Cassetteboy remix the news: 2016 review special

Mashup artist Cassetteboy presents his take on one of the biggest news stories of the year, shining a humorous light on Brexit. The video lampoons a host of Conservative MPs – David Cameron, Boris Johnson, George Osborne, Michael Gove, Theresa May as well as Ukip’s Nigel Farage – all of whom played a major role in the EU referendum.

Careless Whispers

( For George, for anyone
an evening doodle. )


We pause, slip and flounder

worry about paradoxical situations

some  of us even  consider turning back

but it's far too late now

eternity's drunken power

keeps on  returning

to sanctify thirsty lips

liberate the throat

circle the pulse of reason

allow careless whispers to ripple

fill the earth with love 

until outstretched fingers

reach their limit

stumble into another  light

stretch out among the stars 

on dance floors of time

where the music never dies.

A Subliminal Christmas Tree

Dear Governments of the world... Your doing a shit fucking job and you should all be disbanded immediately. We are all fed  up of cleaning up your shit and in no other work place should incompetence be rewarded like you reward yourself. Now fuck off.

An injury to one is an injury to all.

Solidarity Greetings, happy holidays.

If we want it

Philosophy Football's 2016 Christmas message.

 

Eek A Mouse - Christmas A Come

Eek A Mouse - Christmas A Come - 12" / Greensleeves Most Wanted - 1981 / 2008 - Produced by: Linval Thompson - Backed by: Roots Radics - Mixed by: Scientist - At: Channel One (Kingston, JA)

The Tories simply have no shame. Hypocrite Theresa May has delivered a Christmas message calling for unity in the UK as the country prepares for Brexit. Invoking her upbringing in a vicarage, the Prime Minister also paid tribute to those with family who are working away from home over the festive period.https://www.facebook.com/notes/theresa-may/wherever-you-are-this-christmas-i-wish-you-joy-and-peace-in-this-season-of-celeb/1548015965215171
Yet the way this government currently treats working people is disgusting, and as for the poor, sick, disabled and unemployed, it's inhuman.Their chosen path of conscious cruelty needs to be stopped.I wish May and all Tory MPs the Christmas they deserve and the same care and compassion they have shown to the homeless, disabled and those living in poverty..
Meanwhile if you find yourself struggling over Christmas you can pick up the phone and speak to people who really care. Ring 116 123. It's free and open 24 hours a day. Alternatively email: jo@samaritans.org.
Wishing each and everyone of you who celebrate, a Merry Christmas/Nadolig Llawen, and a season of good will.  Heddwch/peace.

Make Apartheid history

Palestinians should have the same rights and freedoms as anyone else. But right now they don’t.I believe no one should have their rights denied or be treated differently because of their ethnicity or religion. But this is happening to the Palestinian people at the hands of the Israeli government right now.
Currently tens of thousands of Palestinian workers are forced to seek a living by working in Israel due to crippling unemployment in the West Bank, as the growth of an independent Palestinian economy has been stifled under the ongoing Israeli military occupation, according to rights groups.http://www.maannews.com/Content.aspx?id=774222
Israel’s flouting of international law, continued military occupation of Palestine, and systematic discrimination against Palestinians is unacceptable; I believe there can be a peaceful and just end to the decades of occupation and oppression, one that respects the rights and dignity of Palestinians and Israelis. But until this happens, we have a responsibility to stand up for Palestinian rights.Israel has carried out an unprecedented number of demolitions of Palestinian homes and structures in the West Bank this year, leaving entire families facing a cold and uncertain winter. In Gaza the blockade continues to stifle livelihoods and 60,000 remain homeless, still awaiting the reconstruction of homes destroyed in the 2014 attacks.Palestinians also continue to suffer the consequences of Syria’s civil war. Bombs, torture, the besieging of Yarmouk, and perilous migration routes to Europe have claimed over 3,400 Palestinian lives. The tens of thousands who have settled in Lebanon now share the same poverty and exclusion as the country’s existing Palestinian refugee population.Plus Israel  continued the ethnic cleansing of whole Palestinian communities in Jerusalem, the Naqab (Negev) and the Jordan Valley and continued its indiscriminate killing of Palestinians.No surprise then, that international support for the BDS movement is growing in parallel. Students and academics are creating Israeli-apartheid free zones on campuses; and the recent Hewlett Packard Boycott Week of Action saw over 125 actions targeted HP across the globe.
For more information about the success of the BDS movement in 2016, read this brilliant impact round-up https://bdsmovement.net/news/2016-bds-impact-round-up
It’s time to Make Apartheid History once and for all. And to dismantle the walls that maintain it
https://makeapartheidhistory.org/…/apartheid-wall-animation/'

Make Apartheid History
 

O Little town of Bethlehem

O little town of Bethlehem, how still we see thee lie
Above thy deep and restless sleep, a missile glideth by
And over dark streets soundeth the mortar's deadly roar
While children weep in shallow sleep for friends who are no more 

How silently, how silently their hope has gone away
No laughter rings; no choir sings in shepherds' fields this day
The angels in the heavens are hushed in sad lament
Back in exile - the Holy Child - finds Herod won't relent

O Holy Child of Bethlehem, descend on us we pray
Your love bring down on David's town, drive fear and hate away
Awake the ire of nations, let justice be restored
Rebuild the peace in silent streets where once your love was born

 

Musical highlights of the year: 2016

Another surreal year, not popped to local record  shops as much as I've wanted too, due to partner and fathers illness, nevertheless, here are a few musical highlights  that have managed to pick me up throughout the last year. In no particular order.

1; Leonard Cohen  - You Want it darker

2;Radiohead - Moon shaped pool

3;Nick Cave & the Bad Seeds - Skeleton Tree

4; David Bowie - Blackstar

5; Shirley Collins - lodestar

6;Cate le bon - Crab Day

7; Afro Celt Sound System  - The  Source

8;Yorkstone -Thorne - Khan- Everything Sacred

9; P J Harvey - Hope 6 Demolition Project

10;Rory McLeod and the Familiar Strangers - The Glee and the Spark

Renewal

( Happy Winter Solstice, seasons greetings.
heddwch/peace)

Tonight we surrender to silence
celebrate the joy and  essence of life,
the radical act of giving
fabrics of truth released,
fragile beauty lingering
revealing the depths of reason,
cushioning and protecting
in simple acts of believing. 

Mother nature we thank
for giving touch and eyes to see,
the wonder of every sound magnified
the safety of companionship,
as the breeze gently touches cheek
and shadows play hide and seek,
wide eyes cruising with intent
passing tideless waves of time, 
in touch with the flames
allows fingers to burn.

From sky above and adjoining stream
mystic rovers journey on,
touch the world with smiles
beyond despair and hours forlorn,
pour forth spirits of peace,sparks of reality
pass rivers, lakes and mountains,
offer gifts of  rejuvenation
carried on rainbow wings.

United in the ritual of believing
across the clouds we ride,
in the morning to rise again
reconstruct roots, supplement need, 
clasping hands in devotion
woven like tapestry a New Year sings,
love continues to be born
repetitive but so necessary,
contains all the infinite wonder we need
allows the touch of magic to haunt eternity.
.

So Long Lionel Blue ( 6/2/30 - 19/12/16)

So sad to hear hat Lionel Blue has passed away aged 86. He made people more open and less fearful of their sexuality. Taught us to ignore the haters, Lionel Blue, was the UK’s first openly gay rabbi who appeared on BBC Radio 4 for 30 years during the Today show’s Thought for the Day segment, died yesterday morning.
Lionel Blue was born in London's East End on 6 January 1930, the son of a master tailor of Russian descent.He was evacuated to a variety of places during the war and later went to grammar school in north London and then to Balliol College, Oxford, where he gained a degree in history.He abandoned an early interest in theology for communism after hearing horrific stories from fellow Jews who had fled Hitler's persecution.While at university, the realisation that he was homosexual drove him to a nervous breakdown, during which he tried to take his own life. He became attached to the idea of becoming an Anglican monk but rediscovered his own faith at a service in 1950.After much agonising , he decided to become a rabbi, promptinge his mother to remark hat she had spent all her time trying to ge him out of the ghetto and he was now jumping back in.
 Rabbi Lionel Blue was different, he was  not a proselytiser for his own religion, or even for religion in general, he talked about his doubts and failures with warmth, humanity and gentle, self-deprecating humour. He said, more than once, that his only aim when he broadcast, was to make life more bearable for people getting out of bed on a Monday morning and facing the everyday worries and problems of life, am glad that he for me managed to achieve this aim.Thank you Lionel Blue for sharing his humour, honesty and wisdom and his simple gentle home-spun faith who at last   managed to take the pompousness out of religious broadcasting.
The London synagoge Beit Klal Yisrael announced Blue’s death on Facebook yesterday:

 "It is with great sadness that we announce the death of Rabbi Lionel Blue OBE, who died in the early hours of this morning.

Lionel was a wonderful & inspirational man, who spoke with such wisdom and humour and whose words reached out far beyond the Jewish Community.He was a friend and mentor to many and his courage in coming out as gay in the 1970s paved the way for many other Jews, including many Rabbis.

As part of Rainbow Jews he was interviewed about his life, the interview and a transcript can be found at: http://www.rainbowjews.com/rabbi-lionel-blue-a-pioneer-and-legend/

We will not see his like again. May his memory be for a blessing."

Miguel Piñero (December 19, 1946 – June 16, 1988) - Outlaw Poet

 

Miguel Piñero was born in Gurabo, Puerto Rico on this day December 19th 1946. With his parents he arrived in New York at the age of 4 and following the desertion of his father in 1954, Manuel and his mother moved into a basement and had to live off welfare. At school, Piñero was a troubled child. He was transferred to three different schools because of truancy. He learned how to survive in the tough streets as the hip youth, “Mickey.”
 Piñero’s early influences included his mother  who was a novice fiction writer and like his father, loved to tell stories. Piñero also wrote small pieces of fiction during his youth. However, his passion for fiction did not keep him from crime and drugs. He gained the first of what would be many criminal convictions for theft. This was at the age of eleven. He was sent to the Juvenile Detention Center in the Bronx. Subsequently Piñero joined a street gang called "The Dragons" and by the time he was 14 he was hustling in the streets. Piñero was a drug addict before he reached his 20s and had a long criminal record. By 1972 when Piñero was 25 he was incarcerated in the notorious Sing Sing Prison. This was for armed robbery. Ir was while serving time in prison that he wrote the powerful play Short Eyes as part of a playwriting workshop for inmates. The play is based on his experiences in prison and portrays life and death among prison inmates.Two years later, this play would catapult him into literary fame with it winning the New York Critics Circle Award and was subsequently made into a film.
Piñero continued to write after he left prison and he also began to act with small film roles.Piñero turned his attention to mentoring young Puerto Rican youth. He turned his apartment into an informal outreach center for at-risk youths. He mentored them in writing and was determined to increase their self-confidence as “Nuyoricans,” or Puerto Ricans living as racialized and impoverished minorities in New York. In the 1970s, Piñero co-founded the Nuyorican ("New York-Puerto Rican") Poets Cafe with a group of artists including Miguel Algarin, who became one of his best friends. The Poets Cafe is a place for performance of poetry based on the experience of being a Puerto Rican in New York, where poets who recited their fierce, streetwise verses from the tiny stage of the Nuyorican cafe on the lower East Side in a gritty, urban style that is said to have been a precursor to rap and hip hop.
 Pinero was by now considered a talented writer who could describe the evils of society. This was despite his continued drug addiction.A poet as well as a playwright, his influence as a pioneering voice for Latino artistic expression ran parallel to his unrepentent relish for narcotics, impulsive crime, transgressive sex and other forms of bad behaviour.
He stood his marginalised ground to unmask the hypocricy of mainstream society to attack the basis of Capitalism and American imperialism.His poems were composed and performed for his people, his neighbours, often to educate and connect the dots from capitalism, to racism and labor exploitation. For the irreverent Piñero, God created all that is ugly in the world. God is the greatest Capitalist of them all, and arch hypocrite.
He also wrote a bunch of TV scripts, and had supporting roles in a number of films, most notably the must-see Fort Apache, The Bronx (1981), alongside Paul Newman. He also played the part of drug lord Esteban Calderone in several episodes of TV series Miami Vice in 1984, as well as writing the episode “Smuggler’s Blues” in the same year, for a time embraced and welcomed by the American establishment. But through it all, Miquel remained a junky, and continuously trolled the streets of the Lower East Side on an endless search for dope.
Unable to fit in and labelled a criminal, in his life and art he lashed back as an outlaw. It was from this stance that he embarked on attacking and protesting injustice, racial and economic oppression and hypocricy as an outlaw poet situated outside of societal norm. He was before his time, and his work has a special quality because he wrote about real people that other writers can only imagine, because of his knowledge of the street, he was able to get within the human psyche and bring that information to the page. A poet who was a product of this real cruel world, who  blessed us with an insider  view of a life that many people could only imagine.
Piñero  died on 16th June 1988 in New York City aged 41 of cirrhosis of the liver, still seeking his cause and his ashes were scattered across the Lower East Side of Manhattan. His life was made into a movie (Pinero) in 2001 and the part of Miguel Piñero was portrayed by Benjamin Bratt. The film was directed by Leon Ichaso.To many, the film commemorated the lifelong accomplishments of one of most important of Puerto Rican American writers.

The Records of Time

Two hundred fifty million years ago, long before the recorded history
of man, someone sat down and recorded it; And this man's name was
Time, and so it was only right that he should call his writings
"records" and add his name to history.Time, a young and ambitious
energy, lived in the summer hills of the Antarctic. He lived near a wise
old gentleman named His Story and his wife Truth, and their two sons
Hypocricy and Reality. Truth was a very blunt woman who always
tried her best to please all her family and friends, and being such a
pleasing woman, she always ended up on the bottom of the list and
was chosen by His Story to be in the kitchen doing dirty dishes.At
places she would try to get away from the kichen cand take Reality
for a day at the amusement center. Though she loved her family
equally, she had a certain affection for Reality, because everyone
in the community was afraid of him ( for reasons known only to
Unknown, a distant uncle) and she always tried her most to be with
him to comfort his loneliness. But that was only once in three
lifecycles that she would enjoy taking Reality in hand and walk on
the beaches of the North Lifeantic ocean and the earth would shake
with pleasure, as well as pain for both of them - Pain was there only
because Earth had some wildnotion that ther's a pain in pleasure and
so on, Once Truth and Reality were abot to leave the house to
buy a new set of garments of the spring. His Story caught them at
the door with faithfull Hypocricy at his right side ( they were more like
brothers under the skin than like Father and son). They began to
accuse them of not loving them enough, and to give foundation
to their argumented, they enlisted the aid of the poker-playing buddies,
Shame, Guilt, and Complexes. Reality ran out of the door, and Truth
stayed behind after much verbal abuse. She succumbed to their will
and hid the dirty laundry.That night, feeling very relieved of a
heavy burden, His Story and Hypocricy spent the night at Coward's
Bar and Grill where they celebrated their chained freedom, drinking lies
and making passionate love to the whore Cheat. This is where His
Story met Time. With the fumes of lies in their head, Time and His
Story became pretty good companions. They all sat around listening
to Hypocricy tell tales. Greed and Opportunity, two men who shared
the work of the lower forty's had stepped through the door and,
picking up the good vibes surrounding the table of His Story,
bought a round of lies for the group and stood drugged at the words
of Hypocrisy, a heavy rapper-in fact his nickname was Quibber with
the Jibbers. Opportunity hit upon an idea on how to become immortal
and ran it to Greed, who told His Story and Hypocricy, and Time was
jotting it all down for his records. Simultaneously they saw Reality
passing by the front of Coward's window dispay and fought among
each other for the richness of it all. His Story, having the most
intelligence and just plain goog old game, told them that he had the
secret of immortality and that their was only room for one more in
the zone of immortality. Being a fair man, he declared that whoever
came to his house with the largest number of followers would share
the bed with the secret of immortalit, his wife Truth. Greed,
Opportunity, and Hypocricy jumped out of their chairs and raced out
the door in a mad dash for followes, circling the globr a million ways
in charades. Hypocricy crawled, Greed took to the winds, Opportunity
sailed the seas, while His Story laughed at the tears his wife Truth
would shed, and time- well Time, he just stood still...

La Bodega Sold Dreams

dreamt i was a poet
and
writin' silver sailin' songs
words
strong and powerful crashin' thru
walls of steel and concrete
erected in minds weak
and
those asleep
replacin' a hobby of paper candy
wrappin', collectin'
potent to ' pregnate sterile young
thoughts

i dreamt i was this poet
words glitterin' brite and bold
strikin' a new rush for god
in las bodegas

wher our poets' words and songs
are sung
but
sunlite stealin' thru venetian
blinds
eyes hatin', workin' off time
clock
sweatin'
and swearin'
and
slavin'
for the final dime
runnin' a maze
a token ride
perspiration insultin' poets'
pride
words stoppin' on red
goin' on green
poets' dreams
endin' in a factory as one
in a million
unseen

buyin' bodega sold dreams ...

Seekin' The Cause

he was Dead
he never Lived
died
died
he died seekin' a Cause
seekin' the Cause
because
he said
he never saw the cause
but he heard
the cause
heard the cryin' of hungry ghetto children
heard the warnin' from Malcolm
heard the tractors pave new routes to new prisons
died seekin' the Cause
seekin' a Cause
he was dead on arrival
he never really Lived
uptown . . . downtown . . . crosstown
body was round all over town
seekin' the Cause
thinkin' the Cause was 75 dollars & gator shoes
thinkin' the Cause was sellin' the white lady to black
children
thinkin' the cause is to be found in gypsy rose or j. b.
or dealin' wacky weed
and singin' du-wops in the park after some chi-chiba
he died seekin' the Cause
died seekin' a Cause
and the Cause was dyin' seekin' him
and the Cause was dyin' seekin' him
and the Cause was dyin' seekin' him
he wanted a color t. v.
wanted a silk on silk suit

Seeking the cause (2001)

A Lower Eastside Poem

Just once before I die
I want to climb up on a
tenement sky
to dream my lungs out till
I cry
then scatter my ashes thru
the Lower East Side.

So let me sing my song tonight
let me feel out of sight
and let all eyes be dry
when they scatter my ashes thru
the Lower East Side.

From Houston to 14th Street
from Second Avenue to the mighty D
here the hustlers & suckers meet
the ****s & freaks will all get
high
on the ashes that have been scattered
thru the Lower East Side.

There's no other place for me to be
there's no other place that I can see
there's no other town around that
brings you up or keeps you down
no food little heat sweeps by
fancy cars & pimps' bars & juke saloons
& greasy spoons make my spirits fly
with my ashes scattered thru the
Lower East Side . . .

A thief, a junkie I've been
committed every known sin
Jews and Gentiles . . . Bums & Men
of style . . . run away child
police shooting wild . . .
mother's futile wails . . . pushers
making sales . . . dope wheelers
& cocaine dealers . . . smoking pot
streets are hot & feed off those who bleed to death . . .

all that's true
all that's true
all that is true
but this ain't no lie
when I ask that my ashes be scattered thru
the Lower East Side.

So here I am, look at me
I stand proud as you can see
pleased to be from the Lower East
a street fighting man
a problem of this land
I am the Philosopher of the Criminal Mind
a dweller of prison time
a cancer of Rockefeller's ghettocide
this concrete tomb is my home
to belong to survive you gotta be strong
you can't be shy less without request
someone will scatter your ashes thru
the Lower East Side.

I don't wanna be buried in Puerto Rico
I don't wanna rest in Long Island Cemetery
I wanna be near the stabbing shooting
gambling fighting & unnatural dying
& new birth crying
so please when I die . . .
don't take me far away
keep me near by
take my ashes and scatter them thru out
the Lower East Side . . .

The Book of Genesis According to St. Miguelito

Before the beginning
God created God
In the beginning
God created the ghettos & slums
and God saw this was good.
So God said,
"Let there be more ghettos & slums"
and there were more ghettos & slums.
But God saw this was plain
so
to decorate it
God created leadbase paint and then
God commanded the rivers of garbage & filth
to flow gracefully through the ghettos.
On the third day
because on the second day God was out of town
On the third day
God's nose was running
& his jones was coming down and God
in his all knowing wisdom
knew he was sick
he needed a fix
so God
created the backyards of the ghettos
& the alleys of the slums
in heroin & cocaine
and
with his divine wisdom & grace
God created hepatitis
who begat lockjaw
who begat malaria
who begat degradation
who begat
GENOCIDE
and God knew this was good
in fact God knew things couldn't git better
but he decided to try anyway
On the fourth day
God was riding around Harlem in a gypsy cab
when he created the people
and he created these beings in ethnic proportion
but he saw the people lonely & hungry
and from his eminent rectum
he created a companion for these people
and he called this companion
capitalism
who begat racism
who begat exploitation
who begat male chauvinism
who begat machismo
who begat imperialism
who begat colonialism
who begat wall street
who begat foreign wars
and God knew
and God saw
and God felt this was extra good
and God said
VAYAAAAAAA
On the fifth day
the people kneeled
the people prayed
the people begged
and this manifested itself in a petition
a letter to the editor
to know why? WHY? WHY? qué pasa babyyyyy?????
and God said,
"My fellow subjects
let me make one thing perfectly clear
by saying this about that:
NO . . .. . .. . ..COMMENT!"
but on the sixth day God spoke to the people
he said . . . "PEOPLE!!!
the ghettos & the slums
& all the other great things I've created
will have dominion over thee
and then
he commanded the ghettos & slums
and all the other great things he created
to multiply
and they multiplied
On the seventh day God was tired
so he called in sick
collected his overtime pay
a paid vacation included
But before God got on that t. w. a.
for the sunny beaches of Puerto Rico
He noticed his main man Satan
planting the learning trees of consciousness
around his ghetto edens
so God called a news conference
on a state of the heavens address
on a coast to coast national t. v. hook up
and God told the people
to be
COOL
and the people were cool
and the people kept cool
and the people are cool
and the people stay cool
and God said
Vaya . .…


 Pinero (2001)

A fantastic and sadly prophetic speech from Michael Sheen on Nye Bevan and the National Health Service.

.

"In 1945 Aneurin Bevan said: ‘We have been the dreamers, we have been the sufferers, and now, we are the builders.’ And my God, how they built. And what they built. Every bit as much a wonder of the world as any architectural marvel, or any natural miracle … The National Health Service. A truly monumental vision. The result of true representation. Of real advocacy. A symbol of equality, of fairness, and of compassion.
The nation that swept the postwar  Labour government into power was made up of people who had faced the horrors and the hardships of the second world war. And had bound together as one community to overcome them. They had been sustained and inspired by their feeling of comradeship, and their sense of responsibility for their fellow man and woman. Compelled to help those in need and those struggling in the face of hardship.
These were the experiences that shaped them, and this was the vision of life that the welfare state was born out of. Faced with an enemy that sought only to divide, the National Health Service strove for unity. Where they traded in fear-mongering, and blame, and exploitation of the vulnerable, the NHS represented compassion, and generosity, and acceptance. Where they slavered with voracious self-interest, the NHS symbolised courageous self-sacrifice for the good of all.
In his book In Place of Fear, Bevan said: ‘The collective principle asserts that no society can legitimately call itself civilised if a sick person is denied medical aid because of lack of means.’
‘No society can legitimately call itself civilised’: now that begs the question, what sort of society do we want to be? What is our vision for ourselves? What are the qualities and the principles that we aspire towards, and choose to defend?
Because it is a choice. Do we want to be a society that is fractured, divided, disconnected? Do we want to be a society that is suspicious and mistrustful of its own people? A society that is exploitative, that sees people as commodities, as numbers. Mere instruments of profit, to be used while they have use, drained of whatever they can offer, and when they are seen as no longer useful, just abandoned, cut adrift. Preferably unseen and never again heard from.
Or … or … do we want to be a society where each person is recognised? Where all are equal in worth and value. And where that value is not purely a monetary one. A society that is supportive, that is inclusive and compassionate. Where it is acknowledged that not all can prosper. Where those who are most vulnerable, most in need of help, are not seen as lazy, or scrounging, or robbing the rest of us for whatever they can get. Where we … we do not turn our backs on those facing hard times. We do not abandon them or exploit their weakness. Because they are us. If not now, then at some point, and inevitably, they are us.
We are not afraid to acknowledge that we can be ailing, that we can find ourselves weak, that we can be infirm, and that we all at some point need help. We don’t shy away from this hard truth, we embrace it. Because in that way, together, we are always strong. We leave no one behind. We only say we’ve crossed the finish line when the last of us does. Because no one is alone. And there is such a thing as society.
This is what I believe to be Aneurin Bevan’s vision of a living tapestry of a mixed community, as he said.
At a time now, when people mistrust politicians as being too professional, too disconnected, no longer representing the voice of the people they have been elected to serve but more likely to represent the voice of wherever the money is. No longer standing for anything meaningful, or inspired by strongly held beliefs.
At a time like this a man like Aneurin Bevan seems like a mythical creature. Like a unicorn perhaps. Or perhaps more fittingly, a dragon. He didn’t care what the polls were saying. He didn’t worry about his PR, or what the current popular trends might be. His vision was long term. It was far-reaching, visionary in its scope and revolutionary in its effects. He had cast iron integrity and a raging passion.
This was a man who had no fear in standing up for what he believed in. And he made no bones about how he felt. This was a man who publicly stated: ‘No amount of cajolery, and no attempts at ethical, or social seduction, can eradicate from my heart a deep, burning hatred for the Tory party.’
In today’s political climate, where politicians are careful, tentative, scared of saying what they feel for fear of alienating a part of the electorate; where under the excuse of trying to appear electable, all parties drift into a morass of bland neutrality; and the real deals, the real values we suspect, are kept behind closed doors – is it any wonder that people feel there is very little to choose between? Bevan said: ‘We know what happens to people who stay in the middle of the road. They get run down.’
So when people are too scared to say what they really mean, when they’re too careful to speak from their hearts, when integrity is too much of a risk, it’s no surprise that people feel disengaged with politics.
There is never an excuse to not speak up for what you think is right. You must stand up for what you believe. But first of all – by God, believe in something.
Because there are plenty out there who believe in grabbing as much as they can for themselves. "Constantly sniffing around for markets to exploit, for weakness to expose. They won’t say it, of course – they’re too smart for that.
No one says they want to get rid of the NHS. Everyone praises it, across all parties. It is about as powerful a symbol of goodness that we have, so it would be too dangerous not to. But for decades now, there has nevertheless been a systematic undermining of its core values.
This is beyond party politics. The Labour government arguably did as much damage to the NHS as any Tory or coalition-led one.
This is about who we want to be as a nation, and what we believe is worth fighting for. Too many people have given too much, and fought too hard, for us to give away what they achieved and to be left with so very little.
To those across the whole party political spectrum, and to anyone in any position of power or authority, I ask you to search your heart, and look at who and what you serve.
To those who have discarded all principles, save that of profit before all else; to those who have turned their backs on the very idea of a truly democratic society, and aligned themselves to nothing but self-interest; to those who have betrayed the vision of equality, and justice, and compassion for all – that vision that provided the crucible from which came forth the National Health Service – I say to you, as Aneurin Bevan said in Trafalgar Square in 1956: you have besmirched the name of Britain; you have made us ashamed of the things of which formerly we were proud; you have offended against every principle of decency and there is only way in which you can even begin to restore your tarnished reputation. Get out. Get out! Get ... out! "

Tredegar, March 1, 2016

A  brilliant passionate speech  from Michael Sheen earlier this year,who has announced that he's to quit acting in favour of becoming a full-time activist.
His decision was inspired by the disturbing rise of far-right populism and will see him uproot his life in Los Angeles to combat the wave of "demagogic, fascistic" politics he believes has engulfed the West over the past decade.So good to hear someone actually standing up to be counted while our electoral representatives daily do nothing.
"The collective principle asserts that no society can legitimately call itself civilised if a sick person is denied medical aid because of lack of means"   There is simply no answer to that. Pure unadalturated  truth.