Sunday, 14 February 2010

CUT UPs


The hope of spring,
don't run past
its perplexities
drift towards its absorbed reflections,
lift up our hands
we still have time,
some have departed
some have just arrived,
cupid's funny looking glance
it's sowing done
for another year,
all these years,
I have wondered
I have whispered back
i'm waiting now
for someone to knock back,
I had a dream last night
I was not afraid
it is time now to sing.
contemplation like a door
that never slams shut.

Saturday, 6 February 2010

Gil Scott- Heron - Ladies and Gentlemen the Godfather of Rap is Back!



Gil Scott-Heron is back, next week sees the release of his long awaited new album,
" I'm new here " on independent label XL recordings. Already being cited as a possible contender for record of the year, on all accounts it's going to be a blinder. His first record for thirteen years, I feel it will have been worth the wait.
This legendary poet and political activist had been charting the injustices and cruelty of American society for years, raging against its apparent hypocricy, the irony being, it was this very same system that turned on him, culminating in jail sentences and stretches due to simply being in the wrong place at the wrong time, found with too much gear in his pockets, labelled and spat out. Sure he had problems, but when this man needed help, what did they do? They locked him up, that was really going to cure him, no I don't think so, just another sad reflection of a cold stinkin' rotten system.
Anyway in my opinion a brave, charismatic figure, he was seen as a precursor to many of hip hop and rap. The Godfather.
I was lucky to be able to see him perform on a number of occassions in the late nineteen eighties, once at Glastonbury, can't remember the correct year, perhaps someone could remind me, and 3 times more in London at C.N.D and anti apartheid rallies one I think in Hyde Park? My memory has got pretty obliterated over the years.
He never stood on fences, his language and honesty apparent to all who witnessed him. Apparently the era I saw him perform, his talent was on the wain, but I did not notice, I did not care, all I remember was a powerful, incendiary, sweet , soulful, smoky voice , gently rallying us against the cruelty of the world. He became a bit of a hero to me, so it was sad not to have him around for a while, but the thing is, for some of us he never did go away. His songs of freedom lifting us through our sombre histories, stirring and always inspiring.His sad songs and his melancohly somehow reaching and getting through.
Well lets hope this time around he finally confronts some of his demons, and gets the success he really deserves as a truly original lyrical genius. In the meantime I thought I'd quickly post some of my favourite verses by this mercurial figure. Let his gritty words of truth sing out. Peace brothers and sisters our time is now

PAINT IT BLACK

Picture a man of nearly thirty
who seems twice as old with clothes torn and
dirty.
Give him a job shining shoes
or cleaning out toilets with bus station crews.
Give him six children with nothing to eat.
Expose them to life on a ghetto sreet.
Tie an old rag around his wifes's head and
have her pregnant and lying in bed.
Stuff them all in a Harlem House.
Then tell them how bad things are down South.

SPEED KILLS

Speed on by. Don't seem to have the time.
What about this life, what about this life
Can I call mine?
Issues in the paper, But somehow i'm not concerned.
Seems I've been this way before, but I never learn.
Children slowly turn.

Time sped gone. We didn't see it go.
Now what do we have, now what do we have
That we can show?
Friends you swore you'd never lose melted from your style
Down the tunnels of your youth and now you never smile.
Children learn to smile.


SPIRITS

The world spins around us
we search for a balance
The secrets lie in darkness and light
Our lives are like treasures
Unveiled as perfection
A gift to us from spirits on high
Equator. Divider. Equate us. Combine us.
To seek the answers beyond our sight...

I THINK I'LL CALL IT MORNING

I'm gonna take myself a piece of sunshine
and paint it all over my sky.
Be no rain. Be no rain.
I'm gonna take the song from every bird
and make them sing it just for me.
Be no rain.
And I think I'll call it morning from now on.
Why should I survive on sadness
convince myself I've gotta be alone?
Why should I subscribe to this world's
madness
Knowing that I've got to live on?

I think I'll call it morning from now on.
I'm gonna take myself a piece of sunshine
and paint it all over my sky.
Be no rain. Be no rain.
I'm gonna take the song from every bird
and make them sing it just for me.
Why should I hang my head?
Why should I let tears fall from my eyes
when I've seen everything there is to see
and I know that there ain't no sense in crying!
I know that there ain't no sense in crying!
I think I'll call it morning from now on.

BEGINNINGS ( The First Minute of a New Day )

We're sliding through completly new
beginnings.
Ww're searching out our every doubt
and winning.
We want to be free
and yet we have no idea
why we are struggling here
faced with our every fear
just to survive.

We've heard the sound and come around
to listening.
We've touched the vibes time after time
insisting that we know what life means;
still we can't break away
from dues we've got to pay
we hope will somehow say
that we're alive

BILLY GREEN IS DEAD

"The economy's in an uproar,
the whole damn country's in the red,
taxi fares is goin' up... What?
You say Billy Green is dead?"
"The government can't decide on busin'
Or at least that's what they said.
Yeah, I heard when you tol' me,
You said Billy Green is dead."
"But let me tell you 'bout these hotpants
that this big-legged sista wore
when I partied with the frat boys.
You say Billy took an overdose?"
"Well now, junkies will be junkies,
But did you see Gunsmoke las' night?
Man they had themselves a shootout
an' folks wuz dyin' left and right!
At the end when Matt was cornered
I had damn near give up hope...
Why did you keep on interruptin' me?
You say my son is takin' dope?
Call a lawyer! Call a doctor!
What you mean I shouldn't scream?
My only son is on narcotics,
should I stand here like I'm pleased?"
Is that familiar anybody?
Check out what's inside your head,
because it never seems to matter
when it's Billy Green who's dead.

WHEN YOUR GIRLFRIEND HAS A BETTER FRIEND

Let me give you something straight up my friend
Your whole life can turn super funky
And put a too large foot in your rear end
if you're digging a dame who's a junky.

I'm sure I don't need to take you back down the road
And retell all the details about smack
But I believe me it's still out there breaking the codes
And its ten times worse than cheeba or crack.

And "Fuck! How in the world did we come to be friendly?"
And all them other bullshit cliches
And you don't know what you'da done if you'da been me
Just be glad that there wasn't no fuckin way.

Okay then, just for a minute let's both speculate
And since you would be me, I would be you
So now as you (I) can get puffed up and be fuckin great
About what I (meaning you) should or shouldn't do.

I can hear it all nw knowing just what you'd say
About not hangin' out in the streets
And immediately we know there aint no f'n way
'Cause if it wasm.t no hangin' out it wasn't me.
This is gonna sound weak and it ain't no excuse
But it's been years since I'd been around scag
And acting sel-righteous is the quickest way to lose
And to tell you the truth it's a drag

Remembering the shivers and quivers and shakes
Starts to bring the butterflies back to your gut
But junkies don't care what you think are mistakes
She says "Are you givin' up the money or what?"

You can climb in the pulpit for a sermon or two
Keep your money and watch while she packs
But you know more than precisely what she's gonna do
Go for twenty somewhere lying on her back

Or end up in an alley trying to turn a quick trick
Pushers don't care how the money is made
And when the addict starts getting uptight for a fix
They say "Fuck gonorrhea and fuck A.I.D.S!"

In theend it ain't theories or jive-ass philosophy
Or what the papers or politicians think
And nobody needs no more heroin (metadone) sociology
While the speaker pours himself another drink.

So you're right. Congratulations on what was weak about me
I admit I lok like somebody's flunky
But right ain't always the best thing to be
When the girl that you love is a junky.

THE WORLD

The world!
Planet Earth; third from the Sun of a gun, 360 degrees.
And as the new worlds emerge
stay alert. Stay aware.
Watch the Eagle! Watch the Bear!
Earthquaking, foundation shaking,
bias breaking, new day making change.
Accumulating, liberating, educating, stimulating change!
Tomorrow was born yesterday.
From insde the rib or people cage
the era of our firdt blood stage was blotted or erased
or TV screened r defaced.
Remember there's a revolution going in in the world.
One blood of the early morning
revolves to the one idea of our tomorrow.
Homeboy, hold on!
Now more than ever all the family must come together.
Ideas of freedom and harmony, great civilizations
yesterday brought today will bring tomorrow.
We must be about
earthquaking, liberating, investigating
and new day making change in
thw world.

Sunday, 31 January 2010

Allen Ginsberg's - Wales Visitation

Llanthoney Valley


... as I read William Blake
In innocence
That day I heard Blake's voice.
I say I heard Blake's voice...
produced by the reconstruction of syllables on
the printed page in iron rhythyms
that rose to my year in a
voice...

- Allen Ginsberg

Way back when,when acid was good in the year of my birth 1967 and flower children shackled their clothes and inhibitions, an iconic moment occurred in the Welsh cultural underground. Allen Ginsberg came to visit Wales to drop some acid. He had visited london for the "dialectcs Liberation Conference ", alongside R.D Laing, Stokely Carmichael and an anthropologist called Geoffrey Bateson, a guy like Ginsberg into far out ideas, holistic ideas, organic and otherwise.
Anyway Ginsberg came down to Wales with his publisher Tom Maschler, to spend some time at his country cottage in the LLanthong Valley in the Black Mountains near to Capel-y- Ffin , long a place of inspiration to writers and artists. A magical part of Wales, I visit about once a year to recharge my batteries, unwind, relax, chill out and look for some meaning in these turbulent times, change a lightbulb in my head so to speak.
Anyway along the way Ginsberg and his companions stopped to tour the ruins of Tintern Abbey, the sight of which put Ginsberg in an even more relaxed contemplative mood. This was to be the first time he had taken acid since a visit to see his friend, the poet, Ferlinghetti in Late 1965, on his trip he noted details that he said later were " the human things that everybody has seen in nature " that people seldom stopped to recognise and appreciate.
Wales Visitation was his happy accident, with acid he was able to trust his mind, leading to poetry of pure thought, a step into the doors of perception and like his hero William Blake he was able to walk down the hills of eternity itself. This poem was all about his acid trip with nature - total nature. It involved a lot of sitting round cross legged under trees for hours, projecting and plasmecizing his breaths into the cosmos, he compares the heavens and the air and vibes over the valley to an ocean tide slowly moving. He compared the breath that came out of his body with the air that soared through the trees.
It's one of Ginsberg's undoubtedly stronger poems, influenced strongly by the Romantic tradition, he came to a realization " that me making noise as poetry was no different from the wind making noise in the branches. It was just as natural. It was a very important point. The fact that there were thoughts flowing through the mind is as much of a natural object as is the milky way floating over the isle of Skye. So, for the first time, I didn't have to feel guilt or psychological conflict about writing while I was high. Also for the first time I was able to exteriorize my attention instead of dwelling n the inner images and symbols and keeping my eyes closed." This was not his last Acid trip but it was his first trip where there were no heavy judgements to be made. In the past he had been plainly provocative but now he had finally embraced an objectivistss viewpoint. All he had to do was see what was in fact in front of him without any subjective paranoia. Perhaps because of this his later poetry got a little lazier ,he perhaps tried to hard, his mind unable to simply turn of and float gently into natures spontaneity, he was still capable of magic, and flowing beautiful verse, but the layering of detail was never captured quite as magnificently than on Wales Visitation, the holy sacrament had worked its magic. He was just another man in a million seeking out a Welsh acid universe , far out man. Time is eternity, eternity is time, lets not get to hung up. Lets rewind, stop the world, release the anxiety, lets go back in time, sweet nostalgia guided by a sweeter medicine.



WALES VISITATION

White fog lifting & falling on mountain-brow
Trees moving in rivers of wind
The clouds arise
as on a wave, gigantic eddy lifting mist
above teeming ferns exquisitely swayed
along a green crag
glimpsed thru mullioned glass in valley raine-

Bardic, O Self, Visitacione, tell naught
but what seen by one man in a vale in Albion,
of the folk, whose physical sciences end in Ecology,
the wisdom of earthly relations,
of mouths & eyes interknit ten centuries visible
orchards of mind language manifest human,
of the satanic thistle that raises its horned symmetry
flowering above sister grass-daisies' pink tiny
bloomlets angelic as lightbulbs-

Remember 160 miles from London's symmetrical thorned tower
& network of TV pictures flashing bearded your Self
the lambs on the tree-nooked hillside this day bleating
heard in Blake's old ear, & the silent thought of Wordsworth in eld
Stillness
clouds passing through skeleton arches of Tintern Abbey-
Bard Nameless as the Vast, babble to Vastness!

All the valley quivered, one extended motion, wind
undulating on mossy hills
a giant wash that sank white fog delicately down red runnels
on the mountainside
whose leaf-branch tendrils moved asway
in granitic undertow down-
and lifted the floating Nebulous upward, and lifted the arms of the trees
and lifted the grasses an instant in balance
and lifted the lambs to hold still
and lifted the green of the hill, in one solemn wave

A solid mass of Heaven, mist-infused, ebs thru the vale,
a wavelet of Immensity, lapping gigantic through Llanthony Valley,
the length of all England, valley upon valley under Heaven's ocean
tonned with cloud-hang,
-Heaven balanced on a grassblade.
Roar of the mountain wind slow, sigh of the body,
One Being on the mountainside stirring gently
Exquisite scales trembling everywhere in balance,
one motion thru the cloudy sky-floor shifting on the million feet of
daisies
one Majesty the motion that stirred wet grass quivering
to the farthest tendril of white fog poured down
through shivering flowers on themountain's head-

No imperfection in the budded mountain,
Valleys breathe, heaven and earth move together,
daisies push inches of yellow air, vegetables tremble,
grass shimmers green
sheep speckle the mountainside, revolving their jaws with empty eyes,
horses dance in the warm rain,
tree-lined canals network live farmland,
blueberries fringe stone walls on hawthorn'd hills,
pheasants croak on meadows haired with fern-

Out, out on the hillside, into the ocean sound, into delicate gusts of wet
air,
Fall on the ground, O great Wetness, O Mother, No harm on your body!
Stare close, no imperfection in the grass,
each flower Buddha-eye, repeating the story,
myriad-formed-
Kneel before the foxglove raising green buds, mauve bells drooped
doubled down the stem trembling antennae,
& look in the eyes of the branded lambs that stare
breathing stockstill under dripping hawthorn-
I lay down mixing my beardwith the wet hair of the mountainside,
smelling the brown vagina-moist ground, harmless,
tasting the violet thistle-hair, sweetness-
One being so balanced, so vast, that its softest breath
moves every floweret in the stillness of thevalley floor,
trembles lamb-hair hung gossamer rain-beaded in the grass,
lifts trees on their roots, birds in the great draught
hiding their strength in the rain, bearing same weight,

Groan thru breast and neck, a great Oh! to earth heart
Calling our Prescence together
The great secret is no secret
Senses fit the winds,
Visible is visible,
rain-mist curtains wave through the bearded vale,
gray atoms wet the wind's kabbala
Crosslegged on a rock in dusk rain,
rubber booted in soft grass, mind moveless,
breath trembles in white daisies by the roadside,
Heaven breath and my own symmetric
Airs wavering thru antlered green fern
drawn in my navel, same breath as breathes thru Capel-Y-Ffn,
Sounds of Aleph and Aum
through forests of gristle,
my skull and Lord Hereford's Knob equal,
All Albion one.

What did I notice? Particulars! The
vision of the great One is myriad-
smoke curls upward from ashtray,
house fire burned low,
The night, still wet & moody black heaven
starless
upward in motion with wet wind.


July 29, 1967 (LSD)-August 3, 1967 (London)



FURTHER READING :-

The Visionary Poetry of Allen Ginsberg - Paul Portuges
Ross-Erikson 1978

Ginsberg:a biography,- Barry Miles
Virgin 2001 pgs 393-394

Dharma Lion: a biography of Allen Ginsberg _ Michael Schumacher
St Martins Press 1992 

Feeling the ripeness of the moment, Allen Ginsberg requests his host William F. Buckley on 'Firing Line' to allow him to read a poem. When Bill allows this, Allen unleashes ' Wales Visitation '....





Monday, 25 January 2010

St Dwynwens day - Welsh Patron Saint of Lovers



Today is St Dwynwens day. She lived in the fifth century and was one of the prettiest of Brychan Brycheinions 24 daugters. She fell in love with a prince called Maelon Dafodil unfortunately her father had arranged that she marry someone else.Here is a short piece about her interesting life.

'At Llanddwyn in Anglesey there was once the well of St Dwynwen, revered by the islands romatics, St Dwynwen became known as the Welsh patron saint of lovers - the Celtic Aphrodite.
In a dream there came to her a vision. It told of a magic potion which would dispel all her thoughts of love. So from the dells of Newborough Forest she gathered rare herbs and mixed them with her lover's tears and beads of dew from the petals of the snapdragon. Together , she and herlover drank the potion, and Dwynwen drifted into forgetfulness while ythe young prince turned into a pillar of stone.
A while later a vision came to Dwynwen and she was granted three wishes.She restored Maelon from his granite tomb and wished also to be rescued from the tangles of love. Her final wish was that all faithful lovers should have their dreams fulfilled.
So legend has it , that on the ground where her lover had once stood , a pool of fresh water appeared. In time a wall was built around it and it became the lovers' well.
Many years ago there was a young philanderer of Cerig Mawr who admired a fisherman's daughter from LLandwyn. Often during the summer evenings they would stroll together along the cliff paths and gaze at the sunset over Caernarfon Bay.
Although he was a good-looking young man with a winsome smile, she had heard stories of his philandering from as far north as Llangefni.
One evening when they were out walking they lingered a while at the well of St Dwynwen. There he told her of its mystic powers, and her eyes sparkled with interest.
" Sometimes, when you are alone and all is quiet, you can hear a voice calling from the darkness," he began.
Then he unfolded one of the mysteries of Lovers' Well. He lowered his voice in reverence, and she tingled all over with excitement.
"If the name of a girl's lover is called into the cavern of the well," he told her, " and if his love is true, then after a while, his name will echo three times from below." But he warned, the test of fidelity would have to be performed at the witching hour on mid-summer's eve.
June wore on until, at last, mid-summer's day dawned. Eagerly the fisherman's daughter waited for the sunset. And, as midnight approached, she stole along the paths with a lantern to light her way.
The well of St Dwynwen stood before her, silent as a grave. Her heart was beating fast as she leaned over the low stone wall and looked down into the darkness.
"Gwil....ym," she called into the cavern, for Gwilym was the name of the lover, the woodman of Cerig Mawr.
She listened. Moments passed. Then, from the depths of the well, a voice came back, resonant, haunting.
"Gwil...ymmm - Gwil...ymmm - Gwil...ymmm."
The girl gasped at the wonder of it all. She called again, and three times the echo drifted back to her. Fascinated, she peered closer into the well, and the glow of her lamp showed someone hiding there. It was Gwilym who clung to the wall in the cavern of the well.
With a startled cry the girl dropped the lantern over the wall and ran of home. As Gwilym looked up he saw a ball of flame come hurtling toward him. He lost his footing and went tumbling into the chill water of St Dwynwen's well.
No one remember how long he struggled there, or who answered his cries for help. But folk say that his escape at lovers' Well brought an end to his days of philandering.
Today the well is choked with sand, and its votaries are few. But sometimes, when hearts are near to breaking, love-lorn girls moon at its ruined walls.'

FROM
Tales of North Wales ; Ken Radford (1982)


THE LOVER'S SHIRT

As I was washing under a span
of the bridge of Cardigan
and in my hand my lover's shirt
with a golden beetle to drub the dirt,
a man came to me on a steed,
broad in shoulder, proud in speed,
and he asked me if I'd sell
the shirt of the lad I love so well.
But said I wouldn't sell
for a hundred pounds and packs as well,
nor if the grass of two ridges were deep
in wethers and the whitest sheep,
nor if two hay meadows were choked
with oxen which were ready yoked,
nor if St David's nave were filled
with herbs all pressed but not distilled.
Not even for all that would I sell
the shirt of the lad I love so well

ANONYMOUS, 16th century
trans.Gwyn Williams

Saturday, 23 January 2010

Andre Breton - (1896 -1966) Surreallism and Painting





I have been impressed by the surrealists and their ability too confront what we take for granted in the name of art,for a while now,their freedom for me offers immediacy with their imagination and dazzling flair and their anarchistic search for freedom in art.
Who were these surrealists . I have often been blindingly confused between them and the dadaists, what was their difference, was it as simple as pure ideology. Can they be seperated or were they like two peas in the same pod? Both bent on confusion, trying to destroy all art forms that came before them.Sometimes all art leads too another, all gives life, indiscipline verses the opposite - do we dream in color or is it totally by chance! Seekers of truth in search of liberty.
Chief protaganist among the surrealists was Andre Breton,, a poet and essayist, who also played an important role in early Dadaist publications and manifestations in Paris. In 1921 he broke away from the Paris Dadaists and in 1924 he published the first Surrealist Manifesto, and followed this with a second one in 1924. His work stimulated the next generation on questions of contemprary art, literature , aesthetics and taste. The supreme incarnation of orthodox surrealism and the jealous guardian of its sanctuary.
The following is reprinted from " Le Surrealisme et La Peinture, 1927.


"The eye exists in a natural state. The marvels of the earth seen from one hundred feet above, the marvels of the sea from hundred feet below, can call as witness only the wid eye which relates all colour to the rainbow. It presides over the conventional exchange of signals apparently required for the navigation of the mind. But who will set up the scale of vision? There are those things which I have already seen many times, and which others likewise tell me they have seen, things I think I can recognise whether or not they matter to me -for example, the facade of the Paris Opera, a horse, the horizon;there are those things which I have rarely seen and have not always chosen to forget ( or not to forget, whichever the case may be); there are those things which having gazed at them in vain, I never dare to see, which are all the things which others have seen and say they have seen, and which they can or cannot make me see by suggestion; there are also those things which I see differently from everyone else, and those things which I am beginning to see but are not visible. And that is not all.
Corresponding to thes varying degrees of sensation are spiritual realizations so precise and distinct as to permit mr to grant plastic expression an importance which I shall always deny to musical expression, which is the most profoundly confusing of all. In fact, auditory images are inferior to visual images not only in clarity but in precision, and , with all due respect to some megalomanics , they do not serve to strengthen the idea of human grandeur. So may night continue to fall upon the orchestra, and may I, who am still seeking something from the world, be left to my silent contemplation, with my eyes open or closed, in broad daylight.
Now I confess that I have passed like a madman through the slippery halls of museums. But I am not the only one. In spite of some marvellous glances thrown to me by woman similar in every way to those of today, I have not for an instant been fooled by what those subterranean and immovable walls had to offer me of the unknown. Without remorse I abandond some charming suppliants. There were too many stages at once upon which I felt no urge to act. Passing by all those religious compositions, all those rustic allegories, I irresistibly lost the sense of my own role. Outside, the street prepared a thousand more real enchantments for me. I am not to blame if I cannot resist a profound lassitude when confrontrd by the interminable parade of rivals for the colossal Prix de Rome in which nothing, neither the subject nor the manner in which it is treated, remains optional.
I do no mean to say that no emotion can be extricated from a painting of " Leda ", that an agonising sun cannot set in a scene of Roman Palaces, or even that it is impossible to impart some resemblance of eternal morality to the illustration of a fable as ridiculous as " Death and the Woodcutter". I think only that genius gains nothing from following these beaten paths and indirect routes. At least such stakes are fruitless. Nothing is more dangerous to to take libeties with than liberty.
But once we have passed the stage of emotion for emotion's sake, remember that for us in this day and age it is reality itself which is at stake. How can we be expected to content ourselves with the fugitive perplexity brought to us by such and such a work of art? There is not one work of art which holds up against our integral primitivism in this respect.When I know where the terrible struggle within me between living and likely to live will end, when I have lost all hope of enlarging the scope of reality - up to now completely confined - to stupefying proportios ( by my own measure ), when my imagination retires within itself and coincides only with my memory, I shall gladly grant myself, like the others, a few relative satisfactions. I shall go over to the "embellishers". I shall forgive them. But not before!

ARTISTIC GENESIS AND PERSPECTIVE OF SURREALISM.

Early in 1925, several months after the publication of the first surrealist Manifesto and several years after that of the first surrealist texts ,the possibility of a painting which could satisfy surrealist demands demands was still being discussed.While some denied that a surrealist painting could exist, others were inclined to think that it could be found in embryonic form in certain recent works, or even that it existed already. Aside from whatever it might have owed at this time to Chirico in the direction of dream, to Duchamp in the acceptance of chance, to Arp , to Man Ray in his photographic "Rayograms", to Klee in the direction of (partial) automatism, we can easily see now that surrealism was already in full force in the work of Max Ernst. In fact, surrealism found itself immediately in his 1920 collages, which expressed an absolutely virgin proposition of visual organzation, corresponding to what Lautreamont and Rimbaud had sought in poetry. I remember the emotion - never again experienced in the same way - which seized Tzara , Aragon, Soupault and myself at their discovery; I happened to be at Picabia's when they arrived from Cologne. The external object had broken with its customary surroundings, its component parts were somehow emancipated from the object in such a way as to set up entirely new relationships with other elements, escaping from the principle of reality while still drawing upon the real plain ( and overthrowing the idea of correspondence). Guided by the prodigious rays which he was the first to make visible, Max Ernst in his first canvases agreed to take great risks. Each one is dependent to a minimum upon the others, and the general effect is in response to the same conception as the poems written by Apollinaire from 1913 to the war, each of which carries the weight of an event in itself. Later, when he arrived at some assurances of the profound meaning of his course and the means of its realization, Max Ernst still did not swerve from the urgent necessity of forever " finding something new", as Baudelaire put it. His work - as its power has steadily increased over these last twenty years - has no equivalent from the point of view of will.
Automatism, inherited from the mediums, remains one of the two major trends of surrealism. Since it has excited and still excites the most violent polemics, it is not too late to attemopt tp penetrate a little further into its function and to try to put across a decisive argument in its favour. In terms of modern psychlogical research, we know that we have been led to compare the construction of a bird's ' nest to the beginning of a melody which tends towards a certain characteristic conclusion. A melody imposes its own structure, in as much as we distinguish ( in spite of their interference) the sounds that belong to it and those that are foreign to it, and for all that is percieved by its own quality, which is totally different from the sum of its component qualities. I maintain that graphic as well as verbal automatism - without damage to the profound individual tensions which it is capable of manifesting and to some extent of resolving - is the only mode of expression which fully satisfies the eye or ear by achieving rhythmic unity ( just as recognisable in the automatic drawing and text as in the melody or the nest). It is only structure that responds to the non-distinction - better and better established - between sentient and intellect functions, which is why it alone can equally satisfy the mind. And I agrre that automatism can enter into composition, in painting as in poetry, with certain premeditated intentions; but there is a great risk of departing from surrealism if the automatism ceases to flow underground.A work cannot be considered surrealist unless the artist strains to reach the total psychological scope of which consciousness is onl a small part. Freud has shown that their prevails at this " unfathomable " depth a total abscence of cotradiction, a new nmobility of the emotional blocks caused by repression, a timelessness and a substitution of psychic reality for external reality, all subject to the principle of pleasure alone. Automatism leads straight to this region. The other route offered to surrealism, the so-called " trompe l'oeil' ( wherin lies its weakness ) fixation on dream images, has been confirmed by experience to be far less safe, and even very susceptible to risks of being led astray.
When Dali introduced himself to surrealism in 1929, nothing strictly personal had been augured by his previous work. On the the theoretical plane he proceeded yo change that by means of borrowing and juxtapositions, the most striking rxample of which is the amalgam - under the name of " paranoic critical activity " - of the lessons of Piero di Cosimo and Leonardo da Vinci ( absorbing oneself in the contemplation of a blob of spittle or an old wall until the eye begins to percieve a second world, which can be equally well revealed by painting), and of methods - along the lines of " frottage " - already recommended by Max Ernst to " intensify the irritability of the mental Faculties". In spite of an undeniably ingenuity in his staging, Dali's venture, ill served by an ultra-retrograde technigue and discredited by a cynical indifference regarding ways of imposing himself on the public, has shown signs of panic for a long time now and has only been salvaged momentarily by the organization of its own vulgarities. Today it flounders in academicism -an academicism declared classicism on its own authority alone - and in any case it has held no interest at all for surrealism since 1936.

Thursday, 21 January 2010

£ S D ( love , sex, death pounds, shillings, pence lysergic acid) Alexander Trocchi


Iron leaves glint,
where winds broke in,
red rot in rain:
my death is lead,
cloven by slow,
radium-sharp shark-fin.

In my soft tree-bole
bleeds pearl,
spreads spoor
of wee, unhungering,
ceaseless vole.

An end to blue and green
and tune;
no more delight
in the black cave
of yr feminine night:

the poor silt of years is thin to spread...
after I am dead, " Margarine,"
it will be said
"he mistook it for butter."

An end to the sun
moon, sky,
no young girl now will lie
in hot halter of a pregnancy.
...young witches,
old bitches,
silvered resilience
of stagelit thighs,
hot, husky cries,
mascareaed of highs,
excruciatingly artificial.

Few
virtues,
threadbare ascription...
clues: blues
cruise
unpaid dues;
... dropped Plato
like a hot potato;
wouldn't work:
hasish of the Turk...

There was a door between him and himself.
Out, like the biff-ball
from the bat,
the limit taut,
feet sunk in cement,
tripped over himself,
a closing hinge:
himself something
upon which he couldn't impinge.

REPRINTED FROM " Children of Albion, Poetry of the Underground in Britain, ed Michael Horowitz , 1969


ALEXANDER TROCCHI, PUBLIC JUNKIE, PRIE POUR NOUS - Leonard Cohen.


Who is purer
more simple than you?
Priests play poker with the burghers,
police in underwear
leave crime at the office,
our poets work bankers' hours
retire to wives and fame-reports.
The spike flashes in your blood p
permanent as a silver lighthouse.

I'm apt to loaf
in a coma of newspapers,
avoid the second-hand bodies
which crie to be cataloqued.
I dream I'm
a divine right Prime Minister,
I abandon plans for bloodshed in Canada,
I accept an O.B.E.

Under hard lights
with doctor's instruments
you are at work
in the bathrooms of the City,
changing the Law.

I tend to get distracted
by hydrogen bombs,
by Uncle's disapproval
of my treachery
to the men's clothing industry.
I find myself
believing public clocks,
taking advice
from the Dachau generation.

The spike hunts
constant as a compass
You smile like a Navajo
discovering American oil on his official slum wilderness,
a surprise every half hour,

I'm afraid I sometimes forget
my lady's pretty little blonde package
is an amateur time-bomb
set to fizzle in my middl-age.
I forget the Ice Cap, the pea-minds,
the heaps of expensive teeth.
You don a false nose
line up twice for the Demerol dole;
you set yourself on the steps of the White House
you try to shoot the big arms
of the Lincoln Memorial;
you spy on scientists,
stumble on a cure for scabies;
you drop pamhlets from a stolen jet:
" The Truth about Junk";
you pirate a national tv commercial
shove your face against
the window of the living- room
insist that healthy skin is grey.

A little bood in the sink
Red cog-wheels
shaken from your arm
punctured inflamed
like a road map showing cities
over 10,000 pop.

Your arms tell me
you have been reaching into the coke machine
for strawberries,
you have been humping the thorny crucifix
you have been piloting Mickey Mouse balloons
through the briar patch,
you have been digging for grins in the tooth-pile.

Bonnie Queen Alex Eludes Montreal Houds
Famous Local Love Scribe Implicated

You purity drives me to work.
I must get back to lust and microscopes,


REPRINTED FROM " Flowers for Hitler ", Leonard Cohen , Mclelland and Stuart, Toronto 1964.

Sunday, 17 January 2010

Caradog Evans - Father of Anglo Welsh literature. (31/12/1878- 11/1/1945)


Caradog Evans was a brilliant short story writer from Wales, bought up in in the Welsh speaking community of Rhydlewis, West Wales.Best known for his savage assault upon the morality of Welsh rural conformism, summed up up by the macabre conclusion of his story " Be this her memorial " which has the heroine, shamefully neglected for her sins by the sanctimonious chapel folk, finally eaten alive by rats in her lonely cottage.
He wrote about poor people in a rural West Walian setting, leading harsh lifes of struggle and quiet intensity, painting pictures of hypocricy, religious dementia and sin. His writings were grounded in local experience and fuelled by a deep personal outrage. He wrote from the heart and great honesty about a conformist totality embracing a whole community. In his book " My People (published in 1915)" he brilliantly satirizes village life with its " mean vignettes of sly, crabbed peasantry " to whom hypocricy was a way of life.Evan's wish to shock worked and he became a pariah on the Welsg literary scene and is considered a father of anglo-Welsh literature. He became an outsider in his own country because what he said about the Welsh was not popular in Wales. There were attemts to suppress " My People " within a fortnight of its publication, bookshops in Wales were quietly told not to stock the book and even Lloyd George " the great Welsh liberal " was quoted as saying about Caradog " Pride of place now belongs to the lowest savage. This man is a renegade." Praise indeed.
Yet his writings were universal in their concerns and appeals. It treats of lapsed humanity, and in a manner wholly original and compelling : in Caradogs imagination and feeling are the more potent for being under the tightest artistic control.His satire attacked not only primitive Calvinism, it cut across the psychic and emotional roots of the Welsh establishment. This very same establishment an all-powerful life of the nation force and still confident of popular support branded Caradog as anti-Welsh. His attack on institutionalised Liberal conformity was an attack on the nation. He even had the cheek to attack the sacred Welsh National Eisteddfod.
He was a writer and wanted his words to be read, a dissident then and because he spoke to the outside world ie, England, he committed the dissidents further crime of speaking to the outside world.
Caradog it must be said did have a political bias, in exchanges to a welsh newspaper " The Western Mail " he proclaims his socialism in various ways, overtly through his championing of the rural poor, " whose bodies are crooked with toil, and whose souls are sterile - labouring all the light hours to keep them ( the chapel leaders ) in comfort " and more obliquely in his support for the public house. " Wales would be brighter and more Christian like if every chapel were burnt to the ground and a public house raised on the ashes thereof." This remark is not that proocative, he believed that the temperence cause was a massive irrelevancy and that those who espoused it so fanatically had no understanding of the conditions of the working man nor any real wish to alleviate them.
Meanwhile Caradog continued to find " in the company of men who drank beer and hurl darts and throw rings for sport ", a democracy of debate quite alien to the chapel, " we know there is no harn in beer, but we are jealous of the pubs because men with theological opinios go there to discuss them... They are weary of sermos about the Red Sea, the Prodigal Son and Locusts. "
Caradog was never subtle and pilloried as he was he had his champions. Throughout his life he continued to write with a burning intensity, using Biblical imagery in his indignations.
A later work " Sapel Sion " was subsequently withdrawn from Welsh bookshops.Perhaps in his need to counter sermonise, some of his words get lost in there own welter of moralistic detail. Nevertheless even passed the age of sixty his writing style did not tame, his writing still cooking imaginative stirrings, immersed with an inner felt emotion and rage. His writing a curious mixture of imagination and fact, a satirists urge to scourge his fellow men, but not under any cloak of anomyninity but with his uncompromising honesty. It is evident that over the years his style became " Stylised ", his passion beginning to dissipate, his earlier rage and fundamental reason for writing becoming more calm. The savage indignation still rising , his urge to purge some deeply felt emotion.
The following is a list of Caradog's sayings, deliberately manufactured epigramatic sentences, which would then be worked , into his latest stories. They reveal his humour, he could laugh you now.
The original; spelling, punctuation and markings in the sayings that follow have been retained.

You can't have wisdom in your beard before you have grown a beard.

The difference between the saint of the New Testament and the saint of to-day is that the modern saint delivers his pronouncement at a banquet table.

No Welshman talks in Welsh if he knows English.

The only quarrel that exists between the Welsh and the Jews is that the Jews claim to be the Chosen People. They are wrong. The Welsh are the Chosen People. In Biblical Egypt they were the locusts that plaqued the Egyptians.

The Welsh are the only people who are brave enough to tell a lie as if that lie were a tuth.

The Welshman is afraid of only one thing : poverty. That is why he is kind to tramps.

The only person who loves his job is a sheep dog.

Foreigners write good English because they do not know English.

The English are cute. In every business there is a Scotsman as second in command to an Englishman. He is there to cook the accounts and go to prison if need be.

Life is like a perfectly told short story. The last thought is conditioned by everything one has done.

A Jew likes a Welshman in his business, because when the fire happens he can say that it was the Welshman's fault.

It is as indecent as an undertaker attending a funeral in an opera hat.

There has never been a great Welsh criminal. The Welshman at home seells addled eggs and diluted milk; but when he goes abroad he steals money.

There are more scandals hidden in a Wesh town of five thousand people than there are dealt with during a divorce court sessions.

Wales is a place of buried history and lost politics.

The Welsh J.P says sir to the policeman and the policeman says mister to the J.P.

It does not matter what an author sees in his work, it is what the public see in it.

The Welshman is like his scenery, triangular.

The best actors - the most feeling- are the men who conduct mock auctions.

There is nothing that dries sooner than a woman's tears.

Man's worst handicap is a chaste wife.

As dainty as a cow stepping into a stram on a hot day.

Dear me. You talk Welsh. I thought you were a gentleman.

Ducks hatched by a hen go on clacking.

As silly as a parish magazine run by the curate in his vicar's abscence.

The average woman's novel is full of gaps and nooks where lovers can commit adultery.

In all wars the idealist fights fr an imagined golden land, while the practical man gathers a golden harvest at home.

An honest Welshman is not a miracle; the miracle is how he became honest.

The only evil we see in another man is the likeness of our own evil.

The test of culture is that a play deteriorates after the first night.

The clergy believe that uman beings are cabbages inteded for heaven's horticultural show.

Most love children are fine children.

The mecca of a blind democracy is the university.

A kept mistress's consolation is that she is not promiscous.

Love is a carnal passion. If it were not there would be no divorces.

Shed God and you shed nothing; shed respectability and you shed all.

The woman of 45 who dresses as 25 is out for no good.

In these days of uninteresting wives and expensive mistresses, society is becomming celibate; that means that the end of the world is in sight.

Smutty novels are written by women of 60 for girls of 16.

Books don't make converts. Neither "Pilgrims Progress" nor " Dorian Grey " ever made a convert.

Cry agaist the wind and the cry comes back to you.

You may as well try and light a fire at the bottom of a river.

No more rebel sparled more splendidly than Mr. Shaw about 1887. His words blasted the trees in Hyde Park and his breath threw down the railings.

The hardest man at making a bargain is the man who says that he does not understand money.

Earth bound spirits, so some spiritualists say, are unhappy spirits. Anyway they have the privelege of hearing what their enemies say about them.

The test of trust is a blank cheque.

Money is the plain woman's beauty mask.

There are two classes of good people: those whom God made good and those who are rich enough to be good.

Actors and writers are drawn from the middle classes; that is why their appeal is universal. Artists and politicians from the moneyed classes; that is why no one understands their message.

Happily married people can live without kissing.

You set your face like a politician does to people who have come to remind him of a promise.

When bad men become scrupilous it means that Death is hovering in the air.


FURTHER WORKS BY CARADOG EVANS

My neighbours (1919)

Taffy (1923)

Nothing to pay (1930)

Wasps (1933)

Pigrims in a foreign Land (1942)

Morgan Bible (1943)

The Earth cries and takes all (1946)