Sunday, 30 October 2016

For Diwali

 

Diwali  is one of the biggest and auspicious festivals celebrated by Hindus all around the globe. The festival of lights signifies peace and joy, the victory of good over evil, and light over darkness every day. It is one of the most symbolic Hindu festivals, and all the communities in the country celebrate it with much pomp. During this festival, people clean their homes, decorate every corner with lights, lamps, diyas, flowers, rangoli, and candles.
Diwali is observed on the 15th day of the Kartik month as per the Hindu Lunar calendar.
 According to Hindu mythology, the Prince of Ayodhya, Lord Rama, returned home with his wife Mata Sita and brother Lakshmana on the auspicious occasion Diwali,They came back to Ayodhya after spending 14 years in exile and defeating the King of Lanka, Ravana. People of Ayodhya had celebrated their return with great enthusiasm by lighting rows of lamps and diyas. The tradition has continued till date and is celebrated as the festivall of Diwali,
.Diwali is the festival of lights which signifies the victory of good over evil and the eradication of dark shadows, negativity, and doubts from our lives. It is a celebration of prosperity in which people give gifts to their loved ones. The festival also sends the message of illuminating our inner selves with clarity and positivity.
To All of My Friends celebrating the Hindu Festival of Diwali, may the Festival of Light provide you with good health, peace and prosperity in the coming year 

For Diwali

Diwali, festival of lights
a day of rich awakenings,
time for firecrackers to ignite
for children  to play with friends,
joyous, jubilant, carried with delight
the sweet smell of fragrance abounds,
colors of rich diversity fill the air
candles flickering, people gathering.
wishing  for understanding.

Prayers released for happiness
for laughter and smiles to glow,
for good to triumph over bad
time to love, time to share, 
to wish friends hope and goodwill
allowing soaring spirits to wander,
paying respect to different gods
the spirit of Diwali alive and well,
allowing light to lead us all
as celebration lifts spirits,
and true charity brings
joy peace and merriment
to those that need it most.

Friday, 28 October 2016

The Empire Files: Inside Palestine’s Refugee Camps

 
One in three refugees is Palestinian. With millions of displaced Palestinians around the world, hundreds of thousands are refugees in their own country....living packed into refugee camps after being ethnically cleansed by Israeli forces from their villages just miles away.
In her first on-the-ground report from Palestine, Abby Martin gives a first-hand look into two of the most attacked refugee camps in the West Bank: Balata and Aida camps.Thank you Abby.

https://www.youtube.com/channel/UCmuTmpLY35O3csvhyA6vrkg

Thursday, 27 October 2016

Happy Birthday Dylan Thomas (27/10/14 -9/11/53 - Lest we forget this Literary genius



Dylan Marlais Thomas was born today on October 27th, 1914, at 5 Cwmdonkin Drive in Swansea.The 100 year anniversary celebrations may have passed, but that does not mean that we forget this blazing talent, by the age of eight or nine he was writing his own poetry, even before he entered the Grammar School in 1925. A quiet and introspective student, he was a frequent contributor to the school's magazine.Leaving  school at sixteen he worked on the staff of the South Wales Daily Post (later the South Wales Evening Post), sometimes writing scathing reviews and critiques of local plays, concerts and writers which needed be edited to keep from offending the subjects under scrutiny. During this very productive writing period of Dylan's life, he also became known locally for the offbeat jokes, stories and obscene limericks he told in the pubs at night. He would read poems he was working on aloud to friends and relatives, not wanting them to read the work he'd done, but instead to hear it. Along with writing, Thomas was also involved with local theater, both writing and acting. A good half of his 90 collected poems were written or half-written in his bedroom at 5 Cwmdonkin Drive, Swansea before he was 20.
In a January 1933 essay in the South Wales Evening Post entitled "Genius and Madness Akin in the World of Art" Thomas discussed the idea that one gifted with genius often walked a line where it was "difficult to differentiate, with any sureness, between insanity and eccentricity." He asserted that "the borderline of insanity is more difficult to trace than the majority of people, comparatively safe within the barriers of their own common-sensibility, can realise."
Dylan's first national publication was in a small literary review in the spring of 1933. Later that year his poems were published in the more prestigious Adelphi and the London newspaper The Sunday Referee.After moving to London in 1934 in pursuit of better opportunities, Dylan's writing career began to flourish. His poems, essays, articles and reviews were being published in London and Swansea magazines and newspapers. With dedication and devotion to the craft of writing his hard work paid of when his first book,18 poems was released on the 18th of December 1934 when he was only 20. A second book Twenty-five poems appeared in Autumn of 1936.He would go on to become one of the greatest poets of the twentieth century.
It was in this year that Dylan would  meet one Caitlin Macnamara, and it is said that within hours of their first meeting Dylan, drunkenly insisted that she was the most beautiful woman he had ever met and that he was going to marry her, to which she offered no objections. The slightly older Caitlin,who was a physically strong, trained dancer with a fiery and unpredictable temper found the impoverished poet vulnerable and sweet, if a bit needy. They spent the next five days and nights together, going from pub to pub and hardly eating at all. Later that summer when he and Caitlin met again in Wales, Dylan had a run-in with Augustus John, a painter and friend of her parents with whom Caitlin had been having an affair. Caitlin and Dylan eventually started living together near the end of 1936.  and was to marry her in 1937. A turbulent marriage, that weathered many a storm.
In 1941 , Thomas and Caitlin moved to Plas Gelli at Talsarn in what was then known as Cardiganshire, now known as Ceredigion, keeping a studio flat in London whilst spending some of the time working on wartime propaganda films. The couple left their son Llewellyn with Caitlin's mother, where he stayed until 1949. Their second child a daughter named Aeronwy (Aeron) Bryn Thomas was born in March 1942. During his time in London Thomas would take part in more than a hundred radio programmes.Dylan and Caitlin  moved to New Quay in September,eager to escape both the war and London, moving to a little bungalow by the name of ' Majoda' before moving to South Leigh in Oxfordshire. His final home would be the Boathouse where they lived from 1949 to 1953.
Thomas is often labelled a non-political poet, but he wrote about the great issues of his day, such as unemployment, war and the danger of atomic weapons. and was also a life-long socialist and an internationalist, in his 1934 collection New Verse he states “I take my stand with any revolutionary body that asserts it to be the right of all men to share, equally and impartially, every production of man ... from the sources of production at man’s disposal
All the evidence points to Thomas’s holding revolutionary convictions both before he moved from Wales to London in 1934 and throughout his life. Before the Second World War, Dylan was certainly a man who liked to be known as challenging fascists on his patch, in Swansea. Writing in the Swansea Guardian, he was critical of a local councillor, Mainwaring Hughes, who aligned himself with the British Union of Fascists. When the BUF mounted a 3,000 strong demonstration in Swansea in 1934, Dylan felt the need to be involved to oppose such extremism. A letter he wrote to Pamela Hansford Johnson in July 1934 explained how he had recently written ‘a seditious article attacking the shirted gentleman’ – i.e. Oswald Mosely. Here, he even claimed to have been involved at a fracas when opposing fascists, resulting in him being thrown down some stairs. It seems the latter was something of an embellishment, but nonetheless such letters highlight his anti-fascist identity.
 In 1944, Thomas also wanted the Communist Party cultural journal Our Time to publish Ceremony after a Fire Raid, ‘pressing’ the poem “upon [Arnold] Rattenbury because, he said, he wanted to advertise that he remained a socialist” (Hobday, p. 233). Thomas contributed not only to Our Time but to its successor Communist Party periodicals Arena and Circus. On his 1952 visit to America, he also agreed to do a poetry reading for the Socialist Party of the USA without expecting his usual fee. And, as we have seen, Thomas called himself a communist and relished opportunities for political discussion in the final days in New York city. And, as his prose writings and film scripts reveal, he understood poverty and class consciousness and could describe them as experienced in Wales and the world. Dylan developed more anti-fascist writing during the Second World War, as he worked as a writer of propaganda films. In this body of work too – which was of greater significance and impact, but once more was not his most literary writing – he could use humour to skewer a fascist leader. His funniest of these films was undoubtedly These Are the Men, which featured footage of Hitler and other leading Nazis delivering histrionic speeches, although re-dubbed with an English language voiceover. The film-scripts reveal a socialist understanding of the cost to humanity of a failed economic system. Wales – Green Mountain, Black Mountain was too political for the British Council to show overseas. One memorable passage answers the early critics who said that Thomas ignored the social reality of Depression-era Wales:

Remember the procession of the old-young men
From dole queue to corner and back again,
From the pinched, packed streets to the peak of slag
In the bite of the winters with shovel and bag,
With a drooping fag and a turned up collar,
Stamping for the cold at the ill lit corner
Dragging through the squalor with their hearts like lead
Staring at the hunger and the shut pit-head
Nothing in their pockets, nothing home to eat,
Lagging from the slag heap to the pinched, packed street.
Remember the procession of the old-young men.
It shall never happen again.
 
He would often like to boast about his drinking and said: “An alcoholic is someone you don’t like, who drinks as much as you do.” Thomas’ health rapidly began to deteriorate as a result of his drinking; he was warned by his doctor to give up alcohol but he carried on regardless.In January 1950 Dylan engaged on a reading tour in America which was a great success. However on a further  tour in 1953, he collapsed in the Chelsea Hotel after a long drinking bout at the White Horse Tavern the result of a binge in which, as he allegedly boasted, he drank "18 straight whiskies; I think it's a record".this has become the stuff  of legends, but since then it has been said that he probably actually died from a blood sugar inbalance having not eaten properly for several days prior to his death, and the Doctor who treated him with both cortisone and half a grain of morphine sulphate, an abnormally high dose, and dangerous given his breathing complications,probably did not help him any further. He subsequently  died in a coma , a few days later on November 9th, at St Vincents Hospital in New York City at the age of 39. A tragic premature end nevertheless to this great Welsh poet and writer. And despite the myths that have emerged about his prodigous appetite for drinking it was certainly not alcoholism that finished him off, as his liver showed no signs of cirrhosis. The post mortem actually said that the primary cause of Thomas's death was pneumonia, with pressure on the brain and a fatty liver given as a contributing factor.Yes he had a love of alcohol, but first and foremost he was a poet the likes of which is seldom seen, and to define a man by his vices is to ignore his virtues.We should not let his reputation as a heavy drinker overshadow his great literacy legacy. One of the most entrancing features Thomas possessed was his voice, a seductive instrument which he used to enrich his performances that still endures to this day, he remain a poet unlike any other. Dylan Thomas took the very local and very specific and made it universal. Across all of the forms that Dylan Thomas mastered, the literary landscape was made all the richer by his creative exploration of subjects that he returned to throughout his career: memory, childhood and place. He wrote about the ways in which we belong to each other and to the place that we call ‘home’.
He is buried in Laugharne, and has a memorial plaque in Poets corner in Westminster Abbey I have long been a great admirer of his life and work and his unfailing commitment to his craft, that continues to inspire, so today I celebrate his birth, and his mercurial talent, and yes I will raise a glass or two. Cheers Dylan Thomas..A certain  Mr Robert Allen Zimmerman would arrive in New York eight years after Dylan Thomas's death, telling everyone that his name was Bob Dylan (later admitting it was his way of honoring the late poet).This influence extended beyond Dylan’s stage name though, going so far as to shape his lyrical style and even the types of songs he chose to write. That is another story I guess, but illustrates how Dylan Thomas had on many that rode on his waves later, and the poets who have followed in his footsteps who still owe a debt to his mighty mercurial talent. Every year the Dylan Thomas society of Great Britain lays a wreath at Poet's Corner in Westminster Abbey on the anniversary of his death.

Poem in October

 It was my thirtieth year to heaven
Woke to my hearing from harbour and neighbours wood
     And the mussel pooled and the heron
               Priested shore
          the morning beckon
With water praying and call of seagull and rook
And the knock of sailing boats on the net webbed wall
        Myself to set foot
             That second
  In the still sleeping town and set forth

 My birthday began with the water-
Birds and the birds of the winged trees flying my name
    Above the farms and the white horses
                And I rose
       in rainy autumn
And walked abroad in a shower of all my days.
High tide and the heron dived when I took the road
      Over the border
          And the gates
  Of the town closed as the town awoke.


 A springful of larks in a rolling
Cloud and the roadside bushes brimming with whistling
   Blackbirds and the sun of October
            Summery
       On the hill's shoulder,
Here we found climates and sweet singers suddenly
Come in the morning where I wandered and listened
      To the rain wringing
           Wind blow cold
  In the wood faraway under me.

  Pale rain over the dwindling harbour
And over the sea the wet church the size of a snail
    With its horns through mist and the castle
              Brown as owls
        But all the gardens
Of spring and summer were blooming in the tall tales
beyond the border and under the lark full cloud.
         There could I marvel
              My birthday
 Away but the weather turned around.

It  turned away from the blithe country
And down the other air and the blue altered sky
     Streamed agaiI a wonder of summer
              With apples
         Pears and red currants
And I saw in the turning so clearly a child's
Forgotten mornings when he walked with his mother
          Through the parables
              Of sun light
  And the legends of the green chapels


  And the twice told fields of infancy
That his tears burned my cheeks and his heart moved in mine.
     These were the woods the river and the sea
               Where a boy
        In the listening
Summertime of the dead whispered the truth of his joy
To the trees and the stones and the fish in the tide
       And the mystery
            Sang alive
   Still in the water and singing birds.

   And there could I marvel my birthday
Away but the weather turned around. And the true
    Joy of the long dead child sang burning
               in the sun
        It was my thirtieth
Year to heaven stood there in the summer moon
Though the town below lay leaved with October blood.
          O may my hear's truth
              Still be sung
  On this high hill in a year's turning.

1945

Do not go gentle into that good night


Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

Poem on his birthday

 In the mustardseed sun,
By full tilt river and switchback sea
Where the cormorants scud,
In his house on stilts high among beaks
And palavers of birds
This sandgrain day in the bent bay's grave
He celebrates and spurns
His driftwood thirty-fifth wind turned age;
Herons spire and spear.

Under and round him go
Flounders, gulls, on their cold, dying trails,
Doing what they are told,
Curlews aloud in the congered waves
Work at their ways to death,
And the rhymer in the long tongued room,
Who tolls his birthday bell,
Toesl towards the ambush of his wounds;
Herons, stepple stemmed, bless.

In the thistledown fall,
He sings towards anguish; finches fly
In the claw tracks of hawks
On a seizing sky; small fishes glide
Through wynds and shells of drowned
Ship towns to pastures of otters. He
In his slant, racking house
And the hewn coils of his trade perceives
Herons walk in their shroud,

The livelong river's robe
Of minnows wreathing around their prayer;
And far at sea he knows,
Who slaves to his crouched, eternal end
Under a serpent cloud,
Dolphins dyive in their turnturtle dust,
The rippled seals streak down
To kill and their own tide daubing blood
Slides good in the sleek mouth.

In a cavernous, swung
Wave's silence, wept white angelus knells.
Thirty-five bells sing struck
On skull and scar where his lovews lie wrecked,
Steered by the falling stars.
And to-morrow weeps in a blind cage
Terror will rage apart
Before chains break to a hammer flame
And love unbolts the dark

And freely he goes lost
In the unknown, famous light of great
And fabulous, dear God.
Dark is a way and light is a place,
Heaven that never was
Nor will be ever is alwas true,
And, in that brambled void,
Plenty as blackberries in the woods
The dead grow for His joy.

There he might wander bare
With the spirits of the horseshoe bay
Or the stars' seashore dead,
Marrow of eagles, the roots of whales
And wishbones of wild geese,
With blessed, unborn God and His Ghost,
And every soul His priest,
Gulled and chanter in youg Heaven's fold
Be at cloud quaking peace,

But dark is a long way.
He, on the earth of the night, alone
With all the living, prays,
Who knows the rocketing wind will blow
The bones out of the hills,
And the scythed boulders bleed, and the last
Rage shattered waters kick
Masts and fishes to the still quick stars,
Faithlessly unto Him

Who is the light of old
And air shaped Heaven where souls grow wild
As horses in the foam:
Oh, let me midlife mourn by the shrined
And druid herons' vows
The voyage to ruin I must run,
Dawn ships clouted aground,
Yet, though I cry with tumbledown tongue,
Count my blessings aloud:

Four elements and five
Senses, and man a spirit in love
Thangling through this spun slime
To his nimbus bell cool kingdom come
And the lost, moonshine domes,
And the sea that hides his secret selves
Deep in its black, base bones,
Lulling of spheres in the seashell flesh,
And this last blessing most,

That the closer I move
To death, one man through his sundered hulks,
The louder the sun blooms
And the tusked, ramshackling sea exults;
And every wave of the way
And gale I tackle, the whole world then,
With more triumphant faith
That ever was since the world was said,
Spins its morning of praise,

I hear the bouncing hills
Grow larked and greener at berry brown
Fall and the dew larks sing
Taller this thuderclap spring, and how
More spanned with angles ride
The mansouled fiery islands! Oh,
Holier then their eyes,
And my shining men no more alone
As I sail out to die


Selected Bibliography
Poetry

Poems (1971)
Collected Poems (1952)
In Country Sleep, And Other Poems (1952)
Deaths and Entrances (1946)
New Poems (1943)
The Map of Love (1939)
The World I Breath (1939)
Twenty-Five Poems (1936)
18 Poems (The Fortune press, 1934)

Prose

Early Prose Writings (1971)
Collected Prose (1969)
The Beach of Falesá (1964)
Letters to Vernon Watkins (1957)
Adventures in the Skin Trade, and Other Stories (1955)
A Prospect of the Sea (1955)
A Child’s Christmas in Wales (1954)
Quite Early One Morning (1954)
The Doctor and the Devils (1953)
The Portrait of the Artist as a Young Dog (1940)
Notebooks (1934)

Drama
Under Milk Wood (1954)

Wednesday, 26 October 2016

After the jungle burned


A twinge in the pit of the stomach
as tents and shelters went up in flames
refugees fleeing poverty and war
but when forced to go it is time to burn.

A case of hope deferred
as vultures gathered to watch
with their notebooks and pens,
as peoples homes melted before them.

And winter will soon be here
humans left to wander in confusion
with no permanent place to go
man-made victims simply abandoned.

Damned time, and time again
treated worse than animals
but all have names
this wave of humanity
treated with no compassion.

But they will keep on trying
even when doors are slammed
we must play our part
give them a huge welcome
instead of closing the borders
its time for them to be opened.

Tuesday, 25 October 2016

Every woman and man is a star



( Dedicated to my partner Jane the mighty furbster and her friend Julie)

I believe we are all on a journey

in the end we will all return,

dancing forever in eternity

guiding constellations of influence,

tiny bones manifesting again

supplying infinity

glowing embers in the sky,

huge gigantic stars

loaded with light

celestial watchers of the universe,

so keep on gazing

looking out,

glistening above us

there is so much beauty

glowing forever

amidst the darkness

for all to see ,

shining forever

on you and me.

Sunday, 23 October 2016

Ken Loach: life in austerity Britain is 'consciously cruel'




For over 50 years now Ken Loach has been making films that rage against social injustice in the UK and the world giving his voice to the downtrodden. His work has continually made us confront many of the issues we'd rather avoid. He retired  in 2014, but made a return in response to the Conservative victory last year, and now wants us all to take a hard look at austerity Britain. Loach’s  latest film, I am Daniel Blake is a story about a skilled working class man who, after having suffered a heart attack, is at the end of his tether as a result of his attempts to navigate an uncaring, remote and labyrinthine ‘work capability assessment’ process integral to the UK benefit system. The scenario is one in which many of us today have unfortunately have experienced directly or known of friends or family who have/are going through a similar nightmare.The harsh case for many people, at the moment in time is that they are  being taken off benefits because  they are deemed fit for work even though many are actually still too sick to work.
Last year alone 1.1m emergency food parcels were handed out. And as Ken Loach points out, the government is consciously responsible for it. The scale of the suffering is cruel and immense and the Tories simply don't give a damn.This is because it is deliberate and is ideologically driven which has led to the poorest and most vulnerable among us becoming the principal victims of savage cuts.There is simply nothing accidental about any of all this.
The above  interview in which Ken Loach is joined  by Conservative MP Kwasi Kwarteng to debate what's happening within Britain's welfare system today also serves perfectly to illustrate how completely out of touch with the real world the Tories are, and how they have actually started to believe their own pathological lies. The Tories are willfully destroying Britain and peoples lives, with their draconian callous punitive measures, it really could not be any clearer..
It is surely time to fight back against the Governments continuing 'conscious cruelty' towards the poor and the poverty and humiliation that is inflicted upon them on a daily basis by welfare cuts..

Friday, 21 October 2016

Cofiwch Aberfan/ Remember Aberfan


Wales will  remember  today the Aberfan tragedy . At  approcimately 9.14am on Friday, October 21 1966 a coal tip slid down a mountain slide into the mining village of Aberfan in the South Wales valleys, after several days of heavy rain, Liquified and pouring down  this black tidal wave would engulf everything in its path in this catastrophic tragedy. It would smother a farm, around twenty houses, demolish Pantglas and severely damage the Secondary School. and the local junior school. The disaster claimed the lives of 144 people, 126 of whom were school children. It was a whole week before all the bodies were recovered.
This horror was felt around the world and was made even more poignant as news emerged of previous warnings and previous slides that had been brushed aside. The National Coal Board (NCB) had been repeatedly been warned to move the slag heaps to a safer location, because they were also close to natural underwater springs.Did the NCB have the decency to acknowledge their blame, to bow their head in shame, like hell no, but we were to  learn sadly far too late that the NCB was ostensibly a capitalist organisation more concerned with profit than lives.  A report by the government at the time said " Blame  for the disaster rests upon  the National Coal Board. The legal liabilities of the National Coal Board to pay compensation for the  personal injury ( fatal or otherwise) and  damage to property is incontestable and uncontested." 
The Government of the day was also extremely insensitive to the victims families, and people would have to wait for years for compensation. It was to  the eternal shame of Lord George Thomas of Tonypandy that he did not do more to support the people of Aberfan, and it was the shame of the establishment that funds raised for the disaster were used to move the slag heaps from the school. Thomas many believed was more interested in toadying up to Royalty than supporting the people of the valleys. Perhaps what moved Welsh Labour to take some action were the fear of other voices speaking out. Plaid Cymru MP, Gwynfor Evans elected in 1966 suggested that had the slag heap  had fell on Eton or a school in the Home Counties more would have been done.
So today we remember the people of Aberfan, their collective loss, a community that is still profoundly affected by this disaster, one in three survivors still suffering  from Post traumatic stress,  nearly 50 years after this tragic event took place.  People felt guilty that they were  left alive, they did not feel like survivors, cases of children not being allowed to play in the street, in case it upset other parents.
Let us  hope that lessons learnt from this incident can be learnt for tomorrow, and  remember that this bitter legacy still continues, what with continuing social and economic problems in the South Wales valleys still  being wrought  because of successive governments who have made lives a  continuing source of discomfort.  Combined with the failure of responsibility by the relevant authorities and the appalling behaviour of  some parties in the aftermath of the disaster.
Today, however there is very  little to remind visitors of  this tragic path, just an abstract memorial garden in the village and the childrens section in the graveyard. The sores and wounds of this gross injustice are forever stored in the collective feelings of the people of Wales. Lest we forget.

Cofiwch Aberfan/ Remember Aberfan

On October 21 1966

a ticking timebomb of slurry

left a community scarred

angels laughter forever lost

buried deep in the wounds of history

my nation mourns with anger 

bitterness and shame

after the spoils of injustice

drowned a community in coal

left generations in ruin

our tears keep on flowing

never ever  forgiving.



Wednesday, 19 October 2016

Changes to the Human Rights Act



..
A quick plug for the following event, todayOn Wednesday 19th October Clynfyw Care Farm is holding an event at Small World Theatre, Cardigan, relating to changes that the Government is planning to make to The Human Rights Act.
Since the Second World War, The Human Rights Act has been a vital tool that supports and protects us all. The proposed changes will have an impact on our whole society.
In 2015, the Daily Telegraph published an open letter signed by 163 organisations, which called on “those with power to respect human rights laws”. The organisations represented people from across the UK including carers, disabled people and children, professional bodies like the British Medical Association and Royal College of Nursing, and local councils. The letter called on “those with power to reflect on the meaningful, often quiet, ways human rights make a difference for people in their everyday lives.”
‘There are pros and cons to every argument,’ said Clynfyw’s Jim Bowen. ‘In this event we present both sides, with speakers explaining what the Act is, how it has helped to protect us as a society and how it might evolve in the future.’
The new measures will erode the right, to privacy. to a fair trial, to protest an to freedom from torture and discrimination. It will enable the government to deport more people and defy the European Convention on Human Rights. The current law gives us the right to get justice from British courts without having to go to the European court. It requires all public bodies, including central and local government, the police, the National Health Service, prisons and other services to abide by these human rights, and extend to outsourced public services such as care homes.
The legislation also includes the right to life, not be tortured or subjected to inhuman treatment, not be held as a slave, to liberty and security of the person, to a fair trial, not to be retrospectively convicted for a crime, to a private and family life, to freedom of thought, conscience and religion, to freedom of expression, to freedom of assembly and association, to marriage, not to be discriminated against, to the peaceful enjoyment  of one's property and the right to education.
Speakers have been invited from the Welsh Conservatives and also the British Institute of Human Rights. Each will explain how they believe the Human Rights Act should be used to protect and develop our country as a whole, and whether changes are needed at all.
The Human Rights Act is of great relevance to us all. It is especially important to everyone in Social Care as there are significant rights and duties that everyone should know about. Everyone is welcome. There will also be a free soup and rolls for lunch for all attendees. Please come and join me please let us know if you can.I have a load of free badges from my local amnesty International in support of saving the Human Rights Act that I will be distributing.g

More information: 01239 841236
Jim.clynfyw@gmail.com

 I believe public opinion is against scrapping this act, and that people are prepared to fight for it.Please sign the following petition it would mean a lot to me. Thanks.


https://you.38degrees.org.uk/petitions/save-our-human-rights

Monday, 17 October 2016

So long Dario Fo (24/4/26 -13/10/16)



(accidentally deleted this post earlier, so had to come up with something new)

It was with sadness, that I discovered from an Italian friend the death of Dario Fo. A writer and performer whose onstage antics offended popes and presidents, bureaucrats and  and conservatives of every stripe, died on Friday at home in Milan. His death was confirmed by his Italian publisher, Chiaralette, he succumbed to complications arising from a lung condition he had suffered for years,he was 90.
In 1997, the Swedish Academy awarded him the Nobel Prize in Literature,the Nobel jury honoured him for work which emulated "the jesters of the Middle Ages in scourging authority and upholding the dignity of the downtrodden, with a blend of laughter and gravity he opens our eyes to abuses and injustices in society and also the wider historical perspective in which they can be placed" ". It is kind of ironic that he died on the same day that Bob Dylan was awarded his.
Probably best known abroad for the series of plays he wrote in the immediate aftermath of the upheavals of 1968, such as the Accidental Death Of An Anarchist, inspired by the mysterious death of Giuseppe Pinelli an Italian Anarchist in a police station after a bomb attack in Milan a year earlier who fell or was pushed to his death from a balcony window,Mistero Buffo a retelling of the Christian gospels in an improvised format, which let him comment on everything from corruption in the Catholic Church to contemporary social and political issues. The play outraged the Vatican and was condemned by the Pope as blasphemous and We Won’t Pay! We Won’t Pay.In this play, based on actual events, prices were spiralling so high that ordinary people could not afford them and decided that they would only pay the original price before the price hikes. Like Accidental Death of an Anarchist, this play continues to be performed, in England as recently as 2012 and in France in 2014. The play Mother’s Marijuana Is the Best confronted Italy’s growing drug problem. “Rich people consume and use drugs, while poor people are used and consumed by drugs," he famously said at the time. Fo wrote more than 80 plays, which have been translated into 30 languages.
In addition to being a playwright, he was also a director,actor stage and costume designer,satirical anarchist,political provocateur, clown, jester and singer songwriter .Alongside his wife and muse Franca Rame he was an unapologetic anti-capitalist and remained one to the end.A fiercely leftist activist throughout his life, Fo’s work attacked institutions of organized crime, racism, corruption, religious theology and war.Unafraid of controversy, Fo was banned from Italian state broadcasting for 14 years and his support for left-wing causes led to U.S. visas being denied in the 1980s.
 Dario Fo was born in San Gario, a small town on Lago Maggiore in the province of Varese, Italy. His  father Felice,was a socialist, station master and actor in an amateur theatre company; his mother Pina Rota, was a woman of great imagination.As a student, he was called up to the army of Fascist dictator Benito Mussolini, but escaped and hid in an attic for the last few months of the war before Italy was liberated.
From the beginning of their careers at Milan’s famed Piccolo Teatro, Fo and Rame, who died in 2013, used their platform to champion the rights of workers, poor people and the disenfranchised, and to protest establishments political, social and religious, often drawing stern rebukes being jailed on numerous occassions ,facing violence, censorship, disruption and intimidation from both fascists, the police, the government and the vatican.After performing an anti-police show in Milan in 1973, Rame was kidnapped, tortured and raped by fascist thugs.Receiving his Nobel prize, Fo said that he shared the credit with Rame, as she had been his muse. Even as they subsequently suffered from failing health, they always rediscovered the vigour and inspiration to continue creative work.The inspiration for his style came from the strolling medieval players, the giullari, who travelled from town to town, setting up in market places and playing to the crowd, the ordinary people they belonged to.
Fo continued to enjoy writing plays that drew from Italian political scandals. In the late 1990s, Il Diavolo con le Zinne (The Devil With Boobs) transposed the Tangentopoli, or Bribesville, scandal to 16th-century Florence. The corrupt magistrate was played by the Italian stage’s leading traditional actor, Giorgio Albertazzi, who had never hidden his right-wing sympathies.Their collaboration surprised many, but they declared they were both anarchists in their own ways.His 2003 play The Two-Headed Anomaly,  took aim at Italy's then Prime Minister Silvio Berlusconi and Russian president Vladimir Putin,  and  was censored on television.
 After Rame’s death  Fo decided the best way to commemorate her was to continue the work they had done together.  Fo gave public support to the comedian turned politician Beppe Grillo, and later found a new kindred anarchistic spirit in Pope Francis whom he celebrated with a mock-medieval play about St Francis of Assisi..Fo ran for mayor of Milan in 2006 and remained a committed activist right to the end, committed to the working-class, and anti-war, anti-Fascist and climate change activity skewering Italian authorities with his sharp wit and appearing at a rally in support of the anti-establishment 5-Star Movement last month
 Accepting the Nobel, Fo remarked   “A theater, a literature, an artistic expression that does not speak for its own time,” he said, “has no relevance.”"With Dario Fo's death, Italy has lost one of the great characters of its theatre, culture and civilian life," said Italian Prime Minister Matteo Renzi..
 
They say we should be moderate
Not stirring up class war
But we're bent on being obdurate
We'll take it all, we don't ask more
We'll defeat their aims for starters
We'll foil their dastardly plan
Can we have their guts for garters?
We say fucking right we can!
-Can't Pay, Won't Pay 1970

So long Dario Fo, a giant of Italian culture has left us R.I.P

Saturday, 15 October 2016

Beyond the chains of humanity



Chains of fear
from Gaza to Aleppo,
the borders of Mexico
to Calais where tears run dry,
people crying out for help
abandoned seeking dignity,
waiting for tomorrow to call
the imprints of fellow man
to release them from pain.

As the politicians daily call
planting seeds of chaos,
with unblinking eyes
spreading darkness,
sadness falls and trust rushes by
hope keeps missing its targets ,
bitter taste is the daily harvest.

Far away tears of compassion flow
the winds of humanity blows,
trying to sprinkle some kindness
refusing to ignore or lose faith,
with freedoms banner speaks out
goodwill peaks out beyond the clouds,
delivering streams of conscience.

( this poem can also now be found here too :-   https://iamnotasilentpoet.wordpress.com/2016/10/16/beyond-the-chains-of-humanity-by-dave-rendle/   )