Tuesday 24 January 2017

Paul Robeson ( 9/4/1898 - 23/1/1976) - A hero excluded


A lot of sad distressing news at the moment, here and elsewhere, so I return to a subject I have written about previously, Paul Robeson, https://teifidancer-teifidancer.blogspot.co.uk/2016/08/paul-robeson-941898-23176-and-people-of.html the great singer and actor who was also an anti fascist and tireless campaigner for justice. He was shot at by the KKK, blacklisted after World War II and had his passport revoked but refused to be made silent and remains to me a continuing source of inspiration and strength. 
Robeson was born  in Princeton, New Jersey, on the 9th of April 1898. His father started life as a plantation slave in North Carolina, but escaped in 1860 and eventually become a pastor. Robeson recalls, in his book Here I Stand (1958), his father’s determination and loyalty to his convictions: “From my youngest days I was imbued with that concept,” he writes. His family’s longer history of activism is noteworthy, too; his maternal great-great-grandfather, Cyrus Bustill, became in 1787 a founder of the Free African Society, the first mutual aid organisation of African Americans.
Robeson was only the third black student to be accepted by Rutgers College, winning a scholarship in 1915. He was a fine athlete and joined the football team; but on Saturday the 14th  of  October 1916 he was excluded from the Rutgers football team. He was one of their best players but Washington and Lee University refused to play against a black player. Preceding this event at his first football training , he was savagely attacked by his own team mates unwilling to accept a Black man in their midst. Leaving him with cuts and bruises, a broken nose, a sprained shoulder and a damaged hand.Did this deter him, hell no, his coach  named Sandford refused to comply when the demands were made again and  Robeson went on to  to be named a football all American twice.
He would also become the class valedictoriam, a lawyer, and one of the best 20th Century , actors, singers and advocate for justice the world has ever known.He opularized Black spirituals, and became a golcal hero when he learned over twenty languges to sing internationaal folk songs in their original tonque. At the height of his fame when he was likely the most famous African-American in the world he made the bold decision too become a political artist, getting involved in trying to stop the threat of fascism in the Spanish Civil War, as well as fighting other social injustices, Robeson , was outspoken in the Black freedom movement, the labour movement in support of the Soviet Union and the socialist countries and anti-colonial movements around the world, and other progressive political movements, using his great voice to spread his message of equality peace and freedom. On his firt visit to the Soviet Union, he said, "Here, I am not a Nero but a human being for the first time in my life I walk in full human dignity", Because of his political views he was blacklisted during McCarthyism and the American government tried to hide and suppress his voice from history.They took away his passport in 1950, banned him from international  platforms and audiences, and restricted  him from TV appearances at home. He had done nothing illegal; he was never arrested, or put on trial; yet the powers that be were determined to destroy him nonetheless for his political beliefs. He was to be harassed by zealots of the House of Un-American Activities, to whom he gave no quarter.
 I care nothing – less than nothing – about what the lords of the land, the Big White Folks, think of me and my ideas,” Robeson later wrote, in Here I Stand. “For more than 10 years they have persecuted me in every way they could – by slander and mob violence, by denying me the right to practice my profession as an artist, by withholding my right to travel abroad. To these, the real Un-Americans, I merely say: ‘All right – I don’t like you either!’”
On  Saturday 5 October 1957, Paul Robeson sang to Wales for the first time since  1949, to 5000 people crammed into the Porthcawl Pavillion for the  Tenth Annual Miners Eisteddfod,  due to the new technology of a trans-Atlantic telephone which triumphed over the passport ban and their families. They had not forgotten his sympathy for the plight of the miners who he had lived among in the 1930's. In 1938  he had also paid a visit to Mountain Ash  for a ceremony attend by 7,000 people  to commemorate 33 Welshmen who had died  fighting in the Spanish Civil War.
But even the great Robeson was not strong enough to withstand the psychological effects of blacklisting and the persecution he had endured over the years. After his passport was restored in 1958, he attempted comeback tours, but severe depressions gripped him; in 1961, he tried to take his own life after a party and was subsequently treated with ECT in London. Much later, his son considered whether the “attempted suicide” might perhaps have been a drug-induced incident in which the CIA could be implicated.
Unable to attend Carnegie Hall’s tribute concert on his 75th birthday, he sent a recorded message, declaring: “I want you to know that I am the same Paul, dedicated as ever to the worldwide cause of humanity for freedom, peace and brotherhood.”.
To the end he remained unapologetic for the political stances that he took, He lived the final years of his life in seclusion in Philadelphia, Pennsylvania, and died there yesterday on January 23rd, 1976. He is fondly remembered because he not only stood up for the injustices that African-Americans faced, but also was able to empathize and connect with other people’s struggles,a man who knew the meaning and  power of working class solidarity, he funded Jews escaping Nazi Germany, spoke out against the fascists in Spanish Civil War, campaigned against colonialism in African countries and stood with laborers in the United States and proudly with the people of Wales, an internationalist who identified with the most important issues of freedom and social justice of his time, and practiced what he preached. His courageous proud message lives on, and he remains forever immortal in my heart.Rest in power.

Paul Robeson - Old Man River


Paul Robeson  Sings to Scottish Miners (1949) 



Paul Robeson - Here I stand documentary


 

Sunday 22 January 2017

Is it OK to punch Nazis?



“Only one thing could have stopped us – if our adversaries had understood its principle and from the first day smashed with the utmost brutality the nucleus of our new movement.” – Adolf Hitler

"Punching Nazi's" has been trending across social media, here's a little disclaimer from me, it really is a tried and tested method, a simple act of resistance that has been proven to work  let's continue it until a whole generation has learnt it's the thing to do. Punch Nazi's and organise!
There should be no tolerance for intolerance. Those who preach racial hatred and instigate racism, from Hitler, Mussolini  to white nationalist Richard Spenser above ( who is well known for his promotion of white supremacist views, at the time of the incident in video, Mr. Spencer was explaining the meaning of Pepe the Frog, a cartoon figure adopted as a mascot by the alt-right, a racist, far-right fringe movement that is anti-immigrant, anti-Semitic and anti-feminist. ) deserve all that's coming to them.
Remember there is nothing civil about fascists in the first place.We must be ready to meet their intimidation with greater intimidation.Mr. Spencer said he was worried about being attacked again.“I don’t think I could go out to an inauguration event without bodyguards or a protest or a conference,” he said. “I am more worried about going out to dinner on an average Tuesday because these kind of people are roaming around.”On Periscope, Mr. Spencer also expressed concern about the spread of the footage of the attack online.“I’m afraid this is going to become the meme to end all memes,” he said. “That I’m going to hate watching this.” So from the horses mouth, punching a nazi works. And if you fail to get your message across you need to punch harder.


Friday 20 January 2017

Donald Trump: the world is watching


Currently in light of the Trump presidency, and  following yesterdays post am feeling quite numb. But I also  realise that we are all now living in  days of anxiety, fear and confusion and a period of deep transition. We must continue to bear witness and try to keep hope alive, let love triumph not the forces of racism and hate, standing  up against the forces of the far right and the politics of hate by continuing to build Bridges Not Walls, refusing to accept a world where bigotry and extreme right wing views and language are accepted.
Donald Trump now the leader of the most powerful countries in the world for at least four years wants you to give up and let him shape the world in his backward vision.For anyone concerned  about human rights, the inauguration of Donald Trump as President of the United States, be under no illusion, poses an acute threat to the global human rights movement. He’s threatened our planet and he’s threatened Muslims, women and countless others with his hate filled rhetoric with echos of the 1930's ,and it should be noted that currently the White House has removed its climate change web page, and the healthcare, civil rights and LGBT sections. The election of Donald Trump makes our world an incredibly dangerous place. If you believe another world is possible,now is not the time to simply sit back  and watch the Donald Trump show from the sidelines, we must continue to resist Trumpism,  and combat the conditions that allowed its emergence.
As Donald J. Trump starts his term as 45th President of the United States, tell him to abandon the hateful rhetoric and promise to stand up for human rights for everyone in America and around the world.

Take action :

 Will you stand up for human rights , President Trump?
 
https://www.amnesty.org.uk/actions/will-you-stand-human-rights-president-trump?utm_source=Paid+Facebook&utm_medium=Targeted&utm_campaign=Human+Rights&utm_content=TRUMPINAUG_KW1

Another world is possible.
 

an earlier poem:-
 https://teifidancer-teifidancer.blogspot.co.uk/2016/07/intolerantina-poem-for-donald-trump.html

Thursday 19 January 2017

Apologies some Sally Oldfield , for the mighty furbster Jane Elizabeth Husband ( (9/5/60 - 8/1/17) cheers - Love is everywhere



as fires flicker

and tears are shed

in numbness

my own eyes dripping wet

charged now

with  everlasting love

gliding and glittering

in a thousand different ways

trusting and always knowing

when dreams overflow

love is everywhere.

Wednesday 18 January 2017

Linton Kwesi Johnson - New Crass Massahkah

On 18 January 1981, a fire at a house party in New Cross, South-East London, led to the deaths of 13 young Black people including Yvonne Ruddock, who was celebrating her 16th birthday. One of the survivors later took their own life.
Police declared the fire to be an accident, but to this day many suspect it was a racist arson attack. The authorities failed to seriously investigate these claims, despite the fact that racially abusive letters had been sent to the homeowner, and an incendiary device found outside the house. The police treated the families of the dead like suspects, rather than victims, and the Daily Mail falsely suggested several Black people had been arrested in connection with the fire. 
In the days that followed there was little coverage of the terrible loss of young life in the newspapers.,The cold silence of the white establishment conveyed a brutally simple message that the loss of young black lives was simply unimportant. As Johnny Osbourne sang pointedly ’13 Dead (and Nothing Said)’. 
In the aftermath, the community felt a devastating sense of loss. Sons, daughters, brothers, sisters, nephews, nieces, cousins, friends, classmates – all taken away long before their time. 
But what compounded the pain was the sense that the community had and was continuing to be ignored. It is customary for Prime Ministers and the Crown to acknowledge a mass loss of life by the way of sending a message of condolence. Yet Margaret Thatcher, after nearly two years in office at that time, failed to reach out to the community. 
Thatcher fostered a hostile environment for the black and minority ethnic community, and was widely considered to be courting supporters of the far-right National Front group through the use of anti-immigrant rhetoric. This was taken further by her minister Jill Knight, who appeared to condone direct action against parties with sound systems, a staple of the Black British culture at the time. 
The suspicions of foul play were well founded – New Cross was known to many as the race hate capital of Britain.Many other Black  homes in the area had been attacked by supporters of the fascist National Front, and a Black community centre was burnt down. Almost exactly a decade earlier, white racists had petrol bombed a Black people’s party in Lewisham, injuring 22 people.
Ever since the ‘Windrush generation’ had been brought to the country to help rebuild Britain’s post-war economy, they were met with hostility and violence. The police regularly raided Black meeting places such as the Mangrove Restauarant, as well as the annual Notting Hill Carnival. The same year as the New Cross fire also saw the passing of the British Nationality Act, the last of a series of immigration laws explicitly targeting people of colour; tearing apart countless families in the process. 
The Prime Minister’s silence propelled the wave of black activism that had  been sparked by the fire, as protestors rallied to the words 'thirteen dead and nothing said' and ‘Here to Stay, Here to Fight’.
The New Cross community demanded answers and, in light of perceived inaction by the police, hundreds attended a meeting a week after the fire. There was a strong feeling that the fire had been an attack, started by a petrol bomb.
Out of the ashes of this terrible tragedy came an unprecedented political mobilisation led by the families, the New Cross Massacre Action Committee and the wider black community.  
It resulted in the historic ‘Black People’s Day of Action’ on Monday 2 March, 1981, where 15,000 people from all over the country filed by 439 New Cross Road bound for the Houses of Parliament and Fleet Street in peaceful protest, but their march was disrupted by harsh police tactics and faced relentless attacks from the right-wing media.
Tension between the community and the police remained high, particularly amongst young people who felt they were being unfairly targeted by the police.In April that year, an incident involving a stabbed youth sparked a riot in Brixton that lasted a weekend and brought the issue of race relations to the top of the agenda.
To date, no-one has ever been charged with starting the New Cross fire. The police bungled the investigation  and no one was arrested or prosecuted  which summed up the racist indifference of the state to black communities  and sickeningly  racist  abuse was sent to victims families. The racism behind the tragedy politicised a generation, and continues to shape modern Britain.
 Thinking back now perhaps the most appropriate way to remember those lives cut short so cruelly is to renew a commitment and vigilance to challenging contemporary racism in all its forms. 
 Linton Kwesi Johnson’s ‘New Crass Massahkah ’ conveyed in dub poetry perhaps the most enduring and powerful form of historical witness

New Crass Massahkah -   by Linton Kwesi Johnson

first di comin
an di goin
in an out af di pawty

di dubbin
an di rubbin
and di rackin to di riddim

di dancin
and di scankin
an di pawty really swingin

den di crash
an di bang
an di flames staat fit rang

di heat
an di smoke
an di people staat fi choke

di screamin
and di cryin
and di diein in di fyah.

Wonderful news: Chelsea Manning's Sentence Commutted

 

Chelsea Elizabeth Manning, the US army soldier,,one of the most prominent whistleblowers in modern times who with immense bravery exposed the nature of modern warfare in Iraq and Afghanistan, and who then went on to pay the price with a 35-year military prison sentence,will  now be released on May 17, instead of remaining in military custody until 2045 as originally sentenced,as a gift from outgoing President Barack Obama.
This momentous announcement of a commutation  that can not be reversed by a future president, that I didn't think was actually going to happen.does not compensate in any way though, for the brutal treatment Chelsea was illegally subjected to while awaiting trial at the Quantico Marine Brig , having to spend 7-years imprisoned for releasing documents that should never have been classified in the first place, that were clearly in the public interest, that helped shed light on human rights abuses, war crimes, corruption, and government deception. Manning twice attempted suicide last year,also going on a hunger strike which only ended after the military agreed to provide her with gender transition treatment. at the male military prison where she was being held at Fort Leavenworth, Kansas, as a result of the terrible ordeal that she was forced  to endure.
Chelsea lived for four years as a teenager here in Wales. Her Welsh family have said in a statement that they were "overjoyed", adding that there would "always be a welcome for her here in Wales". 
Congratulations Chelsea, and thank you to the to all the people across the country and the world who stood by her in  their unrelenting support for her cause. Without them, this day would not have been possible, this victory is a victory for all who continued to stand with her.For once justice has prevailed. Let us hope that Chelsea, this deeply sensitive intelligent  heroic woman, who has inspired millions around the world, now gets the life that she has been denied for years. I cannot wait for the day that she actually walks free.

Tuesday 17 January 2017

What are years - Marianne Moore ( 15/11/ 1887 - 5/2/ 72)




Death takes us all, we never know when, life is all about letting go, at moment I feel a presence so deep, a drifting cloud so full of love. In trying difficult circumstances , we have to try and remember we are all the same, we are all exposed, all equal, it’s our individuality that distinguishes one among others and our inspiring strength that encourages others even at death, all of us naked none of us safe. We are imprisoned in a world of mortality , and because of this we must fight everyday to give meaning to our lives. At this present time I take comfort in the belief that the soul never dies, it continues to live on after death. 
The following poem by American modernist poet Marianne Moore  I hope helps explore my drifting thoughts deeper.

What are years

What is our innocence,
what is our guilt? All are
naked, none is safe. And whence
is courage: the unanswered question,
the resolute doubt, —
dumbly calling, deafly listening—that
in misfortune, even death,
encourage others
and in its defeat, stirs
the soul to be strong? He
sees deep and is glad, who
accedes to mortality
and in his imprisonment rises
upon himself as
the sea in a chasm, struggling to be
free and unable to be,
in its surrendering
finds its continuing.
So he who strongly feels,
behaves. The very bird,
grown taller as he sings, steels
his form straight up. Though he is captive,
his mighty singing
says, satisfaction is a lowly
thing, how pure a thing is joy.
This is mortality,
this is eternity.