Holocaust Memorial Day

Today marks Holocaust Memorial Day, on the anniversary of the liberation of the Nazi concentration camp Auschwitz Birkenau,the largest Nazi death camp in occupied Poland. where 1.6 million men, women children were killed in the holocaust.
The day aims to remind people of the crimes and loss of life and encourage remembrance in a world scarred by genocide  and prevent it ever being forgotten.
Alongside the six million Jewish victims of Nazi persecution, hundreds of thousands of others were targeted by Hitler's regime - including trade unionists, lesbian, gay, bisexual and transpeople, (LGBT) gypsies, disabled people and the mentally ill, and others attacked for their race or simply being different. At Belsen, Chelmno, Revensbrul to name a few more among hundreds where the inhumanity of man to man was endorseded by the Nazi regime.
The theme of this year’s Holocaust Memorial Day is ‘Torn from Home’ and encourages people to reflect on how the enforced loss of a safe place to call ‘home’ is part of the trauma faced by anyone experiencing persecution and genocide. ‘Home’ usually means a place of safety, comfort and security. On Holocaust Memorial Day 2019 we will reflect on what happens when individuals, families and communities are driven out of, or wrenched from their homes, because of persecution or the threat of genocide, alongside the continuing difficulties survivors face as they try to find and build new homes when the genocide is over.
Shockingly  more than  2.6 million British people think that the Holocaust is a myth a poll  has found. https://www.independent.co.uk/news/uk/home-news/holocaust-memorial-day-poll-uk-jews-murdered-nazi-germany-hope-not-hate-a8746741.html?fbclid=IwAR0IWwpY3BB_EMp9pRlMMDZzmM1GvcjQxDVAqoec7hlNbLu7jjemZkcCLuc
HMDT chief executive Olivia Marks-Woldman said: "The Holocaust threatened the fabric of civilisation and has implications for us all. Such widespread ignorance and even denial is shocking.

"Without a basic understanding of this recent history, we are in danger of failing to learn where a lack of respect for difference and hostility to others can ultimately lead.
"With a rise in reported hate crime in the UK and ongoing international conflicts with a risk of genocide, our world can feel fragile and vulnerable. We cannot be complacent."
 Karen Pollock, chief executive of the Holocaust Educational Trust, said: "We know that education is vital in the fight against ignorance and hate.

"Whatever the statistics, one person questioning the truth of the Holocaust is one too many and so it is up to us to redouble our efforts to ensure future generations know that it did happen and become witnesses to one of the darkest episodes in our history."
HMD is for everyone. Each year across the UK, thousands of people come together to learn more about the past and take action to create a safer future. We know they learn more, empathise more and do more.Together we bear witness for those who endured genocide, and honour the survivors and all those whose lives were changed beyond recognition.
It is important that we do not forget,  but  if we look at history this is not the only time that genocide has occurred, and history repeats. Humanity continues to turn against itself.Yesterday for instance was Australia day or for many others Invasion Day, when people remembered the terrible wrongs and crimes against the aboriginal people, then there is Colombus Day on the 8th  of October, you see the list is endless.
Somehow  human beings around the world are capable of so much hate, we should work together to prevent this. Remember those who have resisted, shown bravery and courage. We should remember them all. Sadly we seem to forget from past pain and experience. There is still so much to lean, we should stand united against genocide wherever it occurs. We should never forget where hatred and bigotry can lead. There can never be anytime for passivity, and we must  stand strong against dark forces  of intolerance, bigotry and division that create them. .
Some other  places  and people that the world sometimes forgets.

Cambodia,

Darfur,

Siebrenica,

Karabakh,  

Bosnia, 

Liberia,

Sudan,

Holodonor,

 Armenia, 
                                 
the ethnic cleansing of indigeneous Palestinians,

The Indigeneous Peoples of  America,

Checknya,

Congo,

India

and the genocide of slavery

and on and on and on.

We are all human, and we should never forget, where hate and division is fostered we should
strive for equality , peace and justice for the whole of mankind.

First They Came - Pastor Martin Niemoller

First they came for the Communists
And I did not speak out
Because I was not a communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the Trade Unionists
And I did not speak out
Because I was not a trade Unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left To speak out for me.

Conscious Consumer

( a poem released last night at local monthly poetry meet the Cellar Bards)

Strolling down the supermarkets aisles
my wavering willpower in temptations path
special offers buy one, get one free
rows of ready meals, beer and crisps
on spur of moment, shopping list changes
as I walk on by must try to stay focussed
find some sustainable coffee, organic chocolate
candles and bubble bath that ease the mind
to help distract from capitalists obsessions
with greed and unmitigated  power.

Advertisements  release hunger
suppress the inner need for control
misconcieving  and wetting appetite
subliminally like others forget to think
act like a sheep and buy another drink
a trick that  makes  me  angry
when environmental degradation
and human rights abuse continue  to grow
stuck among endless rows of plastic
processed food, that  looks and tastes like shit.

Shopping can be a political act
what we choose to boycott, buy or consume
in the meantime will grab a notepad and pen
sip milk of human kindness that never ends
cancel out all walls of oppression
seek outsretched arms of  affiliation
avoid goods stolen from Palestinian land
find free keys of love, for heart to rest
rekindle the gift of friendship
places to ditch superfluouos crap

Eurovision Artwashing Apartheid : Israel 2019

Israel is expected to host the Eurovision Song Contest in May 2019, following Netta Barzilai’s win at the 2018 edition. Israel is shamelessly using Eurovision as part of its official Brand Israel Strategy which presents  “Israel’s prettier face” to whitewash and distract attention from its war crimes against Palestinians.

Israel massacred 62 Palestinians in Gaza, including six children just two days after its 2018 Eurovision win. That same evening, Netta Barzilai performed a celebratory concert in Tel Aviv, hosted by the mayor, and said, “We have a reason to be happy.”

And Shortly after her win, Barzilai said she looked forward to the world seeing “the Israeli carnival” when Jerusalem hosts the contest next year. People will see “how wonderful we are, what a vibe we have. Best people… the best place in the world.”

Israeli Prime Minister Benjamin Netanyahu has called Barzilai “the best ambassador of Israel,” underlining his far-right government’s art-washing agenda.

Inspired by conscientious artists who shunned Sun City in apartheid South Africa in the 1980s, Palestinian artists and cultural organizations have called for nonviolent pressure in the form of boycotts on Israel until it complies with its obligations under international law.

Last year alone Israel killed 290 Palestinians and injured more than 20,000, including thousads shot with live sniper fire. Most of these fatalites and injuries took place in the Gaza Strip, where Palestinians have been demonstratng for the end of Israel's criminal siege and for the right to return to the homes that they have been expelled from since 1947.

Israel effectively declared itself an apartheid state by adopting the "Jewish Nation-State Law." last year, Palestinian citizens are now constitutionally denied equal rights, further enshrining racist discrimination aginst Palestinians with Israeli citizenship. Against this backdrop of escalating brutality and entrenched apartheid. Israel is desperate for new ways to whitewash its violations of Palestinian human rights.  

Straight out of apartheid South Africa’s propaganda playbook, Israel uses the arts to explicitly deflect growing condemnations of its violations of Palestinian human rights. Israel is using Eurovision to art-wash its egregious crimes against the Palestinian people..

Watched by 186  million people last  year Eurovision is a hugely popular televised event. But already, hundreds of prominent artists including former finalists and one winner, legendary artists, trade unions and political parties. have supported the Palestinians call to boycott the contest, if hosted by Israel regardless of its location.
In September, about 140 artists, including musicians, writers, actors, directors, novelists, and poets,  including six Israeli artists, signed a letter calling for the boycott of the 2019 Eurovision Song Contest
.https://www.theguardian.com/tv-and-radio/2018/sep/07/boycott-eurovision-song-contest-hosted-by-israel
The letter  demanded the song contest should be boycotted if it is “hosted by Israel while it continues its grave, decades-old violations of Palestinian human rights.”
“Until Palestinians can enjoy freedom, justice and equal rights, there should be no business-as-usual with the state that is denying them their basic rights," the letter said.
And tens of thousands of people have signed petitions urging  broadcasters and participants to refuse to go.

 The European Broadcasting Union has since written to the Israeli prime minister requesting that "visitors to Israel be allowed to travel anywhere without restrictions regardless of their political opinions or sexual orientation, and that [Israeli public broadcaster] Kan have complete freedom in editing the broadcast".

However, some have dubbed this a pointless demand given that it is a request that concerns itself only with the contest, and not on lifting the systematic repression placed upon Palestinians and vocal supporters of their liberation all year round.

Even if Netanyahu agrees, the contest would be taking place in a country that continues to colonise Palestinians through an illegal occupation, regular house demolitions, discriminatory laws, and its deadly blockade.

How can an event like the Eurovision Song Contest, despite its slogan of “Dare to Dream,” not be deemed complicit with the subjugation of Palestine by allowing Israel to play host?
This year will be the fifty-second year of the occupation of Palestine, and is unlikely to be the last. Let us do more than just dare to dream of a free Palestine but work towards it and support it in whatever way we can. The normalisation of Israeli Apartheid is part of a broader structure of erasure and violence.. We must refuse to be complicit. Until Palestine is free.
Join more than 35,000 people and sign the petition to boycott Eurovision hosted by Israel!
In Solidarity.

We, the undersigned residents of Europe and beyond, call on members of the European Broadcasting Union -- our public broadcasters -- to withdraw from the 2019 Eurovision Song Contest hosted by Israel, to avoid being complicit in Israel's ongoing violations of Palestinian human rights. 
We support the many prominent artists, including former contestants, who have endorsed the appeal of Palestinian artists and journalists to turn their backs on Eurovision 2019.
We urge songwriters and performers to boycott the 2019 contest hosted by Israel just as they once boycotted the apartheid regime in South Africa.

Ursula K. Le Guin (21/10/1929 - 22/1/2018) - A Slow Burning Fury

Celebrated beloved author, American literary legend and visionary Ursula K. Le Guin who wrote science fiction, fantasy, essays and poetry, who we lost a year ago today. A quote of hers is pemanently embedded on this blog. Have written about her before, this is a vastly updated post based on previous ones.
Her body of work encompasses novels, including the famous and beloved Earthsea novels, a series of epic fantasy novels that set the blueprint for the genre. novellas, short stories, poetry, criticism and more (including speculative anthropology). She published her first short story at thirty-two, and while perhaps the chief characteristic of her early work was, as she says, an "open romanticism," Le Guin's work gradually became, again in her own words, "something harder, stronger, and more complex." It also became the site of radical emancipatory visions, courageous and profound reimaginings of the way life is, and a beautiful yet clear-eyed utopianism. It became, in other words, extraordinary.

She was a giant of 20th century literature. On her shoulders stand not just classics of genre fiction but everything from Salman Rushdie’s postcolonial magical realism to JK Rowling’s Harry Potter mega-franchise.
Le Guin used science fiction and fantasy not as a genre but a “method”. Future societies, distant planets and magical realms provided “a safe, sterile laboratory for trying out ideas”. 

 Ursula K. Le Guin was born Ursula Kroeber in Berkeley California, on October 21, 1929.
Le Guin’s parents were anthropologists, their summer home “a gathering place for scientists, writers, students and California Indians”. Their interactions with Native Americans seem to have laid the basis for much of her “Hainish cycle” of novels, which explore a variety of planets through the culture shock of the ambassadors sent to meet them.
One of the visitors was Robert Oppenheimer.  Le Guin would later use Oppenheimer as the model for her protagonist in The Dispossessed.
Ursula had three older brothers,Karl, Theodore, and Clifton.The family had a large book collection, and the siblings all became interested in reading while they were young
She might be best-known nowadays for the groundbreaking book ' The Left Hand of Darkness' a science fiction novel published in 1969 set in the Hainish universe, Le Guin often used science fiction to transgress normalised conceptions of gender and sexuality.Not content to limit her incisive examinations of society to fiction and allegory, Le Guin spoke and wrote frequently about contemporary politics. She often described fantasy and fiction as a tool for social change, a way of imagining the world not as it  but as it should be. Her criticisms in both fiction and beyond it , often focused on social inequality and the unsustainability of capitalism .

Her novel  ' The Dispossessed' was a thought experiment on how an anarchist society would work. The novel  begins with the journey of the physicist Shevek from the planet Anarres, which was settled by anarchists a century and a half previously, to the planet Urras, a caricature of our own world in the 1970's.

In alternating chapters, it tells the story of Shevek's life on Anarres and its discontents, leading up to his decision to leave, and his adventures on Urras and how grotesque a society based on  power and profit seems in his eyes.

A truly mesmerising read, given us an idea of how a possible anarchist society could function and, more importantly, the moral foundations of such  a society. Anarres is flawed and falls short of its ideas of individual freedom, mutual aid and voluntary coperation, but is still infinitely preferable to the money- hungry, power-hungry nation of Urreas. 

In short my sort of Utopia. It is a society without government, laws, police, courts, corporations,.money, salaries, profit, organised religion or private property. Its  people speak an artificial language, a kind of benign Orwellian Newspeak, which lacks words for concepts such as 'debt or 'winner,'

 “We have nothing but our freedom. We have nothing to give you but your own freedom. We have no law but the single principle of mutual aid between individuals. We have no government but the single principle of free association. We have no states, no nations, no presidents, no premiers, no chiefs, no generals, no bosses, no bankers, no landlords, no wages, no charity, no police, no soldiers, no wars. Nor do we have much else. We are sharers, not owners. We are not prosperous. None of us is rich. None of us is powerful. If it is Anarres you want, it is the future you seek, then I tell you that you must come to it with epty hands. You must come to it alone, and naked, as the child comes into the world, into his future, without any past, without any property, wholly dependent on other people for his life. You canot take what you have not bee given, and you must give yourself. You cannot buy the Revolution. You cannot make the Revolution. You can only be the Revolution. It is in your spirit, or it is nowhere,"

― Ursula K. Le Guin, The Dispossessed

Le Guin would write more than 20 novels, 100 short stories, seven essay collections and more than a dozen books of poetry. Despite many of her protaganists  being men, she always considered herself a feminist, but was always confident in questioning societal conditioning and how it impacted the human perspective on gender and sexuality. 

Le Guin used a 1986 speech to young women that today sounds made for the #MeToo movement. She said, “In this barbaric society, when women speak truly they speak subversively. They can’t help it: if you’re underneath, if you’re kept down, you break out, you subvert. We are volcanoes. When we women offer our experience as our truth, as human truth, all the maps change. There are new mountains. That’s what I want — to hear you erupting.”

In 2010 at the age of 81 she arrived in the digital age and started a blog

http://www.ursulakleguin.com/Blog2017.html

and in December  2017 published a collection of essays based on her posts called ' No time to spare.' 

http://www.ursulakleguin.com/Index-NoTimeToSpare.html 

It included everything from moving reflections on her cat to wry observations about coming to terms with her advancing age, " If I'm ninety and believe I'm forty five, I'm headed for a very bad time trying to get out of the bathtub."

Le Guin combined hostility to all oppression and war with extreme scepticism towards collective action, tinged with both anarchism and Taoism. Le Guin was closely aligned with anarchist politics. In the 1960s, she was involved in activism, including opposition to the Vietnam War, and began to identify with pacifism and anarchism. She immersed herself in a broad range of writing, including work by Gandhi, Martin Luther King and even Peter Kropotkin.
While her work often celebrates anarchism, Le Guin dodged labeling herself as such in a 2016 interview, somewhat halfheartedly describing herself as a "bourgeois housewife." Regardless of how she viewed her own politics, she was certainly sympathetic toward anarchism as a set of ideals and practices.
For her, freedom is a responsibility of the individual, not a battle between classes. But if that makes her writings hardly a roadmap to the revolution, as a reminder to look up to that horizon they are irreplaceable.

 Le Guin's appreciation for the natural world, her interest in environmental issues, and her questioning of capitalist exploitation are evident throughout her work. One can find in most of Le Guin’s fiction and nonfiction hard-won wisdom about living a balanced life.

 Published in 1975, "The New Atlantis" offers an early, short-story-length warning about climate change. In a near future of climatic and geological upheaval, a man on a bus announces to the narrator, Belle, that a new continent is rising from the depths of the sea. “Manhattan Island is now under 11 feet of water at low tide, and there are oyster beds in Ghirardelli Square,” she confirms. The oceans are rising due to polar melt, and Antarctica may soon be habitable, because of greenhouse gases. Meanwhile, a polluted Portland, Oregon, has no electric power in the wake of earthquakes.The story not only presents a vision of environmental decline and authoritarian dystopia, but it also offers a glimpse of utopia. Belle, Simon, and their compatriots still have enough spirit to imagine a better day, when humankind might exist in harmony with what rises up out of the transformed ocean.
The breadth and imagination of her work earned her six Neebulas, seven Hugos and SFWA'S Grand Master, along  with the PEN/Malamud and many other awards.

Author and Marxist China Mieville observed that Le Guin had a "slow-burning fury at injustices" and" a very sharp and unremitting diagnosis of things in the social world."

This slow burning fury was on display in 2014 when Le Guin was awarded the Medal for Distinguished Contribution to American Letters by the National Book Foundation.This is one of literature's most prestigious honors, recognizing individuals who have made an exceptional impact on the United States' literary heritage. http://www.nationalbook.org/amerletters_2014_uleguin.html#.Wmfeh6hl_IU 

Her speech quickly went viral and was turned into memes on social media:

 “Books aren’t just commodities,” she said in that speech. “The profit motive is often in conflict with the aims of art. We live in capitalism, its power seems inescapable—but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words."

The National Book Award speech wasn't the first or last time Le Guin used her voice and position to challenge those in power. She refused to support sci-fi/fantasy anthologies that only published male authors.
After the 2016 election, she wrote about the despair and frustration felt by so many in that moment. She defended Standing Rock protesters, comparing that struggle to the civil rights struggle in Selma, Alabama.
As we braced ourselves for the beginning of the Trump presidency, Le Guin wrote, "I know what I want. I want to live with courage, with compassion, in patience, in peace." And she did.

The story that sums up her philosophy borrows a thought experiment from Fyodor Dostoyevsky and Henry James. The Ones Who Walk Away From Omelas imagines a society peaceful, happy, equal and free — except for one child, condemned to perpetual torment as the price of Utopia.
For some, not even Utopia justifies that oppression. “They walk ahead into the darkness, and they do not come back. The place they go towards is a place even less imaginable to most of us than the city of happiness. I cannot describe it at all. It is possible that it does not exist. But they seem to know where they are going.”
Like the people at the end of this story the people who make the revolution will decide that a better world is possible and set out to find it.
Her legacy is clear, it's for us, as writers and readers, to think deeply, work with love and discipline, and to have the courage to believe in the transformative power of fiction, and of imagining other realities, free of capitalism another world can be possible. She was simply brilliant: as a writer, as a thinker, and as a human being. She is greaty missed. Thank you Ursula K. Le Guin

How It Seems To Me - Ursula K. Le Guin

In the vast abyss before time, self
is not, and soul commingles
with mist, and rock, and light. In time,
soul brings the misty self to be.
Then slow time hardens self to stone
while ever lightening the soul,
till soul can loose its hold of self
and both are free and can return
to vastness and dissolve in light,
the long light after time.

From So Far So Good: Final Poems 2014-2018. Courtesy of Copper Canyon Press. Copyright 2018 by the Ursula K. LeGuin Estate.

Martin Luther King Day

Civil rights leader Rev. Martin Luther King is honored with a holiday in his memory today. Martin Luther King Day is commemorated on the third Monday in January each year. This year’s official holiday is Monday, Jan. 21, a week after King’s actual birthday on Jan. 15.

King was born Jan. 15, 1929 in Atlanta. He rose to national prominence when he led the boycott of the Montgomery’s transit system after Rosa Parks, an African-American, was arrested for refusing to give up her seat on a city bus. King later helped form the Southern Christian Leadership Conference and went on to lead protests throughout the South and, in 1963, was a central figure in the March on Washington. King was killed by an assassin on April 4, 1968 in Memphis.

MLK Day is a federal holiday, though it was not made official until 18 years after his assassination.

Efforts to honor King with a federal holiday began just months after his April 4, 1968 death. Those efforts failed, as did a 1979 vote by Congress that came after King's widow, Coretta Scott King, spoke out in favor of the day. Momentum for the holiday grew in 1980 when entertainer Stevie Wonder released "Happy Birthday" in King's honor, leading to a petition calling for MLK Day and, in 1983, House passage of a holiday bill.

Though Martin Luther King Day is an American holiday, the man himself was thoroughly international. His political thoughts traverses all borders.Like so many strugglers in the long fight against racism, King appreciated that it was, at it's heart a global project. 

 Many years later  despite some victory's and gains, the march for equality is unfinished, and for some his dream is unrealised, take for instance the case of the Palestinians who are daily imprisoned.

We cannot  let go of Dr King's dream, because, surely it is everybody's dream, we must continuously try to change the world, remember those in the U.S.A fighting for jobs and freedom, a land  still lanquishing to find itself, while perpetrating injustice, discrimination and inequality. A country that imprisons more  of their citizens than any other country in the world. African Americans in particular, though they are 12% of the population, make up 38% of the state prison population, despite their crimes being no different from their white and hispanic counterparts.

Sadly King's legacy is gravely dishonoured every day that Donald Trump sits in the Oval Office, but in the Trump era. However Dr King's words can still be  be both sobering and inspring, his words are a timeless representation of the struggles that disenfranchised people face..Lets continue to honor him and continue to live his legacy through our  actions. In the face of cruelty and injustice, speak out, and speak up, for surely history will judge us all for our silence. we can still find the courage to stand up and say enough.

“Freedom is never voluntarily given by the oppressor … it must be demanded by the oppressed!” King determined. Reminding  us that “The ultimate measure of a man is not where he stands in the moments of comfort and convenience, but where he stands at during times of challenge and controversy,” He also warned us that “We must learn to live together as brothers, or we will perish together as fools,” 

 Here is an old poem of mine in his honour

Strength to Love

Martin Luther King had a dream
That still today stirs our conscience,
He rejected violence to oppose racial injustice
Spread a message of peace, love and understanding,
His only weapons were his words and faith
As he marched in protest with his fellow man,
A force for good, but radical with intention
Pursued civil disobedience was not afraid
                                            of confrontation,
We are all born equal under skin
This noble struggle never stops within,
The causes of poverty must still be eradicated
There is so much more room for change,
As fresh iniquities call, lets keep hope alive
Standing firm let our voices ring out,
Keep sharing deeds of deep principle
In the name of pride and in the name of love,
We are all still citizens of the world
As Martin Luther carries on reminding,
“Oppressed people cannot remain oppressed forever.
The yearning for freedom eventually manifests itself.”
We must continue to resist and overcome,
One day soon, all our dreams will be realised.

Theresa May considering scrapping Human Rights Act following Brexit

The prime minister is to consider repealing the Human Rights Act after Brexit, despite promising she is “committed” to its protections, a minister has revealed.The House of Lords EU Justice Sub-Committee has exchanged correspondence with the Government about clarifying the wording of the Political Declaration regarding the European Convention on Human Rights. 
 The government will decide on the future of the landmark legislation once “the process of leaving the EU concludes”, a letter to a parliamentary inquiry says. The wording was described as “troubling” by the Lords EU Justice Sub-Committee, which warned the letter casts doubt on repeated pledges to protect the European Convention on Human Rights (ECHR).
“Is the government sincere in its commitment to the ECHR?”, asked Baroness Kennedy of The Shaws, the committee’s chair.

“If so, why has it failed to give assurances that it will not repeal or reform the Human Rights Act, which in essence incorporates the rights set out in the ECHR into domestic British law?”
The idea for the creation of the ECHR was proposed in the early 1940s while the Second World War was still raging across Europe. It was developed to ensure that governments would never again be allowed to dehumanise and abuse people’s rights with impunity, and to help fulfil the promise of ‘never again’.
The ECHRwas formally drafted by the Council of Europe in Strasbourg during the summer of 1949. Over 100 members of parliament from across Europe assembled to draft the charter. The United Kingdom was the very first nation to ratify the convention in March of 1951.
The Convention came into full effect on the 3rd September 1953. It was intended to be a simple, flexible roundup of universal rights, whose meaning could grow and adapt to society’s changing needs over time. Not only were ordinary people to be protected from abuse by the state, but duties were to be placed on those states to protect individuals. It has been hugely important in raising standards and increasing awareness of human rights across CoE member states, and beyond.
Until 1998, the only way UK citizens could bring a legal challenge relying on their rights under the ECHR was to go the European Court of Human Rights, and this process could be lengthy and expensive. The Human Rights Act (HRA) allows the rights guaranteed by the ECHR to be enforced in UK courts – increasing everyone’s access to justice in this country.
The Human Rights Act  bought the ECHR into British Law, meaning that judicial decisions on human rights cases could be reached within the domestic legal system, building up a body of specifically domestic case law to refer to in the future. 
There is no justification for editing or repealing the Human Rights Act itself, that would make Britain the first European country to regress in the level and degree of our human rights protection. It is through times of recession and times of affluence alike that our rights ought to be the foundation of our society, upon which the Magna Carta, the Equality Act and the Human Rights Act were built – protecting the most vulnerable citizens from the powerful and ensuring those who govern are accountable to the rule of law.
We should not allow politicians to take away our universal privileges for the benefit  of a chosen few and repeal legislation that has been crucial to lifes of so many ordinary people.But the  state has shown time and time again  it's every interest in preventing light from being shone into dark corners.
The Human Rights Act was created to protect us all as individuals from abuses by the state and state bodies, allows UK nationals access to rights contained in the ECHR which allows us over 2,000 protections, ensuring all authorities treat people with fairness , dignity and respect,that together  helps us hold authorities to account when things go wrong.
Worrying though  gradually piece by piece the Tory's have tried to take away our basic freedoms and rights and want to overturn recognised principles that  we should all be proud of. despite this many remain fervent in their support for this Act because of its positive contribution to society and the message that it serves globally that we have enshrined an international human rights convention into UK law. The Human Rights Act is ours, scrapping it will take away the rights of everyone, and it is the most vulnerable that will suffer the most.
A useful reminder of whether the Act needs to change, or should remain is to look at the list of rights protected by the Act and ask yourself ,"Which one would I give away? Which one would I not want for myself or for members of my family?"the right to life? the right not to be tortured? the right to a fair trial? http:/legislation.gov.uk/ukpga/1998/42/schedule/1  
Sometimes we can't appreciate the value of something until it is taken away.We have to continue to  stand up for the Act. A few years ago Theresa pointed out that the Tories were seen as the nasty party. Most thought it was a lament. It is looking more and more like a boast.Theresa May simply can't be trusted .I  for one would not put anything past her. Whether you voted to leave or remain in the European Union, you did not vote for fewer rights.

Beloved Pulitzer-winning poet Mary Oliver has died at 83 (September 10, 1935 – January 17, 2019)

Sad to hear that the prolific poet Mary Oliver, died on Thursday aged  83 from lymphoma cancer at her home in Hobe Sound, Florida.
Mary won the Pulitzer Prize in 1984 for her collection of poems American Primitive. Her works included White Pine, West Wind and the 2017 anthology Devotions.Among the other accolades she received during the course of her illustrious career, she was also awarded the National Book Award for New and Selected Poems in 1992, as well as the Lannan Literary Award for lifetime achievement in 1998.
She was born in 1935 in Maple Heights, Ohio, where she often found escape from a difficult childhood walking in the woods.She attended Ohio State University and Vassar College, but did not graduate from either institution. In 1953, at the age of 17, she visited Steepletop, the home of Edna St. Vincent Millay. She would eventually become friends with the poet’s sister and lived there for several years, organizing Millay’s papers; it was there in the late 1950s that she met photographer, Molly Malone Cook,who became her life partner and literary agent for over 40 years until she died in 2005.She dedicated much of her work to Molly over the years.

In more than 15 collections of poetry and other works of prose, Oliver’s writing focused on the one thing we all have in common: We are all, inherently, part of the Earth we call home. That understanding was part of what made her writing so accessible and profound. Urging us to pay attention to nature for inspiration is something that, in our plugged-in and always-on society, made Oliver especially relevant. She wrote about human mortality with the tone of someone counting her blessings.Her view of death;   and what a worthwhile life should feel like, was summed up in her much-loved 1992 poem, The Summer Day. First published in 1992, it’s a pointed and potent reminder not to take for granted “your one wild and precious life.”

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

One of Oliver’s most famous poems was “Wild Geese,” which I post below. and include a video of her reading it. In it, Oliver offers reassurance and gives us permission to be ourselves.

Wild Geese

You do not have to be good.
You do not have to walk on your knees
For a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about your despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting —
over and over announcing your place
in the family of things.

Mary Oliver was a hugely influential and urgently necessary poet  including countless readers to whom poetry as an institution was often inaccessible or opaque. I will end this post with the followng poem from her pen, which acts as  a kind of epitaph. R.I.P Mary Oliver, your words  live on and will continue to bring comfort, joy and respite to many.

When death comes

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it's over, I want to say all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it's over, I don't want to wonder
if I have made of my life something particular, and real.

I don't want to find myself sighing and frightened,
or full of argument.

I don't want to end up simply having visited this world.