No to Governments plan to scrap the Human Rights Act

I have written of this before, but as the government yesterday again confirmed plans to scrap the Human Rights Act in the Queens speech it is to important a subject not to come back to. We should not allow politicians to take away our universal privileges for the benefit  of a chosen few and repeal legislation that has been crucial to lifes of so many ordinary people.The state has every interest in preventing light from being shone into dark corners.
The Human Rights Act was created to protect us all as individuals from abuses by the state and state bodies, allows UK nationals access to rights contained in the European Convention of Human Rights (ECHR) which allows us over 2,000 protections, ensuring all authorities treat people with fairness , dignity and respect, but gradually piece by piece the Tory's are trying to take away our basic freedoms and rights and want to overturn  these recognised principles that  we should all be proud of, but yet again they are attempting to steal them away,which  says so much about their mindset incidentally. They want to replace it with their own Bill of Rights and Responsibilities.They would weaken the rights of everyone, meaning less protection against powerful interests. It would also limit human rights to only cases  the Government considers "most serious!" Threatening the very concept of the universality of human rights.
However many remain fervent in their support for this Act because of its positive contribution to society and the message that it serves globally that we have enshrined an international human rights convention into UK law. The Human Rights Act is ours, scrapping it will take away the rights of everyone, and it is the most vulnerable that will suffer the most.
A useful reminder of whether the Act needs to change, or should remain is to look at the list of rights protected by the Act and ask yourself ,"Which one would I give away? Which one would I not want for myself or for members of my family?"the right to life? the right not to be tortured? the right to a fair trial? http:/legislation.gov.uk/ukpga/1998/42/schedule/1  
Sometimes we can't appreciate the value of something until it is taken away.We have to stand up for the Act.
Please call on Justice Secretary Michael Gove to save the Human Rights Act

https://www.amnesty.org.uk/issues/Human-Rights-Act

Pablo Neruda (12/7/04 -23/9/73) - Epithalamium

Have been re-reading recently the magnificent Pablo Neruda's Captain's Verses. A writer who I have long admired whose work who continues to inspire. He led a life charged with poetic and political energy and activity, and is now regarded as one of the greatest major poets of the last century. His poems charged with sensuality and passion. Here is a link to a previous post of mine about this poet of love :- https://teifidancer-teifidancer.blogspot.co.uk/2009/10/pablo-neruda-july-12-1904-september-23.html  .
Here I offer his rather beautiful "Epithalamium " which I dedicate to my lovely partner Jane. The mighty furbster Hope you enjoy. 

Epithalamium

Do you remember when
in winter
we reached the island?
The sea raised toward us
a crown of cold.
On the walls the climbing vines
murmured letting
dark leaves fall
as we passed.
ou too were a little leaf
that trembled on my chest.
Life's wind put you there.
At first I dd not see you :  I did not know
that you were walking with me,
until your roots
pierced my chest,
joined the threads of my blood,
spoke through my mouth,
flourished with me.
Thus was your inadvetant presence,
invisible leaf or branch,
and suddenly my heart
was filled with fruits and sounds.
You occupied the house
that darkly awaited you
and then you lit the lamp.
Do you remember, my love,
our first steps on the island?
The gray stones knew us,
the rain squalls,
the shouts of the wind in the shadow.
But the fire was
our only friend,
next to it we hugged
the sweet winter love
with four arms.
The fire saw our naked kiss grow
until it touched hidden stars,
and it saw grief be born and die
like a broken sword
against invincible love.
Do you remember,
oh sleeper in my shadow,
how sleep would grow
in you,
from your bare breast
open with  its twin domes
toward the sea, toward the wind of the island,
and how I in your dream sailed
free, in the sea and in the wind
yet tied and sunken
in the blue volume of your sweetness?
Oh sweet, my sweet,
spring changed
the island's walls.
A flower appeared like a drop
of orange blood,
and then the colors discharged
all their pure weight.
The sea reconquered its transparency,
night in the sky
outlined its clusters
and now all things murmured
our name of love, stone by stone
they said our name and our kiss.
The  island  of stone and moss
echoes in the secret of its grottoes
like the song in your mouth
and the flower that war  born
between the crevices of the stone
with its secret syllable
spoke, as it passed, your name
of blazing plant
and the steep rock, raised
like the wall of the  world,
knew my song , well beloved,
because earth, time, sea, island,
life, tide,
the seed that half opens
its lips in the earth,
the devouring flower,
the movement of spring,
everything recognizes us.
Our love was born
outside the wall,
in the wind,
in the night,
in the earth,
and that's why the clay and the flower,
the mud and the roots
know your name,
and know that my mouth
joined yours
because we  were sown together in the earth
and we alone did not know it
and that we grow together
and flower together
and therefore
when we pass
your name is on the petals
of the rose that grows on the stone,
my name is in  the grottoes.
They know it all,
we have no secrets,
we have grown together
but we did not know it.
The sea knows our love, the stones
of the rocky height
that our kisses flowered
with infinite purity,
as in their crevices  a scarlet
mouth dawns:
just as our love and the kiss
that joins your mouth and mine
in an eternal flower.
My love,
sweet spring,
flower and sea, surround us.
We did not change it
for our winter,
when the wind,
began to decipher your name
that today at all hours it repeats,
when
the leaves did not know
that you were a leaf,
when
the roots
did not know that you were seeking me
in my breast.
Love, love,
spring
offers us the sky
but the dark earth
is our name,
our love belongs
to all time and the eath.
Loving each other, my arm
beneath your neck of sand,
we shall wait
as earth and time change
on the island,
as the leaves fall,
from the silent climbing vines,
as autumn departs
through the broken window.
But we
are going to wait for
our friend,
our red-eyed friend,
the fire,
when the wind again
shakes the frontiers of the island
and does not know the names
of everyone,
winter
will seek us, my love,
always
it will seek us, because we know it,
because we do not fear it,
because we have
with us
fire
forever,
we have
earth with us
forever,
spring with us
forever,
and when a leaf
falls
from the climbing vines,
you know, my love,
what name is written
on that leaf,
a name that is yours and mine,
our lve name, a single
being, the arrow
that pierced winter,
the invincible love,
the fire of the days,
a leaf
that dropped upon my breast,
a leaf from the tree
of life
that made a nest and sang,
that put out roots,
that gave flowers  and fruits.
And so you see, my love,
how I move
around the island,
around the world,
safe in the midst of spring,
crazy with the light in the cold,
walking tranquil in the fire,
lifting your petal
weight in my arms
as if I had never walked
except with you my heart,
as if I could not walk
except with you,
as if  I could not sing
except when you sing.

Reprinted from :-  The  Captain's  Verses
- Pablo Neruda; New Directions Press 1973,
Translated by Donald D. Walsh

Marking 68th anniversary of the Nakba :- Day of catastrophe.

Today marks the 68th anniversary of the occupation of Palestine, so on this day as Palestinian people enter the 68th  year of dispossession and exile, Palestinians, friends of Palestine and supporters of justice and liberation , commemorate the Nakba ( day of catastrrophe) and call for the right of return for Palestinian refugees and freedom for Palestine.
68 years after the Nakba in which over 800,000 Palestinians were driven from their homes and land and the state of Israel created on their land. Palestinians continue to struggle for their right tto return, for freedom from occupation and for justice.
Today also marks 68 years of land theft and bloodshed. It saw 531 villages being cleared , with massacres that led to 16,000 Palestinians being killed at the hands of Zionist para-military groups like Haganah, that later formed the core of the Israeli Defense Force, Ergun and the Stern Gang. Systematically removing the Palestinians from their land in an ethnic cleansing that continues to this day.
I will continue to side with the Palestinian who dares to dream of the day of return, when they can open up the locked doors of their stolen homes, are welcomed home, recognised  and encouraged by a world that acknowledges the injustice that has been inflicted upon them.
Today we will see the Palestinian people renew  their demands for return, to their cities, villages and lands that they were forced to leave in 1948. Many Palestinians still carry keys to the homes they or their ancestors were displaced from,all those years ago, a  continuing haunting memory of their existence.
For the past 68 years  Palestinians have resisted the Israeli Government's continued efforts to erase the memories of trauma and resistance that began with the Nakba and will remain rooted to their land. Beyond their suffering and Israels blockade of the West Bank and the open air prison we know as Gaza it does not stop their dream for their right to return and for having Jerusalem as their capital. 
Today we remember and recount the unique personal stories of those who lived through the Nakba  and acknowledge that today over 4 million registered Palestinians worldwide, the majority of them still living within 60 miles of the border of Israel and the West Bank and Gaza strip where their original homes are located. Israel refuses to allow Palestinian refugees to return to their homes or to pay them compensation as required by UN resolution 194  of 1948. Over 1.7 million Palestinians now live under occupation in the West Bank  imprisoned by an Israeli wall, and the over  2 million currently living under military siege in Gaza, denied a series of fundamental rights, that include the freedom to move, access to clean water, food, medicine and electricity.
Their catastrophe ongoing. But their will remains  unbroken, we stand with them today in solidarity,until they are allowed to move freely again in Palestine, until they are given back the dignity and respect and basic rights  that they deserve as human beings, hoping that this cycle of injustice can be ended,  it is not just about remembering , a day of mourning , it is acknowledging the Palestinians right to return,  maybe one day, one day the continued catastrophe will end.
Viva Palestina.

Hail Rebecca

The Rebecca riots  took place between 1839 and 1843, in the rural parts of Wales, here where I live in West Wales. Throughout Pembrokeshire, Cardiganshire and Carmarthenshire protests against the payment of tolls to use on the roads. 

On the 13th of May 1839, the first of the Rebecca riots took place at Efailwen near St Clears. The leader of the group of rioters was Thomas Rees (Twm Carnabwth) and he and the others dressed in women's clothes to march on Eifailwen tollgate. Apparently, the attack was unsuccessful because the men returned on 6 June, when they again destroyed the turnpike and this time burnt the tollhouse.

In the early 19th century many of the main roads in Wales were owned and operated by Turnpike Trusts. These trusts were supposed to maintain and even improve the condition of the roads and bridges through charging tolls to use them. In reality however, many of these trusts were operated by English businessmen whose main interest was in extracting as much money as they could from the locals. 

The farming community had suffered badly through poor harvests in the years preceding the protests and tolls were one of the biggest expense a local farmer faced. The charges levied to do even the simplest of things, such as taking animals and crops to market and bringing fertilisers back for the fields, threatened their livelihood and very existence.  The people finally decided enough was enough and took the law into their own hands; gangs were formed to destroy the tollgates.
During these protests, men disguised as women with blackened faces attacked the tollgates calling themselves "Rebecca and her daughter," probably referring to a passage from the Bible where Rebecca ( my sisters name incidentally) talks of the need to "possess the gates of those who hate them."
The tollgates were seen as symbols of oppression, and became the focus of discontent.But the protests weren’t purely about the tolls. For rural communities, mired in poverty, the gates were a symbol of gross inequality. Rents and church tithes were spiralling out of control, while the centuries-old Poor Law had paved the way for workhouses.The protesters also hated paying high taxes to the church and resented local magistrates that did nothing to help them. 

This movement sweeped my local countryside, a popular uprising off the oppressed peasantry. By day the countryside seemed quiet, but at night fantastically disguised horsemen careered along highways and through narrow lanes on their their rebellious quests.They developed uncanny skill in evading the police and the infantry, and although their mounts were unweildy farm horses they also succeeded in outwitting the dragoons, after all the rioters knew their territory much better and could spread false information about when they would strike next, often leading troops on a wild goose chase. 

Many of the protests tended to follow a ritual, whereby a ringleader (‘Rebecca’) would stumble towards a gate like a blind, elderly woman. The ‘daughters’ would then clear the path with an almighty racket. A local newspaper recalled the scene after a riot at Llandeilo: “pickaxes, hatchets, crowbars, and saws were set in operation and the gate was entirely demolished.'

They ceased as suddenly as they started, and for three and a half years my countryside was quiet and undisturbed. Then in the winter of 1842, they broke out again with greater violence, and this time continued throughout the following year.

On 19 Jun 1843 a crowd of around 4,500 Rebecca" rioters with blackened faces and dressed as women gathered and attacked the Carmarthen workhouse in Wales, and set about destroying it. It took the arrival of a unit of the British army to disperse them Other major tollgates destroyed included those at  Llanelli, Pontardulais, and Llangyfelach, and at the small village of Hendy near Swansea, a young woman named Sarah Williams, the tollhouse keeper was killed.

After months of disorder, the government concluded that the turnpike trusts should be merged and the hated  tolls reduced. Because of this it  took away many of the  major grievances of the protesters , and by 1845 my corner of West Wales was quiet again.

An inspiring uprising that had justice and reason on their side  and is still remembered  as one of the most  striking protest movements in modern Welsh history. That still strikes the imagination in our hearts, minds and deeds.

Further reading :- The Rebecca Riots- David Williams, University of Wales Press, 1986.

 

It be Friday the 13th

at least the sun is shining over here.

Civil disobedience

( a few thoughts that just drifted by)

Beyond voting,
And the convenience store of conscience,
We can slip outside the gates, 
With no room for control,
Disobey the rules, 
Follow another  path,
Sometimes things need to be bent,
For something else to to be put in place,
In compliance  we can be left  without grace,
With civil disobedience, we can break free,
Shake of their chains of obedience,
Do do not be afraid to stand apart.

Michael. S. Harper ( 18/4/38 -7/5/16) R.I.P - Here where Coltrane Is.

Sad to hear that Michael S Harper acclaimed poet and writer has passed away, known for his innovative use of jazz rhythms , cultural references and personal narrative has passed away.For Harper history and mythology were related. The mythology of white supremacy for instance. 
As an adolescent he was forced into awareness of racism in America. His familt moved from New York to Los Angeles where African Americans were the target of racial violence.
During high school he began experimenting with creative writing. He later attended  the famous Iowa workshop at the University of Iowa in Iowa city. As the only African American student in the poetry and fiction workshop classes, he endured misunderstanding and prejudice. However these experiences motivated him to confirm  the dualism instead in being an African American writer. He refused exclusive containment in either the African American or in the American category. Rather he affirmed his identity in both groups.
Harper's writing manipulated old European and  American myths to create new ones. His first poetry collection was called ' Dear John, Dear Coltrane (1970) for Harper, John Coltrane who he knew personally is both the man and his jazz. Harper included the music of poetry to affirm and articulate suffering in black life and culture, to gain from it and survive it, drawing attention in his work to the many injustices faced by African Americans in the course of his country's history.
Michael S. Harper  was the Poet Laureate of Rhode Island from 1988 to 1993, and was and will be continued to be regarded as a significant powerful voice in contemporary poetry.
The following poem is from his 1971 collection ' history is your heartbeat,' combining philosophical and social concepts and cultural references that is uniquely representative of the Civil Rights movement, mentioning Martin Luther King, Malcolm X, and of course John Coltrane, out of this painful and tragic legacy he makes song.

Michael S Harper R.I.P

Here where Coltrane is 

Soul and race
are private dominions,
memories are modal
songs, a tenor blossoming,
which would paint suffering
a clear colo
r but is not in
this Victorian house
without oil in zero-degree
weather and a forty-mile-an-hour wind;
it is all a wet-knit family:
a love supreme

Oak leaves pile up on a walkway
and steps, catholic as apples
in a special mist of clear white
children who love my children.
I play 'Alabama'
on a warped record player
skipping the scratches
on your faces over the fibrous
conical hairs of plastic
under the wooden floors.

Dreaming on a train from New York
to Philly, you hand out six
notes which become an anthem
to our memories of you:
oak, birch, maple,
apple, cocoa, rubber.
For this reason Martin is dead;
for this reason Malcolm is dead;
for this reason Coltrane is dead
in the eyes of my first son are the browns
of these men and their music.

In the Circle, we are all equal.

                                           Image by Jane Ray

In the Circle, we are all equal.
There is no one  in front of you and there's  nobody behind you.
No one is above you, no one is below you.
The circle is Sacred  because it is designed to create Unity.

- Lakota Wisdom

Sadly some still gets golden parachutes,
Influence is daily up for sale, 
The rich get richer, leading to inequality,
Government policies still dividing all,
The earth in the 21st Century,
Still not a common treasury.  
Life is full of double standards;
The dark side of capitalism,
Our mainstream media fails to expose
There's something rotten at the core
The poor and the weak ridiculed
Who all  deserve dignity, respect,
Time to take down the barriers
For collective welfare, 

The system must fall,
Fill the world with beauty.
For everything and everyone to share.
In rich diversity, we are all still human
In the circle we can all be equal again.

In the garden of love

 ( for the mighty furbster, Jane for her birthday )


The moon is now in pisces,
This is a water sign,
Now is a good time to sow,
A sprinkling of jazz,
Positive vibrations.
Side by side
As clouds float past,
And the west wind blows,
Singing of dreaming and waking,
The smell of the earth rises. 

Planting bulbs,
Our memories will be forever stored,
Tucked in corners,
Mingling in the future,
Together will always run.
Peace by piece,
Our love will grow,
Following Pan's footprints,
Fireflies casting glow.

In the garden of love,
Wildness rules,
With all our strength,
We will nurture,
Take care,
Give all that is needed.

40 years after the American Indian Movement surrenders at Wounded Knee: Leonard Peltier's injustice continues.

                                 participants of 1973, Wounded Knee occupation.

On this day - 8 May - 1973, the American Indian Movement's  (AIM) occupation of Wounded Knee, South Dakota ended with the surrender of some 120 Native American and Lakota activists.
Initially provoked by the corruption of the Government's approved tribal governance , their goal too was to protest injustices against their tribes, and the many violations of various treaty's with the United States  government and current abuses and repression against their people. In the 2 years prior to the confrontation more than 60 Indians at the Pine Ridge reservation had been killed, without anyone having been bought to justice for their crimes. The occupation began on February 27 lasting for 71 days and was symbolically located at  Wounded Knee which was the site of a US government massacre of 300 Lakota in 1880. In addition to its historical significance , Wounded  Knee was one of the poorest communities in the United States and shared with the other Pine Ridge settlements some of the country's lowest rates of life expectancy.
The actions of AIM acclaimed by many Native Americans. The 200 activists from AIM soon faced a federal government force including Marhalls, the FBI  and the Nebraska National Guard who responded to the occupation with a full scale military style assault. In the resulting melee two fedral agents were shot along with two brave warriors - Buddy Lamont and Frank Clearwater - died during the siege, where over 200,000 rounds of ammunition were fired at the protestors. Also 2 federal agents had been shot during the standoff. This use  of military force by the federal government later ruled to be unlawful..

After AIM's eventual surrender Leonard Peltier, a member of the Lakota Ogkla Sioux was arrested and charged  with the murder of the two FBI agents on the  flimsiest off evidence. Leonard Peltier is now one of American society's  longest serving political prisonersi, considered to be the Native American peoples  own Nelson Mandela, who though admitting to being there at the time, to help protect his community from continuing violence, has always proclaimed his innocence of actually shooting anyone.
Still in jail today despite the protests and claims of AIM and human rights groups, including Amnesty International. His prosecution and conviction  is felt by many to have driven only  by his participation  in the American Indian Movement. He has continued to be a victim of the racism and corruption embedded in the US criminal justice system. But Leonard Peltier is not simply a victim, he is also a fighter, writer, activist, grandfather, Nobel Peace Prize nominess, and was the Presidential candidate for the Peace and Freedom Party in 2004 whose spirit refuses to be beaten. Leonard his friends family and comrades have fought over the years for real justice to be done. In the years since his conviction, millions upon millions of people around the world have come  to learn of his case, agree that he is innocent and demand his freedom. 
With failing health I hope he is given his freedom soon, and the injustice that continues to be metered out finally ends. 40 years later despite serious concerns about the fairness of the proceedings leading to his conviction is time that President Obama grants him clemancy on humanitarian grounds and in the interests of justice.

http://www.whoisleonardpeltier.info 

                                       
                                           Leonard Peltier