Thursday 3 November 2016

Bono, a man, receives a top prize in this years Glamour Magazine's Women of the Year !!


Bono the preening rock star has been named as a recipient of  a top prize in an award in this years Glamour Women of the year award despite being male.Apart from the fact he ain't female,what has he ever actually done.? Yes he has campaigned against poverty and recently launched a campaign called 'poverty is sexist' with a commitment to worldwide gender equality, but many actual women have been fighting poverty and sexism for years and years without any form  recognition. Personally I think this Irish muso (and ubiquitous humanitarian-activist-environmentalist so called social justice warrior) should have simply declined, but then again he is just another celebrity who can't resist the limelight.Why couldn't he simply go back to writing letters to God and his billionaire mates
I kind of side with women left feeling  disappointed that an awards scheme set out to recognise the achievements of women in a world where they are often overlooked, was being extended to men. After all there are hundreds and thousands of women who are far more worthy of this recognition,but the world has gone crazy, and I simply, despair.With only 3.7 billion women in the world I suppose Glamour magazine couldn't find any female worthy enough for that final place on the list.What about the many women fighting around the world for women's rights.so many women  working hard in her community to break down barriers, fighting domestic violence to inspire young girls to be independent and confident. Saudi women challenging repressive laws.  Egyptian poets offering a critique of repression.  South Americans challenging femicide. In the UK Maryam Namazie only challenges patriarchy every day. Abda Khan merely wrote a searing novel, 'Stained' about oppressive patriarchy, sexual violence and the use of 'honour' to silence women in Asian communities.Then there are the  women in politics regularly subjected to death threats and violence,women daily helping refugees struggling with their lives, women human rights defenders around the globe  acting as role models working to advance human rights for us all in the face of escalating risks, threats, and harassment. and courageous women like Nadia Murad and Lamiya Ashir Bashir, recently honored with top EU humanitarian award http://www.europarl.europa.eu/sakharovprize/en/home/the-prize.html. The list is simply endless.
At least Glamour magazine had the tenacity to recognise the accomplishments of some of them, who as women were all equally deserving including the five-time Olympic medal winner Simone Biles, the three founders of the Black Lives Matter movement and Nadia Murad, who was nominated for the Nobel peace prize after escaping enslavement by Isis.But their honor pales into insignificance because all the world is bloody talking about is Bono and this silly magazine that has now been reaped with all this oxygen of publicity, generated by their rather silly stunt.. 
Achievements in gender equality should be applauded and recognised but to give an award to a man  in a ceremony for women in my humble opinion is simply wrong and misguided,and is a mockery to all women across the globe and puts the clock back years.Surely even Bono himself can't fail to see the irony in all this, and  that by giving him an award at an event like this, even for trying to undo partriarchy undercuts the whole point of this award ceremony.Oh but the times are a changing. Really!!! Because after all another rich privileged white man really needs the recognition.,


Wednesday 2 November 2016

Palestinians demand Britain Government must apologise for the Balfour Declaration



                                                        Lord Balfour
 
Palestinian activists have launched a campaign calling on the British government to apologise for the Balfour Declaration which pledged a homeland for the Jewish people in historic Palestine nearly a century ago as long as the rights of existing non-Jewish communities were not prejudiced.The Balfour Declaration was a letter from British Foreign Secretary Arthur James Balfour to Lord Rothschild, head of the Zionist Federation of Great Britain and Ireland,  which had no basis of legal authority, where the indigenous Palestinians at the time of Balfour's letter amounted to 90% of the total population which paved the way for the occupation of their land.



At a launch event at the House of Parliament last Tuesday, Palestinian groups and their supporters blamed the plight of the Palestinian people on the legacy of the pledge and wider British colonialism in the region.If the petition reaches 100,000 signatures, the British parliament will have to consider debating the subject.
Liberal Democrat peer Baroness Jenny Tonge hosted the launch at the House of Lords last Tuesday, where the plight of the Palestinian people was blamed on the legacy of the Balfour Declaration and wider British colonialism in the region.The activists, backed by the Palestinian diplomatic mission in the UK, intend to push the British government in the run-up to the document’s centennial in November 2017.
Today actually marks the 99th anniversary of the cursed Balfour promise or Balfour Declaration, by means of which those who had no ownership (Britain) permitted those who had no right to establish a national homeland on an established country Palestine. Lord Balfour bought about a promise that marked  the confiscation of the Palestinians homeland with displacement of its people. I personally believe it is time that my rulers  apologise  about this historical injustice which Britain committed against the Palestinian people.
The nakba/catastrophe of 1948, when over 750,000 Palestinians were expelled was set in motion by imperialist agreements in World War 1 to carve up the Middle East in their own interests.The Palestinian conflict does not begin in 1948 but in 1917, with this  declaration. It is necessary that we go back to this crucial watershed in the history of the Middle East and the roots of the continuing betrayal of the Palestinian people.As a result Palestinians were evicted from their ancestral  homeland to be expelled to refugee camps, to live in exile across the globe, to this present day.The continuing seperation of the people of the West Bank and the open prison that is Gaza. And ever since Palestinians have endured ongoing violation of their basic human rights.Now, over 11 million Palestinians continue to suffer from Britain’s colonial legacy in Palestine. 
Because of the broken promise, Britain can be given the blame for setting the stage for the conflict that exists today.As we  approaching the 100th anniversary of this grave injustice, in the current moment the continuing gravity of the situation in Palestine cannot be overstated.Britain must accept its  full responsibility in  creating a situation  which has left a legacy of deceit, injustice and oppression.
Palestinian Authority President Mahmoud Abbas also called on the UK to apologize for the Balfour Declaration while in New York last week :- We ask Great Britain, as we approach 100 years since this infamous declaration, to draw the necessary lessons and to bear its historic, legal, political, material and moral responsibility for the consequences of this declaration, including an apology to the Palestinian people for the catastrophes, misery and injustice this declaration created and to act to rectify these disasters and remedy its consequences, including by the recognition of the state of Palestine, Abbas told UN delegates.
I  acknowledge that Balfour was not unique in history in giving what he did not own to those that were not entitled to it. It is time for the  British Government to apologise for the Balfour declaration, as this historic betrayal is still being felt and British politicians and companies continue to support the forces of colonisation..It is the least that they can do, but giving the fact that they have recently rejected another gross injustice, when agents of the state ran amok at Orgreave in the 1984 miners strike, I feel it sadly to be a bit of a long shot.But I like many others across the globe together with the Palestinian people will not give up hope. It is surely  time for the British Government to say sorry for what has bought untold misery through nearly a century of conflict, ethnic cleansing, ongoing human rights abuse, brutal occupation and apartheid.It has a responsibility and duty and  to redress the pain and suffering of individual Palestinians that has  endured ever since.

Tuesday 1 November 2016

Will you join me at Standing Rock



Yesterday I checked in at Standing Rock Indian Reservation in solidarity with the Water Protectors.
"The Morton County Sheriff's Department has been using Facebook check-ins to find out who is at Standing Rock in order to target them in attempts to disrupt the prayer camps.Hundreds of Native American protectors have gathered at the site since April to protest peacefully against  the Dakota  Access pipeline’s construction on land they claim is tribal under the 1851 treaty of Fort Laramie https://ourdocuments.gov/doc.php?flash=false&doc=42.The people of Standing Rock, often called Sioux, warn that a potential oil spill into the river would threaten the water, land, health and sacred lands of their reservation.Their fight is also against a system of domination that has been imposed on the original nations.Members of the Standing Rock Sioux Tribe ,say it threatens the environment and will destroy Native American burial sites, prayer sites and artifacts.The Standing Rock Sioux reservation straddles the border between North Dakota and South Dakota, and the projected path of the pipeline is near the reservation's northeast corner.
Assertions that the local sheriff's department is using the Facebook check-in feature to identify and target protesters began to circulate the social media site, as have calls to check virtually in at Standing Rock to complicate these suspected efforts. SO Water Protecters are calling on EVERYONE to check-in at Standing Rock,  to overwhelm and confuse them.It isn't actually clear whether the call actually originated with the people at the  North Dakota protest but it is a powerful tool of expressing solidarity nevertheless, helping the protestors see that the world has not forgotten their plight, or their fight to defend their land.
This is concrete action that can protect people putting their bodies and well-beings on the line that we can do without leaving our homes.Over 1 million facebook users have already answered the call, in a spirit of defiance and solidarity in a  mass check-in  organized to prevent local law enforcement from tracking protesters on social media.Standing together with  hearts and minds protesting against corporate enterprises that have deceived this country and stolen peoples freedom in exchange of profits and materialistic want. The most ubiquitous of these virtual calls to action asserts that the "Water Protestors" are imploring people to simply say they're at Standing Rock, even if they're not.
 If you're sharing your location at Standing Stock (which you should be doing)
1) make it public
2) make the clarification post separate, and so that only your friends can see it
3) don't clarify on your check in, message friends who say "stay safe!" to let them know what's up -- the stay safe posts are more convincing / confusing for p*lice
4) copy paste to share clarification messages (like this one) because making it public blows our cover
5) say "Standing Stock" in clarification posts so that when they filter out / search those terms, your post is visible to the right people"
Will you join me in Standing Rock?" supporting the courageous peaceful resistance led by the Standing Rock Sioux Tribe to protect their land and water and become inspired by this community-led struggle, and by the potential for joint action that this widespread solidarity has demonstrated.


 Tell Big Banks to Stop Dakota Access Pipeline

http://www.thepetitionsite.com/597/965/180/bankexit-tell-big-banks-to-stop-dakota-access-pipeline/#updated

Warrior Communique from # NODAPL



Monday 31 October 2016

Bright Blessings ( a poem for Samhain)



Though darkness treads this day of ours
today is one of celebrating light,
time to remember the paths of ancestors
forever casting their eternal beams,
goddesses returning, resurrecting feeling
whispering enchantment, releasing power,
as the veil of  life gets thinner and dimmer
time to welcome old spirits that walk among us,
that enable us to dance and sing again
beyond this realm allows us to be blessed,
as leaves turn golden, and fall to nourish the land
under trees branches we can all nobly stand,
mother earth reaching out offering protection
absorbing our longings, accepting our wrongs,
in the vortex of time, keeps on shining bright
guiding us as we follow ancient paths of wisdom,
slipping through time, surrounded by love
allowing truth and justice to be the natural law.


( when the barrier between the worlds is whisper-thin and when magic, old magic, sings its heady and sweet song to anyone who cares to hear it.
~Carolyn MacCullough, Once a Witch)

Sunday 30 October 2016

For Diwali

 

Diwali  is one of the biggest and auspicious festivals celebrated by Hindus all around the globe. The festival of lights signifies peace and joy, the victory of good over evil, and light over darkness every day. It is one of the most symbolic Hindu festivals, and all the communities in the country celebrate it with much pomp. During this festival, people clean their homes, decorate every corner with lights, lamps, diyas, flowers, rangoli, and candles.
Diwali is observed on the 15th day of the Kartik month as per the Hindu Lunar calendar.
 According to Hindu mythology, the Prince of Ayodhya, Lord Rama, returned home with his wife Mata Sita and brother Lakshmana on the auspicious occasion Diwali,They came back to Ayodhya after spending 14 years in exile and defeating the King of Lanka, Ravana. People of Ayodhya had celebrated their return with great enthusiasm by lighting rows of lamps and diyas. The tradition has continued till date and is celebrated as the festivall of Diwali,
.Diwali is the festival of lights which signifies the victory of good over evil and the eradication of dark shadows, negativity, and doubts from our lives. It is a celebration of prosperity in which people give gifts to their loved ones. The festival also sends the message of illuminating our inner selves with clarity and positivity.
To All of My Friends celebrating the Hindu Festival of Diwali, may the Festival of Light provide you with good health, peace and prosperity in the coming year 

For Diwali

Diwali, festival of lights
a day of rich awakenings,
time for firecrackers to ignite
for children  to play with friends,
joyous, jubilant, carried with delight
the sweet smell of fragrance abounds,
colors of rich diversity fill the air
candles flickering, people gathering.
wishing  for understanding.

Prayers released for happiness
for laughter and smiles to glow,
for good to triumph over bad
time to love, time to share, 
to wish friends hope and goodwill
allowing soaring spirits to wander,
paying respect to different gods
the spirit of Diwali alive and well,
allowing light to lead us all
as celebration lifts spirits,
and true charity brings
joy peace and merriment
to those that need it most.

Friday 28 October 2016

The Empire Files: Inside Palestine’s Refugee Camps

 
One in three refugees is Palestinian. With millions of displaced Palestinians around the world, hundreds of thousands are refugees in their own country....living packed into refugee camps after being ethnically cleansed by Israeli forces from their villages just miles away.
In her first on-the-ground report from Palestine, Abby Martin gives a first-hand look into two of the most attacked refugee camps in the West Bank: Balata and Aida camps.Thank you Abby.

https://www.youtube.com/channel/UCmuTmpLY35O3csvhyA6vrkg

Thursday 27 October 2016

Happy Birthday Dylan Thomas (27/10/14 -9/11/53 - Lest we forget this Literary genius



Dylan Marlais Thomas was born today on October 27th, 1914, at 5 Cwmdonkin Drive in Swansea.The 100 year anniversary celebrations may have passed, but that does not mean that we forget this blazing talent, by the age of eight or nine he was writing his own poetry, even before he entered the Grammar School in 1925. A quiet and introspective student, he was a frequent contributor to the school's magazine.Leaving  school at sixteen he worked on the staff of the South Wales Daily Post (later the South Wales Evening Post), sometimes writing scathing reviews and critiques of local plays, concerts and writers which needed be edited to keep from offending the subjects under scrutiny. During this very productive writing period of Dylan's life, he also became known locally for the offbeat jokes, stories and obscene limericks he told in the pubs at night. He would read poems he was working on aloud to friends and relatives, not wanting them to read the work he'd done, but instead to hear it. Along with writing, Thomas was also involved with local theater, both writing and acting. A good half of his 90 collected poems were written or half-written in his bedroom at 5 Cwmdonkin Drive, Swansea before he was 20.
In a January 1933 essay in the South Wales Evening Post entitled "Genius and Madness Akin in the World of Art" Thomas discussed the idea that one gifted with genius often walked a line where it was "difficult to differentiate, with any sureness, between insanity and eccentricity." He asserted that "the borderline of insanity is more difficult to trace than the majority of people, comparatively safe within the barriers of their own common-sensibility, can realise."
Dylan's first national publication was in a small literary review in the spring of 1933. Later that year his poems were published in the more prestigious Adelphi and the London newspaper The Sunday Referee.After moving to London in 1934 in pursuit of better opportunities, Dylan's writing career began to flourish. His poems, essays, articles and reviews were being published in London and Swansea magazines and newspapers. With dedication and devotion to the craft of writing his hard work paid of when his first book,18 poems was released on the 18th of December 1934 when he was only 20. A second book Twenty-five poems appeared in Autumn of 1936.He would go on to become one of the greatest poets of the twentieth century.
It was in this year that Dylan would  meet one Caitlin Macnamara, and it is said that within hours of their first meeting Dylan, drunkenly insisted that she was the most beautiful woman he had ever met and that he was going to marry her, to which she offered no objections. The slightly older Caitlin,who was a physically strong, trained dancer with a fiery and unpredictable temper found the impoverished poet vulnerable and sweet, if a bit needy. They spent the next five days and nights together, going from pub to pub and hardly eating at all. Later that summer when he and Caitlin met again in Wales, Dylan had a run-in with Augustus John, a painter and friend of her parents with whom Caitlin had been having an affair. Caitlin and Dylan eventually started living together near the end of 1936.  and was to marry her in 1937. A turbulent marriage, that weathered many a storm.
In 1941 , Thomas and Caitlin moved to Plas Gelli at Talsarn in what was then known as Cardiganshire, now known as Ceredigion, keeping a studio flat in London whilst spending some of the time working on wartime propaganda films. The couple left their son Llewellyn with Caitlin's mother, where he stayed until 1949. Their second child a daughter named Aeronwy (Aeron) Bryn Thomas was born in March 1942. During his time in London Thomas would take part in more than a hundred radio programmes.Dylan and Caitlin  moved to New Quay in September,eager to escape both the war and London, moving to a little bungalow by the name of ' Majoda' before moving to South Leigh in Oxfordshire. His final home would be the Boathouse where they lived from 1949 to 1953.
Thomas is often labelled a non-political poet, but he wrote about the great issues of his day, such as unemployment, war and the danger of atomic weapons. and was also a life-long socialist and an internationalist, in his 1934 collection New Verse he states “I take my stand with any revolutionary body that asserts it to be the right of all men to share, equally and impartially, every production of man ... from the sources of production at man’s disposal
All the evidence points to Thomas’s holding revolutionary convictions both before he moved from Wales to London in 1934 and throughout his life. Before the Second World War, Dylan was certainly a man who liked to be known as challenging fascists on his patch, in Swansea. Writing in the Swansea Guardian, he was critical of a local councillor, Mainwaring Hughes, who aligned himself with the British Union of Fascists. When the BUF mounted a 3,000 strong demonstration in Swansea in 1934, Dylan felt the need to be involved to oppose such extremism. A letter he wrote to Pamela Hansford Johnson in July 1934 explained how he had recently written ‘a seditious article attacking the shirted gentleman’ – i.e. Oswald Mosely. Here, he even claimed to have been involved at a fracas when opposing fascists, resulting in him being thrown down some stairs. It seems the latter was something of an embellishment, but nonetheless such letters highlight his anti-fascist identity.
 In 1944, Thomas also wanted the Communist Party cultural journal Our Time to publish Ceremony after a Fire Raid, ‘pressing’ the poem “upon [Arnold] Rattenbury because, he said, he wanted to advertise that he remained a socialist” (Hobday, p. 233). Thomas contributed not only to Our Time but to its successor Communist Party periodicals Arena and Circus. On his 1952 visit to America, he also agreed to do a poetry reading for the Socialist Party of the USA without expecting his usual fee. And, as we have seen, Thomas called himself a communist and relished opportunities for political discussion in the final days in New York city. And, as his prose writings and film scripts reveal, he understood poverty and class consciousness and could describe them as experienced in Wales and the world. Dylan developed more anti-fascist writing during the Second World War, as he worked as a writer of propaganda films. In this body of work too – which was of greater significance and impact, but once more was not his most literary writing – he could use humour to skewer a fascist leader. His funniest of these films was undoubtedly These Are the Men, which featured footage of Hitler and other leading Nazis delivering histrionic speeches, although re-dubbed with an English language voiceover. The film-scripts reveal a socialist understanding of the cost to humanity of a failed economic system. Wales – Green Mountain, Black Mountain was too political for the British Council to show overseas. One memorable passage answers the early critics who said that Thomas ignored the social reality of Depression-era Wales:

Remember the procession of the old-young men
From dole queue to corner and back again,
From the pinched, packed streets to the peak of slag
In the bite of the winters with shovel and bag,
With a drooping fag and a turned up collar,
Stamping for the cold at the ill lit corner
Dragging through the squalor with their hearts like lead
Staring at the hunger and the shut pit-head
Nothing in their pockets, nothing home to eat,
Lagging from the slag heap to the pinched, packed street.
Remember the procession of the old-young men.
It shall never happen again.
 
He would often like to boast about his drinking and said: “An alcoholic is someone you don’t like, who drinks as much as you do.” Thomas’ health rapidly began to deteriorate as a result of his drinking; he was warned by his doctor to give up alcohol but he carried on regardless.In January 1950 Dylan engaged on a reading tour in America which was a great success. However on a further  tour in 1953, he collapsed in the Chelsea Hotel after a long drinking bout at the White Horse Tavern the result of a binge in which, as he allegedly boasted, he drank "18 straight whiskies; I think it's a record".this has become the stuff  of legends, but since then it has been said that he probably actually died from a blood sugar inbalance having not eaten properly for several days prior to his death, and the Doctor who treated him with both cortisone and half a grain of morphine sulphate, an abnormally high dose, and dangerous given his breathing complications,probably did not help him any further. He subsequently  died in a coma , a few days later on November 9th, at St Vincents Hospital in New York City at the age of 39. A tragic premature end nevertheless to this great Welsh poet and writer. And despite the myths that have emerged about his prodigous appetite for drinking it was certainly not alcoholism that finished him off, as his liver showed no signs of cirrhosis. The post mortem actually said that the primary cause of Thomas's death was pneumonia, with pressure on the brain and a fatty liver given as a contributing factor.Yes he had a love of alcohol, but first and foremost he was a poet the likes of which is seldom seen, and to define a man by his vices is to ignore his virtues.We should not let his reputation as a heavy drinker overshadow his great literacy legacy. One of the most entrancing features Thomas possessed was his voice, a seductive instrument which he used to enrich his performances that still endures to this day, he remain a poet unlike any other. Dylan Thomas took the very local and very specific and made it universal. Across all of the forms that Dylan Thomas mastered, the literary landscape was made all the richer by his creative exploration of subjects that he returned to throughout his career: memory, childhood and place. He wrote about the ways in which we belong to each other and to the place that we call ‘home’.
He is buried in Laugharne, and has a memorial plaque in Poets corner in Westminster Abbey I have long been a great admirer of his life and work and his unfailing commitment to his craft, that continues to inspire, so today I celebrate his birth, and his mercurial talent, and yes I will raise a glass or two. Cheers Dylan Thomas..A certain  Mr Robert Allen Zimmerman would arrive in New York eight years after Dylan Thomas's death, telling everyone that his name was Bob Dylan (later admitting it was his way of honoring the late poet).This influence extended beyond Dylan’s stage name though, going so far as to shape his lyrical style and even the types of songs he chose to write. That is another story I guess, but illustrates how Dylan Thomas had on many that rode on his waves later, and the poets who have followed in his footsteps who still owe a debt to his mighty mercurial talent. Every year the Dylan Thomas society of Great Britain lays a wreath at Poet's Corner in Westminster Abbey on the anniversary of his death.

Poem in October

 It was my thirtieth year to heaven
Woke to my hearing from harbour and neighbours wood
     And the mussel pooled and the heron
               Priested shore
          the morning beckon
With water praying and call of seagull and rook
And the knock of sailing boats on the net webbed wall
        Myself to set foot
             That second
  In the still sleeping town and set forth

 My birthday began with the water-
Birds and the birds of the winged trees flying my name
    Above the farms and the white horses
                And I rose
       in rainy autumn
And walked abroad in a shower of all my days.
High tide and the heron dived when I took the road
      Over the border
          And the gates
  Of the town closed as the town awoke.


 A springful of larks in a rolling
Cloud and the roadside bushes brimming with whistling
   Blackbirds and the sun of October
            Summery
       On the hill's shoulder,
Here we found climates and sweet singers suddenly
Come in the morning where I wandered and listened
      To the rain wringing
           Wind blow cold
  In the wood faraway under me.

  Pale rain over the dwindling harbour
And over the sea the wet church the size of a snail
    With its horns through mist and the castle
              Brown as owls
        But all the gardens
Of spring and summer were blooming in the tall tales
beyond the border and under the lark full cloud.
         There could I marvel
              My birthday
 Away but the weather turned around.

It  turned away from the blithe country
And down the other air and the blue altered sky
     Streamed agaiI a wonder of summer
              With apples
         Pears and red currants
And I saw in the turning so clearly a child's
Forgotten mornings when he walked with his mother
          Through the parables
              Of sun light
  And the legends of the green chapels


  And the twice told fields of infancy
That his tears burned my cheeks and his heart moved in mine.
     These were the woods the river and the sea
               Where a boy
        In the listening
Summertime of the dead whispered the truth of his joy
To the trees and the stones and the fish in the tide
       And the mystery
            Sang alive
   Still in the water and singing birds.

   And there could I marvel my birthday
Away but the weather turned around. And the true
    Joy of the long dead child sang burning
               in the sun
        It was my thirtieth
Year to heaven stood there in the summer moon
Though the town below lay leaved with October blood.
          O may my hear's truth
              Still be sung
  On this high hill in a year's turning.

1945

Do not go gentle into that good night


Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

Poem on his birthday

 In the mustardseed sun,
By full tilt river and switchback sea
Where the cormorants scud,
In his house on stilts high among beaks
And palavers of birds
This sandgrain day in the bent bay's grave
He celebrates and spurns
His driftwood thirty-fifth wind turned age;
Herons spire and spear.

Under and round him go
Flounders, gulls, on their cold, dying trails,
Doing what they are told,
Curlews aloud in the congered waves
Work at their ways to death,
And the rhymer in the long tongued room,
Who tolls his birthday bell,
Toesl towards the ambush of his wounds;
Herons, stepple stemmed, bless.

In the thistledown fall,
He sings towards anguish; finches fly
In the claw tracks of hawks
On a seizing sky; small fishes glide
Through wynds and shells of drowned
Ship towns to pastures of otters. He
In his slant, racking house
And the hewn coils of his trade perceives
Herons walk in their shroud,

The livelong river's robe
Of minnows wreathing around their prayer;
And far at sea he knows,
Who slaves to his crouched, eternal end
Under a serpent cloud,
Dolphins dyive in their turnturtle dust,
The rippled seals streak down
To kill and their own tide daubing blood
Slides good in the sleek mouth.

In a cavernous, swung
Wave's silence, wept white angelus knells.
Thirty-five bells sing struck
On skull and scar where his lovews lie wrecked,
Steered by the falling stars.
And to-morrow weeps in a blind cage
Terror will rage apart
Before chains break to a hammer flame
And love unbolts the dark

And freely he goes lost
In the unknown, famous light of great
And fabulous, dear God.
Dark is a way and light is a place,
Heaven that never was
Nor will be ever is alwas true,
And, in that brambled void,
Plenty as blackberries in the woods
The dead grow for His joy.

There he might wander bare
With the spirits of the horseshoe bay
Or the stars' seashore dead,
Marrow of eagles, the roots of whales
And wishbones of wild geese,
With blessed, unborn God and His Ghost,
And every soul His priest,
Gulled and chanter in youg Heaven's fold
Be at cloud quaking peace,

But dark is a long way.
He, on the earth of the night, alone
With all the living, prays,
Who knows the rocketing wind will blow
The bones out of the hills,
And the scythed boulders bleed, and the last
Rage shattered waters kick
Masts and fishes to the still quick stars,
Faithlessly unto Him

Who is the light of old
And air shaped Heaven where souls grow wild
As horses in the foam:
Oh, let me midlife mourn by the shrined
And druid herons' vows
The voyage to ruin I must run,
Dawn ships clouted aground,
Yet, though I cry with tumbledown tongue,
Count my blessings aloud:

Four elements and five
Senses, and man a spirit in love
Thangling through this spun slime
To his nimbus bell cool kingdom come
And the lost, moonshine domes,
And the sea that hides his secret selves
Deep in its black, base bones,
Lulling of spheres in the seashell flesh,
And this last blessing most,

That the closer I move
To death, one man through his sundered hulks,
The louder the sun blooms
And the tusked, ramshackling sea exults;
And every wave of the way
And gale I tackle, the whole world then,
With more triumphant faith
That ever was since the world was said,
Spins its morning of praise,

I hear the bouncing hills
Grow larked and greener at berry brown
Fall and the dew larks sing
Taller this thuderclap spring, and how
More spanned with angles ride
The mansouled fiery islands! Oh,
Holier then their eyes,
And my shining men no more alone
As I sail out to die


Selected Bibliography
Poetry

Poems (1971)
Collected Poems (1952)
In Country Sleep, And Other Poems (1952)
Deaths and Entrances (1946)
New Poems (1943)
The Map of Love (1939)
The World I Breath (1939)
Twenty-Five Poems (1936)
18 Poems (The Fortune press, 1934)

Prose

Early Prose Writings (1971)
Collected Prose (1969)
The Beach of Falesá (1964)
Letters to Vernon Watkins (1957)
Adventures in the Skin Trade, and Other Stories (1955)
A Prospect of the Sea (1955)
A Child’s Christmas in Wales (1954)
Quite Early One Morning (1954)
The Doctor and the Devils (1953)
The Portrait of the Artist as a Young Dog (1940)
Notebooks (1934)

Drama
Under Milk Wood (1954)