I don't respect Piers Morgan as a journalist or as a human being, after all was show business editor of the Sun and editor in chief of its sister paper the News of the World, who was as adapt as any at practicing the darkest acts of his profession,also seen at his later tenure at the Daily Mirror, but on this latest scandal he is spot on. He has slammed the “accountability-avoiding cowardice” of government ministers who have defended Dominic Cummings ' coronavirus lockdown trip to see his parents 20 miles away in Durham. Boris Johnsn's senior aide is under increasing pressure to resign after reports emerged claiming he broken the government’s lockdown rules.
After the prime minister and other cabinet ministers – including health secretaryMatt Hancock foreign secretary Dominic Raab and chancellorRishi Sunak
– publicly defended Cummings by claiming his journey was essential,
Piers claimed it “summed up” the government’s “collective moral
bankruptcy”.
He tweeted: “Cabinet ministers rushing to publicly
support Cummings breaking the Govt’s own lockdown rules just about sums
up their collective moral bankruptcy & fridge-hiding,
accountability-avoiding cowardice.
“The public won’t stand for this shameful hypocrisy, whoever they vote for.”
During No. 10′s coronavirus
briefing on Saturday, Piers claimed ministers and experts were
“rewriting the lockdown rules before our eyes” after transport secretary
Grant Shapps reiterated a statement from Downing Street, which said the actions of the PM’s chief adviser were in line with guidelines.
Shapps also said restrictions put in place by the government on 23 March should only be
followed “to the best of your ability” and that it was “up to the
individual” to make decisions on how best to follow them.
Piers
tweeted: the following
'They’re lying to us.
Again.
Ministers & experts.
Literally rewriting the lockdown rules before our eyes just to save the Prime Minister’s chief adviser.
How can anyone defend this Govt any more?'
The public are also rightly furious. They've followed Government advice making huge sacrifices to do so.People robbed of the chance to say goodbye to their loved ones.Boris Johnson has simply gone to far this time, and has been exposed as the arrogant, aloof, serial truth evader and hypocrite who holds ordinary people in contempt, by sticking by this most fragrant breach of the rules. I feel absolutely disgusted by all this It's simply one set of rules for them and another for the rest of us, but has that not always been the case.
At the end of the day Dominic Cummings will always be in demand wherever skulduggerry, cheating and twisting are needed, but after over 60 k excess deaths, the worst toll in Europe and second worst in the world, not forgetting the countless deaths due to austerity and now along comes this, it must be Johnson's final gig. A Government of zero integrity, zero honesty and zero credibility. No wonder they have no idea how to deal with the predictable disaster they alone have fashioned and created.
Even some Tories have had enough and the press too are finally attacking the Government,far too late, since they are one of the main reasons our society is so brainwashed and broken. The clock is ticking. Johnson must resign and take Cummings with him. Two halves of the same apple, rotten to the core, neither having fallen from the tree of self-centred corruption, deceit and disdain for the public. Johnson is sticking his two fingers up at us and is insulting the millions of us who have followed the rules of lockdown.
For now I am furious and in despair, and as I.watch Twitter lose its mind with outrage, I really wonder how different everything would be if Jeremy Corbyn was Prime Minister. Please sign the following petition, because we all deserve better : Public Vote of No Confidence in PM Johnson. https://www.change.org/p/uk-parliament-public-vote-of-no-confidence-in-pm-johnson or maybe a simple spot of civil disobedience is in order, since he has absolutely no respect for any of us, or the rules of decency. He is a sheer and utter bloody disgrace.
We are driven by diversion, waves of rumination
There are masterclasses in everyday,
Music of life and death, humanity still dancing
Our different languages, not constrained by time,
Despite distance, the universe is still singing
Beyond the bleakness, of our tired days,
All of our grieving, in transience
We can still play games of freedom,
With colors of memory and survival
Push away the handcuffs of despair,
Transform the darkness into light
With hurried breaths, waving not drowning,
Where mercy delivers interludes of pause
On every battlefield, the release of senses,
As our days breaks, get torn into pieces
Amid the flurry of sombre thoughts,
Our worries and rages, collectively itching
Banks of respite, full of conjured navigation,
We keep enduring despite the weeping
From deep within, release restorative seeds,
To scatter and shatter what is lost
We have no choice, but to try and carry on,
Tracing the patterned stars above
Carrying dreams and hopes that sustain,
Against the winds rattling all around
The struggles that pour over the earth,
The myriad sensations of ingenuity echo
Releasing richest thoughts, filled with self worth.
This is Southend Beach, England hundreds of people yesterday crowded on beaches to bask in the sun on the hottest day of the year. It's allowed, coming after the UK Government announced an easing of lockdown restrictions on May 10, new rules in England allow people to enjoy unlimited exercise, sunbathe, picnic and drive to beauty spots in the country as long as they respect social distancing guidance and return home the same day, so everyone in the photo has a right to travel to the beach for a day out. So this was kind of inevitable, but 2m distancing, fat chance. Bloody imbeciles! This is so risky, there's 'easing ' the lockdown. Then there's just reverting back to normal. It beggars belief, it's simply crazy,
Meanwhile thanks to the Welsh Government/ Senedd Cymru, people are staying at home and saving lives. Take a look at the contrasting photo below taken on the same day in Barry Island, Wales.The lockdown restrictions were in place across the UK for a reason to try and stop the spread of coronavirus,This makes it a health matter, and in Wales, health is a devolved issue , and is therefore a matter for the Welsh Government to decide on, not the UK Government. Welsh Government First Minister of Wales Mark Drakeford has previously voiced concerns about the transmission rate of Covid-19 in Wales.
At a recent press conference he cited projections which showed that if the rate of infection increased above the 1% mark in Wales, it would lead to hundreds more lives lost and further strain on NHS resources. So for now Wales will continue with strict lockdown measures for at least another three weeks. I much prefer this more cautious approach compared to our blustery Prime Minister Bojo the clown who has put his faith into the 'common sense' of the British public, more concerned about saving the economy than saving lives. His actions are those of a man convinced that he, and by extension, the country he leads possesses the magical ability to escape a disease that has brought much of the world, including neigbors like France, Spain and Italy, to its knees.Under him 62,000 UK citizens have died The mind truly boggles at times. We can only hope there is not a second wave because Europe's top World Health Organisation official Dr Hans Kluge has warned that a more deadly spike arriving in the winter could coincide with outbreaks of other infectious diseases. Speaking to the Telegraph https://www.telegraph.co.uk/news/2020/05/21/second-wave-uk-coronavirus-europe-winter/ he warned that now was the time for preparation, not celebration." I guess Johnson has not heard him, strange because it's one of his favourite papers,he used to have his own column. I personally know who I would trust, oh and where is Johnson hiding we don't see much of him nowadays,.
This week marks Mental Health Awareness Week (18-20 May 2020). MHAW, first started in 2020 and is hosted by the Mental Health Foundation annually, Over the years it has become incredibly successful in raising awareness of the scale of mental illness amongst the population and removing the stigma about talking about mental health and aims to support communities, families and individuals in driving change towards a mentally healthy society for all.
The event raises awareness of particular issues by focusing on a different theme each year.
From depression, to anxiety, to eating disorders, one in four of us
will experience a mental health problem each year. Many of us
increasingly experiencing daily life as a battle. Emotionally, our heads
are only just above water. Mental illness scares us and shames us. Those who suffer are often, like
me, ashamed to speak of it. Those who are lucky enough to be free of
mental illness are terrified of it. When it comes to mental illness, we
still don't quite get how it all works. Our treatments, while sometimes
effective, often are not. And the symptoms, involving a fundamental
breakdown of our perceived reality, are existentially terrifying. There
is something almost random about physical illness, in how it comes upon
us , a physical illness can strike anyone – and that is almost
comforting. Were mental illness to fall into that same category, then it
too could strike any of us, without warning. And that is terrifying.
But more than simple fear, mental illness brings out a judgmental streak
that would be unthinkably grotesque when applied to physical illness.
Imagine telling someone with a broken leg to "snap out of it." Imagine
that a death by cancer was accompanied by the same smug head shaking that
so often greets death by suicide. Mental illness is so qualitatively
different that we feel it permissible to be judgmental. We might even go
so far as to blame the sufferer. Because of the stigma involved it
often leaves us much sicker.
Mental ill health is a real and important thing in the exact same way as
physical illness, trauma and inherited conditions. It is however to say
that in a better organised world our lives would be less pressured into
brokeness, despair and ill health. Our minds, like our limbs, break
under stress. Our lives within the capitalist system are harmed by the
system, often we medicate not to make ourselves well, but very often we
medicate in order to continue to function in a broken society, and capitalist system where our only immediate value is in how they exploit us. It should be noted that many people believe that our Governments
policies are actually fuelling the current mental health crisis. Budget
cuts to mental health services combined with no genuine support are
driving many people to the edge. As a result many young people and
adults are left isolated facing long waiting lists for mental health
therapies and diagnostic assessments.
This is a MHAW with a difference , with many of us worried about coronavirus and how it will affect us and those we love, with experts saying the months spent under
lockdown due to the coronavirus pandemic could have a ‘devastating’ and
long-lasting impact on our mental health.
According to organisers Mental Health Foundation: ‘We think it could be
the most important week we’ve hosted, not least because our own research
shows that protecting our mental health is going to be central to us
coping with and recovering from the coronavirus pandemic – with the
psychological and social impacts likely to outlast the physical symptoms
of the virus. ‘
The Covid-19 pandemic is the prime environment for anxiety to rear its head, and it is no surprise that rates of depression, and anxiety have increased significantly. The crisis has turned up the volume on mental heaalth issues for so many people.The theme of Mental Health Awareness Week 2020
was intially set to be sleep. However, the focus of the event was
changed by the Mental Health Foundation to kindness in response to the
coronavirus pandemic on 9 April, with the organisation saying it would
return to its original theme at a later time.
Mark Rowland, Chief Executive of the Mental Health Foundation, wrote on the event's website:
"We have chosen kindness because of its singular ability to unlock our
shared humanity. Kindness strengthens relationships, develops community
and deepens solidarity.
"It
is a cornerstone of our individual and collective mental health. Wisdom
from every culture across history recognises that kindness is something
that all human beings need to experience and practise to be fully
alive."
One thing that we have seen all
over the world is that kindness is prevailing in uncertain times. We have learnt that amid the fear, there is also community, support and hope. The added benefit of helping others is that it is good for our own
mental health and wellbeing. It can help reduce stress and improve your
emotional wellbeing.
Beyond ourselves, the Mental Health Foundation's report reveals howinequality is rising in our societyand its harmful effects on our health.Life expectancy is falling for the poorest for the first time in 100
years. As child poverty rises, children and young people in the poorest
parts of our country are two to three times more likely to experience poor mental health than those in the richest.
After the 2008 credit crunch, it was the most vulnerable in our
communities who experienced the severest consequences of austerity, with
devastating effects on their mental and physical health. This not the
hallmark of a kind society.We must not make the same mistakes after this pandemic.
Poor mental health is very much part of everyone’s life. If it’s not
ourselves directly affected then then it’s our friends, our family, or
our work colleagues who suffer. So in this Mental Health Awareness week
it feels important to say that we have a problem with mental health, and
it’s serious.
Meanwhile, Mental Health UK recommends (among other things) starting
each day of the week by sending an inspirational quote to someone to
start their day.
These are tough times, if your struggling with your mental health, remember you are not alone, reach out to loved ones for support. In the meantime also try be kind to one another, share our vulnerabilities, our struggles, keep strong, take care and keep safe, the world is still full of hope, and what better way of spreading fairness and making kindness matters, than after the current crisis ends, to continue to rage against injustice and a time that we must build a better society, a new system that gives us
a healthy context in which individuals might thrive and our mental health can flourish, in a society
where we are free from economic and social fear, and we can develop into
our own best selves. Remember no act of kindness is ever wasted, solidarity and mutual aid are acts of kindness too, long may they give us strength. ,
"Be patient and tough, some day this pain, will be useful to you " - Ovid
' Not until we are lost, do we begin to understand ourselves .; - Henry David Thoreau
Dabke (Arabic: دبكة also spelled as Dabka or Debka) is a modern Levantine Arab folk circle dance of
possible Canaanite or Phoenician origin..
When first created, the Dabke dance was practiced by people of the
villages and towns of Lebanon, Syria, Palestine, Jordan, Iraq, and some
Quasi-Bedouin tribes that were in nearby territories. It has been reported that people in
these regions built houses with tree branches and mud. Anytime the
weather would change, the mud would crack and community or family
members would come and patch it up by forming a line and joining hands,
stomping the mud into place. In colder months, they would sing to stay
warm. As roof building technology developed, this tradition was passed
as a work and dance song through generations as a reminder of the
importance of family, community, and tradition. Dabke signifies
aspirations, struggles, and history of the Palestinian people, making it
one of the most important cultural forms of art in their culture. The dabke is a participatory dance in which people form a line that can
be expanded as new dancers join the moving chorus. The movements of the
line are led by a lawith, a dancer who leads and initiates
changes in the line formation, and who is followed by a chorus. The
dance involves movements up and down in space, and includes rhythmic
stomping, clapping, and changes of pace. There are breaks created by
individual dancers performing solos and the group response to them. The dance has been celebrated for years
and in recent times has more closely been tied to the Palestinian
identity, especially within the context of social, political, and
national aspirations.
It was performed at the Great March of Return protests in Gaza, which were launched on March 30, 2018 to peacefully demand the right for
Palestinian people to return to their homes in what is now Israel.Some
of the dancers wore Keffiyeh scarves, inspired by the late Palestinian
resistance leader Yasser Arafat, to protect themselves from tear gas
shelling. The dabke, which was traditionally performed at joyous
occasions like weddings and celebrations, has now become a symbol of
Palestinian resistance .
Dabke is just one way in which Palestinians have protested human rights violations while celebrating their equality and dignity. To use this dance as a form of not only protest through artistic
expression is really significant in regards to fighting for what you
believe in. The point of the dance is to tell a story. A certain
narrative that will solidify Palestinian identity and experiences. A
simple message of locking arms together, stomping to the ground, and
singing or chanting in unison, can send a tsunami of feeling and empathy
towards a certain cause. Although the purpose of dabke originated from
just repairing the roof of a neighbor’s house, it has revolutionized
into a symbol of love, life, solidarity, cooperation, steadfastness, and determination. It is a form of art
through which Palestinians express joy and gratitude to each other, and
also to their land. and struggle. It is a dance that tells the story of a striving but persistent and united community. The Asayil Watan Band for Palestinian Hertage and the Palestinian dabke from Gaza , are a team of competent, motivated & committed people of all ages and genders , eager to deliver the Palestinian narrative. Their aim is to unify two
million Palestinian ; to reach out to the outside world and raise
awareness about the Palestinian Cause — their cause, their struggles, pain,
past, futures, and indeed their triumphs in the face of adversity.Here is a link to a video of them performing.
All members of this organisation are vehemently opposed to all forms of
prejudice and racism and any form of discrimination on the basis of
ability, gender persuasion, religion, race or skin colour.For members of the dance group, their art is also a
form of resistance. It is a way for them to share stories and express their
frustrations and emotions about the occupation in creative and non-violent
ways. Please consider helping them continue to talk about the Palestinian issue by preserving the Palestinian Dabke and spreading Palestinian heritage after their team headquarters were bombed by the occupation in Palestine. You can take a look at their story and what is their goal now via the link below, it certainly inspires me.Stand up for Palestine culture. Cheers, solidarity.
Today, across the world, Palestinians will be marking Nakba
Day, ( the Arabic word for catastrophe or cataclysm ) commemorating the events of 1948 that saw over 750,000
Palestinians forced to flee from their homes,and over 450 Palestinian towns and villages wiped off the map in which Zionist forces used a terror campaign to expel Palestinians
from their land. The Nakba was a deliberate and systematic crime of ethnic cleansing,to make room for a racially
supremacist settler-colony.
The date was chosen to follow immediately after the Gregorian
calendar date of Israeli Independence Day – 14 May 1948 – although,
since Israel uses the Hebrew calendar to mark time, the days rarely
align. The two anniversaries might be observed weeks apart or coincide
on the same day, as they did in 2005. This year Israeli Independence Day
occurred on 28 April.
Nakba Day commemorations typically take the form of rallies and
speeches in cities around Israel, the West Bank and Gaza, with
Palestinian marchers commonly brandishing placards, flags and house
keys, the latter symbols of the homes and still-deserted villages their
families have not been allowed to return to, mourning their dispossession, expulsion and replacement, which continues unabated. Many still cling to the keys of their homes which they long to return to.
The rupture of 1948 and the ‘ethnic cleansing’ of the Nakba are central
to both the Palestinian society of today and Palestinian social history
and collective identity. Remember 72 years after the Nabka, Palestinians still have no
state and no equality. Refugee camps still exist all over the world and a
majority of Palestinians live in the diaspora. Against their will, the
Nabka has divided the Palestinian people between Palestine and diaspora,
between Gaza and the West Bank, between those who hold a refugee
identification card and who don't. The vast
majority of Palestinian refugees, both those outside the 1949 armistice
lines at the wars' conclusion and those internally displaced, were
barred by the newly declared state of Israel from their right to return
to their homes or the reclaiming of their property, and in doing so
Israel violated international law. The Palestininian diaspora has since become the largest in the world.The injustice continues.
Every Palestinian family is impacted by those events.Every
Palestinian lives with the reality of the continuing Nakba, the
unresolved injustice that leaves refugees trapped in an ongoing exile,
that sees Palestinians in Gaza, the West Bank
and East Jerusalem living under siege and military occupation, and
Palestinian citizens within the state of Israel treated as second
class, subject to a barrage of discriminatory laws and policies. The catastrophes of the Nakba continue through ongoing land theft and
expulsion. Israel’s regime of military occupation, settler-colonialism and
apartheid is more vicious than ever in grabbing as much ancestral
land as possible. We are also just weeks away from the likely threat of annexation,
which would mean even more deeply entrenched apartheid, more home and
village demolitions, and the further loss
of Palestinian land, livelihoods, and connections.
We must refuse to be a part of this plan and put pressure on governments, diplomats, and NGOs to use their power to stop
annexation, we must also help build a stronger global movement.The message to the Palestinian people today and every day is this: “we have seen the injustice you suffer and you do not stand alone.”
This year amid the coronavirus
pandemic, Palestinian president Mahmoud Abbas has officially authorised
digital activities to observe the anniversary, with many planning to
join virtual reality tours and Zoom video chats.As as part of the Week
of Palestinian Struggle, various organizations and campaigns have urged Palestinians and
supporters of Palestine to join a twitter storm today and use the hashtags #KeyToJustice and #NakbaDay, in order to focus on Palestinian
refugees’ right to return to their original homes and lands throughout historic Palestine.
Tonight at 7pm UK time their is also a global
rally with an an amazing line up of speakers and performers where we will reaffirm our commitment to spread solidarity and to
campaign for justice.
If
you have not registered then please do so.
Don't worry though - you
can still join by watching the livestream on facebook if you are
unable to get into the zoom rally room.
The rally will be livestreamed on the facebook pages of all organising partners:
Palestine Solidarity Campaign UK /
Jewish Voice For Peace /
BDS Movement /
South African BDS Coalition
With the fundamental rights of the Palestinian people still under
unprecedented attack, we must make our collective voice
louder in calling for freedom, justice and equality for our Palestinian
brothers and sisters.As they fight to halt annexation their struggle continues, with hope and meaningful solidarity we must continue to insist on the Palestinian peoples right to freedom, justice, equality and dignity and right to return. From the rivers to the sea one day they will be free.
James Connolly was an Irish republican and socialist leader. He was a
member of the Industrial Workers of the World and founder of the Irish
Socialist Republican Party. For a man so linked to Irish history,
Connolly was actually born in
the Cowgate Area of Edinburgh, Scotland. The area he lived in was
nicknamed ' Little
Ireland' and was one of the city's slum areas. He subsequently spoke
with a Scottish accent throughout his life. His parents were originally
from County Monaghan and their life in Edinburgh was hard. He left
school for working life at the age of 11, but became one of the leading
revolutionary theorists of his day.
James Connolly joined the British Military at age 14 to escape his
extreme poverty. Seven years later at the age of 21, Connolly left
military life and eventually settled in Dublin in 1896. In 1903 Connolly emigrated to the United States, living for a brief
period in Troy New York with a relative, and worked for an insurance
firm as a salesman. But by 1905 he left Troy to persue his ideals of
organizing a militant working class movement and soon joined the newly
formed IWW ( Industrial Workers of the World ) as a member and
full-time organizer.
Connolly came back to Ireland at the
invitation of a small socialist group.
Here he soon made his mark as a talented organiser, speaker and writer.
It was James Connolly above all who was responsible for the alignment
between
working class organisations and the goal of irish independence.Connolly wrote brilliantly on the necessity of socialism to the cause of
Irish independence, as well as all manners of topics relevant to the
world socialist movement. He
believed it was the working class who could shake the foundations of
the British empire, for the benefit of all the oppressed of the world.
James Connoly addressed meetings in north Wales, after which the celebrated Welsh socialist and local Independent Labour Party leader Silyn Roberts recalled :
"Gyda Larkib ym 1911 y cyfarum ag ef ac y dysfgais ei edmygud a'i garu. Un o drysorau gwerthfawrocaf fy llufrgell yw copi o'i gyfrol Labour in Irish history, a roddwyd i mi ganddo a Larkin i gofio am eu hymweliad a Chymru". "I met him with Larkin in 1911, and learnt to admire him and love him. One of the greatest treasures in my library is a copu of his volume Labour in Irish history, which he and Larkin gabe me as a momento of their visit to Wales", With James Larkin, he was centrally involved in the Dublin lock-out of 1913, that paralyzed commerce
and transport for many weeks. During the general strike Connolly
organized the Irish Citizen Army amongst striking workers, in a self
defense response to wide spread beatings of striking workers by the
Irish police and British military. The Irish Citizen Army became the
nucleus of the Dublin Division of the Army of the Republic during the
1916 Easter Rebellion against British rule of Ireland.
With the outbreak of war, Connolly became increasingly committed to
formenting an insurrection against British rule in Ireland; he had
gradually changed from labour organiser and agitator into military
commandant and theorist. In mid-January 1916 he reached agreement with
the Irish Republican Brotherhood Military Council to co-operate in an
insurrection the following Easter. He joined the Council, and on the
day before the Rising its members appointed him vice-president of the
Irish Republic and Commandant-General, Dublin Division, Irish Army.
Connolly proved himself to be the most effective and inspirational of
the rebel leaders during the insurrection. On Easter Monday, 24th April,
he led the Headquarters Battalion from Liberty Hall to the General Post
Office and commanded military operations there throughout the week –
supervising the construction of defences, determining and adjusting
strategy, summoning reinforcements and deciding on the disposition of
his forces. That only nine volunteers in the post office garrison died
during the fighting is testimony to his talents. He himself took
constant risks with his own safety but even after being severely wounded
on 27th April, he remained, as Patrick Pearse said, "still the guiding
brain of our resistance".
At noon on Saturday 29th April Connolly supported the majority view of the leaders that they should surrender as he 'could not bear to see his brave boys burnt to death'. His expectation was that the Risin's organisers would be shot and the rest set free. Under military escort, Connolly was carried to the Red Cross Hospital at Dublin Castle where hours later he signed Pearse's surrender order on behalf f the Irish Citizen Army. He was court-martialled there, propped up in his bed, on 9th May. At his trial he read the following brief hand -written statement which said :
“Believing
that the British Government has no right in Ireland, never had any
right in Ireland, and never can have any right in Ireland, the presence,
in any one generation of Irishmen, of even a respectable minority,
ready to die to affirm that truth, makes the Government forever a
usurpation and a crime against human progress. I personally thank God
that I have lived to see the day when thousands of Irishmen and boys,
and hundreds of women and girls, were ready to affirm that truth, and to
attest to it with their lives if need be.”
As spring was turning
to summer, a city still coming to terms with the death and destruction
of the Easter Rising was being forced to accept yet more blood-letting.
Despite
his severe wounds, on 12 May 1916 he was transported by military
ambulance to
Kilmainham Gaol, carried to a prison courtyard on a stretcher, tied to a
chair and executed by the British
military by firing squad to the outrage of many people
in Ireland and across the world. It certainly significantly contributed
to the mood of bitterness in Ireland. His body (along with those of the
other rebels)
was put in a mass grave without a coffin. The executions of the rebels
deeply angered the majority of the Irish population, most of whom had
shown no support during the rebellion. It was Connolly's execution,
however, that caused the most controversy. Historians have pointed to
the manner of execution of Connolly and similar rebels, along with their
actions, as being factors that caused public awareness of their desires
and goals and gathered support for the movements that they had died
fighting for. It was the death of their leaders, and particularly of
Connolly, that sparked the flame of Irish
republicanism across this island, launched a mass rebellion, and
ultimately led to the creation of an Irish republic. Of all the executions carried out during the 1916 Easter Rising, none
raised as much public anger then or since as the execution of James Connolly
Though considered by many historians to be an " Irish Nationalist ",
Connolly did not believe in ignoring class divisions in the name of
nationalism. That Ireland could not be free until the working class of
Ireland was free.
In the aftermath of his death Kerry journalist Liam MacGabhann penned The Poem of James Connolly in
1933.
MacGabhann, who was born on Valentia Island in 1908, wrote the stirring
piece from the view of a soldier in the firing party ordered to shoot
Connolly.
In 1916 a Welsh regiment on its way to the Western Front was
diverted to Ireland as backup for troops trying to crush the rebellion
in Dublin. MacGabhann heard a story about a young soldier, a son of a
Welsh miner, who was part of that regiment and was included in the
firing squad for Connollys execution and felt utter guilt and shame
because of it.
In the aftermath of the ghastly deed this unnamed
Welsh solider tracked down Connolly’s widow and children to ask for
their forgiveness. as she later recalled, he told Lily:
" I am a miner. My father was a miner, and my grandfather was a miner -they were both very busy in the tade union. How can I go back home? They would know about James Connolly even if I didn't. I haven't been home onleave. I can't go home. I'd let something slip, and they'd know I'd killed James Connolly.Oh,why was I chosen tokill a man like that?"
Lily replied : James Connolly has already forgiven you. He realised yu were being forced, he realised you were only a working class boy".
MacGabhann took this anonymous Welsh soldier as the
voice for his poem who reflects on his participation in the execution of
Connolly with heavy regret.
The Poem of James Connolly - Liam MacGabhann
The man was all shot through that came today
Into the barrack square;
A soldier I – I am not proud to say
We killed him there;
They brought him from the prison hospital;
To see him in that chair
I thought his smile would far more quickly call
A man to prayer.
Maybe we cannot understand this thing
That makes these rebels die;
And yet all things love freedom – and the Spring
Clear in the sky;
I think I would not do this deed again
For all that I hold by;
Gaze down my rifle at his breast – but then
A soldier I.
They say that he was kindly – different too,
Apart from all the rest;
A lover of the poor; and all shot through,
His wounds ill drest,
He came before us, faced us like a man,
He knew a deeper pain
Than blows or bullets – ere the world began;
Died he in vain?
Ready – present; And he just smiling – God!
I felt my rifle shake
His wounds were opened out and round that chair
Was one red lake;
I swear his lips said ‘Fire!’ when all was still
Before my rifle spat
That cursed lead – and I was picked to kill
A man like that!
Today,
James Connolly is regarded as one of Ireland's greatest heroes. He was a
revolutionary socialist and militant unionist who dedicated his life not
just to the cause of Irish liberation, but also to international
socialism. He inspired not only the republican and socialist tradition in Ireland but
anti-colonial & anti-imperialist movements around the world.
In the history of the international working class movement we should
remember James Connolly as a hero and martyr who acted on his
beliefs.
Today, a statue of James Connolly stands in pride of place at
the centre
of Dublin. A brass engraving of the Proclamation of the Irish Republic
also sits at pride of place in the window of the General Post Office
headquarters, where Connolly made his stand for the liberty of his
nation and the working class during four fateful days in April 1916. .
I
will end with this final quote from him :-
"A revolution will only be achieved when the ordinary people of the
world, us, the working class, get up off our knees and take back what is
rightfully ours."
