Robert Owen ( 14/5/1771 - 17/11/1858) - Pioneering Welsh Social Reformer

,                                          

Robert Owen who was born on 14/5/1771 in Newtown, Powys ,was a Welsh manufacturer who turned  into a social reformer, and became one of the most influential advocates and founders of utopian socialism and the co-operative movement.
His father had a small business as  a saddler and iron-monger, his mother came from one of the prosperous farming families. A bright and capable child, Robert was schooled at Newtown and then, at the age of 10, was articled to a draper in the town. In due course he moved to London to continue his trade and establish himself in the world.
This he managed to do with some alacrity. A move to the sprawling, manufacturing metropolis of Manchester saw Robert Owen installed as manager  of a cotton mill employing 500 people. He also became a member of the Manchester Literary and Philosophical Society, which discussed the ideas of reformers and philosophers of the Enlightenment, and it was here that his ideas on social reform began to take shape. 
After a visit to Glasgow he fell in love with Caroline Dales, the daughter of a New Lanark mills proprietor called David Dale who he was friendly with. With the financial support of several businessmen from Manchester, in 1810 Owen purchased Dale's four textile factories in New Lanark for £60,000.After his subsequent marriage with Miss Dale in September 1799, he set up home there. Encouraged by his previous success in the management in Manchester,  he had already formed the idea of conducting New Lanark on higher principles with  an interest in helping the poor and put his profits into a series of radical experiments, having been appalled  by the inhuman working and living conditions of his century. 

New Lanark was the springboard from which Owen’s Socialism was launched, and sweeping changes began to take place in and around the local community. For many years the poor had been living in filthy, cramped conditions, and Owen set about enlarging the houses of his workforce. Up until this time, local residents frequently dumped their waste in the streets, but Owen reorganised refuse collection and even built new streets. To ensure health, he urged his workers to appoint a visiting committee, which maintained the standards of cleanliness and domestic economy.

He set out to  make his new cotton factory,  a cooperative factory community that focused more on the  well- being of the community than on profits. Owen set out to make New Lanark an experiment in philanthropic management from the outset. He believed that a person's character is formed by the effects of their environment. Owen was convinced that if he created the right environment, he could produce rational, good and humane people. He argued that people were naturally good but they were corrupted by the harsh way they were treated For his mill, he set up an infant school, a day care center  for working mothers, providing education and health care to children starting when they were three. Children did not have to work in the mill until they were  10, which was revolutionary at the time. He also set up a cooperative shop that provided high quality goods at  reasonable costs for the mill workers and their families. Owen believed that education and safe cooperative work conditions would promote a happy, healthy and productive community of workers. This would not only be good for the business, but for the entire community. Owen was also a strong opponent of physical punishment in schools and factories and immediately banned its use in New Lanark.The Mill became a successful model that prominent social reformers and industrialists visited.

                                    

                                           New Lanark Mills

He also found time to campaign and lecture on his view of social reform, writing his personal manifesto, A New View of Society in 1812-13. In 1816, he wrote: "I know that society may be formed to exist without crime, without poverty, with health greatly improved, with little if any misery, and with intelligence and happiness increased a hundredfold."

Owen also toured the country making speeches on his experiments at New Lanark. He  published his speeches as pamphlets and sent free copies to influential people in Britain. In one two month period he spent £4,000 publicizing his activities. In his speeches, Owen argued that he was creating a "new moral world, a world from which the bitterness of divisive sectarian religion would be banished"

Owen was also a religious free thinker. He was critical of organised religion, such as the Church of England. He argued that religion tended to create prejudice in men, which was a barrier to peace and harmony.

“I was forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught to man. But my religious feelings were immediately replaced by the spirit of universal charity — not for a sect, or a party, or for a country or a colour — but for the human race, and with a real and ardent desire to do good.” Life of Robert Owen (1857)  his autobiography

Over the next few years Robert Owen developed political views that has resulted in him being described as the "father of socialism". In the Report to the County of Lanark (1821) suggested that in order to avoid fluctuations in the money supply as well as the payment of unjust wages, labour notes representing hours of work might become a superior form of exchange medium. This was the first time that Owen "proclaimed at length his belief that labour was the foundation of all value, a principle of immense importance to later socialist thought".

However in 1824,  he had become so disillusioned with Capitalism that he left for America. For five years, he attempted to establish a Socialist community at New Harmony in Indiana, but his efforts were in vain. He lost a fortune in the process.

When he returned  to England in 1829, Owen was surprised to discover that  a movement had sprung up in his name, the 'Owenites' who were engaged in laying foundations for the Co-operative Movement. "The New Society is to be based," explained the pioneers, " on the free association of producers in guilds and manufacturing societies strong enough to dispense  with employers and with  the exploitation of labour for private profit.

Max Beer, the author of A History of British Socialism (1919) has argued that the word "socialist" was used to describe Owen's followers: "Common to all Owenites was the criticism and disapproval of the capitalist or competitive system, as well as the sentiment that the United Kingdom was on the eve of adopting the new views. A boundless optimism prevaded the whole Owenite school, and it filled its adherents with the unshakable belief that the conversation of the nation to socialism was at hand, or but a question of a few years.

After many disputes with his partners, who were always more interested in profits than in Owen's version of ideal living, he resigned from New Lanark in 1828. Owen turned to the formation of co-operative villages, some of which were already being run on Owenite lines in Scotland, Ireland and Hampshire.Although these communities eventually failed, the communitarian tradition persisted in Victorian England and elsewhere. Following the failure of these co-operative villages he entered into the trade union field, and his road to the New Moral World he now saw through the organisation of the Grand National Consolidated Trade Union, which within a few weeks of its formation in 1834 had enrolled more than one million members. This too collapsed in 1834, following the deportation of the Tolpuddle Martyrs, and Owen continuously fought for their return to England.

During a visit to his hometown and birthplace  of Newtown, Wales on November 17th, 1858, he was suddenly taken ill. On his deathbed  he said: "I gave important truths to the world, and it was only for want of understanding that they were disregarded. I have been ahead of my time."

He subsequently died and was buried in a local church yard. The Co-operative Union placed a memorial tablet near his grave in 1902. In 1956 a memorial statue was erected with funds raised by the Labour and Co-operative Movement.
This visionary Welsh man's ideals  who pioneered the prioritisation of welfare over profit,  have continued to inspire many trade and cooperative movements ever since. Friedrich Engels described him as "a man of almost sublime, childlike character," who was, nevertheless, "one of the few born leaders of men." He added: Every social movement and real advance in England on behalf of the workers links with the name of Robert Owen."
Owenism  has since exerted a significant influence on various strands of British socialism, including Christian socialism, ethical socialism, guild socialism, Fabianism and  the socialist labour movement. Co-operative socialism was perceived by these organisations as a replacement for the unjust competitive capitalist system.

                                          Robert Owen, memorial statue, Newport, Powys.

The Palestinian Nakba: A time to remember

I am passionate about Palestine and openly critical of Israel and any Zionist movement.Occupation is indefensible and I never forget that. This year marks the 69th anniversary of the Nakba - "the Catastrophe" - when more than 750,000 Palestinians were forced to flee their homes by Zionist forces. A society was dismembered and fragmented.
 On Monday, May 15th ,events will be held across the world including demonstrations, protests and conferences. We will commemorate 69 years of exile for the Palestinian people and  remember the dispossession and violent removal from their indigenous land and stand in solidarity with their ongoing struggle to return.
This interactive map, featured on the Guardian website, shows the extent of Palestine's changed landscape - hundreds of Arab villages and towns abandoned, attacked and de-populated throughout the aggressive and violent land-grabbing. This oppression of the Palestinian people, which began in 1948,some would say 1917, didn’t end in 1948. The Israeli Government’s theft and colonisation of Palestinian land and its military occupation continue to this day.
The Nakba, which translates as the catastrophe, was the beginning of the modern day situation in which the Palestinians find themselves living under Israeli occupation in the West Bank and Gaza, as second-class citizens within Israel or as exiles and refugees around the world.
Even the word 'Nakba' was banned by the Israeli Minister of Education in 2009, and was removed from school textbooks. Prime Minister Benjamin Netanayah said at the time that the word was tantamount to spreading propoganda against Israel. But the word Nakba is the term that about a fifth of Israel's population, the Palestinians use to describe this day.
This is the Palestines history, it is essential we should be allowed to talked about. It is it not wrong to question, when other regimes oppress, we question them too, we have a duty to criticise and condemn, when fundamental freedoms and rights are violated. Any state that acts aggressively is open to criticism. All human beings are entitled to human rights.
Today refugees are still waiting to have their homes and lands returned to them, after all these years, of living in camps, being displaced. Under daily occupation they are forced to daily endure the humiliation, demonisations, metered out to them Today illegal settlers and settlements still removing people from their homes, with seperation walls, humiliation and discrimination.Today the Palestinians world is still being stolen, as occupiers daily steal all that they possess, the tears of yesterday forge today's resistance .Israel to this day have refused to recognise the Palestinians right of return as expressed in the UN General Resolution 194, Article 11,
We must remember the Nakba of 1948, and  continue to campaign for a just solution so that Palestinians can enjoy the rights that we take for granted.
Today, there are more than 7 million Palestinian refugees, defined as people displaced in 1948 and their descendants. A core Palestinian demand in peace negotiations is some kind of justice for these refugees, most commonly in the form of the "right of return" to the homes their families abandoned in 1948.

Israel can't accept the right of return without abandoning either its Jewish or democratic identity. Adding 7 million Arabs to Israel's population would make Jews a minority, Israel's total population is about 8 million, a number that includes the 1.5 million Arabs already there. So Israelis refuse to even consider including the right to return in any final status deal.

I acknowledge that there are many Israelis who have become increasingly aware of the Nakba, and the more they understand the more shameful side of their history, the more likelihood it is that another  catastrophe in this land can be prevented. Increasingly there are some who reject the notion that they were chosen to displace and cause suffering to others. They too will stand together with Palestinians in mourning .Many because of  deep emotion will not be able to accept this, because of their  daily witness to the ongoing oppression. I know deep down whose side I firmly support.

One  of the core problems in negotiations, then, and in moving forwards is how to find a way to get justice for the refugees that both the Israeli and Palestinian people can accept. Ideas proposed so far include financial compensation and limited resettlement in Israel, but no two leaders have ever agreed on the details of how these would work. And sadly the devastation continues as Israel and its colonial outposts in the West Bank continue to seize peoples lands, and consistently destroy what remains of Palestine , along with this peoples olive trees and wheat fields.
Many Palestinians still have a key on a chain around their necks. These are the keys to homes in Palestine which they were forced to abandon in 1948, 1967.1987, or at any time since.
This then is a narration without an end, until  oppression is vanished, human rights restored, Gaza and the West Bank reunited, after years of forced exile,  the right to return is this peoples  destiny,carrying the twin-promise of the liberation of the imagination, and of their land. We should also remember that the barriers to freedom are man made and can be removed.

In an attempt to understand the catastrophe, here is a  reading list of key books on the Israel-Palestine conflict, from Ghada Karmi, Mahmoud Darwish, Naji al-Ali, Ilan Pappe, Edward Said, Shlomo Sand, and more.

http://www.versobooks.com/blogs/3210-nakba-day-reading-list?utm_source=facebook&utm_medium=cpc&utm_campaign=US+UTM+Nakba+Day+reading+list

On the 8th June British voters have the power to choose who represents them in parliament. This is also our chance to convince candidates to support Palestine.
http://palestinecampaign.iparlsetup.com/lob…/votepalestine17

Hitler finds out about Labour's Manifesto

As news comes in that many  people  actually back many of the policies in Labour's leaked Manifesto, because they've written down things people actually agree with  including nationalising the railways, building more houses and raising taxes on higher earners, I offer you this hilarious and absolutely brilliant video. Watch it till the end you wont regret it.
Please share and make June the end of May. Don't we all deserve a brighter future.

Relax with the Conservatives - Peter Cook

The BBC and their political editor  Laura Keunssbergu have been under  fire this week for blatant Pro Tory bias and propaganda. The BBC  are supposed to remain neutral and impartial  but the fact that they are doing this  during an actual election campaign  seems to be absolutely  incredible.  Ofcom has been inundated  with  complaints. Viewers contacted the watchdog about more than 60 BBC broadcasts in the last month – around twice the usual number. Around two thirds of the complaints were about ‘due impartiality’ and ‘bias’ on BBC News, and current affairs programmes like Newsnight and Question Time.
It seems we wont need to be hypnotised by the Tory's, the media is already doing this on there behalf. They are trying to fool the nation. Wake up, snap out of it, don't be fooled. The truth is the Government  is starving our NHS, a Government that has cut money from disabled people, with their conscious cruelty, despite their bluster, they simply do not care. Nor do they seem to want to shape a future that will benefit people socially and economically.

Don't let them continue to fail our country. Now more than ever we must defeat the Tory's ideological driven austerity, it is their heartless policies that we have to continue to be worried about. We have to stop them in their tracks, we have far to much to lose.
Meanwhile here's a timeless classic from the late great Peter Cook.

Mental Health Awareness Week

Mental Health Awareness Week 2017 is taking place this week, between Monday May 8 –  Sunday 14.  It tries  to  bring attention and awareness to how anxiety and Depression can impact our mental health.The event is coordinated by the Mental Health Foundation https://www.mentalhealth.org.uk/ and this year’s theme is “Surviving or Thriving”. It’s no overstatement to say that Britain is living through a mental health crisis. From depression, to anxiety, to eating disorders, one in four of us will experience a mental health problem each year. Many of us increasingly experiencing daily life as a battle. Emotionally, our heads are only just above water.
I personally have a trusty black dog that  calls regularly that has  made me the open, understanding and compassionate person I am. I unfortunately  have no control , it just happens.It suddenly  creates sadness , fear, and all those turbulent feelings that drives one to self destruction , and nights with no sleep. I also  get so angst ridden that I cannot leave my house, let alone phone a GP to seek help, because I fear I will be judged and blamed somehow, embarrassed and ashamed for something I have no control over. A tendency to affix blame and leave me  feeling even more unworthy.
Mental illness scares us and shames us. Those who suffer are often, like me, ashamed to speak of it. Those who are lucky enough to be free of mental illness are terrified of it. When it comes to mental illness, we still don't quite get how it all works. Our treatments, while sometimes effective, often are not. And the symptoms, involving a fundamental breakdown of our perceived reality, are existentially terrifying. There is something almost random about physical illness, in how it comes upon us , a physical illness can strike anyone – and that is almost comforting. Were mental illness to fall into that same category, then it too could strike any of us, without warning. And that is terrifying.
But more than simple fear, mental illness brings out a judgmental streak that would be unthinkably grotesque when applied to physical illness. Imagine telling someone with a broken leg to "snap out of it." Imagine that a death by cancer was accompanied by the same smug headshaking that so often greets death by suicide. Mental illness is so qualitatively different that we feel it permissible to be judgmental. We might even go so far as to blame the sufferer. Because of the  stigma involved  it often leaves us much sicker.
It should be noted  that many  people believe that our Governments policies are actually fuelling the current  mental health crisis. Budget cuts to mental health services combined with no genuine support are driving  many people to the edge. As a result many young people and adults are left isolated facing long waiting lists for mental health therapies and diagnostic assessments. Prime Minister Maggie May herself said   "On my first day in Downing Street last July, I described shortfalls in mental health services as one of the burning injustices in our country.
Despite these gestures the Tories have not delivered on their promise to give mental health the same priority as physical health.They have not offered  no extra funding and have consistently raided mental health budgets over the last seven years. There are now over 6,000 fewer mental health nurses than in 2010. The number of psychiatrists employed by the NHS has fallen by  four percent since 2014 , with a 10 percent drop in those who specialise in children's mental health and a similar drop in those working with older adults. Seven years of Tory Government have left those with mental health problems without the support they need. The only thing that the Tories deliver are empty words and actions  that are shaping a society that does  not help to tackle the injustice of unequal treatment in mental health. Also because of how dire the times are getting: not only are benefit cuts driving people to think of killing themselves, but low wages and welfare sanctions are making people ill, shortening people's lives. For many insecurity  has become the way of  life. You simply can't trust May and co on mental health.
To add  to all of  this I  switched on the television the other night to find that  Theresa May was attempting to 'humanise' herself by appearing on the 'One Show' with her multi millionaire investment banker husband. So, just an average extremely rich couple who live in the very posh Berkshire village of Sonning, where the Georgian, Victorian and Tudor style houses go for anything from £800k to £1.6 million. Someone who definitely knows the effects of benefit cuts, loss of local public services and zero hours contracts on the working poor of Britain. Mrs very privileged.  I slept restlessly.Then I awoke to find she had revealed she wants to bring back fox hunting, overturning Labour’s 2004 ban. Their priorities could not be more clear: they’re a government for the few, not the many who want to keep blood sports in the history books. It seems that there are literally no depths of idiocy and cruelty that the Tories wont sink to in their efforts to restore this country to its backward depressing Victorian values. If this does not make you mad you have become conditioned and devoid of feeling, they simply have you under control.
Too often mental health is swept under the carpet and ignored ,either because of the stigma and taboo surrounding it , so we have to keep battling to destroy the negative attitudes and stereotypes that is directed towards people with mental health issues that disproportionately affect people living in poverty, those who are unemployed, people living in isolation and those who already face discrimination, so we also have to keep challenging policies that  exasperate these problems. In the meantime I will try to keep fighting and surviving, and hope that one day mental health  becomes  a genuine Government priority that would help reduce peoples pain and suffering. And who knows one day might come when I will become strong and stable.

If you need to talk to someone, the NHS mental health helpline page includes organisations you can call for help, such as Anxiety UK and Bipolar UK. or call The Samaritans on 116 123.

For a lover ( Poem for Jane Elizabeth Husband, 9/5/60 - 8/1/17 )

When there’s someone, one someone, who makes your days brighter, makes your joys greater, makes your heart lighter…Someone, one someone, you want to share with, do everything with, go everywhere. Someone, one someone you want to live for…You have something called love.”

- Kahlil Gibran

Today would have been my beloved's birthday, she would have turned 57 years young, nevertheless her spirit and magic I still feel on every sunrise,  in the early morn, after the moon has set , arriving every dawn, neither west, east, south or north, her petals following no borders,her footsteps still following rhythmic beats of the world, dancing freely, I still see her holding out her hands, in these days of confusion her words still clear, I tell myself she is free, where skies gleam and trees sway ,a drifting peaceful beauty.I offer to sweet Jane this poem.

For a Lover

Born in May like an exquisite flower
The joy she bought never surrendered,
Now in vast eternity, I am still caught
In my garden this light still shines,
Not forgotten, well attended
A passion that still has time to call,
Whispering through the trees
Releasing the memory of breath,
This great mystery who delivered kindness
In this world her love I  crave,
Because there was wisdom in her eyes
And so much laughter too,
She was faithful  true, lended strength
To let sadness flee and escape,
Though she  has gone far away
And her words are silent now,
I often wake from dreaming of  this angel form
Even while unceasing winds have blown,
With the knowledge that she bought me peace
And the greatest of all lifes' gifts- companionship,
Strong memories will always survive
The bonds of love cannot be measured,
Reaching out from  beyond final resting place
Ever so distant, yet so near and dear in heart,
I will wait  until its time to meet  again once more
For us to hold, share and love together,
On each birthday I will continue to celebrate
My special friend and lover who in poetry forever lives,
Whose passion and fire will never  fade
Still guiding and so close to me,
No matter how far  and out of reach
In galaxies of time, presence still, reverberates.
                                             
                                    

Bob Dylan - Subterranean Homesick Blues

Some musical  respite. "Subterranean Homesick Blues" is a song by Bob Dylan , originally released on the album  Bringing it all Back Home in March 1965.  Bob was a little ahead of the 'music video' trend when, on  this day May 8, 1965, he got the idea to make a short film of the song.He was filming what would become the documentary "Don't Look Back" when the idea hit him.
The short film that follows  features him standing in an alley next to London's Savoy Hotel , just accompanied by his friends Allen Ginsberg and Bob Neuwirth, flipping giant cue cards with the lyrics of the song on them.

The video, which many feel was one of the first "music videos," would become an iconic rock moment. The song sounded like nothing nobody had  heard before and  it utterly transformed Bob Dylan's career and the history of popular music along with it.
In 1963 Dylan had become one of  the leading figures in the folk revival, writing socially conscious anthems like "Blowin' in the Wind." As of his fourth album, Another Side of Bob Dylan, released in August 1964, he was becoming less interested in political material and more interested in songs with poetic, allusive imagery, but he was still playing them on an acoustic guitar or piano and his ever-present harmonica. In January 1965, however, Dylan went into the studio with a five-piece electric band -- two guitars, piano, bass, and drums . The first product of this effort was "Subterranean Homesick Blues," In four lengthy verses, with no real chorus (though the line "Look out, kid" appeared in the second part of every verse) and no mention of the title, Dylan delved into a free association of rhymes and catch phrases. This was Dylan’s first successful attempt to integrate the emotions of the Beat Generation which he had understood from Alan Ginsberg and others combining the thoughts of the moment with three minutes of everything that was happening in the world of the mid 1960s.
Like the Beat Generation poetry before it took a scatological approach to lyrics and rhyme, rejecting all that had gone before, linking the future to the past and back again, finding new models, new expressions, new ideas, even if no one knew what they meant.
The song contained depictions of a variety of characters including Johnny, "the man in the trench coat," "the man in the coon-skin cap in the big pen," Maggie, "girl by the whirlpool," and others, and, in the second parts of each verse, various pieces of cautionary advice for the kid, including everything from "Don't try No Doz" to "try to avoid the scandals." It wasn't a protest song in the way that some of Dylan's earlier songs had been, but the lyrics clearly expressed social discontent, with lines like "Twenty years of schoolin'/And they put you on the day shift." Dylan spat out the words in a staccato rhythm while the band rollicked along in a ramshackle manner.
The whole thing was oddly exhilarating, but "Subterranean Homesick Blues" was easily the strangest single Columbia Records had ever released. It was also a hit, at least a modest one, peaking just inside the Top 40, Dylan's first single to reach the charts. Rolling Stone magazine has it in the top 500 greatest songs of all time. A personal favourite of mine.
Here's Bob in London, 52 years ago today.

(As for those) in the basement
(Marijuana's) the medicine
(And those) on the pavement
(Burning down the false) government
The man in the trench coat
Badge out, laid off
Says he's got a bad cough
Wants to get it paid off
Look out kid
It's something you did
(Jah) knows when
But you're doing' it again
You better duck down the alley way
Looking' for a new friend
The man in the coon-skin cap
In the big pen
Wants eleven dollar bills
You only got ten

Maggie comes fleet foot
Face full of black soot
Talking' that the heat put
Plants in the bed but
The phone's tapped anyway
Maggie says that many say
They must bust in early May
Orders from the D.A.
Look out kid
Don't matter what you did
Walk on your tip toes
Don't try "No Doze"
Better stay away from those
That carry around a fire hose
Keep a clean nose
Watch (those) plain clothes
You don't need a weather man
To know which way the wind blows

(You) get sick, (then) get well
Hang around an ink well
(Things fell), hard to tell
If anything is going' to sell
Try hard, get barred
Get back, write Braille
Get jailed, jump bail
(Don't stop, you don't) fail
Look out kid
You're going to get hit
By users, cheaters
Six-time losers
Hang around the theaters
Girl by the whirlpool
Looking' for a new fool
Don't follow leaders
Watch the parking' meters

Ah get born, keep warm
(Girls come) learn to dance
Get dressed, get blessed
Try to be a success
Please her (to please me)
Don't steal, don't (shop) lift
Twenty years of schooling'
And they put you on the day shift
Look out kid
They keep it all hid
(You come out from the dark zone)
Light yourself a (fire torch)
Wear (your) sandals
Try to avoid the scandals
Don't want to be a bum
(Get yourself a gun)
The pump don't work
'Cause the vandals took the handles

The History of Religion, From Magic Rocks to the Modern Day

Cartoonist Paul Kinsella takes us through the history of religion, one picture at a time:

Evolution is not a religion.

Evolution is a constantly observed, reviewed , and never disproved fact.

If this conflicts with your religious beliefs then I suggest you observe and review whatever it is you believe.

Evolution is backed by tangible evidence.

Your beliefs are not.

Does it really matter?

We are all designed to go.

Some of us  unfortunately never reach the " Growing up" stage.

Magic does indeed rock.

Better make the most of it.

By the way my imaginary friend is better than yours.

Footnote :-

The Irish blasphemy investigation into Stephen Fry continues a very dangerous trend of European countries using blasphemy laws to silence criticism of religion.
We cannot afford to let religious conservatives turn back the clock on decades of social progress.
Blasphemy laws make us all less free, and they suppress our ability to criticise unfair practices and to work for a fairer, more secular society where everyone is treated equally.

The questions you should be asking canvassers…

 

Local elections are over, revealing  clear  and damaging lines of division, but at least Prince Phillip has gone, and who knows if there really was a God up there by June we might see the end of May, either way as the general election  campaigning gets under way, the next four weeks we’ll be bombarded with slogans, leaflets and canvassers at every turn. But when someone turns up on your doorstep, what are you going to ask them? You might not actually feel inclined to open the door, let alone be that welcoming.

We could ignore, as those who seek to represent us come with  their deaf years, their strong handshakes and smiles, choreographed for years, enough to test anyone's patience. But if we choose to engage, we need to know our stuff – and make sure who ever is running our country they are committed to protecting our rights.Do not let them insult your intelligence  with vague and non committal type answers.Don't let  them fob you off. The way currently things seem to be going, I'm giving up hope, but it's out there, just needs to be awakened and spread.
Here are six things to ask every canvasser (as they seek to become your paid representative)  who comes to your door:

1. Will you protect the Human Rights Act?

The Human Rights Act is our law. It’s helped our troops, victims of crime, disabled people and minority groups including BAME and LGBT communities.

You can also ask party leaders to protect the Act by signing Mark Neary’s petition on Change.org.

2. Will you make sure we stay signed up to the European Convention on Human Rights?

The Convention is a beacon of hope across Europe and beyond.

It outlaws torture and slavery, upholds free speech and religion, protects life and liberty and promotes other basic rights. The Human Rights Act makes the Convention UK law – letting us defend those rights in our own courts.

3. What will you do to combat division and discrimination?

Successive governments have demonised migrants, enforcing policies which spread hate and build borders in our classrooms, hospitals and even our homes.A growing wave of hatred is directed against immigrants, fed by reporting in newspapers like the Daily Mail. Demonising immigrants has a real impact on people’s lives and feeds a small-minded politics which sees people from elsewhere as a threat.

With hate crime on the rise, now is the time to build bridges, not sow division.

4. Will you fight to protect our human rights as we leave the EU?

The next government must promise to safeguard our workers’ rights and equality protections – and not to use EU nationals as bargaining chips.

5. Will you commit to a targeted state surveillance system which protects our rights?

The Investigatory Powers Act is now law, letting the Government record and monitor everything we do online.

We need a surveillance system that targets suspects instead of swamping spies with too much data, putting our personal information at huge risk and disregarding our rights.

6.How can we trust you to ensure the NHS is legally protected in any trade deals we do with Trump’s USA?
We’ve been told that Brexit gives us the opportunity to negotiate dozens of new trade deals – including with Donald Trump’s US. But this could threaten our NHS, and access to healthcare around the world because trade deals often favour privatisation over public solutions to healthcare.

https://www.liberty-human-rights.org.uk/

Artists organize to support striking Palestinian prisoners / Salt Water Challenge

The more than 1,500 hunger strikers include circus trainer and performer Mohamed Abusakha, who,  has been held without charge or trial for the past 16 months.https://artistsforpalestine.org.uk/2016/12/13/mohammad-abu-sakha-in-prison-for-making-children-happy/
Speaking from the West Bank, British writer and comedian Mark Thomas calls on artists to support the Palestinian prisoners: “I want my fellow artists and comedians, and all artists of every country, to show solidarity. If you’re politically engaged, you have to be aware of what is happening here and you have to support.”  (Full report Wafa Palestinian News Agency).
The New York based artist/activist initiative Decolonize This Place, that organizes around indigenous struggle, Black liberation, Free Palestine, workers and de-gentrification, launched a #Dignitystrike initiative. The Dignity Strike solidarity project, “Visibility Sustains the Struggle,” brings together artists, writers and other cultural workers to raise the profil of the strikrs, and expose the truth about the denial of their basic rights. See the report in art magazine Hyperallergic.
UK Artists: organise in support of Palestinian Hunger Strikers and let Samidoun Palestinian Prisoner Solidarity Network know! For basic information about Palestinian political prisoners, read this briefing by War on Want.
The occupied territories of the West Bank, and Gaza especially, are often referred to as open-air prisons, but Israel’s own detention facilities are the most extreme examples of colonial subjugation. Information about the colonial and apartheid conditions in these prisons (where Palestinians are treated entirely differently from Israeli prisoners) is not widely accessible. And for good reason, because they involve violations of the basic rights of incarcerated persons, as they are recognized worldwide. Among the thirteen demands of the strikers are calls for improvements in conditions and an end to solitary confinement, heavy restrictions on family visits and administrative detention – prolonged imprisonment without charge.
 The Palestinian prisoners stand in the lineage of hunger strikers throughout history; Cesar Chavez, Alice Paul, Bhagat Singh, Bobby Sands ( who died on 5/5/81 http://teifidancer-teifidancer.blogspot.co.uk/2016/05/35-years-since-death-of-bobby-sands.html,) the Tiananmen students, and countless other, less famous, movement figures. Their strike for dignity and freedom calls on all of us--including cultural workers--to amplify their struggle in confronting the tyranny of jailers. Today, we begin the work of supporting them through art and action in all their forms.
Since 1967,  more than  800,000 Palestinians  has been detained  under Israeli military orders. This number  constitutes approximately 20 percent of the total Palestinian  population in the Occupied Palestinian  Territories. Virtually  every Palestinian family has been subjected to having on or more members incarcenated, subjecting the Palestinian people to the highest rates of incarcernation in the world.
Human  rights organisations such as Amnesty International https://www.amnesty.org/en/latest/news/2017/04/israel-must-end-unlawful-and-cruel-policies-towards-palestinian-prisoners/ have called  on Israel  to end 'unlawful and cruel' policies towards Palestinian prisoners. This includes the use  of torture during interrogation, solitary confinement, numerous cases of acute health issues, alongside the routine denial of visits.
On May 6th as the strikers enter the 20th day of the strike a day of solidarity with the prisoners,is taking place across the UK. Join us outside the Israeli Embassy in London as we stand up for the rights of the Prisoners in an act of solidarity.


http://decolonizethisplace.org/dignitystrike

Salt Water Challenge

Palestinians take on' Salt Water Challenge' to draw attention to plight of more than 1,500 prisoners on hunger strike.

A social media campaign highlighting the plight of more than 1,500 hunger striking Palestinian prisoners in Israeli jails has gone viral, with people from across the world posting videos of themselves on social media drinking salt water in solidarity.
Similar to the ALS Ice Bucket Challenge that went viral in 2014, the Salt Water Challenge sees supporters of the hunger striking prisoners drink a mixture of salt and water. The participants then challenge others to do the same.
Since April 17, Palestinian Prisoners' Day, many prisoners in Israeli jails have been on an indefinite hunger strike protesting prolonged imprisonment without charge, medical negligence, administrative detention and limited family visits among other charges.
The prisoners have refused to eat food until their demands are met and they are only consuming salt water as a means to steady their health.
The salt water campaign was launched with a video by Aarab Marwan Barghouti, the son of imprisoned Fatah leader Marwan Barghouti, who is currently serving five life sentences over his role in the second Intifada against the Israeli occupation.

Barghouti has spent nearly two decades of his life in Israeli jails, and spent almost three years in solitary confinement. According to a 2013 interview, his tiny windowless cell denied him aeration or direct sunlight and was infested with cockroaches and rats.
"My father, along with 1,700 other political prisoners started the Hunger Strike for Freedom and Dignity in demand for human rights and humane living conditions in the prisons," Aarab Marwan Barghouti said in the video.
The clip then ends with Barghouti nominating 'Arab Idol' winner Mohammed Assaf and others to take part in the challenge.
Hundreds of Palestine supporters all over the world, including journalists, activists and students, even celebrities among others, have joined the trend and taken the challenge in order to bring attention to the striking prisoners. Many Palestinian, Arab and international celebrities and public figures have shown solidarity with the prisoners by taking the challenge.
British theatre director Joe Douglas and pro-Palestine English comedian and political satirist Mark Thomas accepted to be a part of the challenge during their visit to the city of Ramallah. Thomas argued that world activists, comedians and artists should join the fight against Israel’s illegal policies against Palestinian prisoners. He said it is important for the whole world to know about Palestinians, because Israel, an apartheid state as he described it, is yet to treat people like human beings.

UK Comic and cultural boycott supporter Mark Thomas takes Salt Water challenge for Palestinian Political prisoners.

Spearheaded by Marwan Barghouti, member of the Palestinian Legislative Council and Fatah Central Committee, as well as Karim Younis and Maher Younis, the oldest and longest serving detainees held since 1983, and Diaa al-Agha, held since before the signing of the 1993 Oslo accords, the strike has been joined by prisoners from all Palestinian political factions and, according to sources, will continue to attract more prisoners who are expected to join the strike.
The prisoners are demanding to be moved to prisons in the occupied territories as per the Fourth Geneva Convention, which would make it easier for their families to visit them, as well as lifting restrictions on family visits and better treatment at military checkpoints.
Other demands include: An improvement of access to medical care; increasing visit duration from 45 to 90 minutes; families of women prisoners meet without glass barriers to allow mothers to hold their children; an improvement in detention conditions including easing restrictions on the entry of books, clothing, food and other gifts from family members; restoring some educational facilities; and installing phones to enable prisoners to communicate with their families.
According to the Palestinian Central Bureau of Statistics, since the start of Israel's occupation 50 years ago, more than 750,000 Palestinians have been imprisoned by Israeli forces.
About 6,500 Palestinians are currently in Israeli jails, 300 are children.
Palestinian leaders have denounced Israel's refusal to negotiate with the hunger strikers, warning of a "new Intifada" if any of them die.
Demonstrations have been held in the occupied West Bank and Gaza Strip to support the prisoners, with Israeli forces firing tear-gas, rubber-coated steel bullets and live ammunition at protesters.

alistair hulet and jimmy gregory - the internationale

Following my previous  post another one : This one makes me think of the connections between the two ways of thinking that I am drawn to, the balance between being part of a greater whole, solidarity, oneness, and then the importance of diversity and individual freedom.
As its International Worker's Day here's  Alistair Hulet and Jimmy Gregory doing Alistair's  version of the 19th century left wing anthem  that came out of the Paris Commune : The Internationale." (French: "L'Internationale"). It has been one of the most recognizable and popular songs of the socialist movement since the late 19th century, when the Second International (now the Socialist International) adopted it as its official anthem. The title arises from the "First International", an alliance of socialist parties formed by Marx and Engels which held a congress in 1864. The author of the anthem's lyrics, Eugène Pottier, attended this congress.
The original French refrain of the song is C'est la lutte finale / Groupons-nous et demain / L'Internationale / Sera le genre humain. (English: "This is the final struggle / Let us group together and tomorrow / The Internationale / Will be the human race.") "The Internationale" has been translated into many languages. It is often sung with the left hand raised in a clenched fist salute and is sometimes followed (in English-speaking places) with a chant of "The workers united will never be defeated." "The Internationale" has been celebrated by socialists, communists, anarchists, democratic socialists, and some social democrats.
The original French words were written in June 1871 by Eugène Pottier (1816--1887, previously a member of the Paris Commune) and were originally intended to be sung to the tune of "La Marseillaise". Pierre De Geyter (1848--1932) set the poem to music in 1888. His melody was first publicly performed in July 1888 and became widely used soon after.
Today many will be singing  it on May Day,  honoured by labourers and the working class, promoted by the international labour movement, socialists, anarchists and communists alike . The celebration of Mayday as a working class holiday evolved from the struggle for the eight-hour day in the USA in the1880’s. In 1884, the Federation of Organized Trades and Labor Unions passed a resolution stating that eight hours would constitute a legal day's work from and after May 1, 1886. The resolution called for a general strike to achieve the goal. With workers being forced to work ten, twelve, and fourteen hours a day, rank-and-file support for the eight-hour movement grew rapidly, despite the indifference and hostility of many union leaders. Revolutionaries believed in the struggle for an eight-hour day. A protest and rally was called in Chicago on the first of May 1886 after trade unionists had been hanged and imprisoned. Over one million American workers demonstrated for an eight hour day; despite being fired on by Chicago police, they succeeded in their demands
By 1890, the initial protest in Chicago had spread into an international protest for worker’s rights.
 Leaders of the Second International requested an international day of protest to be in held in May 1890. The UK demonstration took place and in Hyde Park, London alone – attracted 300,000 protesters. It was originally intended to be a one-off protest but it created a boom of trade unionism. It has since  helped advocate renewal, revival and of course that  powerful  trait known as solidarity, a time to organise around issues that are of vital importance today. This celebration is as relevant today as it was in 1890, a time to remember our triumphs and past struggles. Today more than ever we have to stand up to workers rights.  You only have to look at the Tories' approach to workers’ rights to see how our hard-won gains are at risk as they seek to remove  regulations that protect us.

A Poem for Beltane

I have written previously about International Workers Day's origins, it's emergence from working class struggle,https://teifidancer-teifidancer.blogspot.co.uk/2016/05/the-origins-of-may-day-international.html  but today I look at it's pagan root's.
Beltane is a Fire Festival. The word 'Beltane' originates from the Celtic God 'Bel', meaning 'the bright one' and the Gaelic word 'teine' meaning fire. Together they make 'Bright Fire', or 'Goodly Fire' and traditionally bonfires were lit to honor the Sun and encourage the support of Bel and the Sun's light to nurture the emerging future harvest and protect the community. It is the transition from spring to summer. Beltane is a celebration of the potency of the earth and the forces of nature. This is the beginning of the most active part of the year and the beginning of summer. All of life is rising, birdsong fills the air and growth is everywhere.
Beltane is the last of three fertility festivals. The other two being Imbolc and Ostara. Beltane is the second main Celtic festival of the year (Its counter part being Samhain). They divide the year into it’s two primary seasons, Winter (Dark) and Summer (light). As Samhain honors death, Beltane honors life. In Pagan times, Beltane Fires were lit to encourage the sun’s warmth.,On Beltane Eve all fires were extinguished and then lit again on Beltane day. The fire celebrated the return of life and the fruitfulness of the Earth. It was believed that these fires could heal, protect and purify anyone who jumped over their flames. The ancient Celts marked the coming summer with feasts and rituals that honored fertility and the beginning of open pasturing, such as driving cattle between two bonfires,a custom that was believed to magically shield the animals from disease before they were led into summer pastures.

This is a day when the light half of the year is waxing and everything is growing and blooming. It is the last of the Spring Fertility festivals and a time to prepare for the warmer months ahead. The May Queen as well as the Roman Goddess Flora were ways to represent the Divine Feminine aspect of this day. Flora was regarded as one of most ancient goddesses of Roman religion. A goddess of  flowers, vegetation and fertility. The Divine Masculine emerges as The May King or “Jack in the Green.”
This tradition was celebrated throughout Europe  but the church and state did not take kindly to these celebrations, especially during times of popular rebellion. Mayday and the Maypole were outlawed in the 1600's. Yet the tradition still carried on in many rural areas and the trade societies still celebrated Mayday until the 18th Century. The Maypole the popular and familiar image of May Day and Beltane was a phallic pole, often made from birch, was inserted into the Earth representing the potency of the God. The ring of flowers at the top of the Maypole represents the fertile Goddess. Its many coloured ribbons and the ensuing weaving dance symbolise the spiral of Life and the union of the Goddess and God, the union between Earth and Sky, a marriage between the masculine and feminine aspects of life..This union has merrily been re-enacted by humans throughout the centuries. For this is the night of the Greenwood Marriage. It is about sexuality and sensuality, passion, vitality and joy. And about conception. A brilliant moment in the Wheel of the Year to bring ideas, hopes and dreams into action.,the rituals surrounding Beltane like dancing around May poles, courting rituals, honoring the blossoming of flowers and greening of trees, symbolize the energy of new growth and fertility evident in the natural world during this season. Beltane is also a time of  transition and purification, a time to reflect on where we are in the cycle of life, a liberating occasion  to rekindle what is inside as we celebrate the season's splendour. Happy May Day and Beltane to all. .

A Poem for Beltane

Caught between the twilight of spring and summer

Among apple blossom and bluebell's corridor,

We give a nod of respect to the old ways

Hail Beltane, time now to leap the fire,

Jumping flames,time to throw away inhibition

Passion  released as we dance round and round,

Feasting on colour ,in celebration of all shades of life

Emerging triumphant out of the depths of death and dreaming,

The goddess awakening, abundant, joyful, and benevolent

There is beauty in the world, so much power lies in the land,

Bringing joy to cancel out sorrow, to lift us with change

Sacred elements of air, fire, water, earth and spirit,

Let Beltane's warmth in and feel magic unfold

Forget the cares, that worries often bring,

May your songs soar into the night

Your dancing be full of life and strength,

Earth mother opening up to the fertility god

Queen of may and jack o'green laying on the grass,
Sap rising with the embrace of longing
With love in hearts, people bonding,
Petals unfurling releasing the scent of unity
Seeds are sown, rich and poor join in  revelry

All night fires will spiral, hilltops glimmer
Far above the stars shine and shimmer,
Towards the brightening horizon of dreams
Let the blessings of the season be to you and yours..

' There are many complex reasons why people go to foodbanks ' - Theresa May

The BBC gets a lot of criticism, most of it deserved, but Andrew Marr did a brilliant job here this morning on his show  quizzing Theresa May about food banks, where she does not seem able to answer the question.

Andrew Marr: We have nurses going to foodbanks , that must be wrong?

Theresa May :  'There are many complex reasons why people go to foodbanks.'

Yes. Survival is complex and people simply do not have enough money for food.
No wonder she does not want to debate, she simply cannot defend her record or answer a single question properly. Her arrogance  is breathtaking, at least she did not have the tenacity to call them strong and stable fooldbanks. I find it incredible that anyone votes Tory; just what does it take for people to see the damage they are doing to this country!
When will the people of this country realise  the only people the Tories want to serve  are the richest among us .There another  simple reason people use foodbanks  - Capitalism. Another world is possible. We are now in a position were social workers make telephone calls to food banks to see if they have enough food left to give to their clients. The people they are helping are quite often the families who have had their benefits stopped for 12 weeks by the DWP. Vulnerable people who are already desperate. In a civilised society no one should need foodbanks. It's obscene..
Remember people's lives depend on nurses, midwives and junior doctors. Utterly disgusting to freeze their pay. Meanwhile, billionaire oligarchs run the MSM, and David Cameron has just bought a garden shed for £25,000. As a human being I could never vote Tory.

Figures show link between suicide and welfare re-assessments

The government has flagged dozens of deaths of people subjected to welfare reassessment as “possible suicides,” it  has admitted following a written parliamentary question from the Hull North Labour MP Diana Johnson two days ago that  revealed that the DWP carried out 15 internal reviews into suicides or alleged suicides of so-called DWP "clients" in 2012/13.

Fourteen reviews were carried out in each of the following two years, with 11 reviews in 2015/16.
This then fell to six last year.
These  figures will certainly reignite the debate on how DWP treats vulnerable benefit claimants.
"Families who've been left in the dark need to know everything the DWP knows about these cases," Ms Johnson said.
"Most importantly, we need a welfare system that supports, rather than victimises, the poorest and most vulnerable in our society."

Work and Pensions Minister Damian Hinds confirmed the government has carried out internal reviews relating to 60 deaths over the last five years. In his answer he said the internal reviews were carried out in relation to suicides or alleged suicides.He had previously told Labour MP Luciana Berger: "Suicide is a tragic and complex issue which we take extremely seriously.
"If information is received that a DWP client has attempted or completed suicide and it is alleged that DWP activity may have contributed to this, we carry out an internal review to establish whether anything should have been done differently.".
The Hull North MP said she was “appalled” that the figures had been unpublished until now.
“Ministers have repeatedly claimed there to be no link between suicide and welfare reassessment whenever figures have come to light,” she said.
“If there was no link, there wouldn’t have been 60 reviews of suicides in the past five years.
“Families who’ve been left in the dark need to know everything the DWP knows about these cases.”
Rethink Mental Illness charity head Samantha Nicklin said: “People with mental illness consistently find the welfare benefits system — the interview, the sanctions, the number of assessments — stressful and harmful to their health.
“Currently the system is fundamentally unsuited to supporting people living with mental illness.
“We hope that the next government will use this opportunity to conduct an overhaul of the system to ensure that people are not needlessly penalised and everyone can get the support they need.”
Last year campaigners led by the Disability News Service successfully appealed to a tribunal that these internal reviews should be made public.
Recommendations from these reviews showed that DWP staff repeatedly failed to follow strict guidelines on how to support benefit claimants who had expressed thoughts of self-harm or threatened to take their own lives, which were introduced in 2009.
Anita Bellows, from Disabled People Against Cuts, which was among the groups that launched the appeal, said it was not surprising there were further cases that DWP had needed to review.
She added: "DWP now admits that the peer review process lacked 'robust governance' and has decided to improve its processes.
"It is too late for these claimants who took their own lives and it might be still inadequate if DWP is not prepared to look beyond procedure compliance."
All this comes as new figures show private companies that run the assessments on behalf of the DWP are set to rake in more than £700m from their five-year contracts .Also in January, a National Audit Office report revealed that the Tories are spending more taxpayers’ money on assessing whether Britons are fit to work than they are saving in reductions to the state’s benefits bill. The study found that while assessments conducted for the government by private firms have skyrocketed in cost, providers are struggling to meet required performance standards.

Assessment for benefits has been for a long time  controversial  for the DWP, particularly the effects they can have on those with mental health issues. It also established, through dozens of in-depth interviews of people who had been through the tests, that "in the worst cases, the WCA experience led to thoughts of suicide" The work related assessments mean people get ill and fall into sanctions and rent arrears. It has led to some committing suicide –this is irrefutably the case.

Alice Kirby, a disability rights activist, says she was asked in her assessment for disability benefits why she had not killed herself.
She told the Press Association: "It's important we hold the department to account on this, especially when people's deaths are caused by, or linked to, benefit cuts and sanctions.
"There is no doubt in my mind that the number of reviews carried out does not represent the number of cases that should have been looked into."

If you are having suicidal thoughts, you can call Samaritans on 08457 90 90 90 or visit their website www.samaritans.org.

80th anniversary of the horror that was Guernica

                                  Pablo Picasso's Guernica

April 26 marks the 80th anniversary of the bombing of Guernica in 1937 during the Spanish Civil War. During the afternoon and early evening of Monday, April 26th, 1937,  the German and Italian fascist air forces destroyed the Spanish town of Guernica in a raid lasting three hours. The war crime was ordered by the Spanish nationalist military leadership and carried out by the Congor Legion of the German luftwaffe and the Italian Aviazone Legionairre. Designed to kill  or main as many civilians as possible, Operation Rugen was deliberately chosen for a Monday afternoon when the weekly town market would be at its most crowded. Guernica, in the Basque  country where revolutionary sentiment among workers was deep, was defenceless from the bombers, which could fly as low as 600 feet.The airplanes made repeated raids, refuelling and returning to drop more bombs. Waves of explosive, fragmentary, and incendiary devices were dumped in the town. In total, 31 tons of munitions were dropped between 4.30 in the afternoon and 7.30 in the evening. In the aftermath of the raid, survivors spoke of the air filled with the screams of those in their death throes and the hundreds injured. Civilians fleeing the carnage in the fields surrounding the town were strafed by fighter planes. Human and animal  body parts littered the market place and town center, such , such horror.Guernica was effectively wiped of the map. From a population of 5,000 some 1,700 residents were killed and a further 800 injured. Three quarters of the buildings were raised to the ground. Farms four miles away were flattened.
The destruction of Guernica was part of Franco's wider, brutal campaign against the existence of the Spanish Republic. This campaign led not just to widespread destruction of property, but thousands of civilian casualties too, as well as widespread displacement. Many sought refuge abroad, as many as 3,800 Basque children were evacuated to England and Wales for the duration of the war. The British Government at the time callously refused to be responsible for the children, but  throughout the summer children were dispersed to camps throughout Britain. Eight of these colonies were here in Wales. They were received with a mixture of hostility and kindness, but they had all managed to escape the grips of Franco's fascist Spain.
The significance of Guernica is that it was the first time that civilians were deliberately targeted in an air attack; it was the first time that a population centre was carpet bombed from the air; and it was one of the first times that a population was used as a target from the air by a foreign power  to test the effectiveness of its aircraft and the effectiveness of terror on the civilian population.Guernica changed the mode of war. Before then, civilians in cities and towns away from the front were by and large relatively safe. In wars before then air power was not capable of such bombing attacks. In World War I, by and large, troops slugged it out in trenches on the front and there was no air war.
Picasso immortalized the bombing of Guernica in his mural, a raw and anguished anti-war statement, a haunting piece of work that  still became a universal howl against the ravages of war. On a large canvas more than seven metres (23 feet) wide, he painted deformed figures of women and children writhing in a burning city.A broken sword in hand, a dismembered fighter lies with wide open eyes, an impassive bull, a wounded dove and an agonising horse nearby. Picasso did not agree with Franco´s regime and he was living in France for a long period of time until his death in 1973 when he was 91 years old. One of the most famous passages about his life is when he was interrogated by the Gestapo while the Nazi occupation  in Paris. When the officers saw the Guernica  they asked him “Did you paint that?” and he replied “No, you did”
Picasso's picture still resonates with tragedy, capturing the full terror and horror of this terrible moment in history.The Reina Sofía Museum, in Madrid is marking the anniversary with an exhibition. called ' Pity and terror in Picasso.' The show which opened on  4 April which will run for five months  will examine the making of the black-and-white mural, as well as its critical reception at the Paris Exposition in 1937 and display at the Whitechapel Gallery in London in 1939. That same year, Picasso transferred Guernica to the care of the Museum of Modern Art (MoMA) in New York. It toured the US throughout the 1940s and then headed for Brazil, travelling there from 1953 to 1956.
The exhibition will explore the painting’s role in Spain’s post-war reconstruction and as an international image of peace as well as its influence on contemporary artists. Guernica returned to MoMA in 1957 and remained there for 24 years. The painter gave the museum clear instructions — the canvas belonged to the Spanish people and would only be given back “when they have recovered the freedoms that were taken away from them.”
Finally in 1981, the painting arrived in Spain, which was transitioning to democracy after the death of Franco, and went on display at the Prado museum after democracy was restored to the country. In 1992, it was transferred to the Reina Sofía museum.
At the United Nations last year, French Ambassador Francois Delattre compared the destruction in the Syrian city of Aleppo to Guernica.“Aleppo is to Syria what Guernica was to the Spanish war, a human tragedy, a black hole destroying all we believe in,” he said.
It is important and timely to reflect on this tragic occasion  in this context given the emphasis on bombing in the past couple of weeks: the bombing of Syria “in retaliation” for the use of chemical weapons; the Mother of All Bombs being dropped in Afghanistan; and the threats by North Korea to pre-emptively use nuclear bombs. In these strange and worrying political times we are going through,  the anniversary of Guernica is still very poignant.  Guernica must be remembered , for our time, and for future generations, a terrifying rendition of the slaughter of  innocents. Lest we forget.

Guernica - Norman Rosten  (1/1/15 -7/3/95)

In Guernica the dead children
Were laid out in order upon the sidewalk,
In their white starched dresses,
In their pitiful white dresses.
On their foreheads and breasts
Are the little holes where death came in
As thunder, while they were playing
Their important summer games.
Do not weep for them, madre.
They are gone forever, the little ones,
Straight to heaven to the saints,
and God will fill the bullet-holes with candy.

The Doublespeak of the Conservative Party

In light of the forthcoming  election thought I'd mention the language of  what is  known as  “newspeak” also known as “doublespeak!” as demonstrated in George Orwell's classic dystopian novel 1984 . As George himself said " Political language... is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.. " We will be hearing far more examples in the next month and a bit. Politicians will use language to deceive and manipulate, through concealment or misrepresentation of the truth, desperately and deliberately using euphemistic or ambiguous language as they have been doing ad infinitum.
At this point I will point out my  own personal bias, it has been well established that the Conservative party lies. In fact, it’s probably their second most identifiable characteristic after being nasty.These lies are not accidental , it is a deliberate exercise to try and keep in control. When they claim  to understand, this simply means they don't care at all, and when they talk about building a stronger Britain, it wont be for all of us, those less fortunate, it will for all their friends at the top of the pile. They have overseen a 11% or more increase in the wealth of the richest, while everyone else has seen their income stagnate at best - or in most cases sink. They have introduced vile, vicious policies attacking the poor; whether employed, jobless or sick/disabled - which have led to a vast increase in poverty, and homelessness, including a 2000% rise in foodbank use (from 48,000 to 1 million plus users.) They will continue to issue platitudes that  they say will be the benefit of us all while presiding over policies that have the opposite effect. We have to keep challenging their distorted narratives and their plain to hear " doublespeak."
You would  be an absolute  fool to accept any further  lies of  this government and  then choose to accept them. We cannot afford to allow them to continue with their tactics of public obfuscation and diversion.

St George the Palestinian hero.

The above picture is from  the Ghinass children centre in Bethlehem depicting the dragon  as the Israelis  build their apartheid wall, with St George leading the Palestinians to slay it.

St George's Day , the national day of England whereupon true patriots celebrate their total ignorance of their origins and history  because St George was actually born in Cappadocia, part of modern day Turkey into a noble Christian family in the third century, around 270 CE, whilst Wikipedia has him born in Lydda, Syria Palaestina  (Lodd) – 23 April 280 CE. His mother was a Palestinian. She came from what was then the larger area of Palestine (Israel and the Occupied Territories today.) and she took George back to her homeland after the death of his father.
The Roman Empire had at the time spread all over this region. George joined the Roman army, becoming a fairly high-ranking officer. But he fell foul of the Emperor Dioletian, who, fearing a plot against his pagan second-in-command, embarked on a systematic terror against all Christian believers. George refused to bow to Diocletian and abandon his religion. Anticipating trouble, he gave his property to the poor and freed his slaves. He was imprisoned, tortured, and finally beheaded at Nicomedia, on April 23, 303AD.
His example, as a man of courage in defence of his religion and a helper of the poor, spread throughout the world. For the Palestinian St George is revered today, as a martyr  who fought against oppression, intolerance and injustice and stood up for his beliefs. Also known as 'Al  Khadr' (the Green) and is associated with fertility and growth.He is revered in Palestine as a hero , a fact that many right wing idiots in the UK fail to remember, demonising immigrants and multiculturalism while forgetting that St George is not actually English. Both muslims and christians in Palestine, today take part in celebrations in honour of him. Although St George lived four centuries before the birth of Islam, his wide appeal, beyond borders or races, has made him a figure sacred to Muslims and Christians alike.In Palestine he symbolises Christian Muslim unity and shared Arabic culture.There are still tens of thousands of his successors in Gaza and the West Bank - 100,000 at the last count and with its associations of courage, gallantry and honour, the Christian name, George, remains one of the most common in the Palestinian Territories.There are also  many churches in the West Bank and Israel that bear the name of St George - at al-Khadr, Lod and in the Galilee, for example.
Oh and St George also happens to be  the patron saint of Lithuania, Portugal, Aragon, Germany and Greece, as well as cities including Moscow, Istanbul, Genoa and Venice.The episode of St. George and the Dragon was clearly a legend  brought back with the Crusaders to Britain.There is so much information around about St. George it’s hard to tell fact from fiction but  it's  fair  to  say he  never visited  England  and  if  he was around today and tried to come to England to seek refuge he  would  probably  be  deported..