Wednesday, 15 April 2026

Liverpool Marks 37 Years Since the Hillsborough Disaster That Killed 97 Fans, The Fight For Justice Contnues

 


April 15 will always remain one of the most sombre days in English football. On this day in 1989, 97 Liverpool  fans went to a game of football and tragically never came back. The terrrible events of that day at Hillsborough remain as heartbreaking now as they were 37 years ago. 
In the run-up and the immediate aftermath of the 3pm kick-off, a crush at the Leppings Lane end of the "neutral" stadium resulted in the worst ever disaster to befall a British sporting event. As well as those killed, hundreds more were injured while thousands suffered emotional and psychological trauma as a result of their experience. 
The families of the victims, who have campaigned tirelessly ever since, say the truth of what happened that day and crucially the role of senior officers within South Yorkshire Police has never been satisfactorily explained.  
Football was blighted by hooliganism in 1989 and this provided the main focus of the policing operation rather than the welfare and safety of the fans. The venue was a poor choice for the occasion. There was a well-known "bottleneck" at the Leppings Lane end caused by the slow old-fashioned turnstiles. Some 38 people had been injured in a crush at the ground in 1981.  
As the excited crowds built up close to kick-off, a senior officer radioed the match commander, Chief Superintendent David Duckenfield, who was overseeing his first major match, asking him to authorise the opening of the exit gates allowing fans to get into the ground without passing through the creaking turnstiles. He agreed. But by this time the number of people inside the "central pens" of the terrace was also beginning to mount dangerously. 
Crucially police did not steward the entering fans into the relatively empty side pens. Instead some 2,000 supporters eager to watch the match piled into the already crammed central area where a perimeter fence guarded against the threat of a pitch invasion.  
Incredibly, as people started to suffocate, the match got under way, and desperate pleas for help were drowned out by the excitement of the game. Fans attempting to climb the anti-hooligan fences were forced back by officers. Limited relief came only when the two narrow gates on to the perimeter track were opened. The game was abandoned after six minutes by which time fans were on the pitch, fashioning stretchers out of hoardings to transport the injured and dying towards medical help. But of the 42 ambulances that were summoned to the ground only three made it on to the pitch. Here paramedics faced chaotic scenes described by one as "bedlam"
Official medical cover that day was provided by St John Ambulance volunteers.  Few victims received even rudimentary help opening airways. Many of the injured were laid on their backs rather than in the recovery position. There were no doctors to confirm who was dead and who still had a chance of survival as the bodies were left in piles. Only 14 of those who died ever made it to hospital. The remainder were taken to the ground's gymnasium where they were photographed and the images shown to grieving relatives who were denied access to their loved ones.
.Lord Justice Taylor was appointed by Douglas Hurd to conduct a Home Office Inquiry into the disaster, the Inquiry opened on 15th May and made an interim report on 1st August 1989.  Taylor found that hooliganism played no part in the disaster. The real cause was the overcrowding and the failure of police control. The South Yorkshire police had been responsible for the match security at Hillsborough. He castigated senior officers of the South Yorkshire police and commented on the police orchestrated campaign against the Liverpool fans.  
The South Yorkshire Police had form when dealing with ordinary workers and miners during the 1984-85 Miners strike. The South Yorkshire Police really never accepted that their mismanagement of the game had been the primary cause of the disaster. There were numerous oversights and mistakes by Taylor including the failure to question the FA’s decision to use Hillsborough, the Sheffield’s club failure to sort the bottleneck that was Leppings Lane and the medical care administered at the ground in the immediate aftermath of the tragedy. However his main findings that the police were responsible were important.  The South Yorkshire Police settled some compensation claims for very low amounts and treated the matter as being closed.
Of the 97 people who died, 37 were teenagers, most still at school, many attending their first ever away football match supporting Liverpool. Seven of the dead were girls and women, including one mother, Inger Shah, whose children Becky and Daniel were teenagers at the time. Twenty-five were fathers; altogether, 58 people lost a parent in the disaster.
Many survivors still struggle to come to terms with the mental and physical wounds of the incident. It's so horrible  to think of going to a match and not returning, never mind it being covered up and being blamed for the tragedy as well. From the onset survivors of Hillsborough  spoke of how they were intimidated and threatened by  police and left feeling traumatised, accused of wasting police time because they did not like their evidence, because it did not fit into their versions of the event. 
The Police, the Conservative Government of the time, the Stadium management and the press, all  colluded to keep us from what actually happened at the tragedy that was Hillsborough, they were lied about, especially  by the police, the scum newspaper, the dead were vilified and labelled,  and demonised. Thatcher's Conservative Government created a culture of impunity, who needed a partisan police force, because they wanted to protect their own self interests Remember too, that 164 police officers lied, 14 of whom were awarded millions of pounds of compensation between them, the Hillsborough familres have not recieved a penny. Also since this terrible occasion some Police Officers were even  promoted to senior positions.
The propaganda pumped out in the first two years after the disaster coloured public opinion. The Scum newspapers ‘The Truth’ headline, falsely pointing the finger at Liverpool fans, set the tone. The coroner’s dismissive verdict was an official endorsement of the lies. The dead, their fellow supporters who tried to save them and the bereaved were dehumanised, demonised and dismissed with the complicity of the state, .the Police, the Conservative Government of the time, the Stadium management and the press,  all  of whom colluded to keep us from what actually happened at the tragedy that was Hillsborough.

 
Kevin McKenzie editor of the Scum at the time , sanctimonious git supremeo, sanctioned the making up of 'quotes'  he then  repeated the same lies time and time and again, a pathetic , wretched individual who only made  half apologies in order to further his own self interests. Shame , shame, shame.  
Because of this, The S*n, as it is referred to in Liverpool, became an instant target. 36 years on and the paper remains unwelcome in the city, the effect of which has led to big supermarkets and small newsagents all over no longer stocking it. 
Remembrance is thus not only conducted as a vigil for the lives lost, nor the want for it to be rubber stamped in the history books. It is an inherently political act and one which seeks to build solidarity with campaigns fought on similar lines elsewhere. It  is crucial that there is accountability and transparency in public life. 36 years on it is only natural for people to pursue justice. 
97 lives unlawfully stolen. An innocent city vilified.Serving police officers colluded to cover up the truth about their colleagues unlawfully killing 97 innocent football fans..Abuse ongoing and neverending. The evil lying culprits free and clear. And still the brave souls who remain fight the fight for justice! 
Despite those who passed at Hillsborough being found to have been unlawfully killed, only one person has ever been successfully prosecuted relating to the disaster., the stadium safety officer, Graham Mackrell, was fined £6,500.  He failed to ensure there were enough turnstiles to prevent large crowds from building up outside the Leppings Lane end of the ground. There were just seven turnstiles open for over 10,000 supporters.
In 2019, former Chief Superintendent David Duckenfield, who ordered and subsequently lied about the opening of exit gate C – the gate opposite the tunnel to the overfilled pens – was found not guilty of manslaughter by gross negligence. 
Duckenfield, who was match commander at the fatal semi-final, was found to have been grossly negligent by the jury at the 2016 inquest. However, this wasn’t decided a criminal court case and, when he was prosecuted for gross negligence manslaughter, the 2019 jury acquitted him of criminal charges.  In addition, solicitor Peter Metcalf and retired police officers Donald Denton and Alan Foster were accused of altering police statements and helping to cover up police failings. 
Their trials collapsed on a technicality.  Conn explained: “Three police officers were charged with an offence called perverting the course of public justice, through a process of amending the statements of police officers after the disaster.
 I stand with families calling for a full Hillsborough Law to fix our broken justice system. A Hillsborough Law is a package of new laws that aims to ensure other bereaved families do not go through the same painful experiences as those who lost loved ones at the Hillsborough Stadium disaster, on April 15 1989 and who had to fight for years against the lies and obfuscation of the different organs of the state in their pursuit of justice. 
The bill is intended to include a statutory duty of candour on public servants, backed by criminal sanctions, to force them to tell the truth during all forms of public inquiry and criminal investigation.  The package also includes a provision for a parity of legal funding for ordinary people forced to take on large institutions following tragic events, so that bereaved families have access to public funding in the way that those who lost loved ones in Sheffield on that fateful day were not.  
Sir Keir Starmer has repeatedly promised - including twice in speeches at the Labour Party Conference in Liverpool - that his government, if elected, would bring in a Hillsborough Law in full. The bill was included in his new government's first King's Speech in July last year. The Prime Minister said the new legislation would be ready by April 15 this year, to time with the 36th anniversary of the disaster. That now will not happen.  This is because when those who have campaigned so hard for the Hillsborough Law saw the changes that had been made to the bill by government officials last month, they were appalled, with some of the key measures said to have been watered down to a point where the families and the campaigners could not support it.
Observers of Keir Starmer’s career as the Director of Public Prosecutions could be forgiven for holding suspicions of a man with his track record. From the police killings of Jean Charles de Menezes and Ian Tomlinson to the persecution of Julian Assange, Starmer’s history often shows him siding with powerful interests against victims of injustice. If the Hillsborough Law is abandoned, it will leave no ambiguity about the fact that it is those interests his government serves.
In Margaret Aspinal's  words  whose 18-year-old son James lost his life in the disaster,  a “watered down” version of the law would be “no use” and must be introduced “in all its entirety”.
Keir_Starmer do the right thing and follow through on your promise. It is the bare minimum families deserve.Imagine actually having to fight for a Law that requires the authorities to simply tell  the truth in any and all official investigations, inquests and inquiries.The Hillsborough Law must be passed in full. No compromises. No half-measures. The Government must do the right thing and pass a Hillsborough Law that is fit for purpose. 
Sadly, the progress of the bill has since been heavily delayed amid rows over how the new law will cover the security services.   
Hillsborough family members Charlotte Hennessy and Margaret Aspinall are calling for a Hillsborough Law to be delivered now .
The families have always been clear. This will not be a Hillsborough Law unless it covers all public agencies, with no exceptions, and they will not support it unless it does. They are absolutely right to say this.  It now appears the Prime Minister - who has repeatedly promised this law will come into force in full - may be about to scrap the proposed amendment that would have given the security services a veto, meaning security chiefs would not be able to bypass the duty of candour in this bill.  That sounds like very promising news. 
What is deeply disappointing is that this potentially pivotal development was leaked to a national newspaper before the families - the people who have spent their lives campaigning for this vital change - were even aware of it.  There is an irony that this is the same type of Westminster behaviour that saw those who died and were injured at Hillsborough Stadium on that horrendous day blamed with lies and smears that appeared on newspaper front pages and caused so many more years of heartache for their traumatised families. 
Hillsborough's continued relevance has helped to expose other great historical injustices, even when people's capacity for shock regarding the behaviour of those charged with protecting society is diminishing.  From the hacking of a missing murdered schoolgirl's phone, to the surveillance of Stephen Lawrence's family, to the free rein that Jimmy Savile was afforded to abuse a seemingly endless list of vulnerable children, to Orgreave and the Shrewsbury pickets, questions remain about the conduct of some of those whose job it was to protect and serve.
On this raw emotional day my thoughts remain with the families, friends, survivors and everyone whose lives were changed forever. Never forget the 97 and the  far  too  fight for justice. Today, I  am  also  reminded that the tragedy  of Hillsborough  transcends the boundaries of fandom and club loyalty, and irrespective of our rivalries, we are all human.
One of the most famous Hillsborough photographs was of Liverpool fan Dave Roland sitting alone in the stadium on the day of the tragedy. Dave sadly died of coronavirus in April 2020.


Today’s not the day to moan about slot, poor performances , players , prices. Today we remember the innocent 97 souls who loved to watch the reds play, unlawfully killed with no justice to this day. The city will forever mourn and they will never walk alone.
I honor the victims and commend the families’ enduring courage, dignity, and determination through unimaginable grief.
As another anniversary passes without a promised Hillsborough Law on the statute books, families, survivors and politicians are calling on the Prime Minister, Sir Keir Starmer, to finally deliver what he promised - and to do it now.  
Meanwhile, campaigners continue to fight for changes, and frequent comparisons are drawn between Hillsborough and disasters like Grenfell and the Post Office scandal - all examples of sluggish, opaque enquiries held behind the scenes that enable the people responsible for the greatest abuses of trust in the UK to go without accountability for years and years.
A minute's silence will be held outside Liverpool Town Hall today to mark the 37th anniversary of the tragedy. The silence will begin at 3.06pm - the exact time the match was stopped - in memory of the 97 fans who lost their lives, their families and all those affected by the disaster.The building will open from 3.30pm-5pm for people to view a plaque engraved with the names of the 97 fans who lost their lives.  https://orlo.uk/4f7IE
Here is a touching poem by Carol Ann Duffy about the Hillsborough disater.

Poem for the Hillsborough disaster - Carol Ann Duffy

The Cathedral bell, tolled, could never tell;

nor the Liver Birds, mute in their stone spell;

or the Mersey, though seagulls waild, cursed, overhead,

in no language for the slandered dead...

not the raw, red throat of the Kop, keening,

or the cops' words censored of meaning;

not the clock, slow handclapping the coroner's deadline,

or the memo to Thatcher, or the tabloid headline...

but fathers told of their daughters; the names of sons

on the lips of their mothers like prayers; lost ones

honoured for bitter years by orphan, cousin, wife-

not a matter of footbal, but of life.

Over this great city, light after dark;

truth, the sweet silver song of the lark.

Sunday, 12 April 2026

Patti Smith’s Tribute to Rachel Corrie

 

Rachel Corrie, a 23-year-old American activist, lost her life on March 16, 2003, after being brutally crushed by an Israeli Defense Force Caterpillar built  bulldozers in Gaza while bravely non violently acting as a human shield against the demolition of Palestinian homes in the southern city of Rafah in the Gaza strip,
According to the Haifa District Court judgment the driver had no line of sight to her at any point and the death was ruled a regrettable accident. The Israeli military investigation concluded the 60 ton armored D9R bulldozer was engaged in a lawful operation to demolish homes suspected of concealing arms smuggling tunnels in the closed military zone of Rafah on March 16th 2003.   
The Supreme Court upheld the ruling in 2015 that the state was exempt from liability for combat related incidents in the Gaza Strip. They investigated themselves and found themselves innocent. Incredible how things work out like that
The Corrie family lost their civil lawsuit and received no compensation from the Israeli government.
Born on April 10, 1979, in Olympia, Washington, Rachel Corrie had dedicated her life to human rights, defending Palestinian rights, in particular. 
As a member of the International Solidarity Movement, she stood in defense of Palestinian homes, placing her body between destruction and the lives it would uproot, an act that came to symbolize the fragile yet unwavering force of nonviolent resistance.  
Last  week, her home state of Washington divested $62 million from Caterpillar, and her hometown of Olympia voted unanimously to block all investment in apartheid.
Moved by her story, the great poet punk rock Patti Smith, alongside musician Tony Shanahan, created a deeply moving tribute in song, an elegy that carries both grief and defiance.  
Through sparse melodies and evocative words, the piece transforms Rachel’s final moments into something enduring: a voice that refuses to be silenced.  
More than a memorial, the song extends a tender solidarity to Rachel’s parents, holding their loss with dignity while elevating their daughter’s courage into collective memory.  It turns mourning into meaning, reminding the world that even in the face of overwhelming injustice, a single life, lived with conviction, can echo far beyond its time.  
Patti is a vocal advocate for the Palestinian cause, having signed open letters calling for a boycott of performances in Israel, dedicated songs to Palestine, and participated in campaigns supporting Palestinian liberation.
In a time when speaking out can cost comfort, reputation, or peace, Patti Smith chooses truth. Her voice, weathered by years yet burning with the same fierce clarity, has echoed in support of the Palestinian people, not as a trend, not as a slogan, but as a moral calling. 
She stands where art meets resistance, where words refuse to be neutral in the face of suffering.For Patti Smith, poetry is not escape, it is witness.  
It is the refusal to look away.  When she speaks of Palestine, she does so with the same sacred intensity she brings to her verses: honoring dignity, mourning injustice, and reminding the world that silence, too, can be a form of complicity.
In honoring Rachel Corrie, Patti Smith does more than remember, she preserves a flame of resistance, a quiet yet unyielding call to conscience that continues to resonate wherever people stand against displacement and for human dignity.

Patti Smith - "Peaceable Kingdom" 


Rachel Corries name we honor not just in celebration, but in commitment to the justice she stood for. Rachel Corrie stood where few dared, a young woman whose courage became a shield for the powerless.  
She believed that every life mattered, that silence in the face of injustice was betrayal, and that compassion could confront cruelty.  
Though her life was cut tragically short, Rachel Corrie's  bravery and spirit continue to inspire the world, reminding us that standing for what is right is never in vain.✊ 
Has she not been slaughtered by IDF she would have been 47 years old,One day justice will be served. Rachel’s voice inspired thousands of us even before her murder by the Israeli Occupation Force in 2003. Even as a child Rachel Corrie had more compassion and empathy than most adults today. Her compassion, empathy and humanity will never, ever be forgotten, amongst others  who gave their lives to the cause, Aaron Bushnell, Tom Hurndall, Shireen Abu Akleh and so many more.If we had more people like this the world would be a better place for it. 
Like Rachel Corrie I will continue to volunteer my voice for the Palestinians. Here's  an old poem of mine written in Rachel Corrie's honour.   

Courage to Resist ( For Rachel Corrie 10/4/79-16/3/03 )  

Rachel Corrie witnessed the oppression 
So she bravely stood with the Palestinian
Shoulder to shoulder in a land of occupation 
Her breath full of peace, no room for compliance 
With firm belief in heart she stood in front of force 
In act of defiant non violent resistance 
To try to prevent destructive demolition 
Of peoples homes and olive groves  
The world witnessed as she was crushed
By a Israeli bulldozer, and left like a rag doll  
Years later her message of solidarity still strong 
Her spirit remains free. moving and inspiring 
Because oppressors can never kill a thought
Defiance will always rise, wherever there is injustice 
In the town of Rafah their gentle sister is not forgotten  
Her deep passion, courage and conviction honoured 
We must continue her brave struggle for freedom 
As the skys are still weeping, tears still raining down.

FreePalestine 🗝️🍉✊

Thursday, 9 April 2026

Israel kills renowned Lebanese poet Khatoun Salma



In the  residential Tallet Al-Khayyat neighborhood of Beirut, Israel on Wednesday evening  has killed renowned Lebanese poet  Khatoun Salma alongside her husband. Tragic beyond words.
Writer and publisher Rasha Al-Amir mourned Khatoun in a social media post as “the gentle poet, the doting mother, the proud grandmother and the friend who died yesterday with her husband Mohammad under the rubble.” 
Theatre director and playwright Yehya Jaber recalled evenings spent with the couple on their balcony. “We used to stitch memories together, recite poetry, remember our city of Tyre and love the capital, Beirut.” 
He mourned her saying, “with its sharp scissors, the warplane cut down a poet of delicate Arabic.” 
Khatoun Salma wasn't just a poetm she won the Arabic poetry prize on the legendary 1970s TV show Studio Al-Fann, published two collections (including Ākhir nuzalā' al-qamar in 2012), and worked as a broadcaster and volunteer. 
She was not a fighter. Not a threat. May  her words endure. May she rest in peace.
during the 1982 siege of Beirut, was also  bombed yesterday by the Israelis. 
1,453 killed / injured in Lebanon yesterday  also in a single day. Israel do not care about international law or human rights and they don't care, they get away with it
A place that still has and highly regards poets is being bombed by monsters who destroy anything beautiful humanity creates. How long are we going to let this keep happening. Why are we allowing Trump and Netanyahu to destroy our civilised world.

I may be the victim, 
the martyr if they
so choose.  
An axe in my temple,  
a wound in my chest. 
I extend my right hand, 
followed by my left. 
Perhaps together 
we will survive.  

- Khatoun Salma

Sunday, 5 April 2026

Happy Easter/ Eostre!



🎨 David Stribbling

Happy Easter Easter /Eostre!  

Spring/April/  is the time of the equinox and the time of celebration of the ancient spring fertility festival honoring the goddess Eostre (Ostara, Oestera). 
This celebration, of pagan origin, pays tribute to the renewal of the Earth, the rebirth of life after the dead of winter. Eostre is the pagan fertility goddess of humans and crops.  
The traditional colors of the festival are green, yellow and purple. The symbols used are hares and eggs, representing fertility (because we all know that bunnies breed like, well, rabbits) and new life. 
Legend has it that Eostre mated with the solar god of the spring equinox and nine months later, at Yule/winter solstice, gave birth to a man/god child.  
The association between Eostre and Easter is complex, with some arguing that Easter traditions like eggs and the Easter bunny are rooted in her worship.
For obvious reasons, eggs have been a symbol of fertility for many cultures since antiquity. The egg is literally new life, so what better representation of the spring, when the time of winter, scarcity and darkness had ended. Eggs, like many traditions that were tied to the fertility of the earth and cycles of the season, became associated with Easter as pagan traditions were absorbed.
Easter Eggs or painted eggs are a Middle Ages tradition which is borne out of the Lenten fast. Since people were fasting, eggs weren't being eaten and were stored up until Easter Sunday. During this time, people began to decorate them to give to children. They were often painted red to symbolise the blood of Jesus, and the shell used to represent the empty tomb of the resurrection.
Chocolate eggs first appeared in the 17th century in France in the court of Louis XIV based on this tradition and in 1725, solid chocolate eggs were produced. The first chocolate Easter egg appeared in Britain in 1873 and then in 1875, Cadbury’s created the modern Easter egg we know today.
In Ukraine, Pysanka eggs historically honored the sun god father of Eostre's child until Christianity came to Ukraine. Eostre is the namesake of the female fertility hormone estrogen.  Her name and festival rituals have been appropriated by Christianity for the church's rebirth-after-death story.   
I've had Christians become quite upset when I've mentioned that many of the Easter symbols and rituals they hold dear have been co-opted from ancient pagan fertility rites. 
Brightly colored eggs, egg hunts themselves, bunnies as bearers of said eggs, the colors, the stories of rebirth after the dead of winter — all are taken from Eostre legends and rituals.  
In reality, Christianity should be embarrassed that it has needed to embellish its Easter tradition by appropriating pagan symbols and rituals for its own use. This cultural appropriation is similar in deed but smaller in scale than the appropriation of pagan Yule traditions (decoration of an evergreen tree in the home, mistletoe, holly, wreath garlands, candle, bells and stars) and calling them Christmas.  Regardless, cultural appropriation is wrong, whatever your motivation.
Symbolic of rebirth, and the quiet turning of the seasons, the Easter Bunny has long delighted children and kindled wonder. In a neo-pagan tale, Eostre, once came upon an injured bird caught in a bitter spring snowstorm.  
Moved by compassion, she transformed the bird into a hare, swift and warm, so it might survive the cold and bound free once more.  Yet magic leaves its mark… and the hare kept the bird’s ancient gift...the ability to lay eggs. 
Each spring, in gratitude to Eostre, it would decorate these eggs in bright colours, leaving them as symbols of life and the promise of warmer days to come....to the delight of generations of children.  
Wishing a happy Easter /Eostre  to everyone who celebrates!  Whether you’ve been  gathering with family and friends, soaking up a bit of spring sunshine, or simply enjoying a peaceful moment – hope  the  day  has  bought  you  much joy and renewal.
Never give up hope that things will get better, even if they look dark for us us now. Hope lives as long as folk fight for justice, democracy and compassion against the global rise of the greedy and the racist right.


Thursday, 2 April 2026

Che Guevara's Farewell Letters


Che Guevara  born Ernesto Rafael Guevara de la Serna (Spanish: Ernesto Rafael Guevara de la Serna), was born in Rosario, República Argentina , into a middle-class family in Argentina on 14 May  in 1928 and trained as a doctor, but became radicalised by the poverty and hunger he witnessed in South America. 
In 1955, he met Fidel Castro and participated in the preparations for the "Granma" expedition; in November 1956, he went to Cuba; in 1956, he participated in armed struggles in places like the Sierra Maestra in Cuba; in December 1958, he commanded troops in the attack on Santa Clara; in January 1959, he entered Havana; in June 1959, he was commissioned by the Cuban government to visit various countries; in June 1961, he signed an economic agreement with the Soviet Union; in August 1962, he led a Cuban party and government delegation on a visit to Moscow; in May 1963, he was appointed a member of the Central Committee, the Political Bureau, and the Secretariat of the party.. 
In  1965, Che Guevara sat down and wrote letters he hoped his children might one day understand. He was 37 years old and preparing to leave Cuba,. 
To his parents, he wrote with the tenderness of a son who had spent much of his life far from home. But the most personal letter was written to his children -Hilda, Aleida, Camilo, Celia, and Ernesto. In it, he tried to compress a father’s advice into a few final pages. 
Know that your father was a man who acted according to what he believed in,” he wrote, “and there is no doubt about his sincerity and loyalty to his convictions.” He urged them to study hard. To read deeply. To never accept injustice. 
Above all,” he wrote, “always be capable of feeling deeply any injustice committed against anyone, anywhere in the world.” 
Two years later, on October 9, 1967, Che Guevara was captured by Bolivian forces in the village of La Higuera and executed at the age of 39. His children eventually received the letter. History has never agreed on what to make of him. 
His story resists simplicity. What remains certain is that he lived—and died—according to absolute conviction. In the final hours before leaving for a war he would not survive, he was thinking about his children. Not about fame. Not about legacy. But about what values he hoped they would carry forward. “Study and read diligently,” he wrote. “Remember that an individual has no value alone.” Stand for something. Learn everything you can. Never be indifferent to suffering. Whether one sees him as hero or villain, the letter still raises questions that outlive the man who wrote it: What do we leave behind for the next generation? What beliefs are worth sacrifice? And when we are gone, what part of us will remain?"
His farewell to Fidel Castro  written in 1965, before leaving Cuba to continue the revolutionary struggle abroad  explains   how he is stepping away from all his official positions and even renouncing his Cuban citizenship, not out of disappointment, but out of a profound sense of duty. He writes that Cuba has already given him everything, and that he cannot remain in safety while other nations are still fighting against oppression.  
The letter reflects his deep loyalty to Fidel and the Cuban Revolution, as well as his belief in international revolution rather than remaining in power. Che openly accepts the possibility of failure, imprisonment, or death, presenting his departure as a moral obligation rather than a personal choice. 
The farewell later became one of the most iconic texts associated with his legacy as a committed, self-sacrificing revolutionary.

Farewell letter from Che to Fidel Castro 
Year of Agriculture 
Havana, April 1, 1965. 

Fidel:  At this moment I remember many things: when I met you in Maria Antonia's house, when you proposed I come along, all the tensions involved in the preparations. One day they came by and asked who should be notified in case of death, and the real possibility of it struck us all. Later we knew it was true, that in a revolution one wins or dies (if it is a real one). Many comrades fell along the way to victory.  
Today everything has a less dramatic tone, because we are more mature, but the event repeats itself. I feel that I have fulfilled the part of my duty that tied me to the Cuban revolution in its territory, and I say farewell to you, to the comrades, to your people, who now are mine.  I formally resign my positions in the leadership of the party, my post as minister, my rank of commander, and my Cuban citizenship. Nothing legal binds me to Cuba. The only ties are of another nature — those that cannot be broken as can appointments to posts.  
Reviewing my past life, I believe I have worked with sufficient integrity and dedication to consolidate the revolutionary triumph. My only serious failing was not having had more confidence in you from the first moments in the Sierra Maestra, and not having understood quickly enough your qualities as a leader and a revolutionary.  
I have lived magnificent days, and at your side I felt the pride of belonging to our people in the brilliant yet sad days of the Caribbean [Missile] crisis. Seldom has a statesman been more brilliant as you were in those days. I am also proud of having followed you without hesitation, of having identified with your way of thinking and of seeing and appraising dangers and principles.  
Other nations of the world summon my modest efforts of assistance. I can do that which is denied you due to your responsibility as the head of Cuba, and the time has come for us to part.  You should know that I do so with a mixture of joy and sorrow. I leave here the purest of my hopes as a builder and the dearest of those I hold dear. And I leave a people who received me as a son. That wounds a part of my spirit. I carry to new battlefronts the faith that you taught me, the revolutionary spirit of my people, the feeling of fulfilling the most sacred of duties: to fight against imperialism wherever it may be. This is a source of strength, and more than heals the deepest of wounds.  
I state once more that I free Cuba from all responsibility, except that which stems from its example. If my final hour finds me under other skies, my last thought will be of this people and especially of you. I am grateful for your teaching and your example, to which I shall try to be faithful up to the final consequences of my acts.  
I have always been identified with the foreign policy of our revolution, and I continue to be. Wherever I am, I will feel the responsibility of being a Cuban revolutionary, and I shall behave as such. I am not sorry that I leave nothing material to my wife and children; I am happy it is that way. I ask nothing for them, as the state will provide them with enough to live on and receive an education.  I would have many things to say to you and to our people, but I feel they are unnecessary. Words cannot express what I would like them to, and there is no point in scribbling pages.  

Ernesto Che Guevara

Che would continue revolutionary campaigns abroad, first in Africa to  the  Congo to support the rebellion there, and finally to Bolivia where with a small, committed group he initiated a revolutionary movement, but was captured and executed by Bolivian and US military forces on 9 October 1967. 
In July 1997, his remains were discovered; in October, the Council of State of Cuba issued a notice designating the period from the 11th to the 17th of that month as a national period of mourning, and his remains were interred at the Che Guevara Square in Santa Clara. 
After his death, Che Guevara's portrait became a ubiquitous symbol of counterculture, an icon of global popular culture, as well as a hero of Third World communist revolutionary movements and a symbol of the Western Leftist Movement. Time magazine selected him as one of the 100 Most Influential People of the 20th Century. 
The Cuban-American sociologist Samuel Farber praised Che Guevara as “an honest and committed revolutionary.” But he also criticized him for not fully embracing democracy.  
 Guevara remains  though  a national hero in Cuba. His picture is on the 3 peso banknote. School children start each morning by   though  saying, “We will be like Che.” In his home country of Argentina, high schools are named after him. Many Che museums exist, and a 12-foot bronze statue of him was unveiled in his birth city, Rosario, in 2008. Some Bolivian farmers even see him as “Saint Ernesto” and pray to him for help.  
However, Guevara is hated by many in the Cuban exile and Cuban American community in the United States. They see him as “the butcher of La Cabaña.” Despite these strong feelings, a famous black-and-white image of Che’s face, created by Irish artist Jim Fitzpatrick, has become a widely sold image. It is found on T-shirts, hats, and other items. This is ironic because Guevara disliked consumer culture
We  should  not  forget   the fact  that  Cuba before the revolution was a horror show. Bankrolled by the Mafia, US intelligence and wealthy US businessmen, dictator Fulgencio Batista's reign of terror knew no bounds. The bodies of hundreds of political prisoners showed signs of severe torture. Anyone suspected of opposing the government could be rounded up, imprisoned, tortured or even executed in the street.  Batista's Bureau for the Repression of Communist Activites, which carried out the torture and extrajudicial killings, was trained by the CIA ,
At the same time the US government was carrying out a program of political repression against suspected communists in the US in which labor organizers, journalists and members of the Hollywood elite were targeted, leaving their careers and lives in ruin.  
The American Mafia in Cuba, led by Meyer Lanksy, Lucky Luciano and Santo Trafficante, Jr., paid Batista to kill, torture and intimidate any suspected Cuban dissenters - with the goal of keeping Havana "safe" and quiet so their empire of drug trafficking, human trafficking and gambling could continue unabated.  
The belief that pre-revolution Cuba was anything but a deadly despotic hellhole run by gangsters is a cute story but nowhere is it based in reality. Make no mistake, when the capitalists say they want to "free" Cuba from the revolutionary government, this is what they have in mind.
It  is amazing how the media can tell you all about human rights abuses in Iran, but when the US is causing people on ventilators to die in Cuba, there is radio silence. Apparently, human rights only matter when we need an excuse to start a war.  Keep  the  revolutionary memory of  Che  alive  and  hands of  Cuba,

Monday, 30 March 2026

Palestinian Land Day 2026


30th March, is the day when Palestinians commemorate Land Day, also known as Yom al-Ard. marking  over 50 years of Palestinian land confiscation and dispossession,  a day of significance for Palestinian citizens and the Palestinian diaspora everywhere. 
This important day in Palestinian history commemorates the Palestinians sense of belonging to a people, to a cause and a country, to stand united against racial oppression and rules of apartheid,and the discriminatory practices of the Israeli government, giving continual potency to the Palestinians cause , its quest for justice and Palestinian rights, and its resistance to injustice,who never cease to fight for their land while holding passionately to their history and identity. 
It is the right of return, recognised in the United Nations Resolution 194, that drives Palestinians to continue with the commemoration of Land Day - regardless of their geographical location.The day is commemorated  annually by Palestinians in the West Bank, the Gaza Strip, East Jerusalem and further afield in refugee camps and among the Palestinian diaspora worldwide, with demonstrations, marches and by planting olive and fruit trees, as a symbol of their resilience to daily occupation.
Despite attempts to suppress Palestinian political movements, Land Day has remained a unifying symbol of resistance for Palestinian citizens in their fight for land, identity, and rights.While Israeli settler colonial expansionism does not rest, neither does Palestinian perseverance. Land Day continues to be poignantly relevant as Israel continues to confiscate land, expand their colonies, and continue to build their illegal settlements in flagrant violation of all international conventions, particularly the Fourth Geneva Convention and international humanitarian law.  
Land  Day has been a day of resistance of Palestinians worldwide since 1976 when on March 30, 1976, Palestinian citizens of Israel launched a general strike and mass demonstrations to protest the state’s expropriation of thousands of acres of Palestinian-owned land in the Galilee. The Israeli state responded with a massive military and police mobilization, resulting in the killing of six unarmed protesters and the wounding of hundreds more.  
The immediate catalyst for the strike was the Israeli government’s “Area 9” plan, a policy aimed at the “Judaization of the Galilee.” This involved the seizure of approximately 5,000 acres of land between the Palestinian towns of Sakhnin, Arraba and Deir Hanna.   
The Labor-led government of Prime Minister Yitzhak Rabin designated the area a closed military zone to facilitate the construction of exclusively Jewish settlements and industrial parks.This was a continuation of the “Present Absentee” legal framework used since 1948 to seize property from Palestinians who remained within the state’s borders but were displaced from their home villages.  
The general strike of March 30 saw near-total participation across Palestinian communities in Israel. The construction and agricultural sectors were the most heavily impacted, as thousands of Palestinian laborers refused to report to work in Israeli cities. In Nazareth, the largest Palestinian city in Israel, shops remained shuttered and schools were closed. The strike also saw significant support from Palestinian students at Hebrew University and the University of Haifa.  
On the eve of the protest, the Rabin government declared all demonstrations illegal and imposed a strict curfew on the Galilee region. Thousands of soldiers and Border Police units, supported by armored personnel carriers and tanks, were moved into position.  
On March 30, in the village of Rafat al-Zuhairi, security forces opened fire on a crowd that gathered in defiance of the curfew. In Sakhnin and Arraba, protesters met the advancing armored columns with stones and burning tires. By the end of the day, six Palestinians—Raja Abu Raya, Khader Khalaila, Khadija Qasem, Kheir Yasin, Mohsen Taha, and Raafat al-Zuhairi—had been shot and killed.  
At the same time the Israeli state was suppressing its own Palestinian citizens, it was deeply involved in the Lebanese civil war. The Rabin government was providing millions of dollars in clandestine military aid, training, and intelligence to the fascist-sectarian Phalangist militias in Lebanon. This alliance was aimed at crushing the Palestine Liberation Organization (PLO) and its Lebanese leftist allies, who were using Lebanon as a base for operations after being driven out of Jordan in 1970.
Every year since, Palestinian communities in Israel and the occupied territories have gathered to commemorate these events,remember those fallen, highlight Israels ongoing seizure of Palestinian land, and to reaffirm their connection to the land and their struggle for justice, standing united against oppression..Land Day became a symbol of land and collective identity, Land serves as the collective memory of belonging and the right to remain.  
The  day has also become a symbol of sumud (steadfastness) and the deep, unbreakable bond between a people and their land. It is not only a day of mourning, but also one of dignity and unity. Across generations, Palestinians continue to honor their roots, their olive trees, and the land that carries their history, identity, and hope. Land Day reminds the world: Palestine  is not just a place, it is memory, resistance, and a living promise that cannot be erased.
Before 1976, controlling Palestinian land with the least Palestinian people took the form of the mass forcible displacement and dispossession of 85 per cent of the indigenous Palestinian people during the Nakba of 1948.
In the immediate aftermath of the establishment of the state of Israel, Israel  placed the 160,000 remaining Palestinian citizens of Israel under an 18-year “structure of exception into its everyday system of governance, placing them outside the law by racializing their presence as a threat.
The military rule was a tool to dominate and contain the Palestinians and above that to displace and massively dispossess their land. For example, the discriminatory Absentees’ Property Law of 1950, made the properties of the Palestinian refugees to whom Israel had denied the right of return, as well as those who remained in Israel as internally displaced persons, eligible for confiscation and possession by the state.  
After committing another wave of displacement and dispossession in 1967, and being in control of the Palestinian people as a whole and the whole territory of Palestine, Israel would transfer its military rule and land expropriation policies to the occupied territory and design a discriminating coercive environment that would drive ongoing Palestinian displacement, transfer in more and more illegal settlers, while condensing Palestinians in an open-air prison in the Gaza Strip and in Bantustans in the West Bank. 
Land Day is a day that unites everyone around one idea: land is not just soil—it is belonging, dignity, and collective memory. As a supporter of the Palestinian struggle for freedom   and justice I will continue to join other people of conscience in supporting the global led Boycott, Divestment and sanction (BDS)  campaign, intensifying our collective efforts to hold Israel accountable for its crimes against the Palestinian people.
Respecting today the Palestinians inside Israel, the Israeli-Occupied Territories of the West Bank, Jerusalem and Gaza, and those in exile, who mark Land Day and view it as an assertion of the Palestinians' right to return to their homeland.
Land Day is also the 8th anniversary of the Great March of Return, a massive march led by Palestinians in Gaza towards the lands from which they were ethnically cleansed, that lay mere kilometers away, but blocked by the colonial fence. Despite the march including elderly and children, and being a peaceful march, the IOF killed 230 Palestinians, and deliberately injured and maimed over 36,000. The popular support for the liberation struggle is embodied in the Great March of Return.
Today we have seen the most explicit and brutal expression of the systems of oppression in Palestine. It is not a new escalation rather a continuous reality of occupation, apartheid, and settler colonial violence. 
In Jerusalem, Palestinian people have still been subject to a regime of displacement and genocide. The ongoing expulsions in Silwan and Sheikh Jarrah, and the systematic demolition of homes, are part of a deliberate strategy to fragment and remove the Palestinian presence. 
The closure of Al-Aqsa Mosque during Ramadan represents not only a restriction of religious freedom, but an attack on collective life, memory, and identity.  
As Palestinians mark the 50th anniversary of Land Day, Israeli land confiscations and forced displacements continue across the West Bank and Gaza. Thousands of dunams seized, homes destroyed, and communities uprooted reflect the ongoing struggle to defend Palestinian land and identity.
In the West Bank, military raids, arrests, settler violence, and the expansion of settlements intensify fragmentation and dispossession. Movement restrictions and land confiscation are tools of control that suffocate daily life and deny the possibility of stability.  
In Gaza, the ongoing blockade and repeated military assaults have produced a catastrophic humanitarian reality and every aspect of life has been shattered. Entire communities are destroyed, and access to food, water, healthcare, and electricity is systematically denied.
In Gaza land still exists but access is increasingly denied, Near the Yellow Line families see land they cannot reach, Land becomes divided by forced separation and occupation’s restrictions.  
What is unfolding is not only a crisis, but a deliberate policy of collective punishment. Across Palestine, checkpoints, surveillance, and military presence structure everyday life. 
Children grow up under occupation, learning fear as a condition of existence, yet they remain children,  still holding onto their innocence and the fragile spirit of childhood. Despite the depths of hardship, the laughter of children in Gaza is a testament to daily steadfastness in the face of blockade and displacement. Even in the harshest conditions, life insists on being heard.
Meanwhile amid the conflict with Iran, settler rampages and deadly incidents have surged in the West Bank. To contain the escalation, the Israel Defense Forces (IDF) redeployed a battalion from Lebanon to the West Bank. Such a step came amid increasing international pressure on the Israeli government, including from AIPAC-backed US lawmakers who called for zero tolerance for settler violence.
Even so, the IDF’s ongoing engagement in regional conflicts, along with expansionist Israeli government rhetoric, could further worsen settler-driven violence. From 1 March to 23 March, at least seven Palestinians were shot and killed by settlers. Following one of the shootings, another Palestinian died after inhaling tear gas fired by the IDF. This marks the highest number of fatalities during settler incidents in a month , reached only once before, in October 2023 
We should denounce the Israeli occupation and the ongoing colonization of Palestinian land, as well as the genocide in Gaza and all forms of collective punishment imposed on the Palestinian peoplem while strongly condemnng imperialist interventions, foreign military presence, and the expansion of war across the region, alongside the use of sanctions and embargoes as tools of domination and control.   
We must reaffirm that peace cannot be built through militarization, occupation, or imperialist intervention.  Peace can only emerge from the struggles of peoples and from self-determination. Despite Israel's genocide and apartheid, Palestinians will never give up their  refugees' right to return to their  ancestral lands. 
Land Day is a reminder of the Palestinians’ struggle against Israel’s apartheid and the cost of the persistence of impunity for violations by Israel. Palestinians are entitled to live on their lands, without discrimination, oppression and  uprooting. 
The 1976 Land Day strike  inspired the following powerful poem by Tawfiq Zayyad, Palestinian poet, writer, scholar and politician, that continues to resonate across the Palestinian generations. 

Here we will stay - Tawfiq Zayyad ( 7/5/ 29 - 5/7/ 94)  

In Lidda, in Ramla, in the Galilee, 
we shall remain like a wall upon your chest, 
and in your throat like a shrad of glass, 
a cactus thron, 
and in your eyes
a sandstorm. 
We shall remain
a wall upon your chest, 
clean dishes in your restaurants,
serve drinks in your bars, 
sweep the floors of your kitchens 
to snatch a bite for our children 
from your blue fangs. 
Here we shall stay,
sing our songs, 
take to the angry streets, 
fill prisons with dignity. 
In Lidda, in Ramla, in the galilee, 
we shall remain, guard the shade of the fig 
and olive trees, 
ferment rebellion in our children 
as yeast in the dough.


Today, on Land Day, the soil of Palestine speaks. It remembers every footprint, every olive tree, every life rooted in its memory. Today, we remember that land is not a commodity; it is life itself.
The international community must go beyond solidarity and  demand an end to the occupation and defend the self-determination of the Palestinian people, as recognized by the International Court of Justice and the United Nations General Assembly,  and   to  demand our  governments ends its complicity in Israel’s settler-colonialism and apartheid,  and to  stop arming Israel, and ban all trade with illegal Israeli settlements on stolen land. 
Gaza and the West Bank, including East Jerusalem, must be reunified under the Palestinian Authority. Failing this would mean that a future Palestinian state becomes an illusion. From  the river to the sea, Palestine will be free! 


Land Day - 1976-1986 Sliman Mansour 


Land Day  - 1985 Abdel Rahman Al Muzain



Wednesday, 25 March 2026

Paul Robeson’s Proud Valley

 

The film Proud Valley starring the legendary  Paul Robeson  was premiered on 25th March 1940. Earlier on 25th February 1940, "The Proud Valley" became the first film to have its première on radio, when the BBC broadcasted a 60-minute version.
The film was written by Herbert Marshall and his wife, Alfredda Brilliant, who were both associated with the Left-Wing Unity Theatre, and with a script from Welsh writer  and ex-miner  Jack Jones was filmed on location in the South Wales coalfield and realistically  portrays the hardship of an industrial community when representations of both the working class and ethnic communities were often broadly-drawn caricatures.
It tells  the story of a good natured and generous charismatic African-American  sailor called David Goliath, who arrives in the mining community of Blaendy in the  Rhondda Valley, Wales in 1938 in the aftermath of the 1926 general strike and the Great Depression who after finding work down the pits as a stoker wins the respect of the local Welsh people through his singing. 
Carousing his fellow workers with the song All Through the Night, he captures the attention of Dick Parry (Simon Lack) and his son Emlyn (Edward Chapman) whose dream is to win the national Welsh choir contest. He becomes a hero who sacrifices his own life, in utterly heartbreaking scenes, to save fellow miners in an underground accident.  
Robeson later remarked that, of all his films, this was his favourite, it enabled Robeson to express his socialist beliefs and portray the struggles of the Welsh working class  and both deepened his relationship with the Welsh working class and forged for all time their love for him.https://teifidancer-teifidancer.blogspot.com/2016/08/paul-robeson-941898-23176-and-people-of.html
The Welsh actors in the supporting cast, notably Rachel Thomas, Charles Williams and Jack Jones previously mentioned , give the film its authenticity. The setting of the film is realistic too. Some location work took place in te Rhondda Valley and working class life and death isn't glamourised.
The film was a politically radical story too even by today’s standards, tackling the difficult issue of coal pit closures – one that continued to resonate throughout the British coalfields throughout the century and made the film relevent to generations of mineworkers who faced the similar closure programmes decades on.
It was noteably sympathetic towards the plight of the miners, and also the crucial role that the coal industry played in mobilizing the populace for the coming war, which broke out as the film was reaching its final weeks of shooting. The producers even re-worked the ending to reflect this.
It also dealt bluntly with racism – At one point in the movie a group of workers complain about David’s (Robeson’ character) position in the mine and in the choir. “This fellow brought a black man to work down the pit…” “Well?!?” booms a voice from off-camera. “What about it?” In a close-up you see Robeson hang his head and stoop his shoulders, showing his emotional pain at the slight. But in the singing there’s a complete solidarity amongst the men which echoes the theme of the movie.
The film shows how the solidarity of the workplace overcomes the miners’ suspicion about a dark-skinned stranger. “Aren’t we all black down that pit?” asks one of the men.
It’s from the miners in Wales,” Robeson explained, “[that] I first understood the struggle of Negro and white together.


Following a deadly explosion, the pits are closed, leaving the villagers out of work and struggling to make ends meet. Wanting to help the community that welcomed him so generously, David rouses a group of activists to march to London in the hope of reopening the mine in time to serve the nation at the outbreak of war.
In taking on this role he was fulfilling the promise that emerged in his early days as an actor in the West End of London where he starred in the production of Show Boat at the Drury Lane Theater back in 1928.
It was there that he met a group of unemployed miners who had marched to London to draw attention to the hardship and suffering endured by thousands of miners and their families in South Wales. He was drawn by their singing and began a friendship with the Welsh miners that endured for decades. In the next ten years he’d donate money to and visit the Talygarn Miners’ Rest Home and would sing in various towns including Cardiff, Neath and Swansea – once, in Caernarvon, he appeared the day after 266 miners lost their lives in nearby Gresford. https://teifidancer-teifidancer.blogspot.com/2016/09/gresford-colliery-disaster.html 
In 1938, he famously sang at the the Welsh International Brigades Memorial at Mountain Ash to commemorate the 33 Welshmen who had died in the Spain civil war, telling the audience “I am here because I know that these fellows fought not only for me but for the whole world. I feel it is my duty to be here.”
The film Proud Valley may to some seem to be overtly sentimental and about the past, and may be about an industry that has all but come to its end in the United Kingdom, but is still easy to relate to, so moving and poignant. It is about community, and the spirit of a man who fought for the people who welcomed him in with open arms. 
The Proud Valley  remains a fitting tribute to Paul Robeson who is revered as the finest Black actor of the era, who remains endowed with both integrity and honour. As the son of a former slave, he appreciated the capacity of music to liberate the soul from the back-breaking and heart- breaking toils of manual Labour. It was this knowledge that connected him, intuitively and politically with the Welsh miner. He supported them during their greatest struggles and they never forgot him as he faced persecution in McCarthy's America, when he was denied a passport by US authorities and actively campaigned in his support. 
Paul Robeson to me remains a mighty Goliath of a man, s quintessential everyman whose heroic  life continues to inspire the people of Wales and the world, remembered for his commitment to the liberation of people across the globe.
As the Manic Street Preachers insist in ' Let Robeson Sing'

A voice: so pure-a vision so clear
I've gotta learn to live like you
Learn to sing like you

Here are links to two earlier posts in the great man,




The film is available to watch here: 




Tuesday, 17 March 2026

Lá Fhéile Pádraig sona daoibh! / Happy St Patricks Day !


On St. Patrick’s Day, we celebrate not only Irish culture , history, traditions  and diaspora, recognising the huge contribution  the  Irish people have made to the world  country over generations. with  their shared spirit of solidarity that unites communities worldwide. Ireland might  be a small nation - a minority - but have always punched above our weight.  Irish hearts beat strong across the world. 
The day isn’t just about green beer and parades. Irish President Catherine Connolly has used her first St. Patrick’s Day message to highlight how the story of Saint Patrick symbolises the “resilience and courage” of migrants and warn against the “normalisation of war.” 
She urged Irish people to respond with "hospitality and kindness" to victims of conflict and displacement, noting Ireland’s own historical experience of famine and forced emigration.
While not naming the US or Israel explicitly, this was seen as a rebuke of the Irish government after ministers avoided stating that the bombing campaign on Iran broke international law.  
In her St Patrick’s Day message on Monday, Ms Connolly said the young man who would become Saint Patrick was trafficked across the Irish Sea from Britain in the fifth century.  
She said he later returned to Ireland as a missionary, “giving voice and his life to fostering an awareness of the consequences of slavery”. 
 “The story of Patrick’s life serves as a reminder of the resilience and courage of migrants, the invaluable contributions that they have made, and continue to make, to the countries they now call home, sometimes even in the face of great adversity,” she said.  
Patrick’s story speaks not only to the Ireland of the 5th century, but to the millions still subjected to trafficking, forced labour and displacement today. 
“As we recall the life of Patrick, we invoke his spirit and acknowledge our shared responsibilities as global citizens.  “We stand in solidarity with those who find themselves in vulnerable and dangerous circumstances.  “Patrick’s story invites us to respond with hospitality and kindness to those suffering the consequences of war and displacement, those fleeing their countries because of persecution or violence.  “The normalisation of war can never be accepted. Now, more than ever, we must renew our commitment to peace and diplomacy in line with the principles of international law as set out in the United Nations charter.”  She emphasised Ireland’s position as a neutral country and a post-colonial society, meant it can offer “a valuable perspective on the challenges facing our world”.
Although it’s often hidden in the official celebrations, Ireland has a long history of solidarity with people around the world fighting to be free from colonialism. 
This is especially true of the Palestinian struggle to end Israeli occupation and genocide. Irish freedom fighters have long pointed out the parallels between the two struggles, like heroic hunger strikes by political prisoners and massacres of protesters by occupation soldiers.  
May Saint Patrick bless and help our Palestinian brothers and sisters on his blessed day of remembrance and in their hours of vital need. Sláinte, Happy St Patrick’s Day everyone/Lá Fhéile Pádraig sona daoibhI ☘️


Wednesday, 11 March 2026

Poem for my Father Dr Derek Ernest Rendle ( 12/8/1932 - 6/3/2026)

 

It is time to say goodbye to my father 
This dear, gentle, respected compassionate soul,
Who over  many long  years listened and understood
A beautiful individual with a golden heart,
Many will not forget all the love he shared
The reassuring soothing sound of his voice,
Honest individual who gave meaning to lives
Doctor, gardener, craftsman, empathetic friend,
Offered remedies that got us through the days
With daily prescriptions of thoughtful kindness,
Dutiful, conscious, an intelligence of immense depth
Working class son of Shipwright from Plymouth,
Made a home in Wales, given a warm welcome
Ablaze with dedication, carrying a socialist faith,
Trusted and truly respected by everyone he knew
Keeping hope alive, protecting and saving lives,
When we were tired, weary and in much pain
Derek would make sure he went the extra mile,
Though pain of loss and sadness now permeate air
Memories lift us, thoughts now of rare human being,
We honour and remember his warm hearted disposition
All the challenges and obstacles he helped us overcome,
Thanks Dr Rendle for devotion to duty, for all loving care
Remembering too that not all heroes wear a cape,
Now forever dancing through the oceans of time
Will be Nimbus in the sunrise, Cirrus in daylight, 
Like his beloved NHS, treasured  and appreciated 
May this magnificent spirit, rest in peace and strength.

Sunday, 8 March 2026

International Women's Day : Give To Gain.

 

Celebrated on March 8 every year, International Women's Day is a day dedicated to honoring the achievements of women throughout history and all across the globe, and is typically a day for women from all different backgrounds and cultures to band together to fight for gender parity and  women's rights.
Often abbreviated to IWD, the day has grown since its inception and now sees significant activity worldwide, sparking debates, rallies, campaigns, celebrations and more. As well as celebrating the achievements of women and girls around the world, the day is also an important reminder of the work that is still yet to be done in pursuit of achieving gender equality. 
International Women’s Day is a time for reflection of how far women have come, advocacy for what is still needed, and action to continue breaking down barriers. With over a century of history, IWD is a growing movement centered around unity and strength. 
International Women’s Day  which  was officially adopted by the United Nations in 1975, has a rich history dating back 108 years, at the beginning of the 20th Century women across Europe and America were finding their voice. That wanted and demanded decent jobs, better pay, and the right to vote or hold public offices, for their emancipation. 
Today is a good day to remind ourselves of the revolutionary roots of International Women’s Day (IWD).  The IWD was first organised by women who strived to dismantle liberal/imperialist/lean-in/girl boss feminism, not reinforce it. .It was out  of this air of dissatisfaction that International Women's Day was born. 
At the beginning of the 20th Century women across Europe and America were finding their voice. That wanted and demanded decent jobs, better pay, and the right to vote or hold public offices, for their emancipation. It was out  of this air of dissatisfaction that International Women's Day was born.
In 1909, the United States labour movement and the push for women’s suffrage were both gaining steam. Russian refugee, labor organiser, and journalist Theresa Malkiel served on the women’s committee of the Socialist Party of America. Envisioning a more active role for women within the movement, she declared February 23, 1909 “National Woman’s Day.” New York socialists celebrated with a meeting of about 2,000 people in Manhattan.
The very first observation of our national Woman’s Day,” recalled activist Meta L,Stern three years later, “proved so successful that Woman’s Day became generally accepted as an annual Socialist holiday.” Along with May Day, she explained, the day stood “for new hopes and new ideals; the abolition of wage slavery and sex slavery; the coming of a freer, better and happier manhood and womanhood.
In 1910 at the Second International,  a world wide socialist  congress, German Socialist  Clara Zetkin https://teifidancer-teifidancer.blogspot.com/2015/07/happy-birthday-clara-zetkin-571857.html proclaimed International Women's day to commemorate the US demonstrators ( garment workers who had marched and picketed  demanding improved working conditions  and a 8 hour day)  whose ranks were broken up by the police, and honour working women the world over  and called for 8 March to become a global day of action for women’s rights. 
 Originally called National Woman’s Day, the monumental annual celebration spread across the world (officially celebrated in 1911), but it was Russia who unknowingly set the March 8 trend and helped spark a revolution. When tens of thousands of women converged in Petrograd, Russia to mark the holiday—as well as demand an end to World War I and protest food shortages—the demonstrations  turned into a massive strike. Within hours, 100,000 workers, including men, walked out on their jobs to join the demonstrators.
The movement grew to as many as 150,000 striking workers within a few days. Eventually, even the Russian army joined the marchers, withdrawing their support from the Tsar Nicholas. It was the beginning of the Russian Revolution.
After World War II, the holiday picked up steam, and lost many of its associations with socialism and radical politics. As the women’s liberation movement swept around the world in the 1970s, the United Nations designated 1975 International Women's Year and celebrated the holiday for the first time. Two years later in 1977,  designated March 8 International Women’s Day, and, in 1996, began to adopt an annual theme for every year. The first theme was "Celebrating the past, Planning for the Future.
The International Women’s Day (IWD) 2026 theme, Give To Gain, calls for a mindset rooted in generosity, collaboration and shared progress.  Give To Gain highlights the power of reciprocity: when individuals, organisations and communities invest in women, opportunities expand, systems strengthen and societies thrive. Giving is not a loss.  it is intentional multiplication. When women have access to health and rights, the benefits extend far beyond individuals, families are healthier, health systems are stronger, economies grow and societies become more just and sustainable. 
IWD is a day to celebrate the social, political and other acheivements of women. A day to recognise the oppression that still  flourishes, caused by both capitalism and patriarchy. An  unfortunate and undeniable reality for the majority of women today.The  fight for womens rights might looks a little different today, but our sisters are still facing discrimination and injustices across the globe.
In recent times, issues of women's political influence and economic equality have been joined by broader struggles against, racism, war, violence, environmental destruction, and other forms of oppression for peace and social justice  and is now often spread into  a whole week of activities.
Time to celebrate the gains  women have made and to  keep on calling for the changes that are still very much needed. Women are still not equally represented in business or politics, girls facing sexual objectification from an early age,  girls told  to shrink themselves make themselves smaller. Women still forced to flee domestic abuse.
Today as I observe International Womens Day, I stand up for all women still trapped by injustices, still suffering from abuse, at the end of the day I believe the women's struggle is a struggle for the freedom of all people, recuperating the fair value of people over things. I recognise the practice and theory of mutual support that women have laid, that are the foundations of social change that we must keep building. 
Women who recognised the tactical necessity of standing and working together, lest they be destroyed individually, women who put to shame the ridiculous notion of  a 'women's place. Their struggle is ours too. I acknowledge all those  who have been persecuted, jailed, tortured, simply for being a woman. Especially those who are among the most vulnerable in this present moment of time - the refugees. 
Let us also celebrate the  powerful women who've fought dictatorship, risked their lives to fight climate change and led mass movements for justice across the world. Let's ,celebrate the strength, courage, and achievements of women everywhere  and  not  let their contributions go unnoticed today and every day.
I'm so shattered for the families in Iran, in Lebanon, in Gaza, the Congo, Sudan, the Ukraine, and yes, the USA. It's a horrifying thing to watch the worst of men take out their rage and insecurity on the world. 
Women are the quiet pillars of humanity. They carry life, nurture hope, and stand firm even when the world tries to break them. Through history, women have endured unimaginable trials, wars, oppression, displacement, and injustice, yet they continue to rise with dignity, resilience, and compassion.  
Today, my thoughts go especially to the brave women of Palestine, and particularly to the women of Gaza. Mothers who hold their children close through nights filled with fear.  Sisters who refuse to let despair silence their voices. Daughters who grow up surrounded by hardship yet still dream of a future filled with freedom and peace. Their courage is not loud or celebrated enough, but it is extraordinary.  Every day they show the world what true resilience looks like.  
Don't forget how much they have suffered and endured. Don't forget the fear, hunger, cold, and sorrow they  have lived through. These women carry the weight of loss, the pain of separation, and the uncertainty of tomorrow, yet they continue to care for their families, protect their communities, and preserve their culture and identity. In the midst of devastation, their resilience shines through: organizing aid, comforting the grieving, and defying despair with every breath.. 
We must also honor the countless women around the world who stand in solidarity with Palestine.  Women who raise their voices, who march, who speak truth when silence would be easier. Women who refuse to accept injustice and who believe deeply in the dignity and rights of every human being.  Their support, courage, and compassion remind us that humanity is still alive.  
Behind every struggle for justice, there are women who sacrifice quietly. Women who endure sleepless nights, tears, and fears so that the next generation might one day live in peace.Their sacrifices may not always be seen, but they shape the future of our world. To every woman who resists oppression, who nurtures love in times of darkness, who stands up for justice even when the cost is high, today we honor you.
Despite strides made by the international women’s rights movement – and union campaigns for women’s rights – over many years, protests will be staged across the world today against injustice, abuse, discrimination, violence and harassment targeted at women and girls,calling for gender equality, an end to gender-based violence and occupational segregation.The fight for real equality continues. 
Authoritarian practices are accelerating across the world, and women’s rights are among the first to be targeted - and the hardest hit.  his is not a coincidence or an unintended consequence of political change. It is a deliberate strategy.   
The authoritarian way to enforce that control is by regulating women’s lives and the lives of those who don’t conform to rigid gender norms. By restricting participation in public life, policing behaviour and expression, and punishing dissent, authorities send a message about who belongs and who is expected to remain silent.  
Attacks on women reach far beyond individual lives.When women are targeted, communities lose leaders and advocates, civic spaces shrink and human rights protections weaken. History has also shown us that when control over gender is allowed to take root, broader repression soon follows.  
And yet, in the face of these attacks, women continue to resist. They lead movements, organize protests, document abuses, support their communities, and refuse to accept the erosion of their rights. This resistance is not symbolic. It is essential to the defense of human rights, and often it comes at a great personal risk. 
Today  on  International Women’s Day remember the  day was born from the struggle of revolutionary socialist women like Clara Zetkin: fighting for bread, peace, and the dignity of the working class. It is a day for radical solidarity.
On International Women’s Day, let's reaffirm that the struggle for gender justice is inseparable from the struggle against colonialism, racism, and systems of domination. Solidarity to .the women of  of the world, to my sisters nearer home and to all the comrades who are still fiercely opting to break every chain.
To every woman chasing  dreams, breaking barriers, lifting others, rising above challenges, and inspiring change…you are seen, loved, and appreciated. Keep shining and  keep rising in 2026 and beyond.  Heddwch/Peace. 






Here is a link to the Socialist Roots of International Women's Day

https://teifidancer-teifidancer.blogspot.com/2019/03/the-socialist-roots-of-international.html