction after hearing of Cassady’s death “Afterward, Jack liked to
pretend he didn’t really think Neal was dead, even telling interviewers
from The Paris Review that Neal would show up again someday and surprise
everyone.” After resettling in Florida by 1968, Kerouac settled with his wife
and together they tried to take care of the author’s ailing mother. Jack
wrote very little during his final year and would rarely leave the
house. Stuck in a sad exile,this mystical
breath had grown tired, what was once beautiful had begun to drift
towards bitterness.
Jack was not immortal, although for me his words are, and he left this
planet
on October 21 1969, at only 47 years of age, related to alcoholism from an abdominal hemorrhage.
After his death he left us with a rather complicated legacy but nevertheless Kerouac’s
influence on literature and culture is still felt very strongly today.
Artists including Bob Dylan, The Beatles, Patti Smith, Tom
Waits, The Grateful Dead, and The Doors all credit Kerouac as a
significant influence on their music and lifestyles. This is especially
so with
members of the band The Doors, Jim Morrison and Ray Manzarek who quote
Jack Kerouac and his novel On the Road as one of the band’s greatest influences, and .writers like Ken Kesey, Haruki Murakami, Richard Brautigan, Hunter S.
Thompson, Lester Bangs, and Tom Robbins have all pointed to Kerouac as a
defining influence on their writing too,
Kerouac’s iconic status shows no signs of letting up. All his books are still in print and his masterpiece On the Road remains a defining work of the post war Beat and Counterculture generation, it appears on virtually every list of the 100 greatest American novels.
Kerouac's words, spoken through the narrator Sal Paradise, continue to
inspire today's youth with the power and clarity with which they
inspired the youth of his own time
There are two types of people in this world; those
that ‘get’ Kerouac, and those that do not. I am in the first category,
of course, so happy birthday Jack, your impact
continues to be felt , your satori breath released , and your legacy
today is stronger today than ever ... om switchin on....
tomorrow's dawns chorus echoes,anesthesising the sky.... sentences
littered with wild perception, language as a spell that leaves
us forever hooked. In human existence our contradictions will
abound, freeze framed, on the road to nowhere. Kicks joy
darkness.blessed be you in golden eternity., and as Jack said "Practice
kindness all day to everybody and you will realize you're already in
heaven now."
A passage from On the Road, though written about others, may
describe him best: "I shambled after as I've been doing all my life
after people who interest me, because the only people for me are the mad
ones, the ones who are mad to live, mad to talk, mad to be saved,
desirous of everything at the same time, the ones who never yawn or say a
commonplace thing, but burn, burn, burn, like fabulous yellow roman
candles exploding like spiders across the stars and in the middle you
see the blue centerlight pop and everybody goes Awww!"
Happy 100th Birthday, Jack.Kerouac.
How to meditate- Jack Kerouac
-lights out-
fall, hands a-clasped, into instantaneous
ecstasy like a shot of heroin or morphine,
the gland inside of my brain discharging
the good glad fluid (Holy Fluid) as
i hap-down and hold all my body parts
down to a deadstop trance-Healing
all my sicknesses-erasing all-not
even the shred of a ‘I-hope-you’ or a
Loony Balloon left in it, but the mind
blank, serene, thoughtless. When a thought
comes a-springing from afar with its held-
forth figure of image, you spoof it out,
you spuff it off, you fake it, and
it fades, and thought never comes-and
with joy you realize for the first time
‘thinking’s just like not thinking-
So I don’t have to think
any
more’
Woman - Jack Kerouac
A woman is beautiful
but
you have to swing
and swing and swing
and swing like
a hankerchief in the
wind
149th Chorus - Jack Kerouac
I keep falling in love
with my mother
I dont want to hurt her
=Of all people to hurt
Every time I see her
she's grown older
But her uniform always
amazes me
For its Dutch simplicity
And the Doll she is.
The doll-like way
she stands
Bowlegged in my dreams,
Waiting to serve me
And I am only an Apache
Smoking Hashi
In old Cabashy
By the Lamp
2111th Chorus - Jack Kerouac
The wheel of the quivering meat
conception
Turns in the Void expelling human beings,
Pigs, turtles, frogs, insects, nits,
Mice, Lice, Lizards, rats, roan
Racing horses, poxy bucolic pig tics,
Horrible unnameable lice of vultures
Murderous attacking dog-armies
Of Africa, Rhinos roaming in the jungle
Vast boars and huge gigantic bull
Elephants, rams, eagles, condors,
Pones and Porcupines and Pills-
All the endless conception of living
beings
Gnashing everywhere in Consciousness
Throughout the ten directions of space
Occupying all the quarters in and out,
From supermicroscopic no-bug
To huge Galaxy Lightyear Bowell
Illuminating the sky of one mind
And then they got him - Jack Kerouac
The Oil of the Olive
Bittersweet taffies
Bittersweet cabbage
Cabbage soup made right
A hunk a grass
In a big barrel
Stunk but Good
163rd Chorus - Jack Kerouac
Left the Tombs to go
and look at the
Millions of cut glass-
-a guy clocking them,
as you look you swallow,
you get so fat
you can't leave the building
-stand straight,
don't tip over, breathe
in such a way yr fatness
deflates, go back to
the Tombs,
ride the elevator-
he tips over again'
gazes on the Lights,
eats them, is clocked,
gets so fat
he can leave elevator,
has to stand straight
and breathe out the fat -
-hurry back to the Tombs
242nd Chorus - Jack Kerouac
The sound in your mind
is the first sound
that you could sing
If you were singing
at a cash register
with nothing on yr mind-
But when that grim reper
comes to lay you
look out my lady
He will steal all you got
while you dingle with the dangle
and having robbed you
Vanish
Which will be your best reward,
T'were better to get rid o
John O'Twill, then sit a mortying
In this Half Eternity with nobody
To save the old man being hanged
In my closet for nothing
And everybody watches
When the act is done-
Stop the murder and the suicide!
All's well!
I am the Guard
Jack Kerouac: I'm Sick of Myself...I'm Not a Courageous Man
A rare interview of Jack Kerouac in French (with english subtitles) for a Canadian television channel in which he explains how he came up with the name that described the literary movement of his generation... the Beat Generation. Kerouac also talks about the differences with the beat generation and the Bohemians and when asked about himself, he admits being sick of himself, although he does think of himself as a great writer...
Jack Kerouac on the Steve Allen show 1959
Jack Kerouac Reads On the Road
This 28-minute recitation was apparently recorded on an acetate disc in
the 1950s but thought lost for decades. It re-surfaced during the late
1990s. Enjoy.
