Monday, 4 April 2016
Gaza fishing zone officially extended.
The decision to extend the fishing zone of some parts of the Gaza coast, to 9 nautical miles instead of 6, has to be welcomed, but does not go far enough. This all took effect early on Sunday morning, the Palestinian Civil administration have announced.
As part of Israels illegal blockade of the coastal enclave since 2005, Palestinian fishermen have been required to work within a limited 'designated fishing zone " often having to endure Israeli forces opening fire, when posing no threat whatsoever, just doing their job in order to secure a living. Since December 2015, Israeli occupation forces have killed one fisherman, injured 17 and arrested 63, confiscated 19 fishing boats and destroying fishing equipment on 12 ocassions, harassed by Israeli gunboats, often fishermen have been taken to Israeli ports blindfolded and handcuffed and questioned under aggressive interrogation techniques. The Israeli navy frequently targets fishing boats in Gaza's territorial waters, even while on shore , on n Saturday Israeli naval boats fired several ive rounds and shells on Palestinian fishing boats, near the Rafah shore.
All this has had long term impact on the Gazan fishermans ability to feed their families. Because up to now most of the fish was at least nine miles at sea , it has been a daily struggle to make a living with 90% relying on International Aid.
Around 4,000 fishermen work in Gaza more than half of them who live below the poverty line. For any chance of their livelihood being protected their must be an immediate end to the blockade and restrictions that prevent civilians like this providing for their families. This would mean further loosening the restrictions to 20 miles as laid down by the Oslo peace accords of the 1990's. The restrictions still too narrow to provide for the people of the impoverished Gaza strip. Hopefully now the fishing zone has been expanded it should now result in a bigger catch in these deeper waters, where fish are more abundant.
More than 200 fishing boats headed out from Gazas port on Sunday night catching on average 8 kilograms (17 bs) each, including red mullet, grouper, sea bream and some small rays.
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NHS - Nye Bevan speaks about the National Health Service
Not too keen on on politicians round here, very sceptical of most of them, but every so often I am reminded of one or two that sound a bit like human beings.
Nye Bevan was one of the most important ministers of the post-war Labour Government and the chief architect of the NHS. He was born on 15 November 1897 in Tredegar in Wales. His father was a miner from a poor working class family in which Bevan gained first hand experiences of the problems of poverty and disease. He was a rebel with many causes but is remembered mostly as the architect of the National Health Service which he bought to Parliament while he was Minister for Health in 1948.
He remembered how I he had witnessed families with dreaded sickness who could not afford to pay doctors bills. In his home town of Tredegar there existed a working mens medical aid society which was to serve him inspiration. He envigaged an NHS with comprehensive provision was on patient need, not wealth. Never one to back off from a fight , he bullied and cajoled , reasoned and argued until Health care free at the point of delivery was to become a right instead of a luxury. The NHS would come to be regarded as one of the best and comprehensive healthcare systems in the world, a jewel in the Crown for the Post Second World War Labour Government.
And despite some faults Nye Bevan hated the bloody Tories with a passion, and helped make the biggest improvements to the quality of life for the average British person on living memory, so I respect him for this.
We should continue to defend the NHS with all our might, keep resisting the Tories agenda pushing some of us into semi starvation , both physically and socially as they keep punishing the most vulnerable and hardest hit revealing themselves to be the bullies that they are.
I am reminded that my quality of life owes more to a deadman than a whole Tory Government ever could. So thank you Nye Bevan/
Respect to the junior doctors angry with the government for trying to fuck them over as the Tory's try to sell of the NHS piece by piece into eventual total ownership.
NHS - Nye Bevan speaks about the National Health Service
from Peoples History Museum , Manchester
Labels:
NHS
Friday, 1 April 2016
Crabb must Go
More than 10,000 people have already signed an online petition calling on his role at Pembrokeshire Mencap. The petition says "
You've recent vote in the House of Commons for disabled people to lose £30 per week of Employment Support Allowance shows that you have no compassion or understanding of the needs of the most vulnerable and disabled members of our society."
you can sign it here;
Please :-
http://you.38degrees.org.uk/petitions/stephen-crabb-resign-as-
I personally find it incomprehensible how the good people voted for him in the first place, and that Mencap could consider a man with suspect views on homosexuality, who supported CARE, Christian organisation called CARE, that claimed hoosexuality was a disorder that so called right thinking people like themselves could cure, and recently declared also that he is now an expert off suffering, especially of those that are currenty suffering from parkinsons, motor neurone disease and other delibitating illnesses who he now expects to be looking for work.
continues to personally endorse and represent damaging Tory policies that will keep hurting the hardest hit and the most vulnerable. Causing further unnecessary pain and distress.
I can see no reason that MENCAP should still want him as their representative. Currently taking some of his own constituents through the courts because of the bedroom tax. Never once rebelled against any of the vicious cuts that were delivered by his predecessor. Who likes to talk about his roots of being bought up on a council estatem about his own hardships, but for some reason instead of reflecting on this, seems intent on carrying on implementing cruel benefit sanctions. MENCAP still apparently have still not listened to the many voices that have replied to them, because they are not comfortable with the charities connection with Mr Crabb, which leaves many thinking they should look at their own priorities and motives.
Join Pembrokeshire Peoples Against Austerity tomorrow if you can outside Stephen Crabb's offices in Haverfordwest , tomorrow in support of the most vulnerable and those in need of most support.
More details here :-
https://www.facebook.com/events/1037182496327308/
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Labels:
Crabb Must Resign #
Wednesday, 30 March 2016
Police Shooting of Jean Charles De Menezes was lawful rules ECHR - Marking the death of Justice.
Just over 10 years ago an innocent 27 year old Brazilian electrician Jean Charles De Menezes was mistaken for a suicide bomber and shot at close range 7 times in the head while sitting on a bench at Stockwell Tube Station in London on his way to work .Two weeks earlier 52 people tragically lost their lives on July 21 in a wave of terrorist bombings on the London transport system. Jean Charles was not a terrorist though. No warnings were ever shouted and he subsequently died on the spot. Nobody would want to deny the police the right to shoot dead a sucide bomber if they genuinely thought he was about to blow up innocent people, but on all accounts this is not what happened here. Due to failings of the Met police from Commander to officer on the the ground an innocent man was killed deliberately and unessessarily//
But this killing has now been ruled lawful according to the European Court for Human Rights , see further details here :-
http://www.rt.com/uk/337730-de-menezes-court-ruling/ Todays ruling comes as a major blow to his family who have endured a 10 year legal battle and a long fight to achieve justice http://www.justice4jean.org.
An innocent man abroad killed at the hands of the British State. Still no justice , and no one held for account, I personally feel this to be an utter disgrace. Once again the British police allowed to be unaccountable, in the so called name of justice. We should not forget the memory of this innocent man, and the tragic disturbing circumstances in how his life was lost.
Labels:
injustice
Tuesday, 29 March 2016
Masks
( an old one not posted here before, rejigged)
Wearing seven masks at once,
( I am the onion)
seven secrets gently spun,
on wheels sealed,
holding on to the shore in ionspheres,
no need for tears, will be here once more,
to not give a shit, to not give a damn,
but to care all the same, and to remain questioning,
we cannot revive old factions,
or follow antique drums,
but with our traces we can reveal,
just remember to be kind,
peel the layers slowly.
truth lies naked
underneath the skin.
Labels:
poem
A history of silencing Israeli army whistleblowers – from 1948 until today
A history of silencing Israeli whistleblowers , Jonathan Cook looks at how the truth of Israels past and present war crimes is surfacing, slowly but surely, much to the dismay of Binyamin Netanayahu
and company who are threatening to ban army whistleblowers.
Link here :-
A history of silencing Israeli army whistleblowers – from 1948 until today – Redress Information & Analysis
Monday, 28 March 2016
A Precious Love.
( an Easter gift for Jane, the mighty furbster, knowing that she is unable to eat chocolates at the moment, and that the only flowers I can afford at the moment would come from the hedgerows, a poem released from my heart.)
This love I know, I've watched grow,
A rare beauty in a world gone wrong,
An understanding beautiful pulse,
Of tenderness and great spirit,
In day brings hope and the night quiet peace,
Whose face sparkles in my dreams,
Manifesting her loveliness,
In every season stands splendid and proud,
A burst of precious moments,
Creator of joy and happiness,
Light shines all around her presence,
Sweet like honey, this love I know,
I have tasted the wonder of her lips,
None other can I compare,
In my mind will never fade nor wither,
When I close my eyes I know,
Here be an exquisite bloom.
That will never be unspoken of or forgotten.
Labels:
poem
Saturday, 26 March 2016
100th anniversary of the Easter Rising
This Easter marks the 100th anniversary of the 1916 Easter rising in Dublin against British imperialist rule. It actually began on 24 April 1916 and lasted for six short but bloody days, resulting in the deaths of over 300 civilian casualties, but is marked a month early to symbolically connect it with Easter.
This uprising marks one of the most defining moments of the struggle for Irish independence, which began with reading of the proclamation Poblach na h -Eireann byPatrick Pearce, a radical document that called for the establishment of a republic, which ' represented of the whole people of Ireland and elected by the suffrages of all her men and women." and "the right of the people of Ireland to the ownership of Ireland."
It occured at the height of the First World War, rebel leaders feeling the need to rise the people up, while England was at it;s weakest point. At the time this did not arouse much sympathy because many Irish men, were already fighting and dying on foreign lands, for their current King and country. Nevetheless many rallied to the cause, the insugents numbering to over 1,200 men and women.Barricades across the capital city of Dublin sprung up with rebels taking over strategic landmarks.
Over the course of the rising the British deployed over 16,000 troops to brutally suppress it, but the rebels bravely resisted, but it would lead to about 450 civilan casualties being killed and over 2,000 wounded. The rebels headguartees at the GPO would be blasted into surrender,which Patrick Pearce ordered on the 29th of April.
GPO headquarters in ruins after failed uprising
One of the self styled commaders in chief of the rebel forces was James Connolly, a revolutionary socialist actually born in Scotland, who not only dedicated himself to the cause of Irish liberation but alsoto that of international socialism, active also within the radical syndicalist union known as the Industrial Workers of the World (IWW). On the 12th ofMay he would be satin a chair and shot by firing squad along with other leaders of the uprising, numbering 16 in all , which included Patrick Pearce. He was to weak to stand on his own because his body was too battered from wounds received in the uprising.
Pictured :- James Connolly
It should be noted that at the time the rising had little support from the Irish people, no popular mandate, but because of its brutal suppresion and the martyrdom of its leaders it sparked the flame of Irish republicanism, that would launch a mass rebellion that would lead to the creation of an Irish republic. The rising subsequentlly struck a blow against the idea of empire and imperialism, beginning a path repeated across the British Empire as the 20th century progressed, as Edward Said noted " a model of 20th century wars of liberation." Connolly is now rightly celebrated as one of the fathers of the Irish nation that we see now.
After the rising over 3,000 peopke were arrested many with no actual connection with the uprising and over 1,800 imprisoned. This would also start a wave of support that would lead to independence.
Many were to be interned in Frongech Prison Camp here in Gwynedd, Wales, near Bala, which would aid the rebles cause further because collectively they found solidarity, in what has become known as the university of revolution, seeds of further rebellion were sown, in the hearts and minds of some who had not previously considered this path.
In 1920, after the failed uprising Britain would sign a disputed treaty creating two governments- one in Belfast with jurisdiction over 6 counties and the other in Dublin which had authority over the others. It was not until 1949 that the state of Ireland explicitly became a republic, an independent nation.
The 1916 rising remains a seminal event of 20th centurty history and is celebrated because it gave rise to a birth of a nation. It still holds great significance because it has continued to be both a source of pride, division and controversy across this Island ever since, as some believe there is still unfinished business.
This Easter Sunday will herald synchronised wreath laying ceremonies at strategic points across Dublin and the Republic of Ireland in what will be an unashamed celebration of the birth of the Irish republic, one hopefully of unity instead of division. A moment of a people's pride.
Labels:
birth of a nation
Friday, 25 March 2016
Happy Easter: Remembering a Revolutionary Jesus
What would Jesus be up to nowadays, though many claim he is still with us, this unemployed son of two asylum seekers. Maybe he would be born in todays world as a refugee, or in an occupied nation, or in a slum or in a war zone , a life on benefits, due to sickness or disability.
I like to think that if he did wander on this earth he would show solidarity with the poor and oppressed, the most vulnerable, being the righteous man that he was said to be.
I am not personally of the christan faith but respect some historical facts, the evidence that points to Jesus as one of the self proclaimed messiahs fighting to end Roman occupation and for an egalitarian society in which division between rich and poor had been erased. His revolutionary message. This is what made him a marked man and led to his crucifiction and his followers subsequently being persecuted. I think his ideas seem to be the complete opposite of some of his followers today, who use his name, certain right wing politicians.
Did not many of the earlier christians practice a form of communism. As Acts of Apostles says " The believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." And this from the gospels " he had filled the hungry with good things and sent the richaway with empty hands." Did he not preach fairness, his revolutionary ideas stirring some to follow him and others to hate him. Does not the Bible reveal too, a focus on social justice and the poor and point to a way that economic life should be organised around the needs of societies weakest and most vulnerable members. He challenged the attitudes of a society that looked down on the marginalised - the sick, the poor, the needy, social outcasts and challenged the structures that kept them in their marginalised place. He did not simply ignore those who suffer on the margins of our societies. He talked about a God of compassion - one that would open up his kingdom to those locked out.
In this present time many of his followers are urging Stephen Crabb the current secretary of state for work and pensions, and current Conservative MP, for Preseli Pembrokeshire here in Wales to scrap brutal cuts. In a letter which suggests they are incompatible with his Christian faith.
Catholic think tank Ekklesia have written to him saying his departments cuts have gone to far. Urging him to reverse the policies of his predecessor and to work to the principles of Christian justice .
You can read the full contents of the letter here , well worth a read :-
http://www.ekklesia.co.uk/sites/ekklesia.co.uk/files/stephen_crabb_open_letter.pdf
happy eostore, heddwch/peace.
Thursday, 24 March 2016
William Morris (24/3/1854 -3/10/1896) - No Master / All for the Cause
William Morris was an English textile designer, artist, writer and revolutionary socialist and political agitator associated with the Pre-Raphaelite Brotherhood and the English Arts and Crafts movement born on this day in 1854.
His aim was not only to create beautiful things but also a beautiful society. He became an important figure in the emergence of socialism in Britain, founding the Socialist League in 1884, active in promoting its cause through his writing and lecturing on street corners. Throughout his life he continued to identify with the revolutionary left. He was heartened by the Labour movements break with liberalism, but he warned, perhaps more clearly than anyone else at the time of the dangers of reformism. Right up to his death in 1896 he was agitating and arguing for a socialist movement that would change the world by open revolt. He also embraced radical ideas of sexual freedom and libertarianism. There is a strong libertarian temper in his writings and being a close friend of Peter Kropotkin ( eminent anarchist at the time) was well aware of the anarchist case against government and political authority.
In 1885 he bought out his Chants for Socialism which the following two poems are drawn from. In his novel News from Nowhere (1890) he recorded his own idiosyncratic vision after the abolition of classes. In it he envisages a society of equality and freedom. Such a vision - a rational grounded utopia , apparently so distant to us - is precisely what is needed for us today.
An interesting passionate and varied life, he hated the age he lived, its commerce, its poverty, its industry, but most of all he hated its individualistic, selfish system of values. At the end of his life he explained.
"The study of history and the love and practice of art forced me into a hatred of the civilisation which, if things were to stop as they are would turn history into inconsequent nonsense, and make art a collection of the curiosities of the past."
His words still have powerful resonance in our own turbulent times.
No Master
Saith man to man, We've heard and known
That we no master need
To live upon this earth, our own,
In fair and mainly deed,
The grief of slaves long passed away
For us hath forged the chain,
Till now each worker's patient day
Builds up the House of Pain.
And we, shall we too, crouch and quall.
Ashamed, afraid of strife,
And lest our lives untimely fail
Embrace the Death in Life?
Nay, cry aloud, and have no fear,
We few against the world;
Awake, arise! the hope we bear
Against the curse is hurled.
It grows and grows - are we the same,
The feeble hand, the few?
Or, what are these with eyes aflame,
and hands to deal and do?
This is the lost that bears the word,
NO MASTER HIGH OR LOW-
A lightning flame, a shearing sword,
A storm to overthrow.
All For The Cause
Hear a word, a word in season, for the day is drawing
nigh,
When the Cause shall call upon us, some to live, and some
to die!
He that dies shall not die lonely, many an one hath gone
before;
He that lives shall bear no burden heavier than the life they
bore.
Nothing ancient in their story, w'en but yesterday they bled,
Youngest they of earth's beloved, last of the valiant dead.
E'en the tidings we are telling was the tale they had to tell,
E'en the hope that our hearts cherish, was the hope for
which they fell.
In the grave where tyrants thrust them, lies their labour
and their pain,
But undying from their sorrow springeth up the hope again.
Mourn not therefore, nor lament it, that the world outlives
their life;
Voice and vision yet they give us, making among our hands
for strife.
Some had name, and fame, and humour, learn'd they were,
and wise and strong;
Some were nameless, poor, unletterred, weak in all but grief
and wrong.
Named and nameless, all live in us; ne and all they had
us yet
Every pain to count for nothing every sorrow to forget.
Hearken how they cry, "O happy, happy ye were
born
In the sad slow night's departing, is the rising of the morn.
"Fair the crown the Cause hath for you, well to die or well
to live
Through the battle, through the tangle, peace to gain or
peace to give."
Ah, it may be! Oft mescemeth, in the days that yet shall be,
When no slave of gold abideth 'twist the breadth of sea to
sea,
Oft, when men and maids are merry, ere the sunlight leaves
the earth,
And they bless the day, beloved, all too short for all their
mirth,
Some pause awhile and ponder on the bitter days of
old,
Ere the toil of strife and battle overththrew the curse of gold;
Then 'twist lips of loved and lover solemn thoughts of us
shall rise;
We who were once fools and dreamers, then shall be the leave and wise.
There amidst the world new-builded shall our earthly deeds
abide.
Through our names be all forgotten, and the tale of how we
died.
Life or death then, who shall heed it, what we gain or what
we lose?
Fair flies life amid the struggle, and the Cause for each shall
choose.
Hear a word, a word in season, for the day is drawing nigh,
When the Cause hall call upon us, some to live, and some
to die!
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