Thursday 4 April 2013
Make Conservatives History
In a London nursing home, an old priest lay dying.
For years he had faithfully served the people of the nation's capital.
No motioned for his nurse to come near. Yes, Father? said the nurse.
I would really like to see David Cameron and Nick Clegg before I die, whispered the priest.
I'll see what I can do, Father, replied the nurse.
The nurse sent the requst to No 10 and waited for a response.
Soon the word arrived, David and Nick would be delighted to visit the priest.
As they went to the hospital, David commented to Nick, I don't know why the old priest wants to see us, but it certainly will help our images.
Nick agreed that it was the right thing to do at this time.
When they arrived at the priest's room, the priest took David's hand in his right hand, and the Nick's hand in his left.
There was silence and a look of serenity on the old priest's face.
The old priest slowly said: I have always tried to pattern my life after our Lord and Saviour,
Jesus Christ.
Amen, said David, Amen. said Nick.
The old priest continued, Jesus died between two lying bastards, and I would like to do the same....
Tuesday 2 April 2013
OK Duncan Smith, here is your £53
OK Duncan Smith, here is your £53
I've deducted
£15 for your electricity and gas. You are on a pre-payment card and it costs
more
£3 towards your TV License
£3 towards tour travel costs to sign once a fortnight
£14 as you are now a social housing tenant you have two bedrooms. Don't give me that nonsence about your wife being unwell
£2 Council Tax contribution as you live in England
That leaves you £16 a week to live on, barely enough for a daily pint of milk
and a copy of that vile newspaper that published you this morning.
OK, let's forget the milk and the paper. I'm going to take another £5 for
phone charges as the DWP are on a premim rate number and £5 off
towards that crisis loan you took out to pay to get your boiler repaired.
That's £6 a week to survive on.
Think you can still do it? Try doing it every bastard week.
No 'just saying, no 'best wishes' and Seren is too fucking cross to comment.
You can rot in hell
(with thanks to Don Atreides)
Petition
Ian Duncan Smith to live on £53 a week
https://www.change.org/petitions/iain-duncan-smith-iain-duncan-smith-to-live-on-53-a-week
Sunday 31 March 2013
The Suicidal Tree
Trees have feelings. Back in 1644 on this day, army deserter Phillip Greensmith was strung up on a elm tree at Coton-in-the-Elms, near Burton upon Trent in Staffordshire. The elm was so mortified by this misuse of its branches that it either decided to end it all, or went into terminal shock. From that day, its leaves and leaves began to wither, and within a year it was dead.
This is very much in keeping with the traditional personality of the elm. It is said that if you cut one down, a neighbouring elm will die of grief. Such a sentimental species proved an easy target for Dutch elm disease.
It is said that ' the elm and the vine do so naturally entwine'. Shakespeare alludes to the notion in The Comedy of Errors, in which Adriana says to her husband Antipholus of Syracuse:
Thou art an elm, my husband, I am a vine
Whose weakness married to thy stronger state
Makes me with thy strength to communicate.
The elm not only has deep-rooted emotions: it is also an arbiter of quality. The old maxims ' A good elm never grew on bad land' and 'Good elm, good barley' reveal its status as a crp and field guide. And how did the barley-grower cope when there was no handy, leafy, elm around for reference?
When the elmen leaf's big as a mouse's ear,
Then to sow barley never fear;
When the elmen's leaf's big as an ox's eye,
Then says I, ' Hie, boys, hie!'
Friday 29 March 2013
Quietude - for R.S Thomas (29/3/13 -25/9/00 ) on the centenary of his birth
Wake up to quietude
no rush, tension is outside,
go on journeys, take one step at a time,
slowly step out into the garden
swathed in mist, remembering
that all life is difficult.
Look for truth
among the hedgerows,
dream on earth, behold paradise
capture y teimlad - the feeling,
mornings full of mystery and innocence
before we slip into the unknown.
Every doubt, every suspicion
can becomes a quite ripple,
every unkind word
thoughtless act, cancelled out,
the joy of living still in the moment
the sound of silence such a precious gift.
Yes there is fear, thoughts of death
in loneliness too, the clog of isolation
the world in deep sorrowful contemplation
a paralysis that shapes our different realities
bending and shaping shifting perceptions
thoughts swirling in the vastness of time.
Each birth of day,
surrenders a flash of gentleness
puzzles of thought, floating by
supernatural winds of sensation,
amulets of revelation, revolution
mind in quiet reflection.
In quietude,
no borders are necessary,
stillness encompassing
enlightenment presents itself,
as the riches of our gardens leap,
and the seeds of wild profusion grow.
(Happy Easter Weekend, heddwch/Peace)
Wednesday 27 March 2013
iain duncan smith - you ratbag
Mr Ian Duncan Smith had been called to speak to defend savage , Con-Dem Welfare cuts,when campaigner Willie Black rose to his feet and shouted " You're a ratbag."
Ian Duncan Smith is not a ratbag though, he is lower than vermin, even the word scumbag is too good a word for him.
Tuesday 26 March 2013
Carlos Castanada ( 25/12/25 -27/4/98) - To Seek Freedom
' To seek freedom is the only driving force I know. Freedom to fly off into that infinity out there. Freedom to dissolve, to lift off, to be like a flame of a candle, which, in spite of being up against the light of a billion stars, remains intact, because it never pretended to more than what it is, a mere candle.'
Monday 25 March 2013
Samer Issawi is dying
Samer Issawi, aged 33 has been on hunger strike now for 246 days.
He is being detained without trial, indefinitely, under a policy known as administrative detention.
His strike is not for his own personal freedom, but is a collective one, for every brother, husband ,sister, mother, child who has seen their trees torn down,lands confiscated, homes demolished. Samer Issawi's freedom is Palestines freedom.
His heartbeat is down to 28 beats per minute, his heart could stop at any moment. He is suffering from breathing problems, constant dizziness and severe pains in the abdomen,still hungry for freedom.The media continues to be deadly silent about his predicament that is why we have to scream.
I stand in solidarity with Samer Issawi.
(earlier post)
http://teifidancer-teifidancer.blogspot.co.uk/2013/02/free-samer-issawi.html
for up to date information
http://www.facebook.com/pages/The-Free-Samer-Issawi-Campaign/194111744067340
Sunday 24 March 2013
China Achebe ( 16/11/36 -21/3/13) R.I.P
Nigerian author China Achube was the author of 'Things Fall Apart' which was published in 1958. The book chronicled the life of thr Okonkwo and the complications that arise when white missionaries arrive in his village. The clash between colonialisation and traditional culture still makes the book relevent in today's globalised world. He was also a poet, professor, critic, humanist and friend of Palestine. He described himself as a storyteller. R.I.P
Interview on CNN African Voices
'The white man is very clever. He came quietly and peaceful with his religion, but we were amused by his foolishness and allowed him to satay. Now he has one our brother and our clan can no longer act like one. He had put a knife on the things that held us together and we have fallen apart.'
- China Achebe ( from his book, ' Things fall apart.')
Cecil Beaton ( 14/1/04 - 18/1/80) - Be Daring, Be Different.
'BE DARING
BE DIFFERNT
BE IMPRACTICAL
BE ANYTHING THAT
WILL ASSERT INTEGRITY
OF PURPOSE AND
IMAGINATIVE VISION
AGAINST THE PLAY-IT SAFERS,
THE CREATURES OF THE COMMONPLACE,
THE SLAVES OF THE ORDINARY.'
'
Thursday 21 March 2013
Percy Byshe Shelley (4/8/1792 -8/7/22) - In defence of Poetry
Today to mark World Poetry Day day an extract from Shelley's celebrated essay written in 1821 but published posththumously in 1870, from Essays, letters from Abroad, Translated and fragments.
' Poetry is the record of the best and happiest moments of the happiest and best minds. We are aware of evanescent visitations of thought and feeling sometimes associated with place or person, sometimes regarding our own mind alone, and always arising unforseen and departing unbidden, but elevating and delightful beyond expression: so that even in the desire and regret they leave, therte cannot but be pleasure, participating as it does in the nature of its object. It is as it were the interpenetration of a diviner nature through our own; but its footsteps are like those of a wind over the sea, which the coming calm erases, and whose traces remain only, as on the wrinkled sand which paves it. These and corresponding conditions of being are experienced principally by those of the most delicate sensibility and the most enlarged imagination; and the state of mind produced by them is at war with every base desire. The enthusiasm of virtue, love, patriotism, and friendship, is essentially linked with such emotions; and whilst they last, self appears as what it is, an atom to a universe. Poets are not only subject to these experiences as spirits of the most refined organisation, but they can colour all they combine with the evanescent hues of this eternal world; a world, a trait in the representation of a scene or a passion, will touch the enchanted chord, and reanimate, in those who have ever experienced these emotions, the sleeping, the cold, the buried image of the past. Poetry thus makes immortal all that is best and most beautiful in the world; it arrests the vanishing apparitions which haunt the interlunations of life, and veiling them, or in language or in form, sends them forth among mankind, bearing sweet news of kindred joy to those with whom their sisters abide - abide, because there is no portal of expression from the caverns of the spirit which they inhabit into the universe of the things. Poetry redeems from decay the visitations of the divinity in man.
Poetry turns all things to loveliness, ; it exalts the beauty of that which is most beautiful, and it adds beauty to that which is most deformed; it marries exultation and horror, grief and pleasure, eternity and change; it subdues to union under its light yoke all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes: its secret alchemy turns to potable gold the poisonous waters which flow from death through life; it strips the veil of familaiarity from the world, and lays bare the naked and sleeping beauty, which is the spirit of its forms.
All things exist as they are percieved; at least in relation to the precipient. ' The mind is its own place, and of itself can make a heaven of hell, a hell of heaven.' But poetry defeats the curse which blinds us to be subjected to the accident of surrounding impressions. And whether it spreads its own figured curtains, or withdraws life's dark veil from before the scene of things, it equally createss for us a being within our being. It makes us the inhabitants of a world to which the familiar world is a chaos. It reproduces the common universe of which we are portions and percipients, and it purges from our inward sight the film of familiarity which obscures from us the wonder of our being. It compels us to feel that which we percieve, and to imagine, that which we know. It creates anew the universe, after it has been annihilated in our minds by the recurrence of impressions blunted by reitiration. It justifies the bold and true words of Tasso: Non merita noms di creatore, se non Iddio ed il Poeta.'
For full essay:
http://www.poetryfoundation.org/learning/essay/237844
Subscribe to:
Posts (Atom)