Monday, 28 September 2020

James Berry (28 September 1924 – 20 June 2017) - Outsider

James Berry was born  in Boston, Jamaica on 28 September, 1924 . One of six children. his parents were subsistence farmers, and he enjoyed an early life of rural rhythms and experiences. By the age of ten, however, the young writer began to feel frustrated by what his village could offer. “I began to be truly bewildered by my everyday Jamaican life,” he remarked in a Horn Book piece quoted in Authors and Artists for Young Adults. “I felt something of an alien and an outsider and truly imprisoned.” 
Indeed, rural Jamaica provided Berry with few opportunities. 
Though eager to learn about the wider world, the boy had access to few books. He had to share his single school text with all the other members of his family. But, through Bible stories and traditional folk tales, the young writer began to nurture what he described in the Horn Book as an “inner seeing,” who had “an inner life that could not be shared.ranged from the lyrical to the caustic, but almost all of them intimately caught the speech patterns of his native Jamaica. Berry helped to enrich and diversify the capacities of the English language, making conversational modes of West Indian expression, which a previous generation would have considered exotic or barely literate, normal and easily understood. In doing so he gave literary respectability to forms of language increasingly heard in the streets and playgrounds of multicultural Britain”
When he was 17, during World War II, Berry went to work in the United States. But he resented the treatment of blacks there, and returned to Jamaica after four years. After  opportunities in the West Indies had not improved, in 1948 , as past of the Windrush generation Berry decided to try his luck in London. Working and attending school at night, Berry obtained training as a telegrapher, and worked in that field for more than two decades. At the same time, he began to write short stories and stage plays. and became involved over the years with  many social and cultural organisations in North London, including being sessions organiser for the Carribean Artists Movement.
He  became a much loved poet , helping to  enrich and diversify the capacities of the English language, making conversational modes of West Indian expression, which a previous generation would have considered exotic or barely literate, normal and easily understood. In doing so he gave literary respectability to forms of language increasingly heard in the streets and playgrounds of multicultural Britain.  In 1976 he compiled the anthology Bluefoot Traveller and in 1979 his first poetry collection, Fractured Circles, was published. In 1981,  he then  won the Poetry Society’s National Poetry Competition, the first poet of West Indian origin to do so. He also edited the landmark anthology News for Babylon (1984), which was considered “a ground-breaking publication because its publishing house Chatto & Windus was ‘mainstream’ and distinguished for its international poetry list”.
A pioneering  writer and activist,  his powerful  poem ' Outsider’  was influenced by his own experiences of racism and urgently seeks action for equality. Each stanza questioning ‘If you see me’ is direct criticism and evoked pathos at the lack of education, acknowledgement, and action against the racism embedded in the UK. Sadly so relevant to this day. Black lives matter
 
Outsider - James Berry
  
If you see me lost on busy streets
my dazzle is sun-stain of skin,
I'm not naked with dark glasses on
saying barren ground has no oasis:
It's that cracked up by extremes
I must hold self together with extreme pride.

If you see me lost in neglected
woods, I'm no thief eyeing trees
to plunder their stability
or a moaner shouting at air:
it's that voices in me rule
firmer than my skills, and sometimes
among men my stubborn hurts
leave me like wild dogs.

If you see me lost on forbidding
wastelands, watching dry flowers
nod, or scraping a tunnel
in mountain rocks, I don't open
a trail back into time:
it's that a monotony
like the Sahara seals my enchantment.

If you see me lost on long
footpaths, I don't set traps
or map out arable acres:
it's that I must exhaust twigs
like limbs with water divining.

If you see me lost in my sparse
room, I don't ruminate
on prisoners and falsify
their jokes, and go on about
prisons having been perfected
like a common smokescreen of mind:
it's that I moved
my circle from ruins
and I search to remake it whole.

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