Monday, 20 June 2016
World Refugee Day
Today the world commemorates the strength, courage and resilence of millions of refugees. World Refugee Day was first marked in 2001.Tens of thousands of people around the world take time to recognize and applaud the contribution of those forced to flee.The annual commemoration is marked by a variety of events in over 100 countries, involving government officials, aid workers, celebrities, civilians and the forcibly displaced themselves.Never before have the immediate needs of vulnerable children and their families been so great. Some 20 million refugees half of whom are children, have been forced to flee violence, poverty and persecution from places such as Syria, Somalia, South Sudan and Central African Republic taking perilous sea voyages over the Mediterranean. According to the International Organisation for Migration, over 20,000 migrants have died in their attempts to reach or stay in Europe since 2000, and according to the United Nations, only one per cent have been resettled. It is imperative that they should be given help, protection and long term solutions.
Together, we should be creating an outpouring of compassion and show individual refugees that they are welcome here.but the persecution of refiugees continues, whipped up by forces of racism spreading fear and misinformation about security and terrorism.The EU Referendum campaign has sadly contributed to this unleashing some of the most heinious manifestations of racism we have seen in generations. Those on the far right across Europe are eager to use the crisis to further scapegoat immigrants.Last week UKIP leader Nigel Farage had the audacity to stand in front of a poster chillingly reminiscent of nazi propoganda depicting long queues of refugees heading for Europe. Earlier he stated that violence would be the 'next step ' when people felt that nothing could be done about immigration through democratic means.
It should be pointed out that despite whatever one thinks of the European Union it is a leading global donor of aid. It gives more than one billion euros a year for humanitarian assistance to support those forced to flee their homes. This funding is vital, providing access to shelter, food, healthcare, sanitation, education and other essential services. A necessary humanitarian response to one of the worst crisis's since the Second World War. In the circumstances, it could be argued and more than justified that they contribute even more. The EU is morally, and indeed legally, obliged to share some of the refugee burden
In light of this as continuing tragedy unfolds, some of the countries most able to help are shutting their gates to people seeking asylum. Borders are closing, pushbacks are increasing, and hostility is rising. Avenues for legitimate escape are fading away.Since the beginnings of civilization, we have treated refugees as deserving of our protection. Whatever our differences, we have to recognise our fundamental human obligation to shelter those fleeing from war and persecution. It is time to stop hiding behind misleading words. Richer nations must acknowledge refugees for the victims they are, fleeing from wars they were unable to prevent or stop.History has shown that doing the right thing for victims of war and persecution engenders goodwill and prosperity for generations. And it fosters stability in the long run.
The world needs to renew its commitment now to the 1951 Refugee Convention and its principles that made us strong.To offer safe harbor, both in our own countries and in the epicentres of the crises, and to help refugees restore their lives.In this context it is sad to report that on Saturday 18 June 2016, the Convoy to Calais was refused entry to France. Over 250 vehicles carrying many tonnes of much needed aid for refugees in the 'Jungle Camp' stuffed full of desperately needed aid; food, sleeping bags, tents, clothes; love were turned away at the border by the French authorities. The reasons given for refusing the convoy entry were spurious, including the 'State of Emergency', football hooliganism and the threat of terrorist attack. None of these had any connection with this humanitarian mission.While two lorries and a handful of cars and vans managed to get through, less than half of the aid collected was delivered.
The organisers of the Convoy to Calais made it clear to the French authorities that there was no intention to cause any disruption or hold any kind of demonstration or protest, when in France.This was a convoy delivering aid and solidarity to some of the poorest and most vulnerable people on the planet who governments across Europe are trying to forget. A truly shameful state of affairs, a dangerous reaction, short-sighted and morally wrong.
Today and tomorrow we must continue to stand up for refugees.We must remember that arms trade helps exacerbate the crisis,plus poverty and inequality, war and conflict, we need to build bridges not more obstacles and borders.
In the meantime please consider signing the following petition :-
https://t.co/8emWi22DWc
Aziza Brahim performs refugee Blues
Sunday, 19 June 2016
Amnestea
.
Please Come for tea and Cake! this Sunday 19th June 2016 2.00–5.00pm
Raise some money for Amnesty International's human rights work.
Merlin’s Lair,
Capel Iwan,
Newcastle Emlyn
SA38 9LS
Everyone welcome - Croeso i Pawb
*Relax to Live Music by L’Attitude *Bookstall *Plant Sale *Jewellery Sale
Come whatever the weather, always a lovely event, friendly and hospitable.
Amnesty is non-political and does not accept money from Government, however the Government will double any money we raise (from the International Aid Budget).
We are raising money for an Amnesty project in Burkina Faso and Sierra Leone where Amnesty is working to help local communities to organise themselves to stop child marriage (girls as young as 10 forced to marry old men) and FGM,
Please Come for tea and Cake! this Sunday 19th June 2016 2.00–5.00pm
Raise some money for Amnesty International's human rights work.
Merlin’s Lair,
Capel Iwan,
Newcastle Emlyn
SA38 9LS
Everyone welcome - Croeso i Pawb
*Relax to Live Music by L’Attitude *Bookstall *Plant Sale *Jewellery Sale
Come whatever the weather, always a lovely event, friendly and hospitable.
Amnesty is non-political and does not accept money from Government, however the Government will double any money we raise (from the International Aid Budget).
We are raising money for an Amnesty project in Burkina Faso and Sierra Leone where Amnesty is working to help local communities to organise themselves to stop child marriage (girls as young as 10 forced to marry old men) and FGM,
Saturday, 18 June 2016
32 years anniversary of the battle of Orgreave
On this day in 1984, the battle of Orgreave took place when striking miners faced off against thousands of police under the jurisdiction of Margaret Thatcher as they attempted to blockade the Orgreave coking plant. The police showed the lengths they would go to break the strike with violent attacks, mass arrests and deliberate but fortunately unsuccessful attempts to fabricate evidence and frame miners. The insult was added to by the BBC reversing footage of miners defending themselves from police attacks to try and make out that the police were attacked first.
It was one of the most brutal attacks by the state on its own citizens of the last 20th Century.It saw the police going berserk under state orders, repeatedly attacking individuals wherever they sought refuge, as they fled into a nearby Wheatfield and into the community of Orgreave, where the police carried on their pursuit through the streets. A scene of ugliness, fear and menace, as all concepts of Law and order that the constabulary were supposed to withhold abandoned all its basic principles.
At the end the day over 100 people were arrested, for no crime whatever, with many more being injured along with the Miners leader Arthur Scargill. Following Orgreave, the police conducted a deliberate and co-ordinated attempt to frame arrested miners for one of the most serious events on the statute book - the offence of Riot. No police officer has ever been prosecuted or even disciplined for their role in the terrible events that occurred.
The miners strike of 1984 was one of the longest and most brutal in British labour history. A community fighting for jobs and survival was wholly denigrated and depicted as violent by the majority of the media. 32 years later many still seek some form of justice.Today all the victims of this bloody confrontation,are simply asking for an apology for the actions taken out against them. We should never forget, today the Orgreave Truth and Justice Campaign (OTJC) are calling on supporters to join them in a march and rally for truth and justice at 5pm at The Old Bridge, Orgreave Lane, Sheffield S13 9NE. Supporters are encouraged to commemorate the day when 95 miners were arrested and wrongfully charged and many others were violently assaulted and wounded by a police force charging on horseback and wielding truncheons.
The huge demand for a public inquiry since the Hillborough verdict should help to expose the real truth of what happened on that day, achieve justice and make it easier for both the mining community and the police to move on
For further details of the Orgreave Peace and Justice Campaign
I refer you to this excellent site
http://otjc.org.uk/
An earlier post on the 30th anniversary of the Miners Strike can be found here
http://teifidancer-teifidancer.blogspot.co.uk/2014/03/30th-anniversary-of-miners-strike-their.html
The following is a pamphlet by a striking anarchist miner :-
https://libcom.org/history/tell-us-lies-about-miners-dave-douglass
The horrible threat of fascism must be thwarted.
Thomas Mair, fascist murderer.
Do you know what sorrow is? A pool of blood where resentment clouded in hate devoured hope.It's been a horrible week, where we've seen the consequences of bigoted hatred.
It's looking increasingly apparent that Thomas Mair (the Killer of Jo Cox MP) was a far-right extremist with links to various fascist groups.The media are trying to put his actions down to his mental health, ignoring his political beliefs, despite Mair saying "death to traitors, freedom for Britain" in court this morning it points out that the attack was not some random act of violence, but a politically motivated targeted attack on someone who had spoken out in support of the people pictured in Nigel Farages recent ' Breaking Point' poster. Believe it or not, there are millions of people with mental health issues who don't go around committing politically-motivated acts of terror. An individual fired up by those who propogate. hate and division who deliberately set out from his home armed with a firearm and long knife, to commit a politically motivated murder. According to a US civil rights group, he bought a handbook from an American-based Neo-Nazi group with instructions on how to build a homemade gun in 1999.
Sick white supremacist ideology has driven many to do this is the past (David Copeland, Anders Breivik, Zack Davies) and if the far-right aren't prevented from spreading their poisonous message, many more will probably follow.
By not calling Mair's actions terrorism , the media has been inconsistent and has helped fuel Muslims communities that they are treated differently.Remember that this kind of thinking emerges and spreads in our own communities,sometimes amongst people we know. It's important to recognise this threat and to know who these people are so that we never have to experience the worst consequences of fascist extremism.Those that seek to spread blood on our streets for their own hateful agendas. Certain politicians are responsible for stirring up the toxic debate on immigration in which the dreadful murder of Jo Cox took place combined with those who have deliberately whipped up racism and anti-migrant feelings. .
I have no hidden political agenda, I just have a dreadful fear of the rise of fascism in a political atmosphere that was febrile and fetid long before Jo Cox’s death and is still being spread.
The lessons of history is that we must all unite to oppose fascism wherever it lurks, we must stand firm against this vile ideology of hate, defeat it and make a better life for all .Remember that an injury to one is an injury to all., so as we remember Jo Cox we must stand together in solidarity with all victims of fascist violence. Never should this disgusting ideology be given acceptance of any kind.
We must continue push back any growth by the forces of fascism as has been done repeatedly in the past.
Inner Terrestrials - White Nightmare
https://www.youtube.com/watch?v=PTE8y7z3-aw&feature=youtu.be
Well this is a story about the war,
This is the futures to unfurl.
And this is about the fate of millions,
Under attack by evil's minions.
This song is about the fascist threat,
And a history full of regret.
And this is a tale of countless dead,
Because of the lies on which we're fed.
A white nightmare
A white nightmare
A white nightmare
The great white nightmare
You know we're taught to believe in our sovereign rulers,
Just one of the lies on which we're nurtured.
Patriotism, blind faith in the state,
Relate to xenophobia and race hate.
The innocents died when the war flags flew
Are scared human beings, no different from you
In god and mercy's name, they'll have to be cleansed,
The commies, the subverts, the gypsy, the jew.
A white nightmare
A white nightmare
A white nightmare
The great white nightmare
You know they're still there fighting for a new world order,
Built on fear and children slaughtered.
And i can't think what they hope to gain,
When the rivers turn to blood, and joy turns into pain.
With a crooked pride in germanic roots,
Swastikas, shaved head, steel toe capped boots.
They're warped ideal is a nazi nation,
Born of loss and bleak frustration.
A white nightmare
A white nightmare
A white nightmare
The great white nightmare
Have they forgotten the lesson of the past?
With their misplaced pride and their aryan path.
Can the rotten see that inside their heads,
Hatred grows and hatred spreads.
Before you realised in had begun,
The world is under threat from nazi scum.
So on your feet now, do us right,
It's time to spread the love, and block out all the lies.
A white nightmare
A white nightmare
A white nightmare
The great white nightmare
You know i look around and i don't see mugs,
Who'll take this xxxx from fascist thugs.
We need one heart, one soul, one nation,
To save us all from annihilation.
We suffered from too many wars,
We must never break under their laws.
We've been hurt enough, we'll take no more,
We must defeat the fascist core.
A white nightmare
A white nightmare
A white nightmare
The great white nightmare
Friday, 17 June 2016
Thoughts on the death of Jo Cox M.P
I am deeply saddened by the tragic news of Jo Cox Labour MP's senseless horrific murder in her constituency in Birstal the North of England yesterday. My thoughts go out to her family and friends at this difficult time.
It appears to have been a right-wing politically fuelled hate attack, the alleged killer named as a local man named Thomas Mair, 53 is said to have shouted Britain First, a reference to a far right fascist paramilitary organisation of that name as he launched his attack. Piece by piece, a picture is emerging of a quiet, troubled man with a history of connections to far-right groups.Mair did have far-right affiliations, so this horrific attack can legitimately be called an act of terror, driven by an ideology of hate that grows from the fertile swamps of white supremacy and xenophobia, such as Nigel Farage’s new “breaking point” advert against the EU and refugees.
In my opinion we have far more to fear from nationalists than from immigrants. The latter often simply want a better life while the former tend towards reactionary xenophobia authoritarian thought and blaming others for their own failings.Their brains are almost devoid of empathy circuits and lack the capacity to feel genuine compassion. They therefore find it easy to dehumanize the "other" and treat their fellow human beings little different than used furniture. They place a high value on authoritarianism and care very little for fairness. At its very core, authoritarianism is a denial of the Golden Rule. They believe that any compromise represents complete capitulation. Their minds are sick having been poisoned by a steady diet of hate. Instead of making a better argument to counter yours, they try to silence you. in this tragic case sadly.forever.
Killing the messenger won't silence what she stood for, I am hoping that if anything, Jo's death would not have been in vain. She was a committed Bremainer and activist and on all accounts she was a wonderful, compassionate lady, mother of two , pro-equality MP who had made several superb speeches in Parliament, brilliant on immigration migrant issues. A rare kind of MP in days like these.. Her murder could well be a game changer for undecideds and those already considering Brexit.
Cox, 41, was raised in Heckmondwike, West Yorkshire. Her mother Jean was a school secretary and her father Gordon worked in a toothpaste and hairspray factory in Leeds, the Yorkshire Post reported.
A mother of two, she was married to Brendan Cox, an activist and campaigner who was formerly a senior executive at Save the Children and was the adviser on international development to Gordon Brown when he served as prime minister. Jo Cox had studied at Cambridge University before becoming head of global policy for the international aid organization Oxfam. She was the first in her family to graduate from university.Jo was co-chair of the Friends of Syria All Party Parliamentary Group and an active member of parliamentary groups working on issues involving Pakistan, Kashmir and Yorkshire’s regional economy. She was working toward trying to find a solution to Syria’s years-long civil war. Frequently speaking out about issues that concerned her like Palestine.
In a statement on Thursday following her death her husband said: "Jo believed in a better world and she fought for it every day of her life with an energy, and a zest for life that would exhaust most people.She would have wanted two things above all else to happen now, one that our precious children are bathed in love and two, that we all unite to fight against the hatred that killed her. Hate doesn't have a creed, race or religion, it is poisonous."
Could the news this week get any sadder. From the numbed people of Orlando to the numbed people of Britain, we must continue to send our love, our support, our compassion and our solidarity in our grief and determination to overcome fear, ignorance and hate. It is also worth noting that mental illness seldom functions as a reason in and of itself, especially if the label is applied so selectively. Lessons need to be drawn from what is happening.
The dark forces of isolation, fear, false bravado, and, above all, just plain cowardice must nor be allowed to win.
Rest in Peace Jo Cox.
Wednesday, 15 June 2016
In the clearness
The night was black as a raven's wing,
The sky felt tragic and undone,
Slicing through the power of reason,
The world seemed split in two,
Like a heart when the love affair has ended
Too much darkness and hatred
Time now to turn untangle,
Find in contemplation,
The edges of the world,
where loves spirit never fades.
A point of focus to remind us,
To join together as one in hope,
Clinging on, taking time.
Booking further reservations,
To look, seek and find,
Destroy the bad, the good to make,
To recount yesterday,
Extinquish desolation,
Igniting desire and emotion.
Peace comes quietly
But surge in spirit is clearly felt,
Carried on the healing balm of day
Delivering the bright bliss,
Of tomorrow's resurrection,
Fold up your calendars,
They will not be needed,
When our dreams become the future,
Walking beside us - unafraid..
Monday, 13 June 2016
Solidarity with Orlando
ISIS is above all a mentality, a result of an international system of fascism. Of course ISIS’s mentality is against a certain way of life – the explicit targeting of an LGBT venue by an individual inspired by their twisted ideology is illustrative of bigoted hate and fascism,. We must not be afraid to call out on its roots, when every day people are murdered as a result of this.
No false flags here, this was a deliberate attack on LGBT people in an LGBT venue. It was a homophobic terrorist attack. Omar Mateen hated queer people and deliberately picked a club because it was full of people he regarded as deviants and committed a mass shooting. He was just another typical right-wing, homophobic, religious nut, sharing the same DNA with most of the Trump voter base. ISIS and Trump are two expressions of the same violent hate; this country, the United States, made this killer. It has been making killers like him since the Mayflower. The worst mass shooting in US history, if we can conveniently forget countless massacres perpetrated against First Nations peoples like the US Calvary’s massacre of 150 Lakota at the Pine Ridge Indian Reservation in South Dakota in 1890.
Omar Mateen is not a foreign threat. Omar Mateen is America. Yet again, an astonishing act of violence that has us wondering what has
become of this society, and why it tolerates such easy access to firearms, this shooting exposes so many of America's faultlines :- http://www.theguardian.com/us-news/commentisfree/2016/jun/12/orlando-shooting-reaction-us-gun-laws-islam-homophobia?CMP=share_btn_tw
When people are considered deviants and deserving of a murderous assault for their sexuality, a trait all of us in the community share, we cannot but come together in sadness and in mourning.Stand in solidarity with the LGBT community who struggles for existence on an everyday basis, solidarity with unjustly targeted Muslims, solidarity with the brave heroes, especially women, who fight against ISIS fascism in the Middle East and remember that in the Muslim world, the Rojava Revolution shines out as a beacon of hope against its own local version of that bigotry - ISIS. The armed forces of that Revolution - the People's Protection Units or YPG, have of course issued their own heartfelt statement in solidarity with the dead, wounded and mourning of Orlando.
We must resist those that seek to use this slaughter to demonise and and scapegoat the muslim community, most of them deplore terrorism as everyone else. We must always stand up to hate. Whatever its motivations. Informed by values of reason and empathy, love
and kindness,we can stand up to hate and bigotry. No matter how bigoted a person is we will continue to survive, we will continue to resist, we will continue to live. Together in global solidarity we shall not live in fear. A time for us to unite and stand firm against homophobia, racism and Islamophobia.When people are considered deviants and deserving of a murderous assault for their sexuality, a trait all of us in the community share, we cannot but come together in sadness and in mourning.Stand in solidarity with the LGBT community who struggles for existence on an everyday basis, solidarity with unjustly targeted Muslims, solidarity with the brave heroes, especially women, who fight against ISIS fascism in the Middle East and remember that in the Muslim world, the Rojava Revolution shines out as a beacon of hope against its own local version of that bigotry - ISIS. The armed forces of that Revolution - the People's Protection Units or YPG, have of course issued their own heartfelt statement in solidarity with the dead, wounded and mourning of Orlando.
" There is no simple monoliths solution to racism, to sexism, to homophobia. There is only the conscious focusing within each of my days, to move against them, wherever I come up against these particular manifestations of the same disease."
- Audre Lorde
Sunday, 12 June 2016
Rabbis powerful speech to humanity at Muhammad Ali's funeral.
At a time when there is so much hatred and fearmongering directed against Islam and American Muslims by prominent politicians, it took Muhammad Ali’s funeral to bring humanity together.The world's richest countries can and should do much more to help the worlds most vulnerable people together to remind us of our higher ideals, reminding us of our society’s problems with racial and religious prejudice, opening our eyes to racial and religious universalism. Am currently still blown away by the powerful social justice speech from a respected Rabbi that has taken world leaders at the memorial service of Muhammad Ali by storm.
Longtime interfaith activist Rabbi Michael Lerner sparked uproarious applause and repeated standing ovations when he addressed mourners at Muhammad Ali’s funeral on Friday with a rousing call for social justice, denouncing the occupation of Palestine, the U.S. drone war, rampant Islamophobia and the mass incarceration of African Americans. had a hard time loving themselves” and calling for an end to Islamophobia. .
Thousands of friends, family, celebrities, and political figures attended Ali’s traditional Muslim memorial service in Louisville, Kentucky, which spanned more than two days.
“If Muhammad Ali were here today, I’m sure his message small battles – put your life energies and money into fundamental systemic transformation,” said Lerner, who is also a
political activist and editor of the Jewish magazine Tikkun. Lerner also said that what made Ali a hero was his courage to stand up to the “immoral” war in Vietnam by proclaiming himself a
conscientious objector. Lerner was an anti-war activist along with Ali, who refused to serve in the US army and was immediately stripped of his heavyweight title in 1967.
“Knowing he would lose his title, knowing he would face the racism of American society that would be heaped upon him forsaying no to the crazy war in Vietnam,” Ali said no to the war,
Lerner said. “He spoke truth to power – we must speak truth to power,” he added.
Lerner’s eulogy, and the entire memorial service, had a strong interfaith message:
To honor Ali, he said:
"We will not tolerate politicians or anyone else putting down Muslims,"“Tell the one percent who own 80 percent of the wealth in this country that it’s time to share that wealth," he continued. "Tell the politicians who use violence worldwide and then preach nonviolence to the oppressed that it’s time for them to end their drone warfare and every other kind of warfare, to close our military bases around the world, to bring the troops home.”“Tell judges to let out of prison the many African Americans swept up by racist police and imprisoned by racist judges,” Lerner continued, raising his fist and pointing his fingers. “Tell the leaders of Turkey to stop killing the Kurds. Tell Israeli Prime Minister Netanyahu that the way to get security for Israel is to stop the occupation of the West Bank and help create a Palestinian state."
“The way to get security is for the United States to become known as the most generous and caring country in the world, not the most powerful,” he said. “We could start with a global and domestic plan to once and for all end global and domestic poverty, homelessness, hunger, inadequate education, inadequate health care.”
He ended by affirming his “commitment to the well-being of all Muslims on this planet, as well as all people of all faiths and secular humanists.” Said Lerner:
"We Jews, as well as our non-Jewish allies in all religions and secular humanists, wish to pay honor to the Muslims of the world as they continue today the fast of Ramadan, and join with them in
mourning the loss and celebrating the life of Muhammad Ali, a great fighter for justice and peace."
A Beautiful tribute, talking Islamphobia, Vietnam, Palestine, and justice. Ali's legacy will be kept alive by those who dream of justice, equality and freedom for all. Ali knew the secret of the butterfly was to transform itself, we too have a continuing part to play in transforming the world. Catalysts for change that keep standing up for the most vulnerable among us, holding the powers that be to account.
"Impossible is just a big word thrown around by small men who find it easier to live in a world they've been given than to explore the power they have to change it. Impossible is not a fact. It's an opinion. Impossible is not a declaration. It's not a dare - Impossible is temporary. Impossible is nothing."
- Muhammad Ali
Friday, 10 June 2016
Solidarity with the Burghfield Blockade
I sends congratulations to Trident Ploughshares and all those who have participated in the very successful blockade of AWE Burghfield this week. This is the site near Aldermaston which works on the development and production of Britain's nuclear warheads. The protest aims to raise awareness of the forthcoming parliamentary decision on replacing the Trident nuclear weapons system.
The new warhead factory at AWE Burghfield will cost the taxpayer almost £2 billion. Parliament has yet to vote on replacing Trident.
Campaigners have blockaded one of the gates, day and night, since Monday, stopping all traffic to and from the site in the process.
Former Labour Euro-MP for Leeds Michael McGowan says
“At a time when people in our city are depending on foodbanks, it is just abhorrent that we should consider spending such astronomical sums on a weapon that we could never use. Nuclear weapons are not just immoral but totally outdated and it’s time that we got in line with most countries in the world and disarmed.”
During the day the blockaders have been joined by many supporters from across the country and internationally.Activists from France, Belgium, Germany and Finland as well as Scotland, Wales and England are continuing to block the gates to the construction site at AWE Burghfield in Berkshire. No work has gone on there since the action started on Monday morning. But the same group of people have been staying overnight to maintain the blockade. Now they need to leave! More people are needed at the site to take their place. Are you free this weekend and can get to AWE Burghfield, West Berkshire?
Love and support to all seeking to stop wars and bombing innocents.
If you can lend a hand please contact Angie on 07456 588943 or email admin@tridentploughshares.org
Please pass this on to anyone you think might be interested in joining the protesters.
Click here for more information on the blockade, which continues throughout the month.
Click here to see The Guardian's coverage of the protest.
https://www.youtube.com/watch?v=a-h6fCNVEqI
Wednesday, 8 June 2016
Europe:- Should we stay or should we go?.
The EU is far from perfect, but there’s so much at stake in this referendum. Lots of our rights at work and many people’s jobs are dependent on the European Union, and leaving could even mean lower wages.
I have huge sympathy with the anti-capitalist argument for leaving the EU, the EU like Westminster serving the vested interests of the rich representing the hegenomy of old, and we now have the opportunity to break it but am not sure about getting into bed with the xenophobes and racists either, like Farage and his dodgy crew and if we leave David Cameron will get rid of the human rights act, he's already tried. I don't want to give these other dark forces any credence.
On the one hand , remain to defeat the hard right, preserve rights enshrined in the EU and fight to reform the EU. On the other hand , leave to strike a blow to fortress Europe, and stand apart from a neoliberal alliance and organise on the basis of true workers' internationalism across and beyond Europe . I recognise that the EU is a rather undemocratic organisation, a flawed institution in serious need of reform , it was responsible for forcing austerity on the people of Greece and Spain, but has also been an influence in restraining our own far right Government from its worst excessess, which is why those from the looniest fringes of the right want us to leave.
I acknowledge that thanks to the EU it does help protect workers rights, Maternity leave, health and safety legislation, holidays, regular breaks, things I don't trust the UK to keep up with. Certainly not under Cameron. Leaving the EU would put all that at risk. Would you trust the Tories to protect those rights if they didn’t have to? Ideally we shouldn't perhaps be at the mercy of the EU or the UK government.
At the end of the day none of this is the world I want, I don't want any borders and want freedom of movement, internationalism not based on national sentiment or interests. But I have to admit I'm pretty foxed by it all so still pretty undecided.When you get down to the nitty gritty, there's many unanswered questions by Brexit. Leaving would be one hell of a jump into the darkness. We have to think long and hard about the future,and not be seduced by the politics of fear. Yes I don't have any concrete answers, hopefully though have offered you some food for thought.
Perhaps when it comes down to it, I will just draw a smiley face on the voting slip. At the end of the day the rich and powerful always seem to get what they want.
Sunday, 5 June 2016
Hope is a thing with feathers - Emily Dickinson (10/12/1830 - 15/5/1886)
.Hope is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all,
And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I've heard it in the chillest land
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.
Saturday, 4 June 2016
Rest in Power Muhammad Ali (17/1/42 -3/6/16) - The greatest heavyweight poetical champion of our time
The lyrical heavyweight showman Muhammad Ali who thrilled the globe with his sublime boxing style, unpredictable wit, and gentle generosity sadly died yesterday after a long brave fight with Parkinson's disease. Tragic news. He was 74. Ali, the former Cassius Clay, was not just an athlete who embodied the times in which he lived. He shaped them. His conscientious objection to the Vietnam war, and reasoned rants against a country fighting for freedom on the other side of the globe, while its own black citizens were denied basic rights of their own, energized a generation. Ali refused to serve in Vietnam,and in 1967, three years after Ali had won the heavyweight championship, he was publicly vilified for his refusal to be conscripted into the U.S. military, based on his religious beliefs and opposition to the Vietnam War. Ali was eventually arrested and found guilty on draft evasion charges; he was stripped of his boxing title, and his boxing license was suspended. He was not imprisoned, but did not fight again for nearly four years while his appeal worked its way up to the U.S. Supreme Court, where it was eventually successful. Ali had changed his name after joining the Nation of Islam in 1964, subsequently converting to Sunni Islam in 1975. By the late 1960s, Ali had become a living embodiment of the proposition that principles matter. His power no longer resided in his fists. It came from his conscience. He would become a tireless human rights ambassador and philanthropist, his devotion to charitable causes would feature prominently for the rest of his life whose impact has been felt worldwide.Being a person who championed humanity, justice and civil rights.
Ali would go on to become the first and only three-time lineal World Heavyweight Champion.
Nicknamed "The Greatest", Ali was involved in several historic boxing matches. Notable among these were three with rival Joe Frazier, which are considered among the greatest in boxing history, and one with George Foreman, where he finally regained his stripped titles seven years later. Ali was well known for his unorthodox fighting style, epitomized by his catchphrase "float like a butterfly, sting like a bee", and employing techniques such as the Ali Shuffle and the rope-a-dope. Ali brought beauty and grace to the most uncompromising of sports and through the wonderful excesses of skill and character, he became the most famous athlete in the world.
Growing up Muhammad Ali had such a huge empowering impact on me . A beautiful man. His brave stand against U.S. imperialism and the vile institutional racism that was in the U.S that still sadly exists, but Ali. was an inspiration for millions fighting injustice and oppression across the world. No doubt the U.S. establishment will now try and bury their systematic and brutal attempt to silence him.
Muhammed Ali belongs to the oppressed. Let's not let his oppressors rewrite our history.
"What Muhammad Ali did—in a culture that worships sports and violence as well as a culture that idolizes black athletes while criminalizing black skin—was redefine what it meant to be tough and collectivize the very idea of courage. Through the Champ’s words on the streets and deeds in the ring, bravery was not only standing up to Sonny Liston. It was speaking truth to power, no matter the cost." Dave Zirin (in the nation)
But for me he was also also a poet. His passing has reminded me of the time when I was about 7 or 8 in the mid 1970's when I first first became aware of him, I remember his passion and energy his lyrical playfulness, and even though I subsequently never got that into boxing or fighting and have always tried to avoid violent conflict whenever I can, even though my nose is bent out of shape, and other tell tale signs , tells another story,of my own inability to duck and dive, I loved the fact that Ali was able to wax lyrical spontaneity without rhyming in the usual traditional settings, using an almost beat phraseology to release rhymes from his heart with an unpredictable wit that made him a lyrical heavyweight too.
The world famous boxing champion when not jesting, could be undoubtedly serious too, who once appeared in an interview which was televised in Ireland, in which he recited a poem he wrote about the 1971 Attica prison riots.
These riots which took place 46 years ago resulted in the death of 39 people, including some prison guards. It all started on September 9, 1971, when a black inmate was killed while trying to escape the prison. Over the following four days, up to 2,200 black prisoners rebelled against the prison guards, taking 42 of them hostage. Nelson Rockerfeller, the then governor, refused to negotiate with the prisoners demands for better treatment and conditions. Soldiers raided the prison facility on September 13, dropping teargas and then shooting randomly into the smoke for two minutes non-stop. 29 prisoners were killed on the spot. 9 prison guards were also killed on that day, some with slit throats, suggesting that the prisoners had killed their hostages in retaliation for the raid. 1 hostage died of a gunshot wound later on.
After reading the poem, Muhammad Ali related the struggle of the Afro-Americans for freedom and justice to the struggle of the Irish against British imperialism. The transcript of the poem can be read as follows :-
Freedom - Better Now
Better far— from all I see—
To die fighting to be free
What more fitting end could be?
Better surely than in some bed
Where in broken health I'm led
Lingering until I'm dead
Better than with prayers and pleas
Or in the clutch of some disease
Wasting slowly by degrees
Better than a heart attack
or some dose of drug I lack
Let me die by being black
Better far that I should go
Standing here against the foe
Is the sweeter death to know
Better than the bloody stain
on some highway where I’m lain
Torn by flying glass and pane
Better calling death to come
than to die another dumb,
muted victim in the slum
Better than of this prison rot
if there’s any choice I’ve got
Kill me here on the spot
Better for my fight to wage
Now while my blood boils with rage
Less it cool with ancient age
Better violent for us to die
Than to Uncle Tom and try
Making peace just to live a lie
Better now that I say my sooth
I’m gonna die demanding Truth
While I’m still akin to youth
Better now than later on
Now that fear of death is gone
Never mind another dawn.
Powerful stuff indeed, which leaves me to remind you of his other often light hearted rhymes that he often used in his pre-match hype, to try and 'trash talk his opponents, which I am grateful to an acquaintance named Barac Zita whose facebook post earlier today inspired this post :-
'Float like a butterfly
Sting like a bee
The hands can't hit
what the eyes can't see'
"Everyone knew when I stepped in town,
I was the greatest fighter around.
A lot of people called me a clown,
But I am the one who called the round.
The people came to see a great fight,
But all I did was put out the light.
Never put your money against Cassius Clay,
For you will never have a lucky day."
— In 1962, when Ali was still Cassius Clay.
"Now Clay swings with a right, what a beautiful swing.
And the punch raises the Bear clear out of the ring.
Liston is still rising, and the ref wears a frown.
For he can't start counting 'til Sonny comes down.
Now Liston disappears from view.
The crowd is getting frantic,
But our radar stations have picked him up. He's somewhere over the Atlantic.
Who would have thought when they came to the fight
That they'd witness the launching of a human satellite.
Yes, the crowd did not dream when they lay down their money
That they would see a total eclipse of the Sonny.
I am the greatest."
— Part of a poem before his upset title victory over Sonny Liston Feb. 25, 1964.
"Joe's gonna come out smokin',
But I ain't gonna be jokin'.
This might shock and amaze ya,
But I'm going to destroy Joe Frazier."
— Before losing to Joe Frazier in their first fight March 8, 1971.
"You think the world was shocked when Nixon resigned?
Wait 'til I whup George Foreman's behind.
Float like a butterfly, sting like a bee.
His hand can't hit what his eyes can't see.
Now you see me, now you don't.
George thinks he will, but I know he won't.
I done wrassled with an alligator, I done tussled with a whale.
Only last week I murdered a rock, injured a stone, hospitalized a brick.
I'm so mean, I make medicine sick."
— Before regaining the title by upsetting George Foreman Oct. 30, 1974.
"I got speed and endurance.
You'd better increase your insurance."
— To Larry Holmes before his one-sided loss in a bid to become a heavyweight champion for the fourth time Oct. 2, 1980.
Then there is this one about his famous rumble in the jungle with George Foreman, Ali and Foreman may have been adversaries in the ring but became firm friends.
Last night I had a dream - Muhammad Ali
Last night I had a dream, When I got to Africa,
I had one hell of a rumble,
I had to beat Tarzan's behind first,
For claiming to be King of the jungle,
For this fight, I've wrestled with alligators,
I've tussled wih a whale,
I done handcuffed lightning
And throw thunder in jail.
You know I'm bad,
just last week, I murdered a rock,
Injured a stone, Hospitalised a brick,
I'm so mean, I make medicine sick,
I'm so fast man,
I can run through a hurricane and don't get wet.
When George Foreman meets me,
He'll pay his debt,
I can drown the drink of water, and kill a dead tree,
Wait till you see Muhammad Ali.
I'll leave you with this rather nice one :-
He took a few cups of Love - Muhammad Ali
He took a few cups of love,
He took one tablespoon of patience,
One teaspoon of generosity,
One pint of kindness,
He took one quart of laughter,
One pinch of concern,
And then he mixed willingness with happiness,
He added lots of faith,
And he stirred it up well,
Then he spread it over a span of a lifetime,
And he served it to each and every deserving person he met.
“Champions aren’t made in gyms. Champions are made from something they have deep inside them, a desire, a dream, a vision.” - Muhammad Ali
"Now Clay swings with a right, what a beautiful swing.
And the punch raises the Bear clear out of the ring.
Liston is still rising, and the ref wears a frown.
For he can't start counting 'til Sonny comes down.
Now Liston disappears from view.
The crowd is getting frantic,
But our radar stations have picked him up. He's somewhere over the Atlantic.
Who would have thought when they came to the fight
That they'd witness the launching of a human satellite.
Yes, the crowd did not dream when they lay down their money
That they would see a total eclipse of the Sonny.
I am the greatest."
— Part of a poem before his upset title victory over Sonny Liston Feb. 25, 1964.
"Joe's gonna come out smokin',
But I ain't gonna be jokin'.
This might shock and amaze ya,
But I'm going to destroy Joe Frazier."
— Before losing to Joe Frazier in their first fight March 8, 1971.
"You think the world was shocked when Nixon resigned?
Wait 'til I whup George Foreman's behind.
Float like a butterfly, sting like a bee.
His hand can't hit what his eyes can't see.
Now you see me, now you don't.
George thinks he will, but I know he won't.
I done wrassled with an alligator, I done tussled with a whale.
Only last week I murdered a rock, injured a stone, hospitalized a brick.
I'm so mean, I make medicine sick."
— Before regaining the title by upsetting George Foreman Oct. 30, 1974.
"I got speed and endurance.
You'd better increase your insurance."
— To Larry Holmes before his one-sided loss in a bid to become a heavyweight champion for the fourth time Oct. 2, 1980.
Then there is this one about his famous rumble in the jungle with George Foreman, Ali and Foreman may have been adversaries in the ring but became firm friends.
Last night I had a dream - Muhammad Ali
Last night I had a dream, When I got to Africa,
I had one hell of a rumble,
I had to beat Tarzan's behind first,
For claiming to be King of the jungle,
For this fight, I've wrestled with alligators,
I've tussled wih a whale,
I done handcuffed lightning
And throw thunder in jail.
You know I'm bad,
just last week, I murdered a rock,
Injured a stone, Hospitalised a brick,
I'm so mean, I make medicine sick,
I'm so fast man,
I can run through a hurricane and don't get wet.
When George Foreman meets me,
He'll pay his debt,
I can drown the drink of water, and kill a dead tree,
Wait till you see Muhammad Ali.
I'll leave you with this rather nice one :-
He took a few cups of Love - Muhammad Ali
He took a few cups of love,
He took one tablespoon of patience,
One teaspoon of generosity,
One pint of kindness,
He took one quart of laughter,
One pinch of concern,
And then he mixed willingness with happiness,
He added lots of faith,
And he stirred it up well,
Then he spread it over a span of a lifetime,
And he served it to each and every deserving person he met.
“Champions aren’t made in gyms. Champions are made from something they have deep inside them, a desire, a dream, a vision.” - Muhammad Ali
Undoubtedly the greatest, Boxing poet, and champion of civil rights of our time.
Rest in Power Muhammad Ali
Friday, 3 June 2016
Cofiwch Dic Penderyn/ Remember Dic Penderyn
image attributed to Dewi Bowen
On the 3rd of June 1831 working class martyr Dic Penderyn was hanged at the age of 23. on the gallows in St. Mary's Street, outside Cardiff gaol.
In the early summer of 1831, many of the towns and villages of industrial Wales were marked by political and social unrest. Terrible working conditions in the mines and iron works were made even worse by wage cuts, and in some cases by the laying off men as demand for iron and coal fell away.In Merthyr Tydfil there were serious riots in the streets, and on 3 June 1831 a mob ransacked the building in the town where court records of debt were stored.
From May-June 1831, the Welsh working class exploded onto the pages of history in a ferocious uprising unprecedented in British history. Its roots lay in the deep discontent which had been evident for many years,the preceding years had seen the emergence of popular protest movements like the Barley-Meal Riots of 1801 and the South Wales strike of 1816, which paralysed the coalfields. Against a backdrop of a collapse in living conditions, with lack of proper sanitation where disease was rife and life expectancy within a working-class household was low, this led to simmering resentment.
In 1829 depression set in in the iron industry which was to last for three years. As a result Merthyr Tydfil Ironmasters made many workers redundant and cut the wages of those in work. Against a background of rising prices this caused severe hardship for many of the working people of the area and, in order to survive, many people were forced into debt
From May-June 1831, the Welsh working class exploded onto the pages of history in a ferocious uprising unprecedented in British history. Its roots lay in the deep discontent which had been evident for many years,the preceding years had seen the emergence of popular protest movements like the Barley-Meal Riots of 1801 and the South Wales strike of 1816, which paralysed the coalfields. Against a backdrop of a collapse in living conditions, with lack of proper sanitation where disease was rife and life expectancy within a working-class household was low, this led to simmering resentment.
In 1829 depression set in in the iron industry which was to last for three years. As a result Merthyr Tydfil Ironmasters made many workers redundant and cut the wages of those in work. Against a background of rising prices this caused severe hardship for many of the working people of the area and, in order to survive, many people were forced into debt
Often they were unable to pay off their debts and their creditors would then turn to the Court of Requests which had been set up in 1809 to allow the bailiffs to seize the property of debtors. As a result the Court was hated by many people who saw it as the reason for their losing their property. The low wages of the industrial workforce, poor working conditions and the implementation of the 'truck'system' by the iron masters, in which workers were not payed real money, but vouchers and tokens valid only in their masters own shops, contributed to ongoing social unrest.
Against this background the Radicals of Merthyr, as part of the National movement for political reform, organised themselves into a Political Union in 1830 to lead the local campaign for reform. In November 1830 they called for demonstrations in Merthyr to protest against the Truck System and the Corn Laws. The campaign was actually supported by some local Ironmasters. William Crawshay of Cyfarthfa Ironworks and Josiah John Guest of Dowlais Ironworks, for example, both supported the campaign. By the end of the year 1830 the campaign had broadened to embrace the Reform of Parliament, and the election of a Liberal Government in Great Britain led to a bill being brought before Parliament to reform the House of Commons. The Bill was welcomed by the Merthyr Radicals as a step in the right direction, although it did not give Merthyr a Parliamentary Constituency and only extended the right to vote to the Middle Classes rather than the workers. In April 1831, however, the Bill was defeated in a House of Commons vote, the Government resigned and a new General Election was called to fight on the issue of Parliamentary Reform.
Despite Crawshay's support for the Reforms he was forced,in March 1831, to announce cuts in the wages of his workers and redundancies. In May the wage cuts took effect and he made 84 of his workers. It was this, combined with similar situations in other ironworks, the hatred of the activities of the Court of Requests, that saw the increasing tension come to a head,
On 30 May 1831 at the Waun Common above Dowlais a mass meeting of over 2000 workers from Merthyr & Monmouthshire discussed petitioning the King for Reform, the abolition of the Court of Requests and the state of wages in the iron industry.
Then on 31 May, baillifs from the Court of Requests attempted to seize goods from the home of Lewis Lewis, known as Lewsyn yr Heliwr/ Lewis the Hunstsman, at Penderyn, near Merthyr. Lewis refused to let the take his property and, supported by his neighbours, prevented them from entering his home. The Magistrate, J.B.Bruce, was called and he arranged a compromise between Lewis and the bailiffs which allowed the latter to remove a single trunk belonging to Lewis.
The next day a crowd led by Lewis Lewis marched to the home of a shopkeeper who was now in possession took the trunk back by force, and prepared to march to Merthyr. On the march to Merthyr the crowd went from house to house, seizing any goods which the Court of Requests had taken, and returning them to their original owners. They ransacked the house of one of the bailiffs (Thomas Williams) and took away many articles. By this time the crowd had been swollen by the addition of men from the Cyfarthfa & Hirwaun Ironworks. They marched to the area behind the Castle Inn where many of the tradespeople of the town lived and in particular the home of Thomas Lewis, a hated moneylender and forced him to sign a promise to return goods to a woman whose goods he had seized for debt.
On the same day Thomas Llewellyn, a coal miner, attempted to hold a rally advocating reform at Hirwaun Common. However, the reformers met with a more militant group who wanted to take more radical action. The radicals killed a calf and dipped the white cloth of a reform flag in its blood.On its staff was impaled a loaf of bread, the symbol of their slogan and the needs of the marchers, Bara neu Waed (Bread or Blood) creating a symbol of common suffering and of equality of humankind. They raised the flag on a pole and it was probably the first time the red flag of revolution was flown as a symbol of workers revolt.
Over the next two days some 7,000-10,000 workers marched on Merthyr Tydfil and the town was seized by the workers. After storming Merthyr, the rebels sacked the local debtors’ court and distributed the goods that had been collected. Account books containing debtors’ details were also destroyed. Among the shouts were cries of Caws a bara (cheese and bread) and I lawr â’r Brenin (down with the king).
The Magistrate J.B. Bruce arrived at the scene and realised that this was rapidly becoming a more widespread revolt against the Court of Requests. He and some other magistrates, quickly enrolled about 70 Special Constables, mainly from the town’s tradespeople, to help keep the peace, and then advised the Military Authorities in the town of Brecon that he may need troops sent.
Bruce, along with Anthony Hill, the Ironmaster of the Plymouth Works, tried to pursuade the crowd to disperse, but to no avail. He then had the Riot Act read in both English and Welsh. This also had little effect, and the crowd then drove the magistrates away and attacked Thomas Lewis’ house.
That evening, (the 2nd of June) the crowd assembled outside the home of Joseph Coffin, President of the Court of Requests, demanded the books of the Court and other books in the house, which they then burned in the street along with his furniture.
On hearing of this attack, Bruce decided that he would have to call in the troops after all, and soon, 52 soldiers of the Royal Glamorgan Light Infantry were despatched from Cardiff to Merthyr by coach, and a detachment of the 93rd (Sutherland) Highlanders were sent from Brecon.
Meanwhile the crowd had marched to the various ironworks and managed to persuade the workers to join them.On their march from Brecon, the Highlanders were mocked and jeered but eventually arrived at the Castle Inn where they were met by the High Sheriff of Glamorgan, the Merthyr Magistrates and Ironmasters and the Special Constables.
The crowd outside the Inn, now some 10,000 strong, again refused to disperse when the Riot Act was read for a second time and pressed ever closer toward the Inn and the soldiers drawn up outside.
Anthony Hill then asked the crowd to select a deputation to put forward their demands. They demanded higher wages, a reduction in the cost of items they used in their work and immediate reform.
The Ironmasters however flatly refused to consider any of these demands, and the deputation returned to the crowd. The High Sheriff then informed the crowd that if they did not disperse, the soldiers would be used against them. William Crawshay and Josiah John Guest also tried to get the crowd to disperse, but they became even angrier and the front ranks of the crowd tried to surround the soldiers. Lewis Lewis was hoisted onto the shoulders of some of the crowd and called for the soldiers to be disarmed by the rioters.The front ranks of the crowd surged forward and threw clubs and rocks at them and even managed to disarm some.
Soldiers fired into the crowd gathered around the Castle Hotel and over 16 rioters were killed and a great many others wounded, later to die of their injuries. Many injustices were committed by the authorities on that day. Not one of the soldiers received a bullet wound and the crowd was largely completely unarmed.The street outside Castle Hotel was said to have been running with blood, women were screaming and desperately looking for their husbands and sons.
The authorities were certain that this was not the end of the rioting and they moved their headquarters to a safer position at Penydarren House.That night the rioters searched for weapons ready for an attack the next day. They also sent word to the Monmouthshire ironworks in an attempt to obtain furher support.By the 4th of June, more troops including the Eastern Glamorgan Corps of Yeomanry Cavalry and the Royal Glamorgan Militia had arrived in Merthyr. A troop of the Swansea Yeomanry Cavalry (under a Major Penrice) on arrival at Hirwaun, were ambushed when they stopped to rest, being greeted in an apparently friendly manner, but were soon surrounded, their weapons seized and they were forced to retreat to Swansea, where they re-armed and joined the Fairwood Troop for the march back to Merthyr.
A similar ambush was laid at Cefn Coed y Cymmer to stop ammunition being delivered from Brecon.
The Cardiff Troop of Glamorgan Yeomanry Cavalry (under Captain Moggridge) sent out to assist in the passage of the ammunition, was forced to retreat, being fired upon by the rioters and having rocks hurled at them from the hills above. Another troop of 100 Central Glamorgan Yeomanry (under Major Rickards) was sent to assist but were unable to break through the mob.
However Moggridge and the Cardiff Troop managed to bring the wagons safely to Merthyr by a different route but despite meeting various deputations from the rioters the ironmasters had not managed to persuade them to disperse.
On Sunday the 5th of June, delegations were sent to the Monmouthshire Iron Towns to raise further support for the riots and on on the 6th of June, a crowd of around 12,000 or more marched along the heads of the valleys from Monmouthshire to meet the Merthyr Rioters at the Waun Common.
The authorities decided that rather than wait for this mob to attack them they would take the initiative, and 110 Highlanders, 53 Royal Glamorgan Light Infantry Militia and 300 Glamorgan Yeomanry Cavalry were despatched to stop the marchers at Cefn Coed.
Josiah John Guest tried to address the crowd but to no avail, the Riot Act was read but had no effect, and then the Highlanders and Militia were ordered to level their muskets at the mob and the Yeomanry to draw their sabres. Words of command were given clearly and slowly so that the mob could hear them.With this the crowd gradually dispersed, only a hardcore remaining. Eventually they too gave way. No blood was spilled that day.
After the uprising on the evening of the 6th of June the authorities began raiding houses and arrested 18 of the rebel leaders. Lewis Lewis was found hiding in a wood near Hirwaun and a large force of soldiers escorted him in irons to Cardiff Prison to await trial.
The rising at Merthyr caused shockwaves through the British Government, and it was decided that at swift, strong action must be taken against the ringleaders of this movement. The trials began on the 13th of July at the Cardiff Assizes. 28 men and women were tried, 23 of them ironworkers (12 colliers , 2 women, 2 shoemakers and one blacksmith).
John Phelps, David Hughes, Thomas Vaughan and David Thomas were all found guilty of attacks on the houses of Thomas Williams and/or Thomas Lewis. Phelps was sentenced to transportation for 14 years, the others were sentenced to death (but with a recommendation for transportation for life instead).
Wounding a soldier received the death penalty, but soldiers could kill with no questions asked as long as the Riot Act had been read. Lewis Lewis and Richard Lewis (Dic Penderyn) a local miner, were charged with attempting to murder a soldier, a Donald Black of the 93rd Highland Regiment, by stabbing him with a bayonet attached to a gun outside the Castle Inn on the 3rd June. They were both sentenced to death.
Joseph Tregelles Price, A quaker Ironmaster from Neath, took up the case of Dic Penderyn and Lewis Lewis, and presented a petition to Parliament to have them transported instead. There was no evidence that Dic played any substantial part in the rising at all unlike Lewis who was definitely involved, and in fact many people stated on oath that Penderyn was not even present when Black was attacked, and that they also knew who had actually carried out the attack,
Lord Melbourne, the Home Secretary, reprieved Lewis Lewis, who was certainly one of those who were most responsible for the riots, and accused of inciting others towards revolution and he was subsequently transported to Australia for the rest of his life, but would not even consider reprieving Penderyn, and sought to make an example out of him, who was clearly seen to have been much less involved. Many believe that the reason, Penderyn was chosen to be hanged, was precisely because he wasn't one of the leaders, but a typical worker in the town and was simply targeted to show all other workers what would be in store for them if they stepped out of line.
Richard Lewis (Dic Penderyn) was taken from his cell at Cardiff Prison at Dawn on the 13th of August 1831, to the gallows at St.Mary Street, Cardiff and was executed before a large crowd, despite the appeal of thousands of people for his life. After he was cut down, his body was transported across the Vale of Glamorgan by his fellow workers and friends and thousands grieved and lined the route as Dic's coffin was taken from Cardiff to Aberavon where he was buried in St Mary's churchyard, Port Talbot where a memorial was placed on his grave by local trade unionists in 1966.. .
Against this background the Radicals of Merthyr, as part of the National movement for political reform, organised themselves into a Political Union in 1830 to lead the local campaign for reform. In November 1830 they called for demonstrations in Merthyr to protest against the Truck System and the Corn Laws. The campaign was actually supported by some local Ironmasters. William Crawshay of Cyfarthfa Ironworks and Josiah John Guest of Dowlais Ironworks, for example, both supported the campaign. By the end of the year 1830 the campaign had broadened to embrace the Reform of Parliament, and the election of a Liberal Government in Great Britain led to a bill being brought before Parliament to reform the House of Commons. The Bill was welcomed by the Merthyr Radicals as a step in the right direction, although it did not give Merthyr a Parliamentary Constituency and only extended the right to vote to the Middle Classes rather than the workers. In April 1831, however, the Bill was defeated in a House of Commons vote, the Government resigned and a new General Election was called to fight on the issue of Parliamentary Reform.
Despite Crawshay's support for the Reforms he was forced,in March 1831, to announce cuts in the wages of his workers and redundancies. In May the wage cuts took effect and he made 84 of his workers. It was this, combined with similar situations in other ironworks, the hatred of the activities of the Court of Requests, that saw the increasing tension come to a head,
On 30 May 1831 at the Waun Common above Dowlais a mass meeting of over 2000 workers from Merthyr & Monmouthshire discussed petitioning the King for Reform, the abolition of the Court of Requests and the state of wages in the iron industry.
Then on 31 May, baillifs from the Court of Requests attempted to seize goods from the home of Lewis Lewis, known as Lewsyn yr Heliwr/ Lewis the Hunstsman, at Penderyn, near Merthyr. Lewis refused to let the take his property and, supported by his neighbours, prevented them from entering his home. The Magistrate, J.B.Bruce, was called and he arranged a compromise between Lewis and the bailiffs which allowed the latter to remove a single trunk belonging to Lewis.
The next day a crowd led by Lewis Lewis marched to the home of a shopkeeper who was now in possession took the trunk back by force, and prepared to march to Merthyr. On the march to Merthyr the crowd went from house to house, seizing any goods which the Court of Requests had taken, and returning them to their original owners. They ransacked the house of one of the bailiffs (Thomas Williams) and took away many articles. By this time the crowd had been swollen by the addition of men from the Cyfarthfa & Hirwaun Ironworks. They marched to the area behind the Castle Inn where many of the tradespeople of the town lived and in particular the home of Thomas Lewis, a hated moneylender and forced him to sign a promise to return goods to a woman whose goods he had seized for debt.
On the same day Thomas Llewellyn, a coal miner, attempted to hold a rally advocating reform at Hirwaun Common. However, the reformers met with a more militant group who wanted to take more radical action. The radicals killed a calf and dipped the white cloth of a reform flag in its blood.On its staff was impaled a loaf of bread, the symbol of their slogan and the needs of the marchers, Bara neu Waed (Bread or Blood) creating a symbol of common suffering and of equality of humankind. They raised the flag on a pole and it was probably the first time the red flag of revolution was flown as a symbol of workers revolt.
Over the next two days some 7,000-10,000 workers marched on Merthyr Tydfil and the town was seized by the workers. After storming Merthyr, the rebels sacked the local debtors’ court and distributed the goods that had been collected. Account books containing debtors’ details were also destroyed. Among the shouts were cries of Caws a bara (cheese and bread) and I lawr â’r Brenin (down with the king).
The Magistrate J.B. Bruce arrived at the scene and realised that this was rapidly becoming a more widespread revolt against the Court of Requests. He and some other magistrates, quickly enrolled about 70 Special Constables, mainly from the town’s tradespeople, to help keep the peace, and then advised the Military Authorities in the town of Brecon that he may need troops sent.
Bruce, along with Anthony Hill, the Ironmaster of the Plymouth Works, tried to pursuade the crowd to disperse, but to no avail. He then had the Riot Act read in both English and Welsh. This also had little effect, and the crowd then drove the magistrates away and attacked Thomas Lewis’ house.
That evening, (the 2nd of June) the crowd assembled outside the home of Joseph Coffin, President of the Court of Requests, demanded the books of the Court and other books in the house, which they then burned in the street along with his furniture.
On hearing of this attack, Bruce decided that he would have to call in the troops after all, and soon, 52 soldiers of the Royal Glamorgan Light Infantry were despatched from Cardiff to Merthyr by coach, and a detachment of the 93rd (Sutherland) Highlanders were sent from Brecon.
Meanwhile the crowd had marched to the various ironworks and managed to persuade the workers to join them.On their march from Brecon, the Highlanders were mocked and jeered but eventually arrived at the Castle Inn where they were met by the High Sheriff of Glamorgan, the Merthyr Magistrates and Ironmasters and the Special Constables.
The crowd outside the Inn, now some 10,000 strong, again refused to disperse when the Riot Act was read for a second time and pressed ever closer toward the Inn and the soldiers drawn up outside.
Anthony Hill then asked the crowd to select a deputation to put forward their demands. They demanded higher wages, a reduction in the cost of items they used in their work and immediate reform.
The Ironmasters however flatly refused to consider any of these demands, and the deputation returned to the crowd. The High Sheriff then informed the crowd that if they did not disperse, the soldiers would be used against them. William Crawshay and Josiah John Guest also tried to get the crowd to disperse, but they became even angrier and the front ranks of the crowd tried to surround the soldiers. Lewis Lewis was hoisted onto the shoulders of some of the crowd and called for the soldiers to be disarmed by the rioters.The front ranks of the crowd surged forward and threw clubs and rocks at them and even managed to disarm some.
Soldiers fired into the crowd gathered around the Castle Hotel and over 16 rioters were killed and a great many others wounded, later to die of their injuries. Many injustices were committed by the authorities on that day. Not one of the soldiers received a bullet wound and the crowd was largely completely unarmed.The street outside Castle Hotel was said to have been running with blood, women were screaming and desperately looking for their husbands and sons.
The authorities were certain that this was not the end of the rioting and they moved their headquarters to a safer position at Penydarren House.That night the rioters searched for weapons ready for an attack the next day. They also sent word to the Monmouthshire ironworks in an attempt to obtain furher support.By the 4th of June, more troops including the Eastern Glamorgan Corps of Yeomanry Cavalry and the Royal Glamorgan Militia had arrived in Merthyr. A troop of the Swansea Yeomanry Cavalry (under a Major Penrice) on arrival at Hirwaun, were ambushed when they stopped to rest, being greeted in an apparently friendly manner, but were soon surrounded, their weapons seized and they were forced to retreat to Swansea, where they re-armed and joined the Fairwood Troop for the march back to Merthyr.
A similar ambush was laid at Cefn Coed y Cymmer to stop ammunition being delivered from Brecon.
The Cardiff Troop of Glamorgan Yeomanry Cavalry (under Captain Moggridge) sent out to assist in the passage of the ammunition, was forced to retreat, being fired upon by the rioters and having rocks hurled at them from the hills above. Another troop of 100 Central Glamorgan Yeomanry (under Major Rickards) was sent to assist but were unable to break through the mob.
However Moggridge and the Cardiff Troop managed to bring the wagons safely to Merthyr by a different route but despite meeting various deputations from the rioters the ironmasters had not managed to persuade them to disperse.
On Sunday the 5th of June, delegations were sent to the Monmouthshire Iron Towns to raise further support for the riots and on on the 6th of June, a crowd of around 12,000 or more marched along the heads of the valleys from Monmouthshire to meet the Merthyr Rioters at the Waun Common.
The authorities decided that rather than wait for this mob to attack them they would take the initiative, and 110 Highlanders, 53 Royal Glamorgan Light Infantry Militia and 300 Glamorgan Yeomanry Cavalry were despatched to stop the marchers at Cefn Coed.
Josiah John Guest tried to address the crowd but to no avail, the Riot Act was read but had no effect, and then the Highlanders and Militia were ordered to level their muskets at the mob and the Yeomanry to draw their sabres. Words of command were given clearly and slowly so that the mob could hear them.With this the crowd gradually dispersed, only a hardcore remaining. Eventually they too gave way. No blood was spilled that day.
After the uprising on the evening of the 6th of June the authorities began raiding houses and arrested 18 of the rebel leaders. Lewis Lewis was found hiding in a wood near Hirwaun and a large force of soldiers escorted him in irons to Cardiff Prison to await trial.
The rising at Merthyr caused shockwaves through the British Government, and it was decided that at swift, strong action must be taken against the ringleaders of this movement. The trials began on the 13th of July at the Cardiff Assizes. 28 men and women were tried, 23 of them ironworkers (12 colliers , 2 women, 2 shoemakers and one blacksmith).
John Phelps, David Hughes, Thomas Vaughan and David Thomas were all found guilty of attacks on the houses of Thomas Williams and/or Thomas Lewis. Phelps was sentenced to transportation for 14 years, the others were sentenced to death (but with a recommendation for transportation for life instead).
Wounding a soldier received the death penalty, but soldiers could kill with no questions asked as long as the Riot Act had been read. Lewis Lewis and Richard Lewis (Dic Penderyn) a local miner, were charged with attempting to murder a soldier, a Donald Black of the 93rd Highland Regiment, by stabbing him with a bayonet attached to a gun outside the Castle Inn on the 3rd June. They were both sentenced to death.
Joseph Tregelles Price, A quaker Ironmaster from Neath, took up the case of Dic Penderyn and Lewis Lewis, and presented a petition to Parliament to have them transported instead. There was no evidence that Dic played any substantial part in the rising at all unlike Lewis who was definitely involved, and in fact many people stated on oath that Penderyn was not even present when Black was attacked, and that they also knew who had actually carried out the attack,
Lord Melbourne, the Home Secretary, reprieved Lewis Lewis, who was certainly one of those who were most responsible for the riots, and accused of inciting others towards revolution and he was subsequently transported to Australia for the rest of his life, but would not even consider reprieving Penderyn, and sought to make an example out of him, who was clearly seen to have been much less involved. Many believe that the reason, Penderyn was chosen to be hanged, was precisely because he wasn't one of the leaders, but a typical worker in the town and was simply targeted to show all other workers what would be in store for them if they stepped out of line.
Richard Lewis (Dic Penderyn) was taken from his cell at Cardiff Prison at Dawn on the 13th of August 1831, to the gallows at St.Mary Street, Cardiff and was executed before a large crowd, despite the appeal of thousands of people for his life. After he was cut down, his body was transported across the Vale of Glamorgan by his fellow workers and friends and thousands grieved and lined the route as Dic's coffin was taken from Cardiff to Aberavon where he was buried in St Mary's churchyard, Port Talbot where a memorial was placed on his grave by local trade unionists in 1966.. .
Dic Penderyn was believed to have been innocent of the crime for which he was executed, and many people over the years submitted petitions to the Home Office for a posthumous pardon, for the man who is still seen as, and will always be revered as the first Martyr of the Welsh working class people.
He is remembered as a symbol of the working man who died protesting against oppression and is commemorated in books and songs. A memorial was unveiled outside the library in Merthyr Tydfil by the General Secretary of the TUC in 1977.Outside the market on St Mary Street, Cardiff near the spot where he was executed, you will find a plaque in commemoration of his execution. To the last he protested his innocence, and his final words in Welsh were an anguished cry at injustice. “O Arglwydd, dyma gamwedd” “O Lord what an iniquity” he shouted, as the hangman’s noose was tightened.
In 1874, the Western Mail reported that a man named Ianto Parker confessed on his death bed that he stabbed the soldier and then fled to America fearing capture by the authorities, thus exonerating Dic Penderyn. Another man named James Abbott, who testified against Penderyn at the trial, also later admitted that he lied under oath.
In 1874, the Western Mail reported that a man named Ianto Parker confessed on his death bed that he stabbed the soldier and then fled to America fearing capture by the authorities, thus exonerating Dic Penderyn. Another man named James Abbott, who testified against Penderyn at the trial, also later admitted that he lied under oath.
In his death Dic Penderyn in his martyrdom became a symbol of those who resist and fight oppression wherever it is found..
The Merthyr Rising of 1831 still resonates in both Welsh and British working-class history. As Marxist historian Gwyn Alf Williams https://teifidancer-teifidancer.blogspot.com/2016/09/gwyn-alf-williams-30-0925-161195.html argued, this was in no small part to Dic Penderyn himself, the Welsh working-class’s first popular martyr. The story of thousands of workers coming together to fight their bosses and rulers continued to inspire future generations, and that the events of 1831 in Merthyr were central to the emergence of a working class in south Wales:in that year its pre-history came to an end and its history began.
There is no doubt in the aftermath of the rising it changed Welsh history with the growth of militancy among the workers of South Wales, with many workers joining trade unions to fight collectively for their rights. Resistance became more organised and militant newspapers flourished.The resistance articulated itself through the Chartist movement, which armed workers for the strike waves of the early 20th century.
It was also from this Rising that the red flag spread across the world as a symbol of the socialist and communist movement, inspiring Jim Connell's lyrics in The Red Flag itself:
Gwyn Alf Williams - The Merthyr Rising, University of Wales Press
The Merthyr Rising of 1831 still resonates in both Welsh and British working-class history. As Marxist historian Gwyn Alf Williams https://teifidancer-teifidancer.blogspot.com/2016/09/gwyn-alf-williams-30-0925-161195.html argued, this was in no small part to Dic Penderyn himself, the Welsh working-class’s first popular martyr. The story of thousands of workers coming together to fight their bosses and rulers continued to inspire future generations, and that the events of 1831 in Merthyr were central to the emergence of a working class in south Wales:in that year its pre-history came to an end and its history began.
There is no doubt in the aftermath of the rising it changed Welsh history with the growth of militancy among the workers of South Wales, with many workers joining trade unions to fight collectively for their rights. Resistance became more organised and militant newspapers flourished.The resistance articulated itself through the Chartist movement, which armed workers for the strike waves of the early 20th century.
It was also from this Rising that the red flag spread across the world as a symbol of the socialist and communist movement, inspiring Jim Connell's lyrics in The Red Flag itself:
The people’s flag is deepest red,Sources;
It shrouded oft our martyred dead,
And ere their limbs grew stiff and cold,
Their hearts’ blood dyed its ev’ry fold.
Gwyn Alf Williams - The Merthyr Rising, University of Wales Press
Thursday, 2 June 2016
There's wisdom in her eyes
( photo courtesy of Stephanie Burgess, a poem for Jane, the mighty furbster )
There's wisdom in her eyes,
Kindness in her heart,
Laughter and faithfulness,
She carries a familiar strength,
That urges sadness to depart,
Brings me peace and light.
This mighty furbster flower,
Precious loving being,
A dream within a dream,
Encourager and friend.
Dear gentle beautiful soul
Who in life has bought good fortune,
Many blessings delivered to my door,
Taught me how to remain positive,
Filled the days with grace,
Her presence makes the world,
a better place,
I will follow forever all her days,
The wisdom of her eyes,
Ever clear, ever sacred, ever bright.
Skanda Vale Hospice Benefit Gig
Looking forward to this Saturday, when a favourite local band of mine, psychedelic troubadours Sendelica will be playing a benefit Gig for Skanda Vale hospice. An amazing place staffed, almost entirely by the most wonderful volunteers from all around the world. They provide care and respite at their beautiful site for people with terminal illnesses. The hospice is run by volunteers with all services being completely free of charge to anyone over the age of 18 diagnosed with a life-threatening illness. It is a true jewel of my local community, a multi-faith monastery that provides, hope, comfort and dignity to people at the end of their lives. Many patients have to travel long distances to get the care they need, this hospice is ideally located, near the borders of Ceredigion, Pembrokeshire and Carmarthenshire to serve a large number of local people.
Please come along on Saturday at Cardigan Pizza tipi, 7.30 pm admittance only a fiver, so please come along and support these amazing people.
http://skandavalehospice.org
Tuesday, 31 May 2016
Walt Whitman (31/5/1819 - 26/3/1892) - Poets to Come
Walt Whitman is an arch-figure in any list of great 19th century writers – original in both form and content, continually surprising in his experimentation, and continually evocative in the sensuality of his words. A master of the love for everyday life. Whitman’s poetry with its espousal of comradeship across class lines, and advocacy of a utopian democracy has long inspired, with its interlocking themes of shared values, expressing the divine light in every individual, an almost organic view of society. A big influence on another writer I admire Edward Carpenter. Whitman’s philosophy expressed a divine light in every individual, the value of the individual en masse, can be grabbed for our own times. An early DIY advocate who sold his Leaves of Grass door to door and self published his own books. A man of deep deep passion whose birthday I celebrate today. His words still continuing to enrich the earth.
" the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others… re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul…” - Walt Whitman
Here I offer this poem from his pen :-
Poets to Come
POETS to come! orators, singers, musicians to come!
Not to-day is to justify me, and answer what I am for;
But you, a new brood, native, athletic, continental, greater than
before known,
Arouse! Arouse--for you must justify me--you must answer.
I myself but write one or two indicative words for the future,
I but advance a moment, only to wheel and hurry back in the darkness.
I am a man who, sauntering along, without fully stopping, turns a
casual look upon you, and then averts his face,
Leaving it to you to prove and define it,
Expecting the main things from you.
Sunday, 29 May 2016
The importance of another BDS victory
In another blow to the campaign to criminalize Palestine solidarity activism the Irish have joined the Dutch government in affirming that the global boycott, divestment and sanctions (BDS) movement represents a “legitimate” means of protest “intended to pressure Israel into ending the occupation.
BDS is a nonviolent, Palestinian-led human rights movement for freedom, justice and equality. Anchored in the Universal Declaration of Human Rights and international law, BDS upholds the simple principle that Palestinians are entitled to the same rights as the rest of humanity. It aims to end international support for Israel’s regime of apartheid and settler colonialism that began with the Nakba, the ethnic cleansing of 700,000 Palestinians to make way for the state of Israel, in 1948.The statements dealt a serious blow to Israel’s war of repression that has led governments in the UK, France, Canada and state legislatures across the US to introduce anti-democratic legislation and taking other measures to undermine the BDS movement. Israel has recently admitted that it is using its intelligence services to spy on BDS activists overseas.
It is being hailed as a victory for the growing BDS movement. It is important to note that this movement is about
applying pressure to Israel to change its policies, that Israel is singled
out by Palestinians and their supporters because their rights are
singled out by Israel for violation. It uses effective but peaceful ways to pressure Israel to end its occupation, ensuring Palestinians have the same rights that we take for granted. In a civil society we should be allowed to hold countries and companies accountable for their actions.
Some people think that Israeli artists are boycotted and singled out because they are Israeli (they are not). The cultural boycott does not target Israelis, and allows great latitude for cultural engagement. What it targets is institutions that represent and are complicit with state policies in the same way that international boycott, divestment, and sanctions (BDS) efforts helped topple South Africa’s brutal apartheid regime.
One could argue about the efficiancy and propriety of certain tactics, and I acknowledge their are those who do not support some or all aspects of boycotts on principle, like the author JK Rowling who stated recently that she supports the cultural engagement with Israel but I stand with those don't agree with this point of view, and will try with reason to argue the importance of standing firm with the oppressed and downtrodden.
Lets hope that civil societies here in the UK continue to speak out against attacks on Palestinian solidarity that dehumanises Palestinians, silence Palestinian narratives and repress civil and democratic rights of UK citizens.
This should all be read in relation to the case of Palestinian human rights defender and co-founder of the BDS movement Omar Barghouti who is currently facing politically motivated repression by Israel. Israel is refusing to renew the travel document of Barghouti, a Palestinian born in the diaspora married to a Palestinian citizen of Israel, despite having lived in Israel for 22 years with no criminal record preventing him from pursuing his campaign work internationally. He has been told that his permanent residency status is being reviewed.Thus the Israeli government’s refusal to allow him to travel is obviously intended to suppress his speech and activism. It is ironic that Prime Minister Benjamin Netanyahu was one of the world leaders who traveled last year to Paris to participate in that city’s “free speech rally.”
The human rights groups Amnesty International, Human Rights Watch and Front Line Defenders have all made statements concerning Barghouti’s liberty and safety, with Amnesty and Front Line Defenders designating him a human rights defender. We should remain concerned about wider Israeli attempts to pressure nongovernmental organizations and human rights defenders through legislation and other means to hinder their important work.
In the following video Omar sets out the case for BDS :-
Here is a link to the BDS Movements website :-
https://bdsmovement.net/
Some people think that Israeli artists are boycotted and singled out because they are Israeli (they are not). The cultural boycott does not target Israelis, and allows great latitude for cultural engagement. What it targets is institutions that represent and are complicit with state policies in the same way that international boycott, divestment, and sanctions (BDS) efforts helped topple South Africa’s brutal apartheid regime.
which
uses effective-yet-peaceful means to pressure Israel to end the
occupation and ensure Palestinians have the rights we take for granted.
It is civil society holding countries and companies accountable for
their actions. - See more at:
http://www.palestinecampaign.org/qa-antisemitism-anti-zionism-bds/#sthash.X26h3fAY.dpuf
I support this campaign because it tries to draw awareness of Israels continuing occupation, colonization, and apartheid against the
Palestinian people. That
points the way forward to a united global civil society movement for
freedom, justice, self-determination, and equality for all, I will continue to do so until Israel abides by international law and basic human rights norms, I feel the BDS movement holds a legitimate political viewpoint and I do not agree with those who attempt to demonize those who support it's aims.This campaign for Palestinian rights is an
anti-racist campaign, and that any attempt to connect or conflate
antisemitism with the campaign for the rights of the Palestinian people
is wrong, misleading and harmful, a campaign based on the principles of peace, justice and international law.One could argue about the efficiancy and propriety of certain tactics, and I acknowledge their are those who do not support some or all aspects of boycotts on principle, like the author JK Rowling who stated recently that she supports the cultural engagement with Israel but I stand with those don't agree with this point of view, and will try with reason to argue the importance of standing firm with the oppressed and downtrodden.
It
is important that we set out the campaign for Palestinian rights is an
anti-racist campaign, and that any attempt to connect or conflate
antisemitism with the campaign for the rights of the Palestinian people
is wrong, misleading and harmful.
Our aims set out that ours is a campaign based on the principles of peace, justice and international law.
- See more at: http://www.palestinecampaign.org/qa-antisemitism-anti-zionism-bds/#sthash.X26h3fAY.dpuf
With the Netherlands and Ireland now joining Sweden in defending the right to advocate and campaign for Palestinian rights under international law. through BDS, Israels attempts to get BDS outlawed in Europe and to bully its supporters into silence has been dealt a serious blow.Our aims set out that ours is a campaign based on the principles of peace, justice and international law.
- See more at: http://www.palestinecampaign.org/qa-antisemitism-anti-zionism-bds/#sthash.X26h3fAY.dpuf
Lets hope that civil societies here in the UK continue to speak out against attacks on Palestinian solidarity that dehumanises Palestinians, silence Palestinian narratives and repress civil and democratic rights of UK citizens.
This should all be read in relation to the case of Palestinian human rights defender and co-founder of the BDS movement Omar Barghouti who is currently facing politically motivated repression by Israel. Israel is refusing to renew the travel document of Barghouti, a Palestinian born in the diaspora married to a Palestinian citizen of Israel, despite having lived in Israel for 22 years with no criminal record preventing him from pursuing his campaign work internationally. He has been told that his permanent residency status is being reviewed.Thus the Israeli government’s refusal to allow him to travel is obviously intended to suppress his speech and activism. It is ironic that Prime Minister Benjamin Netanyahu was one of the world leaders who traveled last year to Paris to participate in that city’s “free speech rally.”
The human rights groups Amnesty International, Human Rights Watch and Front Line Defenders have all made statements concerning Barghouti’s liberty and safety, with Amnesty and Front Line Defenders designating him a human rights defender. We should remain concerned about wider Israeli attempts to pressure nongovernmental organizations and human rights defenders through legislation and other means to hinder their important work.
In the following video Omar sets out the case for BDS :-
Here is a link to the BDS Movements website :-
https://bdsmovement.net/
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