Thursday, 22 October 2020

Autumn: A Dirge - Percy Bysshe Shelley



The power of seasons changing in the following poem by the poet Percy Bysshe Shelley nicely evokes the overall power yet grace the natural world consists of. Here, the elements themselves seem to be moaning about the injustice that is corrupting the society.  Autumn is a fitting background for Shelley's own vision  of political and social revolution because  it can have such a drastic change on the Earth's physical appearance. Shelley often suggested that the natural world held a sublime power over his imagination. Nature also had a creative power over him because he was very inspired by the natural world and what nature is capable of.
Autumn ; A Dirge ' was published by Percy Shelley's widow Mary in 1824, two years after Percy's death in Italy at the age of just twenty nine. Unlike his contemporary John Keats, https://teifidancer-teifidancer.blogspot.com/2010/04/john-keats-doomed-romantic.html Shelley makes no attempt to evoke Autumn's golden harvests, but calls on all but the most carefree summer months to keep vigil by the dying year. 

Autumn : A Dirge - Percy Bysshe Shelley 

( from Posthumous Poems : 1824 )

The warm sun is falling, the bleak wind is wailing,
The bare boughs are sighing, the pale flowers are dying,
And the Year
On the earth is her death-bed, in a shroud of leaves dead,
Is lying.
Come, Months, come away,
From November to May,
In your saddest array;
Follow the bier
Of the dead cold Year,
And like dim shadows watch by her sepulchre.

The chill rain is falling, the nipped worm is crawling,
The rivers are swelling, the thunder is knelling
For the Year;
The blithe swallows are flown, and the lizards each gone
To his dwelling.
Come, Months, come away;
Put on white, black and gray;
Let your light sisters play--
Ye, follow the bier
Of the dead cold Year,
And make her grave green with tear on tear.

Below are links to  two earlier posts about Shelley:

https://teifidancer-teifidancer.blogspot.co.uk/2017/08/percy-bysshe-shelley-august-4-1792-july.html

Tuesday, 20 October 2020

Eugene V. Debs ( 5/ 11/1855 - 20/10 /26 ) - Working Class Hero


Outspoken  Socialist firebrand, political activist  and labour organiser Eugene Victor Debs passed away on this day, October 20, in 1926..In the waning years of the 20th century Debs emerged as a working class leader, a hero of the railroad workers of the U.S and Canada. Aftr working for the railroad, first as a labourer and then a locomotive fireman, Debs went on to  lead the Fireman's union , assist in the organising of other rail unions and ultimatey organise the nations first industrial union - the American Railway Union ( ART). By the turn of the 20th century, Debs emerged as the leader of the Socialist party, and from there went on to assist in the founding of the Industrial Workers  of the World  (IWW) aka the Wobblies, helping to pioneer a fighting union politics that organized all workers, becomming the beloved figurehead of American radicalism. Debs story is the story of labor battles in industrialising America, of a working class politics grown directly of the Midwestern heartland, and of a distinct American vision of Socialism.
Eugene Debs was born on November 5, 1855, in Terre Haute, Indiana to parents Jean Daniel and Marguerite Marie Bettrich Debs, who both immigrated to the United States from Colmar, Alsace, France. and operated aa grocery store. He dropped out of High School at the age of 14 to work as a painter. He did several jobs such as boilerman and grocery clerk. 
In 1875 he was elected secretary of the Terre Haute lodge of the Brotherhood of Locomotive Firemen. His intelligence and commitment, coupled with his conservative outlook (he argued against participation in the nationwide railroad strikes of 1877), attracted the attention of the brotherhood’s leaders. By 1881, he was national secretary of the brotherhood, increasingly its spokesman on labor issues, and its most tireless organizer. Simultaneously, Debs entered politics as a Democratic candidate for city clerk in 1879 when only 23. First elected over Republican and Greenback-Labor party candidates, Debs was overwhelmingly reelected in 1881. Four years later, he was elected to the Indiana State Assembly with broad support from the wards of Terre Haute’s workers and businessmen.  Debs organized the American Railway Union, which waged a strike against the Pullman Company of Chicago in 1894
During the 1880s Debs’s ideas began to change. At first a firm proponent of organization of workers by their separate crafts, he resisted the industrial organization implicit in the efforts of the Knights of Labor and ordered his members to report to work during the Knights’ 1885 strike against the southwestern railroads. But his year-long involvement (1888-1889) in the strike against the Chicago, Burlington, and Quincy Railroad altered these views. He now thought craft organization divisive, a hindrance to working people’s efforts to secure fair wages and working conditions. And concentrated corporate power, he argued, had a debilitating effect on the political rights and economic opportunity of the majority of Americans. By 1893 he had resigned his position as secretary of the brotherhood and begun organizing an industrial union of railroad workers, the American Railway Union (aru).
The  1894 strike against the Pullman Company of Chicago marked a second turning point in Debs’s thinking. Pullman Palace Car Company, was  the largest railway car company in the United States at the time, George Pullman the owner had a business plan that was, if nothing else, creative. He built a company town around his factory in Illinois, named it after himself and made it a requirement that the workers live there (and pay rent to their employer, guess who?). Some historians have said of the town of Pullman (now a suburb of Chicago), that it was "a version of the Indian reservation system.
 The ARU, even before its first convention, was besieged with reports from Pullman as to the unfairnesses of the company towards its employees including a unilateral; 25% cut in wages in 1893, while all of the world reeled from a great economic depression. This, in spite of a discreet increase in the annual dividend payment Pullman sent to his stockholders. 


The workers at Pullman contacted the ARU and Debs paid the town a visit. With Debs in command, the ARU agreed with the suggestion made by Pullman workers, and called for a boycott of all trains in America pulling Pullman cars. It was a risky move but the ARU fell behind its new members from Pullman. Train traffic in and out of Chicago collapsed almost immediately. The press, owned by smaller tycoons, came out in Pullman's side calling Debs a "dictator" and "King Debs". The New York Times called Debs "an enemy of the human race". The cover of the popular magazine, Harper's Weekly had an image of Debs sitting on an idle Chicago railway yard, wearing a crown. 
Railroad owners hired security firms to break the strike and violence broke out. US President Grover Cleveland sent in the federal militia, railway cars were set on fire and inevitably, gun fire broke out. The courts helped out in issuing an injunction on this basis:
 
"… (that) the interstate transportation of persons and property, as well as the carriage of the mails, is forcibly obstructed, and that a combination and conspiracy exists to subject the control of such transportation to the will of the conspirators."
 
This led to Debs being arrested with other boycott leaders on July 17, 1894, and jailed. This broke the union as Debs later described:
 
"Once we were taken from the scene of action, and restrained from sending telegrams or issuing orders or answering questions, then the minions of the corporations would be put to work..
"Our headquarters were temporarily demoralized and abandoned, and we could not answer any messages. The men went back to work, and the ranks were broken, and the strike was broken up, … not by the army, and not by any other power, but simply and solely by the action of the United States courts in restraining us from discharging our duties as officers and representatives of our employees."
 
Clarence Darrow signed up as Debs' lawyer and argued the case before the Supreme Court of the United States in March of 1895, to release Debs and his union brethren from their prison cells. The decision went against the union, with Justice David Josiah Brewer writing:
 
"A most earnest and eloquent appeal was made to us in eulogy of the heroic spirit of those who threw up their employment, and gave up their means of earning a livelihood, not in defence of their own rights, but in sympathy for and to assist others whom they believed to be wronged. We yield to none in our admiration of any act of heroism or self-sacrifice, but we may be permitted to add that it is a lesson which cannot be learned too soon or too thoroughly that under this government of and by the people the means of redress of all wrongs are through the courts and at the ballot-box, and that no wrong, real or fancied, carries with it legal warrant to invite as a means of redress the cooperation of a mob, with its accompanying acts of violence."
 
The unified power of railroad management working intimately with federal authorities  ultimately broke the strike but  Debs emerged from this experience as an avowed and committed socialist and dedicated himself to the start-up of a number of institutions now prominent in the American politics and international labor law such as Social Democracy of America, the Social Democratic Party of the United States, the Socialist Party of America and the Industrial Workers of the World (IWW). Debs questioned the ultimate ability of trade unions to combat successfully capital’s economic power and, after the 1896 elections, looked upon socialism as the answer to working people’s problems.
Between 1900 and 1920 Debs was the Socialist party’s standard-bearer in five presidential elections. In 1912, in a four-way race with Woodrow Wilson, Theodore Roosevelt and William Howard Taft, he received 6 percent of the vote-,highest total ever.
Between campaigns, Debs was a tireless, charismatic and paassionate  speaker who sometimes called on the vocabulary of Christianity and much of the oratorical style of evangelism—even though he was generally disdainful of organized religion.
Debs often was uncomfortable with his position  as a  leader, despite the Socialist's great love for him and his oratorical skills. Debs  personal values  and lifelong philosophy can be summed up by the following quotes from him  : 
 
"I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.
 
" I have no country to fight for; my country is the earth, and I am a citizen of the world."
 
" In every age it has been the tyrant, the oppressor  and the exploiter who has wrapped himself in the cloak of patriotism, or religion, or both to decieve and overawe the People. "
 
"Years ago, I recognized my kinship with all living things, and I made up my mind that I was not one bit better than the meanest on earth... While there is a lower class, I am in it, while there is a criminal element, I am of it, and while there is a soul in prison, I am not free."
 
As an  organizer he traveled the nation defending workers in their strikes and industrial disputes. Although many workers enthusiastically applauded Debs’s vision, sadly relatively few actually  endorsed his political program. n 1
In 1918, just as World War I loomed, Eugene Debs directed his very effective speaking talents at the federal government, speaking out against the war as soon as it began.;
 
". I   am for that war with heart and soul, and that is thee world-wide war of the social revolution. In that war I am prepared to fight in any way the ruling class may make necessary, even to the barricades." 

One  famous speech,at Canton, Ohio  later analyzed by the federal government, resulted in Debs being charged with sedition, he was charged with having:
 
"… caused and incited and attempted to cause and incite insubordination, disloyalty, mutiny and refusal of duty in the military and naval forces of the United States".
 
 These words meant he was convicted and even though he was 63, he was given a 10-year prison term (also disenfranchised for life meaning he could never again vote again in America). At his sentencing he told the court:
 
"Your honor, I ask no mercy, I plead for no immunity. I realize that finally the right must prevail. I never more fully comprehended than now the great struggle between the powers of greed on the one hand and upon the other the rising hosts of freedom. I can see the dawn of a better day of humanity. The people are awakening. In due course of time they will come into their own."
 
His conviction was appealed to the Supreme Court of the United States who, again, ruled against him and upheld both the conviction and sentence.
Over time, calls went out that Debs be pardoned  bringing this remark this from President Woodrow Wilson:
 
"This man was a traitor to his country and he will never be pardoned during my administration."
 
Debs conducted his last campaign for president as prisoner 9653 in the Atlanta Federal Penitentiary and received nearly a million votes, though he had been stripped of his citizenship. In his five campaigns as the Socialist Party candidate for president of the United States, Debs excoriated the economic exploitation of workers, including the then rampant abuses of child labor, with rare oratorical skill. He advocated for unions in all major industries and promoted a vision of socialism as grassroots economic democracy. In a deeply racist, patriarchal society, he was also staunchly anti-racist and pro-women’s rights.
Refusing to ask for or accept special treatment, he was confined to his cell for fourteen hours a day and was allotted twenty minutes a day in the prison yard. He wore a rough denim uniform. He ate food barely fit to eat. He grew  gaunt and weak. He  became an American folk hero, a principled advocate of free speech, and even as he grew sicker Convict No. 9653 refused to ask for a pardon.
On Christmas Day  1921 he was released without a pardon but with a commuted sentence. He was 66. But Debs never recovered from his time in prison  and lived most of of what remained of his life  in a sanatorium.  He died on October 20, 1926, at the age of 70 in Elmhurst.
 He is remembered as an opponent to big corporations and World War One. American socialists, communists, and anarchists honor his compassion for the labor movement and motivation to have the average workingman build socialism without large state involvement. He motivated the left in America and continues to this day. In the legacy of Eugene Debs there is much more than a speech here, a prison term there, and nor did he push the plow of labor rights by himself. But on countless occasions he said what had to be said, urged on his nervous union leaderships to do what was right in spite of the overwhelming force and might of the wealthy in America of his generation. In this, he always put himself on front lines and paid the prices that were collateral to his duties as a social justice crusader: jail, fines, ridicule in the press, but also the heavy personal cost of not just those personal injuries but also of being necessarily loud and alone at the front of a still unawares and very suspicious population as slowly, the American citizen became aware of the importance of unions and of worker rights.
Ten years after his death  later his beloved wife, Kate, was buried beside him. Debs was cremated and his ashes were interred in Highland Lawn cemetery, Terre Haute, with only a simple marker. Today, his home in Terre Haute, Indiana has the designation of a National Historic Landmark, and a website http://debsfoundation.org/   dedicated to him Debs citizenship was finally restored in 1976, fifty years after his death and in 1990, the U.S. Department of Labor named Debs a member of its Labor Hall of Honor.
As a socialist, Debs denounced as irrational and unjust a capitalist system that created extravagant wealth for a few at the top, while millions of ordinary working people struggled to get by. Most important, he thought it was possible to build a new, cooperative society, to transcend the irrationality, waste, and greed of the capitalist economic system, and to end wage slavery and all forms of social oppression. He called this socialism. 
 The life and legacy of Eugene V. Debs stands as a rich and vibrant testament to one man’s dedication to a liberated future. Indeed, Debs was an individual for whom solidarity with his fellow humans was in his blood. who used his  voice in defense of the common man, his legacy can  best summed up in his own words.:
 
 "Yes, I am my brother's keeper," he wrote. "I am under a moral obligation to him that is inspired, not by maudlin sentimentality, but by the higher duty I owe myself.

As a principled left-wing socialist, Debs was cut from a different cloth than most mainstream politicians, then and now. How many career politicians today would be willing to go to prison for their views and ideals. In short Debs  is a socialist icon that we  so need  in our present times.





Friday, 16 October 2020

Turbulent Daze


Getting so tired of these times
Sometimes it's so hard to listen
I know I take things for granted
But under the influence, I question
Not  forgetting the moonshots
Hands,  face, space, time continuam
All the friends and lovers gone
Stolen, secrets, hungry glances
Thinking of ways of fixing one another
Instead of mistakes that make us hurt,
Ready made oven deals sealed with haste
A Government that deliver no protection
Stay at home, under three tier system
Keep on working, support economy
Eat out, dance in your gardens, on your own, 
But because I don't have to much belief
I  don't know which way to go
Maybe, try recapture heart of another
Before, finally all my time is done
Check daily for some small change
Reboot, Reskill, Reboot, Remember
Keep on chasing rainbows, try reaching for moon
The comfortable tangible touch of magic
Beyond the sad opiated smile of capitalism
The future belongs to all, who believe in the beauty of dreams
Where imagination matters  and love and passion rules 
With forces of doldrum  abandoned, we sing impromptu..

Monday, 12 October 2020

Indigenous Resistance Day


Christopher Columbus arrived in the Bahamas 528 years ago this week, beginning a process of colonization and genocide against Native people, which represents one of the darkest chapters in the history of this continent, that  unleashed unimaginable brutality against the indigenous people of this continent.that killed tens of millions of Native people across the hemisphere. From the very beginning, Columbus was not on a mission of discovery but of conquest and exploitation—he called his expedition la empresa, the enterprise. 
Columbus deserves to be remembered as the first terrorist in the Americas. When resistance mounted to the Spaniards’ violence, Columbus sent an armed force to “spread terror among the Indians to show them how strong and powerful the Christians were,” according to the Spanish priest Bartolomé de las Casas. In his book Conquest of Paradise, Kirkpatrick Sale describes what happened when Columbus’s men encountered a force of Taínos in March of 1495 in a valley on the island of Hispañiola: " The soldiers mowed down dozens with point-blank volleys, loosed the dogs to rip open limbs and bellies, chased fleeing Indians into the bush to skewer them on sword and pike, and [according to Columbus’s biographer, his son Fernando] “with God’s aid soon gained a complete victory, killing many Indians and capturing others who were also killed.”
All this and much more has long been known and documented. As early as 1942 in his Pulitzer Prize winning biography, Admiral of the Ocean Sea, Samuel Eliot Morison wrote that Columbus’s policies in the Caribbean led to “complete genocide”—and Morison was a writer who admired Columbus.
Many countries are now  acknowledging this devastating history by rejecting the federal holiday of Columbus Day which  is marked on October 12  and celebrating Indigenous Peoples’ Day instead to honor centuries of indigenous resistance.If Indigenous peoples’ lives mattered in our society, and if Black people’s lives mattered in our society, it would be inconceivable that we would honor the father of the slave trade with a national holiday. Let alone allow our history books to laud Columus as some kind of hero. For oppressed people this day is a constant reminder that many of their ancestors and their suffering simply did not matter. As a result many countries in the Americas  now celebrate October 12 as Día de la Raza and many indigenous peoples and other progressive people celebrate it as Indigenous People's Day or Indigenous Resistance Day. Because this  so-called “discovery” of the America caused the worst demographic catastrophe of human history, with around 95 percent of the indigenous population annihilated in the first 130 years of colonization, without mentioning the victims from the African continent, with about 60 million people sent to the Americas as slaves, with only 12 percent of them arriving alive.Therefore, Native American groups consider Columbus a European colonizer responsible for the genocide of millions of indigenous people. Not an individual worthy of celebration  because he helped contribute  to the Europeans Colonization of the Americas which resulted in  slavery, killings, and other atrocities against the native Americans
As a counter to official celebrations of "Columbus Day"  with indigenous people increasingly demanding their rights, in 1992 the United Nations declared October 12 as the International Day of Indigenous Peoples, ruining thereby the determination of Spain and other countries to call it International Day of America's Discovery, this was then followed  by Venezuela which was the first country of the region to grant the demand under Hugo Chavez's administration, accepting their suggestion of “Day of Indigenous Resistance” in 2002. Chavez described the previous name “Day of Race” chosen by then President of Venezuela, Juan Vicente Gomez in 1921, as “discriminatory, racist and pejorative.”​
Nicaragua and Daniel Ortega´s Sandinista government  has been the only country going as far as Venezuela until now, also choosing the name “Day of Indigenous Resistance” in 2007.
With several exceptions, such as the conservative governments of Paraguay, Colombia and Honduras, for instance, many other countries of the continent have nevertheless changed the infamous name “Day of Race.”
It became the “Day of Respect for Cultural Diversity” in Argentina, after the failure of a legislative project in 2004 to change it to “Day of Resistance of Indigenous Peoples.” Argentina has more than 1,600 indigenous communities, and over a million Argentinian people who claim their indigenous identity according to the National Institution of Indigenous People.Yet the indigenous communities of Argentina organize counter-marches to protest against this name, recalling the damages caused by the conqueror Julio Argentino Roca to their ancestral lands at the end of the 19th century.
In Chile as well, where the Mapuche community are still fighting to claim their native lands in the fertile south of the country, the day was renamed even more weakly, “Day of the Encounter Between the Two Worlds” in 2000.
In Ecuador, President Rafael Correa changed the name to “Day of Inter-culturality and Pluri-nationality” in 2011. That same year in Bolivia, President Evo Morales, the first indigenous leader in South America, changed it to "Day of Mourning for the Misery, Diseases and Hunger Brought by the European Invasion of America." The diseases were indeed the main cause of the indigenous genocide, as the invaders brought viruses and bacterias the indigenous peoples were not immune to.

In El Salvador, social and indigenous organizations presented a legislative project before the parliament, for which the congresspeople of the governing Farabundo Marti Front (FMLN) expressed their support. In June 2014, the congress finally approved a constitutional reform recognizing the existence of indigenous peoples in the country. In 2016, Salvadorean and Uruguayan indigenous peoples began demanding a name change of their governments. The Charrua community of Uruguay for instance has made the demand since 2010, but has faced strong opposition by conservative sectors. In 2014, the National Assembly approved a legislative project, but only changed the name to “Day of Cultural Diversity.” The ruling party Broad Front (Frente Amplio) had pushed for the same name as in Venezuela and Nicaragua, but the legislative commission then chose to modify it.
Indigenous peoples in Latin America account for about 13 percent of the total population – about 40 million, with around 670 different nations or communities, according to the CEPAL. Most of them are in Mexico, Guatemala, and Andean countries. They all face some level of racism, discrimination and poverty, suffering more than the rest of the population from an unequal access to resources like employment, health and education services, but also deprived of their ancestral lands and natural resources – about 40 percent of rural populations are indigenous, according to the International Work Group for Indigenous Affairs.https://www.iwgia.org/en/ 
Since the outbreak of COVID-19 in the United States, Indigenous people have experienced some of the highest mortality rates in the county. High rates of diabetes, obesity and other poverty-related health problems make Native Americans more vulnerable to the virus than other populations. 
The Navajo Nation, which spreads across Arizona, New Mexico and Utah, has been one of the hardest hit locations .Due to pollution caused by mining and lack of basic infrastructure, about 40 perceent of those who live on the Navajo Nation lack access to drinking water and haul water or rely on water trucks. This lack of clean, running water makes it nearly impossible for Navajo people to follow Centers for Disease Control and Prevention guidance to constantly wash their hands and surfaces.  
In Mississippi, rates of COVID are 10 times higher among the Mississippi  Choctaw, the only federally recognized Native nation in the state, than among the rest of Mississippi’s population. So far, more than 1,000 people or more than 10 percent of all Mississippi Choctaws have contracted coronavirus, and many have lost multiple family members. 
Exacerbating the crises within Indigenous communities across North America, the Trump administration’s border wall and immigration policies have caused further devastation to many Native communities. Thousands of migrants, including many who are from Indigenous communities within Central America, have been exposed to the virus in U.S. detention centers. By housing migrants in these dense holding centers—without proper medical care, sanitation or personal protective equipment, and then deporting them—U.S. immigration practices have exported  the virus to Indigenous communities across Guatemala and Mexico.  
The border wall and these immigration policies have brought further violence and risk of exposure to Native nations whose homelands straddle the U.S.-Mexico border. Native nations like the Kumeyaay in California and the Tohono O’odham, whose lands stretch between Arizona and the Mexican state of Sonora, have fought for years against the construction of Trump’s border wall through their lands. Within the last month, multiple Kumeyaay and Tohono O’odham demonstrators have been arrested   and forcibly removed from their own homelands as they attempted to halt construction of the wall and protect their sacred lands.
Roxanne Dunbar-Ortiz, author of “An Indigenous Peoples’ History of the United States,” writes, “By and large the history of relations between Indigenous and settler is fraught with conflict, defined by a struggle for land, which is inevitably a struggle for power and control. Five hundred years later, Native peoples are still fighting to protect their lands and their rights to exist as distinct political communities and individuals.”
Because  of historical traumas inflicted on indigenous peoples that include land dispossession, death of the majority of the populations through warfare and disease, forced removal and relocation, assimilative boarding school experiences, and prohibiting religious practices, among others, indigenous peoples have experienced historical losses, which include the loss of land, traditional and spiritual ways, self-respect from poor treatment from government officials, language, family ties, trust from broken treaties, culture, and people (through early death); there are also losses that can be attributed to increased alcoholism.  These losses have been associated with sadness and depression, anger, intrusive thoughts, discomfort, shame, fear, and distrust around white people   Experiencing massive traumas and losses is thought to lead to cumulative and unresolved grief, which can result in the historical trauma response, which includes suicidal thoughts and acts, IPV, depression, alcoholism, self-destructive behavior, low self-esteem, anxiety, anger, and lowered emotional expression and recognition .These symptoms run parallel to the extant health disparities that are documented among indigenous peoples.
Today is about acknowledging all this whilst  honoring the rich history of resistance that Native communities across the world  have contributed to and  it is  also about sharing  a deep commitment to intergenerational justice. Celebrating Indigenous People’s Day is a step towards recognizing that colonization still exists. We can do more to end that colonization and respect the sovereignty of indigenous nations.  .May we spend this day, and all days, honoring Native Peoples’ commitment to making the world a better place for all. Reflect on their ancestral past , the ongoing struggles of indigenous peoples in protecting their lands and freedoms,celebrate their sacrifices and celebrate life whilst.recognizing the people, traditions and cultures that were wiped out because of Columbus’ colonization and acknowledge the. bloodshed and elimination of those that were massacred.Transforming this day into a celebration of indigenous people and a celebration of social justice  allows us to make a connection between this painful history and the ongoing marginalization, discrimination and poverty that indigenous communities face to this day.
 

Saturday, 10 October 2020

World Mental Health Day 2020 : Mental health for all.

 

World Mental Health Day aims to raise awareness in the global community around mental health "with a unifying voice through collaboration with various partners".
That’s according to the World Federation for Mental Health, the organisation behind the day, which was celebrated for the first time in 1992.  World Mental Health Day was just observed as an annual activity of the World Federation for Mental Health and had no specific theme.
However, in 1994, at the suggestion of then-Secretary General Eugene Brody, a theme for the day was used for the first time. The very first theme of the day was “Improving the Quality of Mental Health Services throughout the World.”
This year it takes place on Saturday 10 October. A day designed to encourage authorities to take action and create lasting change within mental health care.
The theme this year is 'mental health for all'.
"The world is experiencing the unprecedented impact of the current global health emergency due to COVID-19 that has also impacted on the mental health of millions of people", says Dr Ingrid Daniels, president of the World Federation for Mental Health. 
"We know that the levels of anxiety, fear, isolation, social distancing and restrictions, uncertainty and emotional distress experienced have become widespread as the world struggles to bring the virus under control and to find solutions. 
Dr Daniels believes mental health is a human right, and that it is time for that mental health to be available for all. 
"Quality, accessible primary health care is the foundation for universal health coverage and is urgently required as the world grapples with the current health emergency. We therefore need to make mental health a reality for all – for everyone, everywhere."
Good mental health is not just about being free from a mental illness. It involves the ability to better handle everything life throws at you and fulfill one’s full potential. Mental illness is now recognised as one of the biggest causes of individual distress and misery in our societies and cities, comparable to poverty and unemployment. One in four adults in the UK today has been diagnosed with a mental illness, and four million people take antidepressants every year. This can have a profound impact on the lives of tens of millions of people in the UK, and can affect their ability to sustain relationships, work, or just get through the day. What greater indictment of a system could there be.
 There are a number of things you can do to take part if you want to share your support of World Mental Health Day. 
The international symbol for mental health awareness is a green ribbon, and the easiest thing to do would be to wear one.
These can be bought from mentalhealth.org.uk/green-ribbon-campaign, and you can also share it as a digital sticker through most social media platforms.
You could also donate to a mental health charity of your choice, and Mental Health UK suggests you also share its ‘WAIT’ acronym, which is a "good way to remember how you can support another person who may be suicidal,” they say. 
Watch out for signs of distress and uncharacteristic behaviour – e.g. social withdrawal, excessive quietness, irritability, uncharacteristic outburst, talking about death or suicide. 
Reach out for support now if you’re considering seriously harming yourself: there are plenty of people to talk to.not encourage it, nor does it lead a person to start thinking about it; in fact it may help prevent it, and can start a potentially life-saving conversation.
It will pass – give hope and assure your loved one that, with help, their suicidal feelings will pass with time.  
Talk to others – encourage your loved one to seek help from a GP or health professional.
Reach out for support now if you’re considering seriously harming yourself: there are plenty of people to talk to.
 I think raising awareness about conditions and treatments is crucial, but so is re-addressing the way we think about mental illness as not just an individual's problem but as something we must consider and address collectively in the way our society functions.  We feel  such huge pressures to feel we fit in somewhere, but actually it is so much more important to accept yourself whether you feel you fit in or not, after all you are the only person who will ever get to define who you are. 
Among the most menacing barriers to the social progress we need around mental health are the profound levels of guilt, shame and stigma that surround these issues. Mental illness scares us and shames us. Those who suffer are often, like me, ashamed to speak of it. Those who are lucky enough to be free of mental illness are terrified of it. When it comes to mental illness, we still don't quite get how it all works. Our treatments, while sometimes effective, often are not. And the symptoms, involving a fundamental breakdown of our perceived reality, are existentially terrifying. There is something almost random about physical illness, in how it comes upon us , a physical illness can strike anyone – and that is almost comforting. But  mental illness seems  to fall into that same category, the fact  it too could strike any of us, without warning should be equally recognised..
But more than simple fear, mental illness brings out a judgmental streak that would be unthinkably grotesque when applied to physical illness. Imagine telling someone with a broken leg to "snap out of it." Imagine that a death by cancer was accompanied by the same smug headshaking that so often greets death by suicide. Mental illness is so qualitatively different that we feel it permissible to be judgmental. We might even go so far as to blame the sufferer. Because of the  stigma involved  it often leaves us much sicker. Capitalist society also teaches us that we are each personally responsible for our own success.  A system of blame that somehow makes the emotional and psychological difficulties we encounter seem to be our own fault.  This belief is such a firm part of ruling class ideology that millions of people who would never openly articulate this idea, nonetheless accept it in subtle and overt ways.  People are often ashamed that they need medication, seeing this as revealing some constitutional weakness.  People feel guilty about needing therapy, thinking that they should be able to solve their problems on their own.  Millions of people fail to seek any treatment, because mental health care is seen as something that only the most dramatically unstable person would turn to. An ill-informed and damaging attitude among some people exists around mental health that can make it difficult for some to seek help. It is estimated that only about a quarter of people with a mental health problem in the UK receive ongoing treatment, leaving the majority of people grappling with mental health issues on their own, seeking help or information, and dependent on the informal support of family, friends or colleagues.
We need to break the silence around mental health.  These are issues that all of us should have some basic exposure to.  The proportion of the population that will experience an episode of acute emotional distress is extremely high.  Those of us who have never been depressed probably know and love several people who have.It  should be no more shameful to say that one is suffering from mental illness , than to announce that one is asthmatic or has breast cancer.  Talking about these issues is part of the solution.  Breaking the silence can be liberating. Mental health care should be part of what we demand when we think about solutions to the economic crisis, we should keep  fighting for the best mental health care to be the  natural right of all designed to meet human needs. Until then, engaging in the struggle toward such a society can be a source of hope. That is a world surely worth fighting for.
If you need to talk to someone, the NHS mental health helpline page includes organisations you can call for help, such as Anxiety UK and Bipolar UK. or call The Samaritans on 116 123.Call your GP and ask for an emergency appointment Call NHS 111 (England) or NHS Direct (Wales) for out-of-hours to help .Contact your mental health crisis team if you have one
Remember it's ok not to be ok, be kind to  yourself.
 

Thursday, 8 October 2020

Robb Johnson - Tony Skinner's Lad


Tony Skinner's lad is a brilliant fitting tribute  by Robb Johnson to the legend that is the  Beast of Bolsover,  coal miner and socialist firebrand  Dennis Skinner. One of Britain's favourite politicians. The single tells the  tale of a man who can't be bought and remained true to his principles and upbringing. It recently topped the Amazon download charts.
Sadly the veteran Labour MP lost his Bolsover seat which he had held  for 40 years at the last election. During his five decades in Parliament, Skinner earned a reputation as a fervent left winger and for his sharp tongue and straight talking style. In recent years he regularly interrupted the State Opening of Parliament with a topical heckle. Buy the single now - all profits go to the Orgreave Truth & Justice Campaign


"I've sailed  close to the wind in my lif, but always for the good of the cause, to chamion thoe, ar the bottom of the pile." - Dennis Skinner

Wednesday, 7 October 2020

Happy Birthday Joe Hill (7/10/1879 - 19/11/15) - The Man who never died


Today, October 7, 1879, Joe Hill was born, a Swedish immigrant, songwriter and organiser with the Industrial Workers of the World. Born as Joel Emmanuel Hagglund  in Gevalia, Sweden, he emigrated to the United States in 1902, where he changed his name to Joseph Hillstrom. I make no apologies in writing about him again here, after all  this was a man who became a myth. A myth on which many people across the globe  continue to pin their hopes and dreams. Moving across America in search of work,  leading an itinerant life, he ended up in New York, and together with people from the same background, people yearning for a new way of life,  inspired by its revolutionary spirit he was to become a Wobbly  and became a member of the revolutionary rank-and-file union the IWW ( The Industrial Workers of the World.)  Members of the IWW, were especially active in the western United States, where they enjoyed considerable success in  organising mistreated and exploited workers in the mining, logging and shipping industries.
Throughout his day Joe Hill was actively involved in many of the labor battles of the day, fighting in Mexico, with partisans against the dictator Ricardo Flores Magon  and  used his voice as a songwriter and cartoonist for the IWW, many of whose songs still sung today, including 'There is Power in the Union,' his memory still enduring and being kept alive. His songs  and tunes  urged workers to quit thinking of themselves as a dispirited crowd of immigrants, but through  solidarity and organisation. People of all nationalities and differing languages would come together and sing Joe Hill's tunes  together. Even if  jailed for their protests, the workers would carry on singing his words until their release.The IWW included some of Hill's songs in the "Little Red Song Book." which the union began publishing in 1909.
In 1914 Joe Hill  was accused of the murder of a Salt Lake Grocer and former policeman. He was suspected because he had suffered a gunshot wound on the same night. At his trial though  not one witness was able to identify him as one of the murderers  but he was convicted  and sentenced to death anyway, The IWW argued that  he had been framed and recent  evidence unearthed, seems to back up this view, that he had been engaged in conflict somewhere else, while engaged in a fight over his love. Following an unsuccessful appeal and an international campaign calling for clemency, Joe Hill was executed by firing squad on November 19th, 1915, an innocent man condemned to death for his passion. Many historians have come to recognise it as one of the worst travesties of Justice in American  history, after a trial that was riddled with biased rulings and suppression of important defence evidence and other violations of judicial procedure, which  was characteristic of many cases  involving labour radicals. Just prior to his execution, he had written  to Bill Haywood the IWW leader, saying 'Goodbye Bill, I die like a true blue rebel. Don't waste any time in mourning. 'Organize!"  This  is still used as a motto by the IWW to this day (Don't mourn organise) .His last  actual words were 'Fire!.'  Joe then became a martyr to the cause of the working class struggle for social justice, and he became a larger-than-life symbol of the movement in America.
A guard reported that at about 10 pm Joe Hill handed him a poem, through the bars  of his cell. It was his last will, which has since become a prized piece of poetry in the American Labour Movement.

Joe Hill's Last Will

My will is easy to decide
For there is nothing to divide
My kin don't need to fuss and moan
Moss does not cling to a rolling stone.

My body - Oh - If I could choose
I would to ashes it reduce
And let the merry breezes blow
My dust to where some flowers grow

Perhaps some fading flower then
Would come to life and bloom again
This is my last and Final Will
Good luck to all of you,

-


Joe Hill's Last Will - Utah Phillips


An estimated 30,000 people attended Hill's funeral i an impressive singing demonstration under the banner ' In Memorium -Joe Hill, Murdered by the Capitalist Class. The instructions left in Hill's last poem were carried out:  Hill's ashes were put into small envelopes and on May Day, 1916, were scattered to the winds in every state of the union. This ceremony also took place in several other countries. Alfred Hayes wrote a poem about Hill that was later adapted by Earl Robinson and became the famous folk song, I Dreamed I Saw Joe Hill last Night, and  he has since been immortalised in poetry and song,from Pete Seeger, Phil Ochs,  Paul Robeson to many others. In 1971 Bo Widerberg wrote and directed the popular Swedish film, Joe Hill. Today his name still used as a rallying cry, as we remember this rebel folk hero, many believe his spirit now lives on through the works and deeds of the IWW,, this man and his myth still continuing to inspire, in movements  that reflect his call for social justice.Without memory of the past , there can be no hope for the future.

Paul Robeson - Joe Hill