Tuesday, 25 June 2024

Journalist Julian Assange is Free at last


So good to hear  that after being deprived of his freedom for 14 years Julian Assange is  finally free and which  is  such a  huge win for  truth and accountability. It  serves  to  remind  me  that  we  should  never  give  up  and  the fact  is  he wasn’t imprisoned for his own crimes, but for exposing  US war crimes  and  human  rights  abuses  in the Middle East and beyond. 
One of the many things Julian Assange was persecuted for was revealing that the US military held children as young as 13 in Guantanamo Bay.  One of the teenagers the US held there, Talal Zahrani, was later found dead in his cell.
Julian is  flying to a Pacific island for a court hearing after agreeing a US plea deal that will see him plead guilty to a criminal charge and go free. The WikiLeaks founder was granted bail by the High Court and released from Belmarsh Prison on Monday following negotiations with US authorities.  Court papers filed by the US Justice Department show Assange is scheduled to appear in federal court to plead guilty to an Espionage Act charge of conspiring to unlawfully obtain and disseminate classified national defence information.  
He will return to his home country of Australia after his plea and sentencing, scheduled for Wednesday morning local time in the Mariana Islands, a US commonwealth in the Western Pacific.  A chartered plane carrying Assange left Stansted Airport on Monday before landing at a Bangkok airport for refuelling at around noon local time (6am BST) on Tuesday. 
His wife Stella Assange told the PA news agency he is paying $500,000 for the flight to Australia. His father John Shipton said his freedom had lifted a huge burden” from his family.  In a statement posted on X, the official WikiLeaks account said Assange left the maximum security prison on Monday “after having spent 1901 days there
The statement continued: “He was granted bail by the High Court in London and was released at Stansted airport during the afternoon, where he boarded a plane and departed the UK.  “This is the result of a global campaign that spanned grass-roots organisers, press freedom campaigners, legislators and leaders from across the political spectrum, all the way to the United Nations.
“This created the space for a long period of negotiations with the US Department of Justice, leading to a deal that has not yet been formally finalised.”  Video posted to X by WikiLeaks showed Assange, seated and dressed casually in jeans and a shirt, discussing the text on a sheet of paper. He is then shown walking up steps onto a Vista Jet aircraft.
Julian  spent  the  $500k for his flight out of the UK to avoid landing on the American homeland after he was released from prison. Assange will instead be landing on a remote U.S. island where he will plead guilty to the charges. The island is the U.S. territory of Saipan in the Northern Mariana Islands, about 1,800 miles from Australia.  
“He has to front up to charges that have been brought under U.S. law," said a professor at the University of Sydney's law school.  Assange will have the U.S. federal court hearing on Wednesday morning on the remote island.
 Julians s immense sacrifice was for all of us who care about truth and freedom and an end to wars. Julian exposed the crimes of the powerful. His incarceration and  persecution was, and always will be a grotesque miscarriage of justice.Since his arrest Assange which has overshadowed his life for 14 years, including seven in the Ecuadorian embassy and five in solitary confinement in HMP Belmarsh. for the ‘crime’ of being a proper journalist, exposing US war crimes in Iraq and Afghanistan. and was deliberately exposed to inhuman and degrading treatment that could be described as psychological torture.
Assange’s alleged crimes dated back to 2010, when the organization he founded, WikiLeaks, transmitted documents to media outlets including Le Monde, The Guardian and The New York Times. WikiLeaks published material about many countries, but it was the US, during the administration of former President Donald Trump, that decided to charge Julian in 2019 with 17 counts of breaching the Espionage Act.
US lawyers had argued he conspired with whusrleblower Chelsea Manning, a former army intelligence analyst, who spent seven years in prison for leaking material to WikiLeaks. She was freed when President Barack Obama commuted her sentence in 2017.
The documents, which were provided to WikiLeaks by Chelsea Manning, included 250,000 US diplomatic cables and US army reports about military operations in Iraq and Afghanistan, and exposed cases of torture, abduction and disappearances.  The publication of these documents by media outlets was clearly in the public interest, and not an act of espionage. Julian shoumd  never  have  been  charhed  in  the  first  place.
Among the many Wikileaks revelations was the Collateral Murder footage from Iraq, in which a US Apache helicopter opens fire. Reuters journalists Saeed Chmagh and Namir Noor-Eldeen were gunned down, several others were killed while the US pilots laughed. 


The shocking thing is that when this footage came out, shooting at civilians was shocking and horrifying to the world. Israel has been doing this with impunity for the last 8  months  with US backing, nothing's changed the footage is everywhere on social media  yet the  mainstream media is silent on genocide.
We wait for a comment on the freedom of Julian Assange from the coward Keir Starmer  who  as  leader of the CPS at the time, tried every trick in the book to deny Assange his freedom. We won't hold our breath.  Never  forget  either  that the Guardian and Observer were the key media assets mobilised in the information war against Julian Assange. They profited from his bravery then threw him to the wolves. Never forget. They are the liberal wing of the British establishment.
Julian is owed a lifetime of repayment for every ghastly hour he spent unjustly persecuted and sequestered.His immense sacrifice was for all of us who care about truth and freedom and an end to wars.Twenty years ago, George Bush and Tony Blair brazenly launched an illegal war in Iraq, leading to the senseless slaughter of a million innocent lives. Julian Assange courageously exposed their heinous war crimes.
Thanks to  all for working so hard, for fighting  relentlessly for this great man's freedom. Thank you for never giving up on him and reuniting him with his family. The world has just become a little brighter. For all those who care about freedom of speech now  is the  time to celebrate, Thank you Julian, for your enormous sacrifice. We honor you, we love you. Now let's arrest the real war criminals!

  URGENT: Emergency appeal for donations to cover massive USD 520,000 debt for jet.

 Every contribution counts.


"Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love" -  Julian Assange

 “If wars can be started by lies, peace can be started by truth.”  —Julian Assange


Monday, 17 June 2024

Refugee Week 2024 : Our Home


It's Refugee Week a nationwide programme of arts, cultural and educational events that celebrate the  positive contribution which celebrates  the  rich contributions, creativity, and resilience of refugees and people seeking sanctuary.  Established in the UK in 1998, the annual festival aligns with World Refugee Day which is celebrated globally on 20 June.
Refugee Week started  as a direct reaction to hostility in the media and society in general towards refugees and asylum seekers, to try and look  beyond the stereotypical ‘refugee’ label and work  to counter this negative climate, defending the importance of sanctuary and the benefits it can bring to both refugees and host communities. 
Fearmongers talk up the threat of terrorism, but most of the people risking their lives to get to Europe are fleeing the horrors of war. Demagogues thunder that asylum seekers just want to steal jobs or bleed the welfare system dry, but study after study shows that immigration brings net benefits to societies over the long-term. 
The aims of Refugee Week are: 
1. To encourage a diverse range of events to be held throughout the UK, which facilitate positive encounters between refugees and the general public in order to encourage greater understanding and overcome hostility.
2.To showcase the talent and expertise that refugees bring with them to the UK. To explore new and creative ways of addressing the relevant issues and reach beyond the refugee sector. 
3.To provide information which educates and raises awareness of the reality of refugee experiences 
The ultimate aim is to create better understanding between different communities and to encourage successful integration, enabling refugees to live in safety and continue making a valuable contribution. Refugees are a real, current and a terrible problem that we have in our world but will only  get worse as war continues to devastate and uproot people ,and forced displacement has surged to historic new levels. 
The latest annual assessment from the United Nations high commissioner for refugees (UNHCR) said a sharp rise in the number of people forcibly displaced during 2023 had brought the total to a record high of more than 117 million. 
Widespread violence meant that the 8.8 million people forcibly displaced in 2023 – nearly the same as the UK capital’s population – eclipsed the previous record, set the year before, after a series of year-on-year increases over the past 12 years. 
In total, 1.5% of the world’s population is now forcibly displaced – nearly double the proportion of a decade ago.with the United Nations refugee agency estimating there are 120 million refugees worldwide  due to new conflicts erupting in Palestine and Sudan.https://www.unhcr.org/global-trends-report-2023
Many refugees and asylum seekers face severe difficulties once they arrive in the UK. Unable to work or support themselves, many struggle for basics such as food and shelter. Some of the key issues they encounter are the possibility of detention, living in destitution and contending with negative stereotypes.Most of those who are granted asylum are given leave to remain for only five years, making it difficult for them to make decisions about their future, including finding work and making definite plans for their life in the UK while it remains unsafe for them to return to the country they escaped from. 
As fellow humans we have a responsibility to respond to their specific needs in times of crisis. Many of these asylum seekers come to us as a last resort, having exhausted all alternatives, with nowhere else to turn. We should also remember  all those suffering abuse in detention centres and those facing repatriation despite the dangers that they face. 
Refugee Week is an umbrella festival, with events held by a wide range of arts, voluntary, faith and refugee community organisations, schools, student groups and more. Past events have included arts festivals, exhibitions, film screenings, theatre and dance performances, concerts, football tournaments and public talks, as well as creative and educational activities in schools.
Through Refugee Week  the aim is  to provide an important opportunity for asylum seekers and refugees to be seen, listened to and valued.
This year’s Refugee Week theme is ‘Our Home’. From the places we gather to share meals to our collective home, planet earth: everyone is invited to celebrate what our Our Home means to them.
Home can be a place of refuge, a feeling or a state of mind. It can be found in smells, tastes and sounds. From the clothes we wear to the words we grew up with. It’s in food, music and arts. It’s in our cultures and in our landscapes.
Home can be more than one place and finding it can be a journey, as it is for so many of us who have to leave our countries and rebuild our lives. Sometimes we can find home in a single person. Other times it’s in a whole community.And often, it’s in a single gesture of care and welcome. 
What would happen if this Refugee Week we extended our warmth and hospitality beyond our own homes and made entire neighbourhoods more welcoming? Simple acts like having a chat, walking together, or sending a message of welcome can help everyone feel like they belong.
Together, we can work in solidarity to ensure all our neighbours, new and familiar, have safe and welcoming homes. 
Our home is also global. We are interconnected; we share the earth’s resources, climate and its challenges. As I speak, millions of people are being displaced from their homes because of the climate crisis. But, exchanging knowledge, both new and traditional, can help us in practical ways to build hope for the future. 
None of us would want to be without a home, and those who are forced to leave theirs deserve our compassion and help. ‘Home’ should be a place of liberation wherever that may be in the world. I fundamentally believe in a world where everyone is free to move but no one is forced to move. That means the right to choose your home. For many displaced people, they can’t choose their home: their home has been taken away. Together, this Refugee Week let’s practice our solidarity and make Our Home a more welcoming, safe and sustainable place for all. 
This year, Refugee Week takes place during the General Election 2024. The irony of this has not been lost on me. It is something of a juxtaposition to narrow our focus to simply ‘celebrate’ refugees when migrants’, including refugee, rights are being increasingly weaponised in cross-party political campaigns. 
The government has impaled itself on a ‘stop the boats’ policy over which it has no control. The Reform Party (with no prospect of having to implement it) is hammering the ‘zero asylum’ stakes home. Punitive deterrence does not work and has never worked in any field – health, education, crime or immigration. Its sole purpose is cruelty, and every failure inflates the cruelty. Only if the level of cruelty and illegality – i.e. drowning at sea, lifetime incarceration for arrivals or refoulement (returning to a risk of violence or persecution) – is sufficient to shift the UK’s reputation amongst refugees from a ‘safe’ to an ‘unsafe’ country, will asylum seekers cease to come to the UK. The required level of cruelty to achieve this cognitive and reputational shift should be beyond contemplation for a civilised nation. 
And it is so unnecessary. Channel crossings will continue regardless of government policy and asylum applications will have to be managed – humanely and promptly. The next UK government should just get on with it, put an end to the current cruelty and let communities do what they do best – welcoming people.
Moreover, Refugee Week 2024 should require reflection given the numerous ongoing humanitarian crises and genocides happening across the world that are deliberately and inadvertently creating refugees.We must continue to offer our love,solidarity, tolerance, warm welcome and friendship  to refugees who daily have to struggle, many of whom left feeling traumatised and marginalised.The Rwanda deportation plan has also shown us how much work we have to do. We need to be there for people stuck in this hostile system- to show up for each other and build community. 
Furthermore since last October, Israel has destroyed homes, schools, hospitals and whole towns in Gaza. The official death toll is over 36000, but tens of thousands more are presumed killed, lying beneath the rubble. This operation, like many before it, has one purpose: to drive the remaining Palestinians from their land.
In Refugee Week 2024, we  must  continue to rally to demand an end not just to the current genocide, but to the decades-long occupation that has made an entire people refugees in their own land. 
Simple Acts are everyday actions we can all do to stand with refugees and make new connections in our communities. By simply taking part in and learning about Refugee Week, you’ll be part of a movement of people everywhere taking small steps to create a big change.
In light of the ongoing attacks on Gaza and the widespread and multiple experiences of displacement, this week’s Simple Acts countdown spotlights Palestinian authors and voices. Here are some  recommendations for podcasts, books and articles. https://refugeeweek.org.uk/discover-a-story-palestine/


Saturday, 15 June 2024

Pantomine Time


It's General Election time
The debates have started,
In this circus of democracy
As politicians spit out their ideology,
While so out of  touch with reality
With no signs of visible credibility,
Sunak is a prick, Starmer is a liar 
I really bloody cant trust either, 
Neither have an ounce of charisma
Or the slightest whiff of integrity,
Really give me the shudders
Offering no glimpse of hope,
Just wanting to steal your votes 
After delivering false promises, 
These masters of division
Poisoning the populace.
With their selfish ambition,
Really think we're all  rather dense, 
At least  provide a form of comic relief
Releasing their politics of pantomine ,
I'd urge you not to vote for any of them
Offering unsolemn words and parasitism,
Down with this corrupt government
Reject Farage's fascist clowns too
They truly are rotten and dangerous,
With  aim to seperate and divide
And  usher in a culture of despair,
As deep discontent rages all around
Vote if you must for people of conscious, 
Green or indie, Workers party or Plaid Cymru
Not for forces supporting genocide and tyranny,  
Our society and system really is very broken
We  need to use our loafs to fix it all,
What is actually needed is a revolution
Delivering progression, not repetition.

Thursday, 13 June 2024

The Power of Love



Jim Dine/The Black and Red Heart 2013


The Love of love
the Power Of Love
is so acceptable  
can heal so many things 
I will never reject it  
releases ecstatic emotions
reasons to care 
maybe i'm old fashoned 
but without it I'm lost 
like music is an addiction 
costs nothing at all 
in times of confusion 
delivers comfort 
can soothe us all
be aware though 
like the weather
can be difficult 
if not respected 
can tear us apart 
but if gracefully accepted 
wherever you from 
will make life easier
you just need to
trust its energy 
it's pulsating force 
can mend and taper 
the most shattered of hearts.

Thursday, 6 June 2024

Beware the narcissists !



A narcissist is a  person who has an excessive interest in or admiration of themselves. "narcissists who think the world revolves around them"  There  are  plenty in  the news  at the moment,  take Nigel Farage, Keir Starmer, Rishi Sunak, Tommy Robinson,, Donald  Trump  for  example.All narcissists  who are pretty transparent in their grandiosity.  Others are less so. 
For the narcissist, being talked about is all that brings them joy. They do not care if you're talking with admiration or derision.  It's all the same -- they are the focus, the news of the day, the centre of the universe. Daily  using  the media to massage their over  inflated ego,  the  fact is they love nothing more than basking in the limelight. They take acting to a new level.  
Remember that with a narcissist it is always about them and what they are going through.  It is pointless caring about them because they will never care back. They will talk to you when it suits them and then discard you and feel nothing.  They don't care if they cause you pain. Befriend a narcissist and be prepared for the fallout because it will invariably happen.  
These attention seeking predators  are very good at fooling as they are very clever at manipulation. They can offer  empathy  and really seem to  care,  with  their ability to charm people in order to have their needs met, while always seeking power over others. They will release a cloak of kindness and will go way out of their way to expect others to react to them as though they are the caring, generous, people they want to seem like .
You  will trust them, even love some.  and all  will seems  fine, and you will  confide with, and tell them  your deepest  thoughts,  not  being  aware you have been infiltrated, and that any slight  disagreement or dare to question ,will see  them try to  break you into pieces, by accusing you of things you never did. and  attempt  to  destroy, by spreading lies that are directly opposite of who you are.
Then they  will  simply toss you  away not  giving the  slightest damn  about you, as  you try  to  recover from  the  damage inflicted. It  can  take time, to  heal,  but healing you must,  can  be  difficult as sometimes, you have people you love in common .
The world  however  fortunately remains full  of compassionate people,  empaths, just wanting to create a life filled with love, beauty and happiness, unity,  sadly the narcissists, who I  do acknowledge  have  deep  rooted  problems of  their  own,  then  come along and shatter, like all  this is nothing .Do they even understand what they destroy? Or do they destroy what they don’t understand?  
Many of  this  type  will naturally seek political careers. But they‘re incapable of caring about others, and will never do what is good for a country  and it’s citizens. Their only goal is to manipulate others for personal gain.
Narcissists always think everyone else but them is wrong. Even when society pushes back on them, it’s society that is wrong.  Political Zionism is a form of psychopathic narcissism. “We are the chosen people, we can destroy anything that comes in our path. If you call us out: you are evil or complicit with evil. We can do no wrong and don’t you dare try to call us out for it.
Don't  deify political figures. They are all - right and left - corrupt narcissists who don't give two shits about normal people. Tribalism has created political celebrity culture (and cults of personality etc) and it's destructive. Our political system is now full of no conviction arrogant, selfish, opportunistic, greedy, fools who have no business running a country,  just  sociopathic narcissists only after power to line own and mates’ pockets!
These parasitic political narcissists are so dislocated from the functional reality of the UK, it is beyond parody, as they destroy healthcare , create  division, deny, distract, deflect, scapegoat. We need this subsection of society firmly voted out,  we  need kindness and love, we need to  find a hubris of  humanity. to remind us  all,  It's not  about them. 
Lets keep following concepts,  that create unity,  shared values, mutual aid,  kindness, compassion,  the common good our collective purpose, values that create joy and  positivity, against forces of  war,  injustice, contrition,  hegemony  and  division, try  and reject all  authoritarian practices, seek to liberate and empower all people equally. Build a future of  respect,  peace, love and understanding. Keep up the good  fight. 

Tuesday, 4 June 2024

Keys to Reality


We follow moments, the end of  rainbows, feel sadness as the world slowly decays and destruction fills our  eyes, we witness genocide, the  depths of despair, deaths shadow moving thickly in the air, so we try to sleep, drift on delicate petals of dream, seeking grace, keep  on waiting for the sound of daybreak, the rambling  rhythm's of  resistance, trying  to release love on  the  turning of  every  tide, finding choruses of  unity, sources  of respite, containing  light, poetry, magic potions that shimmer and ignite, as we  travel forwards, replacing thorny scales, leaving negativitity scattered, somewhere that can't be found  again,  while sun and moon, a perfect pair, playing yin and yang,  keep on shining  brightly, yesterday's darkness tossed  away, the  hawks of  fear,  no longer  near,  our songs we keep on singing and releasing, never missing a step or a beat. with  easy dance steps, mother earth  feels us healing, hears us overcoming wars, despite pain haunting relentlessly,  keeps  spinning  wildly beneath our feet, carries on sustaining, insistent like the flowers that  always bloom, talking, allowing happiness to unfold, releasing  the tension, breathing in and breathing out, providing enough kindling to burn through gloom. with  her gentle waves  moves us safely away  from  the cliffs, to find  salvation, beyond the edges of  madness, sharing symphonic ripples of peace, not bound by locks or chains, abandoning  everything that's not true, honest, or fair, despite anger  and  frustration,  seeking blossoming  brooks of  evolution, a future that's unwritten, finding enough scraps of  nourishment with which to survive another day, following fireflies flutterings, flickering firmaments, freedoms frequencies, filled  forever with friendly force. 

Sunday, 26 May 2024

Tories insanely pledges to bring in mandatory national service for 18-year-olds if they win general election

 

Eighteen year olds would be forced to carry out a form of national service if the Tories are voted back in at the July 4 General Election, Rishi Sunak has insanely announced just  days after  the stupid prat called for  a general election in the rain without an umbrella. The Prime Minister said Britain has “generations of young people who have not had the opportunities they deserve” as he claimed the policy would help unite society in an “increasingly uncertain world”.
In future, 18-year-olds would be given a choice between a full-time placement in the armed forces for 12 months or spending one weekend a month for a year volunteering in their community, the Tories said. But to  me  just  sounds  like the last desperate pledge of a mam  who has  completly lost  the plot.
Nobody born since October 1939 has undertaken National Service in the UK. Those people are now aged at least 85. During the Second World War, men up to the age of 60 were required to do some form of National Service. After the war, when the passing of the National Service Act came into force In 1949, conscription became a major part of British life once again.
Initially recruits were required to serve for 18 months, but this was extended to two years when the Korean War started in 1950. Only those who failed the medical or who worked in the three 'essential' industries of coalmining, farming and the merchant navy were exempt. 
National Service was deemed necessary in part because of Britain's military commitments abroad.But towards the tail end of the 1950s National Service was scrapped, because of the burden it placed on the Army and the fact that workers were being drained from the economy.
The last recruits entered the armed forces in November 1960, with their service coming to an end in 1963. In the present day, there is no conscription legislation in the UK, thank  goodness and only those who have a desire to pursue a military career join the army. 
This utterly stupid policy is aimed at winning the votes of people who never did National Service themselves but who want to force others to do it.They simply want our kids to fight their  bloody wars which our kids don't believe in.  A  stupid banal attempt at  turning them  into killing machines,  make them  bow down to the puppet masters and be their war machines , to die,to murder  innocent civilians in the name of defence,  which must be resisted,  because it's  utter bollocks. 
The  apparent cost of compulsory national service is reckoned to  be : £2.5bn a year.  no  less/ while the cost of a pay rise for junior doctors that ministers insist is “simply unaffordable”:  is £2bn a year. Sunak has already oversaw wasteful government spending and departmental losses that has cost the taxpayer up to £26.8 billion,This includes £140 million on the botched Rwanda deal and £2.3bn on the scrapped parts of HS2.
Another £1.7m was said to have been spent on painting the Prime Minister’s  flipping planes as well as slightly less than £15bn on unused or unusable healthcare safety gear during the pandemic. The  insanity of this rotten  Tory  government is so plain  to see. Give me a fucking break
Sunak  the son-in-law of  a billionaire, who’s never been anywhere near National Service, insists your kids need to risk their life on the front line. He’s using the young to appeal to the grey vote. What a stupid prick. 
Shadow work and pensions secretary Liz Kendall has  at least criticised the Tory's National Service policy pitch, branding it a "headline-grabbing gimmick"  that doesn't deal with the problems facing young people, including fulfilling employment and housing. 
Young people need the opportunity to have a shot at success, skills, and the housing ladder, not to be asked to "solve the problems in the NHS, the police and the armed services that the Tories themselves have created", she said.
While members of the Peace Pledge Union (PPU), the UK's leading pacifist organisation, have also lambasted the plans, pointing out that they are designed to whip up support for the armed forces and an increasingly aggressive UK foreign policy.
Although the Tories claim that the plan does not amount to conscription, the PPU has accused them of attempting to introduce ‘conscription by stealth’. The PPU has pledged to resist National Service and to support future conscientious objectors, warning the government that the scheme would be met by waves of resistance from young people.  
In anticipation of the backlash, the home secretary James Cleverly has said 18-year-olds who refuse to participate would not be sent to prison.
Earlier in the year, the head of the British Army called for a ‘citizen army’ to prepare for a future land war with Russia and referred to the British public as a ‘pre-war generation’, provoking speculation about a return of conscription.
For 14 years  now this rotten  Government has failed our young people, removing their freedom of movement, hiking tuition fees and making home ownership a distant fantasy, while   mpoverishing so many  of us .At  the moment we can't even  see a doctor, afford to get a train, drink the effing  water because it's  full of shit, we  have to  buy fresh fruit from France and normal stuff like cheese is locked up in supermarkets to prevent theft because for millions of people it's becoming unaffordable to just live,15% of UK households are experiencing food poverty  but don’t worry, Sunak is going to force all the young people to train to go to war.
Someone should tell slime ball Sunak that he doesn’t have to try to lose, the upcoming  election  it’s already in the bag,  and that what the  country actially  really deserves  and  needs  is secure well-paid jobs, union rights, a properly-funded NHS and social care, free tuition and student grants, affordable rail fares and social housing. 
No to  national service, fix the real issues instead. A truly good  idea would be to nationalise water, energy and railway. Don’t Nationalise our youth to die on some foreign field. Invest in their future with apprenticeships to rebuild Britain, broken by the vast negligence of Conservative corruption.
Fuck off Rishi.you clueless, out-of-ideas rat , lets  do our National Service this 4th of July  and  make sure  you vote these  bloody tory clowns out of office  for good and that  does not mean that I  advocate voting  for genocide denier, Starmers party  either.

Tuesday, 21 May 2024

Myfanwy, Wales’ most famous love song.


John Cale yn perfformio Myfanwy ar Heno yn 1992.

John Cale performs Myfanwy Wales’ most famous love song  on Heno, S4C in his native Welsh back in 1992

Myfanwy Wales’ most famous love song, is surely one of the most hauntingly beautiful songs ever written. It was first performed on 21st May 1875, at the opening concert of the Aberystwyth and University Musical Society. The occasion was the 34th birthday of the song's composer, Joseph Parry, who at the time was Professor of Music at Aberystwyth University.
Joseph Parry was born on 21 May 1841 in Merthyr Tydfil, Wales. He loved music from an early age, but the family - seven children in all - was often in financially difficult situations. As a result, Joseph went to work in the Cyfarthfa Mills at the age of 9. In 1854, when Joseph Parry was 13 years old, his father decided to move to America and settled in Danville in Pennsylvania, where there was a significant Welsh community,  where  he  worked  at  the  ironworks.
After some time in America, Parry returned to Britain to concentrate on his musical career, and he attended the Royal Academy of Music. He won major prizes at the National Eisteddfodau in Swansea and Llandudno and was admitted to the Gorsedd  in  1865  and  he took the bardic name of Pencerdd America. In Wales, Brittany and Cornwall a bardic name is one adopted by poets. The term Gorsedd refers to a gathering of bards in these three Celtic nations. 
Joseph Parry returned from the USA  and was offered a scholarship at the Royal Academy of Music, which he declined due to family commitments in the United States. However, such was Parry's musical ability and popularity, a fund was established to enable him and his family to move to London in 1868, allowing him to study at the Royal Academy of Music, during which time he became a particular favourite of Queen Victoria. 
Later Parry became the first Welshman to receive both Bachelor's and Doctor's degrees in music from Cambridge University. Parry and his family returned to the United States , where he established a school of music in Danville.
In 1873 he became Professor of Music at the University College, Aberystwyth and remained there until 1880.He composed the opera Blodwen in 1878. This was the first opera written in Welsh with the libretto by Richard Davies, who had died in 1877. In 1888 Parry settled in the small seaside town of Penarth and died there on 17th February 1903.The birthplace of Joseph Parry, 4 Chapel Row, Merthyr Tydfil, is now a museum and open to the public from April – September.  See their website for details http://www.visitmerthyr.co.uk  
Parry wrote the music of Myfanwy to lyrics written by Richard Davies (‘Mynyddog’; 1833–77). Some sources say it was written with Parry’s childhood sweetheart, Myfanwy Llywellyn, in mind,who  like Parry  himself  emigrated to America,  although  many  think  that the lyrics were probably inspired by the Ode to Myfanwy Fychan, a Welsh love poem, which was written by Hywel ap Einion Llygliw, a 14th century poet. Hywel fell, like many other suitors, for Myfanwy of Dinas Brân,who was the daughter of the Norman Earl of Arundel, and described as the most beautiful woman in Powys. Myfanwy was exceedingly vain and loved nothing better than being told how beautiful she was. 
Young men came to Dinas Bran from far and wide to seek her affection but she rebuffed them, even if they were rich and handsome because they could not compose and sing poems that did justice to her beauty. 
One man who  thought  he did have the talent to satisfy Myfanwy’s vanity was the poor but richly talented Hywel ap Einion who lived in the Dee Valley below. And one day Hywel plucked up the courage to climb up the hill to the castle with his harp, to sing and play to Myfanwy. Hywel instantly fell in love and became desperate for her hand in marriage;and  actually believed she had fallen in love with him because while he was playing and complimenting her on her beauty she could neither listen nor look at any other man.
Sadly, his hopes were dashed although she loved the attention and praise, she rejected this penniless poet for a richer, more distinguished suitor Goronwy Fychan ap Tudur the grandfather of Owain Tudor and great great grandfather of Henry VII. and married him  instead, instantly breaking the heart of poor Hywel  leaving  him  in  a pit  of  despair.
Hywel who was soon discarded and quickly forgotten by Myfanwy, wanders through the forests of the Dee Valley a broken man, his love lay in ruins just like Dinas Bran castle  is today and  being a poet Hywel ap Einion wrote a ballad declaring his yearning and loss  titled ‘Ode to Myfanwy Fychan of Castell Dinas Brân’. It went something like this: 

Oh fairer thou, and colder too; 
Than new-fallen snow on Arran’s brow; 
Oh lovely flower of Trevor race; 
Let not a cruel heart disgrace;
The beauties of thy heavenly face! 
Thou art my daily thought each night;
 Presents Myfanwy to my sight.” 

This ode would have been in really old dialect, and the text of the poem by Hywel ab Einion Llygliw was printed in The Myvyrian Archaiology of Wales, a printed collection of medieval Welsh literature, published in three volumes by the Gwyneddigion Society between 1801 and 1807. which brought it to national prominence. A translation into  modern verse by Thomas Pennant ensured that it was well-known to historians and antiquarians in Wales and beyond and still inspires many Welsh poets and musicians to this day. 
Many centuries on in 1858, this original ode inspired Welsh poet John Ceiriog Hughes (1832–87) to compose a  poem 'Myfanwy Fychan' (1858),https://www.peoplescollection.wales/items/9404#?xywh=-464%2C-67%2C1695%2C1333 based upon this story, that won a silver crown at the 1858 Great Llangollen Eisteddfod, the precursor of today’s National Eisteddfod.
In that same century, composer Joseph Parry was inspired to set music to lyrics written by Richard Davies, to form the popular love-anthem of Wales we know today as ‘Myfanwy
The story that inspired the song Myfanwy is a tragic and touching tale of the unrequited love a poor  poet felt, so I thought Hywel’s ardour  and how his heart was broken on the hill above Llangollen should be remembered  as too the life of Joseph Parry who brings this tale of loss alive in song.  
As  well  as the  lovely version performed by John Cale  at  beginning  of  the  post, this unique and well-known Welsh song, remains a firm favourite with Welsh male voice choirs all  over Wales.The  singer Cerys Matthews does a  fine version  too. Here's a rousing one  from the Morriston Orpheus Choir.


And  this version  by by  acclamed 24  year old cellist  Sheku Kanneh-Mason is  absolutely  stunning.


The song also is sung in the Welsh language biopic Hedd Wyn and is  used to tearjerking effect in  John Ford’s How Green Was My Valley,


and  is  also in the last scene of the Swansea-based movie Twin Town, and is also sung without exception at every Welsh Rugby Union international in the National Stadium, Cardiff.
Myfanwy has to be one  of the most touching poignant love songs ever written and performed really well can reduce one  to tears , just listen to this  version sung by  the late Ryan Davies in 1975.Certain  melodies  in  songs  can release  very  powerful  emotions  and Joseph  Parry's Myfanwy certainly does  this. The tune makes grief seem tangible, especially the last, drawn out "ffarwell".


The Lyrics of Myfanwy with English translation below  

Paham mae dicter, O Myfanwy,
Yn llenwi’th lygaid duon di? 
A’th ruddiau tirion, O Myfanwy, 
Heb wrido wrth fy ngweled i? 

Pa le mae’r wên oedd ar dy wefus 
Fu’n cynnau ‘nghariad ffyddlon ffôl?
Pa le mae sain dy eiriau melys,
Fu’n denu’n nghalon ar dy ôl? 

Pa beth a wneuthum, O Myfanwy 
I haeddu gwg dy ddwyrudd hardd? 
Ai chwarae oeddit, O Myfanwy 
 thanau euraidd serch dy fardd? 

Wyt eiddo im drwy gywir amod
Ai gormod cadw’th air i mi? 
Ni cheisiaf fyth mo’th law, Myfanwy,
Heb gael dy galon gyda hi. 

Myfanwy boed yr holl o’th fywyd 
Dan heulwen ddisglair canol dydd.
A boed i rosyn gwridog iechyd 
I ddawnsio ganmlwydd ar dy rudd.

Anghofia’r oll o’th addewidion 
A wnest i rywun, ‘ngeneth ddel, 
A dyro’th law, Myfanwy dirion 
I ddim ond dweud y gair “Ffarwél”. 

English translation  

Why is it anger, O Myfanwy, 
That fills your eyes so dark and clear?
 Your gentle cheeks, O sweet Myfanwy, 
Why blush they not when I draw near? 

Where is the smile that once most tender
Kindled my love so fond, so true? 
Where is the sound of your sweet words, 
That drew my heart to follow you? 

What have I done, O my Myfanwy,
To earn your frown? What is my blame? 
Was it just play, my sweet Myfanwy, 
To set your poet’s love aflame? 

You truly once to me were promised,
Is it too much to keep your part? 
I wish no more your hand, Myfanwy,
If I no longer have your heart. 

Myfanwy, may you spend your lifetime
Beneath the midday sunshine’s glow, 
And on your cheeks O may the roses
Dance for a hundred years or so.

Forget now all the words of promise
You made to one who loved you well,
Give me your hand, my sweet Myfanwy,
But one last time, to say “farewell”.

Monday, 20 May 2024

Henri-Edmond Cross (20 May 1856 – 16 May 1910) French master neo-Impressionist painter and anarchist



Self-Portrait with Cigarette, 1880

Henri-Edmond Cross French master neo-Impressionist painter,  printmaker and anarchist  was born Henri-Edmond-Joseph Delacroix in Douai, a commune in the Nord département in northern France on 20th  of May 1856. He had no surviving siblings. His parents were French adventurer Alcide Delacroix and an  English mother Fanny Woollett. 
In order to distinguish himself from the painter Eugène Delacroix, Henri changed his name in 1881, shortening and Anglicizing his birth name to "Henri Cross".  
In 1865 the family moved near Lille, a northern French city close to the Belgian border. Alcide's cousin, Dr. Auguste Soins, recognized Henri's artistic talent and was very supportive of his artistic inclinations, even financing the boy's first drawing instructions under painter Carolus-Duran the following year. Henri was Duran's protégé for a year. His studies continued for a short time in Paris in 1875 with François Bonvin before returning to Lille. He studied at the École des Beaux-Arts and in 1878, he enrolled at the Écoles Académiques de Dessin et d'Architecture, studying for three years in the studio of Alphonse Colas. His art education continued, under fellow Douai artist Émile Dupont-Zipcy, after moving to Paris in 1881.
Henri Edmond Cross regularly exhibited at the Paris Salon. Cross' early work was characterised by his use of dark, heavy colours, which became brighter under Claude Monet and Georges Seurat's influence. 
In 1884, he founded the "Salon des Indépendants" together with Paul Signac and George Seurat and which consisted of artists displeased with the practices of the official Salon, and presented unjuried exhibitions without prizes.There he met and became friends with many artists involved in the Neo-Impressionist movement, including Georges Seurat, Albert Dubois-Pillet, and Charles Angrand. 
Despite his association with the Neo-Impressionists, Cross did not adopt their style for many years. His work continued to manifest influences such as Jules Bastien-Lepage and Édouard Manet, as well as the Impressionists.The change from his early, somber, Realist work was gradual. His color palette became lighter and he worked en plein air, he painted in the brighter colors of Impressionism. In the latter part of the 1880s, he painted pure landscapes which showed the influence of Claude Monet and Camille Pissarro. 
In about 1886, attempting again to differentiate himself from another French artist – this time, Henri Cros – he again changed his name, finally adopting "Henri-Edmond Cross". . 
Around 1890, Henri-Edmond Cross' painting became discernible because of his unique use of the Neo-impressionist Pointillist style. The artist's landscapes, nudes and portraits were characterised by generous brush strokes and bright, clear colours. 
In 1892 Cross's friend Paul Signac moved to nearby Saint-Tropez, where they frequently hosted gatherings in Cross's garden, attended by such luminaries as Henri Matisse, André Derain, and Albert Marquet.  
Cross's affinity with the Neo-Impressionist movement extended beyond the painting style to include their political philosophies. Like Signac, Pissarro, and other Neo-Impressionists that Cross exhibited with Luce, Petitjean, La Rochefoucauld, Van Rysselberghe, Signac, Angrand, Seurat and the two sons of Pissarro, Cross  believed in anarchist principles, with hope for a utopian society and subscribed to the ideas of the anarchist theorist Kropotkin. 
Politics were actually inherent in the neoimpressionism movement. It was born during an especially turbulent period of French history, when industrial capitalism was overhauling the nation’s economy and cultural geography. Anarchism seemed to present a compelling salve for the rampant upheavals.
A variant termed anarcho-communism was formulated between the 1870s and 1890s by thinkers including Jean Grave, Pierre Kropotkin, Elisée Reclus, and Félix Fénéon, who advocated a combination of individual freedom and collective ownership of the means of production. They also provided ideological and material support for the neoimpressionists; Fénéon even gave the group their name.They  believed that science and technology would help liberate humanity both materially and spiritually. 
Cross painted landscapes where human figures blend with nature in harmony and evoked a future anarchist utopia in his paintings. Life was becoming gradually more controlled and regimented in the late 1800s with more obligations, more restrictions and an increasing complexity. All of these factors worked against creativity and spirituality and Cross and his fellow painters, writers and poets wanted to return to a world in which there was less control – a more utopian society. As he  said  "I want to paint happiness, the happy beings who will become the people in a few centuries when the purest anarchy is realised.
Signac had already painted a vast canvas depicting this future society first entitled Au Temps d’Anarchie (In The Time of Anarchy) and then Au temps D’Harmonie In the Time of Harmony) . Carefree work for the good of the community, free love, and the joys of doing nothing are depicted.

Au Temps d’Anarchie (In The Time of Anarchy) - Paul Signac



Cross undertook a similar painting with his L’Air du Soir (The Evening Air) in 1894. 

L’Air du Soir (The Evening Air) - Henri-Edmond Cross


Evening Air depicts three sets of women languidly enjoying themselves beneath a group of trees set within an idyllic coastal landscape, while the dreamlike imagery and subtly applied chromatic scale the artist employs produces an overall mood of tranquillity. 
Like the other painters mentioned above, Cross contributed to the anarchist movement by donating illustrations to the anarchist paper Les Temps Nouveaux (New Times) edited by Jean Grave.In 1896 Cross created a lithograph, L'Errant (The Wanderer). This marked the first time he had worked with a publisher, and the piece was featured anonymously in Les Temps Nouveaux. The protagonist has a vision where workers throw a flag, a crown, and probably other insignia of capitalism/authority into a bonfire:https://theanarchistlibrary.org/library/allan-antliff-anarchy-neo-impressionism-and-utopia
Here is a lithograph of L’errant at the Philadelphia Museum of Art: 
Cross's anarchist sentiments influenced his choice of subjects: he painted scenes illustrating an idealistic world free of constraints and artificial rules, morals and formality,  a world  he longed  for. He provided the cover illustration for the pamphlet À Mon Frère le Paysan (To My Brother The Peasant) written by the anarchist theorist and activist Élisée Reclus in 1899. The following year he did the same for Jean Grave’s booklet Enseignement Bourgeois et Enseignement Libertaire Bourgeois Education and Libertarian Education). 
He provided an illustration for the book of lithographs published by Les temps Nouveaux in 1905 and a drawing for the book Patriotisme, Colonisation. However, he was conflicted by the need to provide propagandist illustrations and his reservations about compromising his artistic ideas, feeling constrained by the nature of the pieces he offered. This did not stop him on several occasions donating his works as prizes in fund raising lotteries for Les Temps Nouveaux.
The depiction in his early paintings of peasants co-existing in sparse and unspoiled rural settings devoid of urban trappings reflects a sentimental anarchist vision of life in the countryside where people live together in harmony away from the corruption of the city. These themes continued in his subsequent Neo-Impressionist paintings with his use of colorful decorative forms and classical motifs, encouraging the viewer to identify such poetic beauty with an idyllic anarchist society.
Cross's paintings are full of nude women in the open air - a sort of return to Dionysian bliss.  His paintings are very beautiful. He was great atcapturing light and his paintings give the impression of someone who is constantly experiencing pure or enhanced perception. He tried to capture the shimmering beauty that accompanies this form of experience by using dots of colour (called Divisionist painting in academia)  

The Flight of the Nymphs - Henri-Edmond Cross 


Bathers - Henri-Edmond Cross  


Pines Along the Shore - Henri-Edmond Cross  


In Pines Along the Shore, painted in the south of France overlooking the Mediterranean, Cross weaves and layers separate brushstrokes, building his paint surface in a tapestry-like fashion from cool tones on the pine grove floor to brilliant foliage at the water’s edge to softer hues in the sky and mountains beyond.

Two Women by the Shore - Henri-Edmond Cross 


Cross’s attention to trees—along with other flora, the sea, and the sky, would have been consistent with anarchist thought. French anarchists even believed that the Mediterranean coast was an ideal cradle for the anarchist society of the future, because the sunshine and the harmoniously balanced elements (geographic and meteorological) were models of well-being for individuals and society.
Cross’s many paintings, drawings, and letters further attest to the importance of trees and flowers in his personal vision of happiness. He thoughtfully depicted specific species of plants throughout his career. In praising his Provençal environs, he described mimosas, eucalyptus, almond blossoms, and “hills covered in pines and cork-oaks that gently die away into the sea.”
Cross's paintings of the early- to mid-1890s are painted using closely and regularly positioned dots of colour [academia has invented a name for this too -  Pointillism], but as his technique matured he saw that the same effects he wanted could be achieved using little squares of colour, blocks created using a broadish brush, with small areas of unpainted canvas [or canvas that had only been primed] to create the vibrant shimmering light filled effect he wanted.
At the time he painted there were a number of theories of colour being proposed both in science and in the artistic world and Cross appears to have known about them, as he is adept at using colour contrasts and colour complements. Cross stated that he was "far more interested in creating harmonies of pure colour, than in harmonizing the colours of a particular landscape or natural scene." If we put this another way, realism was never intended, the intention was to produce an impression of what he had seen. 
Around 1896, as seen in this view of a spectacular cloud, he shifted toward larger, more emphatic brushstrokes, often surrounded by areas of white to achieve greater color intensity.


His method involved capturing the essence of the scene using watercolour or coloured pencil images in his sketchbooks and then using these notes back in the studio. He wrote of a rustic French outing: "Oh! What I saw in a split second while riding my bike tonight! I just had to jot down these fleeting things ... a rapid notation in watercolour and pencil: an informal daubing of contrasting colours, tones, and hues, all packed with information to make a lovely watercolour the next day in the quiet leisure of the studio.
The change from his early, sombre, Realist work was gradual. His colour palette became lighter and he started to paint outside. In 1891, Cross exhibited his first large piece using the technique he had evolved. The painting was a portrait of Madame Hector France, née Irma Clare, whom Cross had met in 1888. Robert Rosenblum wrote that "the picture is softly charged with a granular, atmospheric glow". Cross eventually married Madame France in 1893.  

Madame Hector France - Henri-Edmond Cross 


So love was clearly one driver to his work. But there are other influences. He smoked, and he smoked a lot, until eventually from a combination of smoke and the lead in paints he started to suffer from rheumatism.Cross had  also began to experience troubles with his eyes in the early 1880s, and these grew more severe in the 1900s. He moved to the South of France in 1891 in an attempt to both help his rheumatism and capture the beautiful light there. 
He settled in the small hamlet of Saint-Clair near Lavandou, and spent the remainder of his life there, leaving only for Italian trips in 1903 and 1908, and for his annual Indépendants exhibits in Paris.  The Mediterranean landscape of the Côte d’Azur was to become his preferred subject matter for the remainder of his career, although he also painted idyllic scenes of bathers and mythological figures. 
Although he suffered greatly from rheumatism and conjunctivitis between 1903 and 1910, this did not prevent him from producing finished work. 

 
The Golden Isles - Henri-Edmond Cross 

In 1904, Matisse - soon to become the leader of the new Fauvism style - sojourned in Saint-Tropez, frequenting Signac and taking an interest in Cross's experiments. The exchanges between the two artists were rich and their influence mutual. 
The Fauvist painters (Wild Beasts).Charles Camoin, Henri Manguin, Albert Marquet, and Louis Valtat now also came down to the South of France. The revelling in colour that Cross saw in their paintings inspired him to be even more expressive in his own. 
His daring use of pure, abstract color and decorative design significantly influenced Henri Matisse and the French Fauves . Among the other artists influenced by Cross's  sensuous works were , André Derain, Wassilly Kandinksy, Henri Manguin and Jean Puy. 
In 1905 he had a solo show at Galerie Eugene Druet featuring thirty paintings and thirty watercolors. The show was very successful, receiving critical acclaim, and most of the works were sold. Belgian Symbolist poet Emile Verhaeren, wrote: "These landscapes ... are not merely pages of sheer beauty, but motifs embodying a lyrical sense of emotion. Their rich harmonies are satisfying to the painter’s eye, and their sumptuous, luxuriant vision is a poet's delight. Yet this abundance never tips into excess. Everything is light and charming ..."  .
His work was becoming more lyrical, and more decorative too. Cross had a model come to Saint-Clair and started to include a female figure in his sun-drenched landscapes, occasionally with a mythological pretext. Moving away from realistic themes, these paintings evince a new sensuous pleasure in painting. The catalogue to his last exhibition, organised in 1907 at the Bernheim-Jeune Gallery, was prefaced by Maurice Denis (1870-1943) and organized by his friend Felix Féneon, which included thirty-eight paintings and fifty-one watercolours. 
In spite of his physical weakness, in 1908 Cross returned to Italy, this time to Tuscany and Umbria, where he delighted in the masterpieces in the museums of Florence, Pisa, Siena and Orvieto. In 1909, Cross was treated in a Paris hospital for cancer. In January 1910 he returned to Saint-Clair, where he died of the cancer just four days short of his 54th birthday on 16 May 1910. He rests in the cemetery at Lavandou, beneath the sun that was such an inspiration to him. His fellow anarchist painter Van Rysselberghe provided a medallion for his tomb.
Cross's body of work is relatively small and unlike Signac, whose children promoted and preserved his works, Cross had no such help  as  he  had  no  descendents  and after his death his paintings were scattered  but today Cross's works can be found in various museums and public art galleries, including the Allen Memorial Art Museum, Oberlin College, Ohio; the Barnes Foundation, Philadelphia, Pennsylvania; Finnish National Gallery, Helsinki, Finland; the State Hermitage Museum, Saint Petersburg, Russia; the Kunstmuseum Basel, Switzerland; the Museum of modern art André Malraux, Le Havre, France; the Wallraf-Richartz-Museum, Cologne, Germany, etc.
As one scholar has written of Cross, ‘By the time of his death, his work stood as a hymn to color and sunlight, and helped form the vision of the Mediterranean coast which is commonplace today.’. 

Thursday, 16 May 2024

Romani Resistance Day


Today is Romani  Resistance Day. On this day May 16, 1944, several thousand Roma and Sinti barricaded themselves in their baricades in Auschwitz-Birkenau and resisted their planned extermination.They had received information that the National Socialists planned to dismantle the so-called “Gypsy camp”(zigeunlager) and  were planning on eliminating them all, to make space for the next batch of prisoners, much more fit for labour than those who spent months in the harsh conditions of the camp. They knew exactly what was going to happen to them, seeing it so many times before, having their camp next to the crematory, and rather than silently let themselves be lead  to the gas chambers, fought back.
In the late 1930s, the first deportations of Roma to concentration camps  had begun. While the yellow star worn by the Jewish victims of the Holocaust is best known, the Roma had their own symbols, brown or black triangles, symbolising their ethnicity and their inherent ‘anti-social’ status.
By May 1944, the Nazis had  started to plan the “Final Solution” for the “Gypsy Family Camp” in Auschwitz. The initial date for the liquidation of the “Gypsy camp” was planned for the 16th of May. The prisoners of the camp were ordered to stay in the barracks and surrounded by 60 SS men. When the SS men tried to force the prisoners out of the barracks they faced a rebellion of Roma men, women and children, armed with nothing more but sticks, tools and stones, and eventually the SS had to withdraw. The resistance of Roma prisoners gave them only a few additional months of life. The Roma revolt against the Nazis is the only recorded uprising in Auschwitz
The Roma Resistance Day is intended to commemorate this uprising, because the Sinti and Roma community's history of  anti-fascist resistance, to Nazi persecution are hardly known and  largely  missing, not only from history books, but also from the Roma movement’s own account of key events. In contrast, Jewish resistance to Nazi rule has become part of the broader discourse though research, literature, and popular culture. 
At least in November 2006, at the council and commemoration held in the former concentration camp in Neuengamme that  was established in  1938, in the Bergedorf district of Hamburg,in Northwest Germany. it was decided for the day to be commemorated as “Roma Resistance Day” a move that hopefully will make this incredible story of bravery and defiance in the face of hopelessness more widely known, adding not only to the history of the indignities the Romani suffered during World War II, but to the grander history of the Holocaust and of tyranny. 
Despite the great bravery of the prisoners, the story of the resistance on May 16, 1944 came to a tragic end: After the uprising, in order to weaken and reduce the size of the group and to to insure that such a flagrant defiance of the camp order cannot happen again: around one thousand young, able-to-work Roma were transferred to Buchenwald, another thousand was transferred in July to other camps, while women were sent to Rawensbrück, leaving but half of the original 6,000 people in the Zigeunerlager, mostly old, weak,  sick and children. Once again they attempted to resist, but this time they didn’t even have a fighting chance.
On orders from SS leader Heinrich Himmler, a ban on leaving the barracks was imposed on the evening of August 2 in the “Gypsy Camp”. Despite resistance by the Roma, 2,897 men, women, and children were loaded on trucks, taken to gas chamber V, and exterminated. Their bodies were burned in pits next to the crematorium. After the liberation of Auschwitz concentration camp in 1945 only 4 Roma remained alive. 
In total, around 500,000 Roma and Sinti were killed during the Holocaust No official figures exactly exist, but it is estimated that between 220,000 and 500,000 Romani and Sinti,from Central Europe were killed during the war, the Nazis and their allies killed about 25 percent of Europe's entire Roma (a.k.a. Gypsy) population, accounting for half their total population at  the time. 
This genocide, known in the Romani language, as Porajimas which can translate as “destruction.” It's remembered as the worst event in their peoples' history. Other Romani people in the Balkans prefer to use the term 'samudaripen,' translating as “mass killing,” but there's still no general consensus in the community regarding how to call this tragedy, sometimes even borrowing the word 'holokausto.'
Auschwitz remains a powerful symbolic point of reference for European Roma , as it does, of course for global memory of the Holocaust. But even before this horrific moment in history the Roma were vilified, and maligned across Europe, an ethnic group originating in the northern Indian subcontinent before making their way to Europe most likely in the 14th century, the Roma had always been a migratory people who often faced local persecution wherever they ended up. And in the subsequent years since the Holocaust, their pain and suffering has been forgotten and diluted, wiped from the pages of history books while the same myths that were used to put them in camps in the first place persist into the 21st century. Widely accepted “facts” about Roma criminality and anti-social behaviour are today central to any conversation about the Roma community, despite a broad lack of understanding for the realities involved. The genocide of the Roma and the Sinti by the Nazis remains for many the "Forgotten Holocaust "
Surely  it is  time we should reject the notion that only the group with the highest number of victims deserves acknowledgement for their suffering.What matters most, in any case, is not the anomalies or the differences in the numbers, but the fact that both Jews and Gypsies were deemed “parasitic alien races” and targeted for racial extermination.It is certainly time for full recognition of the Roma and Sinti victims of the Nazis. 
We should not forget either,  that those who passed through the gates of Auschwitz were only a fraction of the hundreds of thousands of Romani victims of the genocidal policies of the Nazis and their allies. In occupied Poland, Serbia and the Soviet Union, they were hunted down by the same Wehrmacht units and death squads that massacred Jews. In Romania, some 25,000 were deported to “colonies” east of the Dniester river (Transnistria); nearly half of them did not survive the brutal conditions there.
After World War II, German society even denied for decades they had been persecuted and it took until 1979 for the German government to commence reparations and until 2011 for the killings to receive an official day of remembrance.. 
In 2015, the European Parliament declared August 2nd European Holocaust Remembrance Day for the murdered Roma and Sinti.  Let  us  today  honour  and  commemorates this courageous revolt as well as the suffering of Romani, Sinti, and Travelling peoples during the Holocaust and  stand in solidarity with the Roma community who continue to face prejudice and discrimination worldwide and  the  need to  fight  ahainst  hatred  and  persecution.
Even today, anti-Romani structural and legal racism is not just a relic of the past. Romani people all over Europe are fighting to gain or maintain their civil rights in the wake of state-sanctioned violence and ethno-nationalist regimes that use Romani people as scapegoats for economic decline and immigration issues.
We should  never  forget. We owe this to each and every victim, so that their memory will live on and so future generations can learn what hatred, stereotypes, ostracizing and isolation can do if left unchecked and unchallenged.