Monday 21 January 2019

Martin Luther King Day


Civil rights leader Rev. Martin Luther King is honored with a holiday in his memory today. Martin Luther King Day is commemorated on the third Monday in January each year. This year’s official holiday is Monday, Jan. 21, a week after King’s actual birthday on Jan. 15.
King was born Jan. 15, 1929 in Atlanta. He rose to national prominence when he led the boycott of the Montgomery’s transit system after Rosa Parks, an African-American, was arrested for refusing to give up her seat on a city bus. King later helped form the Southern Christian Leadership Conference and went on to lead protests throughout the South and, in 1963, was a central figure in the March on Washington. King was killed by an assassin on April 4, 1968 in Memphis.
MLK Day is a federal holiday, though it was not made official until 18 years after his assassination.
Efforts to honor King with a federal holiday began just months after his April 4, 1968 death. Those efforts failed, as did a 1979 vote by Congress that came after King's widow, Coretta Scott King, spoke out in favor of the day. Momentum for the holiday grew in 1980 when entertainer Stevie Wonder released "Happy Birthday" in King's honor, leading to a petition calling for MLK Day and, in 1983, House passage of a holiday bill.
Though Martin Luther King Day is an American holiday, the man himself was thoroughly international. His political thoughts traverses all borders.Like so many strugglers in the long fight against racism, King appreciated that it was, at it's heart a global project. 
 Many years later  despite some victory's and gains, the march for equality is unfinished, and for some his dream is unrealised, take for instance the case of the Palestinians who are daily imprisoned.
We cannot  let go of Dr King's dream, because, surely it is everybody's dream, we must continuously try to change the world, remember those in the U.S.A fighting for jobs and freedom, a land  still lanquishing to find itself, while perpetrating injustice, discrimination and inequality. A country that imprisons more  of their citizens than any other country in the world. African Americans in particular, though they are 12% of the population, make up 38% of the state prison population, despite their crimes being no different from their white and hispanic counterparts.
Sadly King's legacy is gravely dishonoured every day that Donald Trump sits in the Oval Office, but in the Trump era. However Dr King's words can still be  be both sobering and inspring, his words are a timeless representation of the struggles that disenfranchised people face..Lets continue to honor him and continue to live his legacy through our  actions. In the face of cruelty and injustice, speak out, and speak up, for surely history will judge us all for our silence. we can still find the courage to stand up and say enough.
“Freedom is never voluntarily given by the oppressor … it must be demanded by the oppressed!” King determined. Reminding  us that “The ultimate measure of a man is not where he stands in the moments of comfort and convenience, but where he stands at during times of challenge and controversy,” He also warned us that “We must learn to live together as brothers, or we will perish together as fools,” 
 Here is an old poem of mine in his honour

Strength to Love

Martin Luther King had a dream
That still today stirs our conscience,
He rejected violence to oppose racial injustice
Spread a message of peace, love and understanding,
His only weapons were his words and faith
As he marched in protest with his fellow man,
A force for good, but radical with intention
Pursued civil disobedience was not afraid
                                            of confrontation,
We are all born equal under skin
This noble struggle never stops within,
The causes of poverty must still be eradicated
There is so much more room for change,
As fresh iniquities call, lets keep hope alive
Standing firm let our voices ring out,
Keep sharing deeds of deep principle
In the name of pride and in the name of love,
We are all still citizens of the world
As Martin Luther carries on reminding,
“Oppressed people cannot remain oppressed forever.
The yearning for freedom eventually manifests itself.”
We must continue to resist and overcome,
One day soon, all our dreams will be realised.

Saturday 19 January 2019

Theresa May considering scrapping Human Rights Act following Brexit


The prime minister is to consider repealing the Human Rights Act after Brexit, despite promising she is “committed” to its protections, a minister has revealed.The House of Lords EU Justice Sub-Committee has exchanged correspondence with the Government about clarifying the wording of the Political Declaration regarding the European Convention on Human Rights. 
 The government will decide on the future of the landmark legislation once “the process of leaving the EU concludes”, a letter to a parliamentary inquiry says. The wording was described as “troubling” by the Lords EU Justice Sub-Committee, which warned the letter casts doubt on repeated pledges to protect the European Convention on Human Rights (ECHR).
“Is the government sincere in its commitment to the ECHR?”, asked Baroness Kennedy of The Shaws, the committee’s chair.
“If so, why has it failed to give assurances that it will not repeal or reform the Human Rights Act, which in essence incorporates the rights set out in the ECHR into domestic British law?”
The idea for the creation of the ECHR was proposed in the early 1940s while the Second World War was still raging across Europe. It was developed to ensure that governments would never again be allowed to dehumanise and abuse people’s rights with impunity, and to help fulfil the promise of ‘never again’.
The ECHRwas formally drafted by the Council of Europe in Strasbourg during the summer of 1949. Over 100 members of parliament from across Europe assembled to draft the charter. The United Kingdom was the very first nation to ratify the convention in March of 1951.
The Convention came into full effect on the 3rd September 1953. It was intended to be a simple, flexible roundup of universal rights, whose meaning could grow and adapt to society’s changing needs over time. Not only were ordinary people to be protected from abuse by the state, but duties were to be placed on those states to protect individuals. It has been hugely important in raising standards and increasing awareness of human rights across CoE member states, and beyond.
Until 1998, the only way UK citizens could bring a legal challenge relying on their rights under the ECHR was to go the European Court of Human Rights, and this process could be lengthy and expensive. The Human Rights Act (HRA) allows the rights guaranteed by the ECHR to be enforced in UK courts – increasing everyone’s access to justice in this country.
The Human Rights Act  bought the ECHR into British Law, meaning that judicial decisions on human rights cases could be reached within the domestic legal system, building up a body of specifically domestic case law to refer to in the future. 
There is no justification for editing or repealing the Human Rights Act itself, that would make Britain the first European country to regress in the level and degree of our human rights protection. It is through times of recession and times of affluence alike that our rights ought to be the foundation of our society, upon which the Magna Carta, the Equality Act and the Human Rights Act were built – protecting the most vulnerable citizens from the powerful and ensuring those who govern are accountable to the rule of law.
We should not allow politicians to take away our universal privileges for the benefit  of a chosen few and repeal legislation that has been crucial to lifes of so many ordinary people.But the  state has shown time and time again  it's every interest in preventing light from being shone into dark corners.
The Human Rights Act was created to protect us all as individuals from abuses by the state and state bodies, allows UK nationals access to rights contained in the ECHR which allows us over 2,000 protections, ensuring all authorities treat people with fairness , dignity and respect,that together  helps us hold authorities to account when things go wrong.
Worrying though  gradually piece by piece the Tory's have tried to take away our basic freedoms and rights and want to overturn recognised principles that  we should all be proud of. despite this many remain fervent in their support for this Act because of its positive contribution to society and the message that it serves globally that we have enshrined an international human rights convention into UK law. The Human Rights Act is ours, scrapping it will take away the rights of everyone, and it is the most vulnerable that will suffer the most.
A useful reminder of whether the Act needs to change, or should remain is to look at the list of rights protected by the Act and ask yourself ,"Which one would I give away? Which one would I not want for myself or for members of my family?"the right to life? the right not to be tortured? the right to a fair trial? http:/legislation.gov.uk/ukpga/1998/42/schedule/1  
Sometimes we can't appreciate the value of something until it is taken away.We have to continue to  stand up for the Act. A few years ago Theresa pointed out that the Tories were seen as the nasty party. Most thought it was a lament. It is looking more and more like a boast.Theresa May simply can't be trusted .I  for one would not put anything past her. Whether you voted to leave or remain in the European Union, you did not vote for fewer rights.



Friday 18 January 2019

Beloved Pulitzer-winning poet Mary Oliver has died at 83 (September 10, 1935 – January 17, 2019)



Sad to hear that the prolific poet Mary Oliver, died on Thursday aged  83 from lymphoma cancer at her home in Hobe Sound, Florida.
Mary won the Pulitzer Prize in 1984 for her collection of poems American Primitive. Her works included White Pine, West Wind and the 2017 anthology Devotions.Among the other accolades she received during the course of her illustrious career, she was also awarded the National Book Award for New and Selected Poems in 1992, as well as the Lannan Literary Award for lifetime achievement in 1998.
She was born in 1935 in Maple Heights, Ohio, where she often found escape from a difficult childhood walking in the woods.She attended Ohio State University and Vassar College, but did not graduate from either institution. In 1953, at the age of 17, she visited Steepletop, the home of Edna St. Vincent Millay. She would eventually become friends with the poet’s sister and lived there for several years, organizing Millay’s papers; it was there in the late 1950s that she met photographer, Molly Malone Cook,who became her life partner and literary agent for over 40 years until she died in 2005.She dedicated much of her work to Molly over the years.

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

One of Oliver’s most famous poems was “Wild Geese,” which I post below. and include a video of her reading it. In it, Oliver offers reassurance and gives us permission to be ourselves.


Wild Geese

You do not have to be good.
You do not have to walk on your knees
For a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about your despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting —
over and over announcing your place
in the family of things.

Mary Oliver was a hugely influential and urgently necessary poet  including countless readers to whom poetry as an institution was often inaccessible or opaque. I will end this post with the followng poem from her pen, which acts as  a kind of epitaph. R.I.P Mary Oliver, your words  live on and will continue to bring comfort, joy and respite to many.

When death comes

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it's over, I want to say all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it's over, I don't want to wonder
if I have made of my life something particular, and real.

I don't want to find myself sighing and frightened,
or full of argument.

I don't want to end up simply having visited this world.



Thursday 17 January 2019

Theresa May's Brexit shambles



As the clock ticks down over Brexit, and the deal offered by Theresa May is rejected, and she clings desperately on to power while claiming to be reaching out to other parties but at same time wont budge one inch.,it is clear to many that she simply can't be trusted.
Her sudden repositioning of herelf as a kindly consensus builder is an extraorfdinary illustration of her utter delusion and her seemingly endless willingness to completely reverse her political stance in order to preserve her own personal self interest.
Lets not forget that the 21-month period initially agreed was  from the beginning never, ever going to be sufficient to negotiate something as complex as a new trading relationship between the United Kingdom and the European Union.
By saying that the door is suddenly open to the opposition parties to help her find a solution to the Brexit shambles she has created, she's brazenly  demonstrating her incompetance too, by hastily attempting to do the consesus building that she actually needed to do at the very beginning of the Brexit process.
After  suffering the worst parliamentary defeat by a British Prime Minister in history and refusing to stand down, Jeremy Corbyn mocked how unreliable her confidence and supply agreement was for maintaining her minority government: “Last week they lost a vote on the Finance bill, that’s what called supply. Yesterday they lost by the biggest margin ever, that’s what’s regarded as confidence.
“By any convention of this House, by any precedence, loss of both confidence and supply should mean they do the right thing and resign.”
 The SNP’s Pete Wishart added: “She’s lost a quarter of her Cabinet, 170 members of her backbench want her gone, she’s experienced the biggest defeat in parliamentary history, what shred of credibility has her Government got left? For goodness sake, Prime Minister won’t you just go?”
But though the diminished government limped through to fight another day in parliament, it looks weaker than ever, Theresa May is certainly not looking strong and stable.
Yet the rancid Daily Mail reverts back to type, in such a horrible misrepresentation of reality. It is so typical of Tory MPS and the Tory press to now blame Jeereny Corbyn for the Brexit chaos. The bloody Daily Mail has been calling for a no-deal Brexit for months.


Lets be prepared for another round of hateful Tory smear campaigns against the Labour leader, this time over Brexit.What is clear is that after the historic and humiliating defeat for the Prime Minister, there is absolutely no confidence in her Brexit‘deal.
The Prime Minister must not come back and try to pass her deal again in an attempt to continue to run down the clock. It is as dead as a Monty Python parrot. It has ceased to exist. Polls  actually show public opinion has steadily turned against Brexit.the whole mess has highlighted serious flaws in our political system . Whatever side uou are, leave or remain, the system is clearly not working for this country.
How can anyone seriously now put their faith in Theresa May after all her blatantly self serving reversals is absolutely baffling, many now  believing  it's time to let the people decide and call a General election immediately.Because without trust you simply cannot lead, it's  time for Theresa May to do the decent thing and go.

Tuesday 15 January 2019

Remembering Rosa Luxemburg


The 15th of January marks the anniversary of Rosa Luxemburg,Marxist theorist, agitator, internationalist, philosopher, economist being shot and  murdered when her body was thrown into the Landwehr Canal in Berlin, by right wing troops  opposed to the revolutionary movement that swept through Germany in the wake of the First World War. Long has she continued to inspire..
Rosa Luxemburg was born on March 5, 1871, in the city of Zamosc, Poland, then under control of czarist Russia. Her father, Eliasz Luxemburg, was a prosperous timber trader, who had inherited his business from his father, Abraham. of Polish Jewish descent who became a naturalized German citizen. Rosa’s mother was Lina Loewenstein, the daughter of a traditional rabbi and sister of a Reform rabbi. Rosa, who grew up speaking German, Polish and Yiddish, was the youngest of the couple’s five children. As a young child, she suffered from a hip ailment, which left her permanently afflicted with a limp.
During Poland’s 1863 uprising against Russian rule, Eliasz supplied the independence movement with weapons, so that for several years after the revolt’s failure, he had to remain in hiding from czarist authorities. In 1873, the family moved with him to Warsaw, where Rosa attended the gymnasium.
Even during high school, Rosa was drawn to politics, becoming active in the Proletariat party, a forerunner to the Polish Socialist party. After several of her comrades in the party were arrested and executed, she decided to pursue her higher education in Switzerland.
Luxemburg began at the University of Zurich as a student of zoology but ended up focusing on economics, philosophy and law. Throughout her political career, Luxemburg consistently opposed Polish nationalism, believing that socialist action had to take place on the international level, and that a separate revolution in Poland would be self-defeating.
Similarly, she was opposed to Jewish nationalism or separatism. Though she was sensitive to the problem of anti-Semitism, she was sure it would disappear with the overthrow of capitalism. since 1899,she became an important figure in the world socialist movement, and became involved in the international organisation of workers overcoming physical infirmity and the prejudice she faced as a Jew to become an active revolutionary whose philosophy enriched every corner of an incredibly productive and creative life.
After finishing her studies, Luxemburg moved to Germany, gaining citizenship via a marriage of convenience and  became a member of the Social Democrat Party of Germany (SPD), becoming a  leader  of the radical wing of the Party , however  she broke with the SPD  after it supported the imperialist drive towards war, she believed in the build up to the First World War that ' workers blood should not be shed in defence of the capitalist system'.
Though Luxemburg was militant about the idea of proletarian revolution, she was anti-militarist. She believed in democracy and was an outspoken opponent of the Bolsheviks’ belief that a small cadre of bureaucrats should made political decisions on behalf of the proletariat: Revolution had to be political as well as economic, she felt.
Because of  her socialist agitation during this terrible war , she was imprisoned for it's duration, but after Germany's defeat she was released, and with her friend Karl Liebnecht,  formed the anti war Spartacist league, and  she assumed the leadership of the radical independent socialists. Her will and her desire was to see an end to all exploitation and oppression.
Her faith was a socialist idea  that  combined the powerful passion of both mind and heart. She devoted herself to the cause of revolution,and its preparation. She lived and breathed its fire, with selflessness and devotion, in every waking moment she dedicated herself to its cause.  Standing bravely up for freedom with a  strong powerful intellect. An individualist, she formulated her own ideas, using her own words to energise and radicalise the people and bring about a socialist revolution.  She argued that " The mass strike is the first natural, impulsive form of every great revolutionary struggle of the proletariat and the more highly developed the antagonism is between capital and labour, the more effective and decisive must mass strikes become. The chief form of bourgeois revolutions, the fight at the barricades, the open conflict with the armed poor of the state, is in the revolution today only the culminating point, only a moment on the process of the proletarian mass struggle."
She followed no leader, was no ones puppet and when  she criticised Lenin,  it was in relation to dictatorial aspects. She said " Terror has not crushed us. How can you put your trust in terror."
She quoted Leon Trotsky saying "As Marxists we have never been idol worshippers of formal democracy." She went on "All that really means is: We have always distinquished the social kernal of social inequality and lack of freedom hidden under the sweet shell of formal equality and freedom - not in order to reject the latter but to spur the working class into being satisfied with the shell, but rather, by conquering political power, to create a socialist democracy to replace bourgeois democracy - not to eliminate democracy altogether....... but socialist democracy is not something which begins only in the promised land, after the foundations of socialist economy are created, it does not come as some sort of Christmas present for the worthy people who, in the interim, have loyally supported a handful of socialist dictators. Socialist democracy begins simultaneously with the beginnings of the destruction of class rule and the construction of socialism. It begins at the very moment of the seizure of power by the Socialist party. It is the same thing as the dictatorship of the proletariat. Yes, dictatorship! But this dictatorship consists in the manner of applying democracy, not in its elimination, but in energetic, resolute attacks upon the well-entrenched rights and economic relationships of bourgeois society, without which a socialist transformation cannot be accomplished. But this dictatorship must be the work of the class and not of a little leading minority in the name of the class - that is, it must proceed step by step out of the active participation of the masses, it must be under their direct influence, subjected to the control of complete public activity; it must arise out of the political training of the mass of the people."
Possibly her  believe in democracy is what failed her philosophically, nevertheless the questions she posed still worth looking at today. She also wrote " the revolution is the sole form of war, and this is also its most vital law - in which the final victory can be prepared only by a sense of defeat.".
She had determination by the buckets and a steely willful commitment.She herself took part  in  revolutionary events , recognising the need of a revolutionary party, which could unite and give a lead in a revolutionary situation, seeing  socialism as a movement of the proletarian masses that should emphasise unity and equality rather than highlight the oppression of any particular group, with an undogmatic commitment to an unfinished notion of freedom that still appeals to many people today.
In November 1918 after four years of war, German society crumbled both at the front at home, and a revolutionary fervour swept the land, the working class took to the streets in a series of strikes and the navy mutinied., though critical with some demands of the revolutionary movement, Rosa threw in her lot with her comrades, believing that she could not simply wait on the sidelines. Subsequently on the night of January 15, 1919 she  and  Liebnecht were abducted, tortured in the luxury Hotel Eden, and then driven seperately to the nearby Tiergarten Park and murdered, Liebknecht was delivered to the  city morgue while Lixemburg was dumped into a canal. They were both 47.
Her body was only recovered five months later after the winter ice had thawed. She was buried next to Liebknecht in the Friedrichstelde Cemetery.
Famously on the evening of her murder almost certainly knowing that her fate was sealed she wrote.
'"The leadership has failed. Even o, the leadership can and must be recreated from the masses and out of the masses. The masses are the decicive element, they are the rock on which the final victors of the revolution will be built. Order reigns in Berlin! Your 'order' is built on sand. Tomorrow the revolution will already raise  itself with a rattle and announce with fanfare, to tour terror; I was, I am, I shall be!"
Today her ideas can be pressed into many meanings. There is a feminist Rosa, an anarchist Rosa, then there is a red Rosa, but she remains an icon in the truest sense of the word.She has become part of Germany's cultural memory, immortalised in art, poetry, an award winning biopic , a musical and a graphic novel. And in her own words too, a well as being a brilliant Marxist theorist. Luxemburg was a prolific writer of letters, and her emotive lyrical writing has seen her emerge as a literary figure in her own right.Here's to Red Rosa, lets hope her spirit is not forgotten. Peace, bread, roses,Her revolutionary socialist politics endure because the struggle against barbarism remain as relevant as ever.
Here is poem written by Bertolt Brecht in 1920 about Rosa.

About the drowned girl - Bertolt Brecht

As she drowned, she swam downwards and was borne,
From the smaller streams to the larger rivers,
In wonder the opal of the heavens shone,
As  if wishing to placate the body that was hers.

Catching hold of her were the seaweed , the algae,
Slowly she became heavy as downwards she went,
Cool fish swam around her legs, freely,
Animals and plants weight to her body lent.

Dark light smoke in the evenings the heavens grew,
But early in the morning the stars dangled, there was light,
So that for her, there remained too,
Morning and evening, day and night.

Her cold body rotted in the waters there,
Slowly, step by step, god too forgot,
First her face, then her hands, and finally her hair
She became carrion of which the rivers have a lot.

 
Luxemburg and Liebknecht are commemorated  every tear on the sexond Sunday of January when red flowers are scattered on their graves.


She was also much admired by Sylvia Townsend Warner (1893 -1978), a muicologit, composer, poet and novelist, who gained little recognition for her poetry during her own lifetime, who once joked, ' I intend to be a posthumous poet!
Like Rosa Luxemburg, she was appalled by the militarim of the First World War. Here is her tribute to Rosa Luxemburg , first published in her 1925 collection The Espalier.

I Bring Her a Flower

Sweet faith
Such looks of quiet hath
That those on whom she’s smiled
Lie down to sleep as easy as a child.


No night,
However dark, can fright
Them, no, nor day
To come, however bleak and fell, dismay.

But sound
Sleep they in prison-bound
As when at liberty
And if they wake, they wake in charity;

Like her,
Who rousing at the jar
Of weary foot in the rain
Pitied the wakeful sentry for his pain.

(1925)

Further Reading

Rosa Luxemburg: A reapraisal - Lelio Besco
Andre Deutsch, 1975.

Rosa Luxemburg: A life
- Elizvieta Ettinga , Beacon Press 1987.

The letters of Rosa Luxemburg, Verso

The essential Rosa Luxemburg :Reform or Revolution and the Mass Strike

Red Rosa;a Graphic  biography of Rosa Luxemburg - Kate Evans. Verso


"either capitalism will continue, with fresh wars and a rapid plunge intp chaos and anarchy, or else capitalist exploitation will be abolished." Rosa Luxemburg 14/12/18 Rote Fahne

"Revolutionary idealism .... can be maintained over any period of time only through the intensely active life of the masses themselves under conditions of unlimited freedom." Rosa Luxemburg

" Being human means throwing  your whole life on the scales of destiny when need be."Rosa Luxemburg

Saturday 12 January 2019

Tomorrows Waiting Room


Among the implaceable infinitude'
flowing  thoughts  uncompromising
to swiftly past grey faces laughing,
lingering thoughts never fading
following earth, moon and sky
watching trees grow, love blossom;
in the treasure trove of lifes duration
we are all floating numbers on the dice,
so touch the flames, and feel your fingers burn
every space contains echoes that implode,
between the contours of life
that will never be  recaptured,
though the cuckoo keeps on calling
nothing stays the same;
tears will form ripples
flooding over points of view
nature  releases shades of answer
in the blurry mists of time,
expanding spirits onwards
new dawns approaching,
rivulets of imagination  unfolding
after rain or shine, nettles will always sting.

Thursday 10 January 2019

Thomas Paine (9/2/1737 -8/6/1809) - Common Sense


Thomas Paine was an English/American political activist, author and political theorist and revolutionary who emigrated to America in 1774. On  January 10 1776, his pamphlet Common Sense  was published for the first time ( though anonymously,because of its treasonous content.). Here he delivered his uncompronising message to the common people, which set the seeds for the American  Revolution.In this important document, he passionately urged the American to create a new form of government - a modern republic, based entirely on popular consent. He believed all men were born equal, so saw no need for Kings and Queens, he also distinguished  between governments and society, at the root of all governments is evil but the root of society lay good. The pamphlet called for the end of British tyranny in the American colonies and a break with a country ruled by kings. Common Sense made its appearance at a crucial moment as the debate for American independence reached a tipping point.
He became a champion of equality and liberty and went on to support struggles in Britain and France, going on to critisise organised religion and the role of the Church. Inspired by Paine, radicalism reached a new audience in the early 1790s, a mass expansion into 'members unlimited' which soon prompted the moderate reformers, the patrician 'Friends of the People', to draw away and apart from the democratic radicals, the plebeian 'Friends of Liberty'.
In Common Sense Paine came  forth with a document so powerful that the Revolution became inevitable. It was sold and distributed widely and read aloud at taverns and meeting places. In proportion to the population of the colonies at that time (2.5 million), it had the largest sale and circulation of any book published in American history. As of 2006, it remains the all-time best selling American title, and is still  in print today.With the publication of this pamphlet, Paine not only galvanized Americans, bu  gave them a voice. His pamphlet changed the American outlook on the war. Although Paine denounced the many British injustices in the pamphlet, the English constitution was the issue that he primarily wrote about in Common Sense. This was not enough on its own to bring about the radical thoughts to the people, so he continued to argue that the people ought to blame the King. Paine stated, “it is simple common sense to break away from such a corrupt and brutal government,” which gives support to his claims that the only solution left is that of independence.
Returning to Europe in 1787, and in response to Edmund Burke's Reflections on the Revolution in France, he published his most famous work, The Rights of Man, 1791-2, which advocated the constitutional guarantee of the civil rights of individuals. Paine fled to France and was briefly elected to the French National Convention. Imprisoned for opposing the execution of Louis XVI in 1793, he returned to America in 1802. His promotion of the concept of human rights influenced the American Constitution and the European Convention on Human Rights.
Sadly  Paine  died in miserable circumstances in New York in 1809, having spent his last years in America often depressed, drunk and diseased. Ten years later  William Cobbett dug up the bones and brought them to England - they have since disappeared - for a national memorial which, alas, has never materialised.

Extracts :-

Of the Origin and Design of Government in General. With Concise Remarks on the English Constitution.

' Some writers have so confounded society with government, as to leave little or no distinction between them; wheras they are not  only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.
Society in every state is a blessing, but government even in its best state is but a necessary evil, in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, our calamities are heightened by reflecting that we furnish the means by which we suffer. Government, like dress is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform, and irresistibly obeyed, man would need no other law giver; but that not being the case, he finds it necessary to surrender up a part  of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him out of two evils to choose the least.'

Of Monarchy and Hereditary Succession

' MANKIND being originally equals in the order of creation, the equality could only be destroyed by some subsequent circumstance, the distinctions of rich and poor may in a great measure be accounted for, and that without having recourse to the harsh ill-sounding names of oppression and avarice. Oppression is often the consequence, but seldom or never the Means of riches, and tho' avarice will preserve a man from being necessitiously poor, it generally makes him too timorous to be wealthy.
But there is another and great distinction for which  no truly natural or religious reason can be assigned, and that is the distinction of men into kings and subjects. Male and female are the distinctions of nature, good and bad the distinctions of Heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.'

On the legitimacy of the English Monarchy

'  England, since the conquest, has known some few good monarchs, but groaned beneath as much larger number of bad ones, yet no man in his senses can say that their claim under William the Conqueror is a very honorable one. A French bastard, landing with an armed banditti, and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original. It certainly hath no divinity in it. However, it is needless to spend much time in exposing the folly of hereditary right, if there are any so weak as to believe it, let them promiscuously worship the ass and lion, and welcome. I shall neither copy their humility, nor disturb their devotion.'

On the Cause of Revolution

O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her.—Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.'


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