Sunday 14 June 2020

Emmeline Pankhurst (15/7/1858 - 14/6/1928) - Deeds not Words


Today marks the anniversary of the death of Emmeline Pankhurst, British political activist, feminist, and leader of the suffragette movement who played a crucial role in winning the vote for women.
Emmeline Goulden was born to radical, feminist parents in Manchester in 1858.  Despite being academically gifted, she did not receive the same education as her brothers. Although her parents supported women's suffrage and the general advancement of women in society, they believed that the most important part of a girl's education were the skills needed to make a home for her family. At age 15, Pankhurst left home to attend the École Normale Supérieure in Paris. In 1878 she married Richard Pankhurst, a barrister 24 years her senior who supported women's right to vote and Emmeline's political work outside the home. Over the next ten years, Pankhurst had five children while remaining active in political organizations, including the Women's Suffrage Society.
In 1889, the Pankhursts founded the Women's Franchise League, which advocated suffrage for all women—married and unmarried. In 1893, Pankhurst began to distinguish herself as an activist in her own right. She became active with the Women's Liberal Federation (WLF), an auxiliary of the Liberal Party, but quickly grew disenchanted with the group's moderate positions. She resigned from the WLF and applied to join the Independent Labour Party (ILP). She was refused admission to the local branch because of her gender, but eventually joined the national ILP. One of her first activities with the ILP was distributing food to the poor through the Committee for the Relief of the Unemployed. She also worked as a Poor Law Guardian, exposing her to the harsh conditions in Manchester workhouses. She campaigned for improvements to the conditions, becoming a successful voice of reform on the Board of Guardians.
In 1889, after the death of her husband, Pankhurst resigned from the Board of Guardians and took a paid position as Registrar of Births and Deaths in Chorlton. This position and her elected position on the Manchester School Board served to reinforce her political convictions regarding women's suffrage. The Pankhurst children also started becoming more active in the women's suffrage movement. In 1903, Pankhurst founded the Women's Social and Political Union (WSPU), a suffrage organization whose slogan was "deeds, not words."
Under Pankhurst’s leadership, the suffrage movement adopted a distinctly radical strategy. English women burned down the country homes of the rich. They harassed businessmen on the street. They placed bricks in their handbags. They destroyed golf courses, poured acid in mailboxes, and cut the telegraph wires of stock brokers. In one memorable event, they enlisted supportive male dock workers to charge the Prime Minister’s office, wreaking havoc along London’s Downing Street.
“In our civil war people have suffered,” she declared, “but you cannot make omelettes without breaking eggs; you cannot have civil war without damage to something. It does not matter to the practical suffragist whether she alienates sympathy that was never of any use to her.”
The press, public and politicians were shocked by such combative, revolutionary demonstrations by women.The group became infamous for its tactics of smashing windows and assaulting police officers, leading to repeated prison sentences for its members, including Pankhurst and her daughters. In prison, the women staged hunger strikes and the authorities' policy of force-feeding garnered significant sympathy for the women. After Pankhurst's oldest daughter, Christabel, took over the WSPU in 1912, arson became a common tactic of the organization, drawing criticism against the Pankhurst family from more moderate organizations. In 1913, several prominent members left or were forced out of the WSPU, including Pankhurst's other daughters, Adela and Sylvia.
 When she returned to England after her 1913 American fundraising tour, Pankhurst fully expected to be imprisoned for an earlier conviction, and she was. In June, 1913, at the most important race of the year, the Derby,.  ran out on the course and attempted to grab the bridle of Anmer, a horse owned by King George V. The horse hit Emily and the impact fractured her skull and she died without regaining consciousness. Although many suffragettes endangered their lives by hunger strikes, Emily Davison was the only one who deliberately risked death. However, her actions did not have the desired impact on the general public. They appeared to be more concerned with the health of the horse and jockey and Davison was condemned as a mentally ill fanatic. Emily was a WSPU member.
https://teifidancer-teifidancer.blogspot.com/2017/06/emily-wilding-davison-11101872-861913.html
With the outbreak of World War I the WSPU agreed to to halt all militant suffrage activities, being among the first to surrender their principles to the altar of war and patriotism, suspending its campaign and aid the war effort, they encouraged men to fight and women to help with industrial production in their absence which redeemed it somewhat in the eyes of some but drew consternation from others..Emmeline's patriotic view of the war was reflected in the paper's new slogan: "For King, For Country, for Freedom'. The newspaper attacked politicians and military leaders for not doing enough to win the war, All suffragettes were  released from prison.  In 1917, Pankhurst dissolved the WSPU and formed the Women's Party, a political party dedicated to promoting women's equality in public life. In 1918, after the Representation of the People Act granted votes to all men over the age of 21 and  married  women over the age of 30, the party stood Christabel as a candidate in the 1918 general election. She won 47.8% of the vote in her constituency, losing by only 775 votes to her Labour Party opponent.
But after the success of 1918, Emmeline retreated from public life in Britain. She spent much of the early 1920s lecturing in Canada and the United States. She returned to Britain in 1926 and surprisingly to some, she joined the Conservative Party  and was selected as a candidate for Whitechapel and St George in 1928. However, her health had been impacted by her frequent incarcerations and hunger strikes and she died that same year at the age of 69. Just eighteen days later, Parliament passed the Representation of the People (equal franchise) Act 1928, giving the vote to all women over the age of twenty-one regardless of property ownership. Finally, women had equality with men in terms of voting. It was a shame that Emmeline, after devoting her life and sacrificing her health to the cause, never got to see her dream fully realised.
Pankhurst is considered to be one of the most influential women in British history. After her death, the New York Herald Tribune called her "the most remarkable political and social agitator of the twentieth century and the supreme protagonist of the campaign for the electoral enfranchisement of women".
The legacy of the Suffragettes lives on though in people who daily practice deeds not words, who participate in direct action, constantly calling out for more radical change. On the anniversary of Emmeline's death their are still many being force fed, in prisons  across the world, many people still fighting , still hungry for freedom.
 Today also marks the  anniversary of this blog,11 years old, I thank all those who have supported it ,  left a comment or two, shown some encouragement, you know who you are. Keep fighting for what you believe in, All the best  heddwch / /peace.

Far right thugs protest in London despite warnings


Far-right extremist  thugs from Britain First, English Defence League and the Football Lads Alliance,  supported by fascist Tommy Robinson scuffled with police in central London on Saturday, despite strict police restrictions and warnings to stay home to contain the coronavirus. They instead y descended on the U.K. capital to cause disruption and harm. Many gathered around the statue of wartime Prime Minister Winston Churchill and the Cenotaph war memorial, which were both boarded up Friday to protect them from vandalism. Officials put protective panels around the monuments amid fears that far-right activists would seek confrontations with anti-racism protesters under the guise of protecting statues.
Fireworks, smoke bombs and bottles were hurled at police officers, while others tried to push through police barriers. Riot police on horses pushed the crowd back. The protesters, who appeared to be mostly white men, chanted “England”the national anthem and "We're racist, we're racist, and that's the way we like it.".while others raised nazi salutes and some  brandished neo-Nazi regalia, Footage widely shared on social media showed punches being thrown by those in attendance while in one instance a press photographer suffered a broken nose at the hands of one demonstrator.  Six officers were left with "minor injuries",
“I am extremely fed up with the way that the authorities have allowed two consecutive weekends of vandalism against our national monuments,” Paul Golding, leader of the Far-right group Britain First, said.earlier but this   did not  prevent the "desecration" of Pc Keith Palmer's memorial after a man urinated next to it amid violent far-right protests in London, while others carried out acts.of extreme thuggery and violent behaviour. in such an appalling and shameful.manner.

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I believe in freedom of speech but  these neo-fascist forces  with their  insidious ideas are a direct opposite to all that freedom stands for, if they had the means to they would crush the diversity and openess that fly under freedom's wings. Their ideology linked  historically in  opposition to all concepts of fraternity and equality, brutally supressing all opposition and criticism, to spread hatred and division. They are hypocrites of the first order infected with a racist mindset.
London Mayor Sadiq Khan said "These are the same people we have to deal with on an everyday basis and they think we can’t feel their racist energy,” he continued. “and urged people on Saturday to “stay away” from the demonstrations in light of the risk of spreading coronavirus and concerns about possible disorder, vandalism and violence.
“We have intelligence that extreme far-right groups are coming to London ostensibly, they say, to protect the statues, but we think the statues may be a flashpoint for violence,” Khan said on BBC Radio on Saturday.
Prime Minister Boris Johnson also forcefully advised against attending protests, saying Friday that anyone attacking public property or the police would face "the full force of the law."
The violence could have been far worse had a planned demonstration by the Black Lives Matter movement not been cancelled after receiving word that “many hate groups” were planning a counter-protest. saying the presence of the counter-protesters would make it unsafe. Some anti-racism demonstrators gathered in smaller numbers at Hyde Park.
Scotland Yard had already issued a Section-60 order for the protests, which gave them increased powers to stop and search.
The global Black Lives Matter movement has spread beyond demonstrations against police brutality to confronting colonialist pasts  and systemic racism.In recent days, some protesters around the world were emboldened to take more strident action, toppling statues of slaveholders, slave traders and prominent colonial era figures.A statue of slave trader Edward Colston was hauled from its plinth by protesters in the city of Bristol on Sunday and dumped in the harbour.
In London, Churchill’s statue was daubed with the words "was a racist.” Prime Minister Boris Johnson tweeted Friday that while Churchill "sometimes expressed opinions that were and are unacceptable to us today,” he was a hero and "we cannot now try to edit or censor our past.”
Churchill, whose first term spanned 1940-45, has long been revered for his leadership during World War II. What is overlooked is that Churchill espoused various racist opinions which are well documented. He once  wrote, "I hate Indians". "They are a beastly people with a beastly religion," Not just his words, his actions too are a testimony of his racial mindset. In 1943, Churchill engineered the Bengal famine, where wheat was exported from India for allied troops as Indians went to bed hungry. He stopped all food supplies to India and was a major reason why four million people starved to death in Bengal in the same year.
"It's (Indians) their own fault...for breeding like rabbits," Churchill had said.
He was also a supporter of gas bombs and during the Arab Uprising in 1920, he lamented the 'squeamishness' of his colleagues who were not in favour of using poisoned gas against the so-called "uncivilised tribes".
In the same year, Churchill sent the blacks and tans into Ireland who were tasked with terrorising the Irish rebellion.
In 1949, Churchill also ordered the British Army to fire on the anti-Nazi protesters in Greece and also facilitated Zionism in Palestine. "Palestinians were 'barbaric hordes' who are little but rabbit dung," he wrote.
"A stronger race, a high-grade race, a more worldly-wise race has come in and taken their place."
Churchill also planted the seed in South Africa to strip black communities from their voting rights. Among other controversies.was  his involvement in the Tonypandy riots https://teifidancer-teifidancer.blogspot.com/2016/11/the-tonypady-riots-and-why-winston.html .
After Britain declared a state of emergency in Kenya in 1952 to protect its system of institutionalised racism, Churchill approved the forcible removal of the local population, which he termed "blackamoors".At least 150,000, women and children were forced into concentration camps. Churchill also thought that the British were "winners in a social Darwinian hierarchy". This thought is out-of-date, just like imperialism and like racism, which is another legacy of the British, that needs to die.Despite all of this, many are still blinded by their excessive admiration for Churchill, take Prime Minister Boris Johnson. for instance.
We should not let the fascists whipped up and stirred by the likes of Johnson,  go unopposed despite his condemnation of what happened on Saturday.Without the encouragement of  Johnson  pretending that the issue of Black Lives Matter is reduced down to statues. things might not have taken the course they did. He has not engaged on the key point about racism and its systemic nature in this society. Johnson himself has been dogged by allegations of racism and bigotry over the course of his career, due to a series of controversial columns he has written and comments he has made.
We must continue to challenge racism wherever we live and stand together against the forces of intolerance that  spread hatred and division, and with everyone who has been impacted by racism, prejudice and the invisible structures in society that perpetuate inequality.

Friday 12 June 2020

While Banksy Proposes a Replacement for Bristol's Colston Statue Others Say Topple the Racists


As thousands of demonstrators gathered in largely peaceful protests in cities across the UK at the weekend, including in Manchester, Wolverhampton, Nottingham, Glasgow and Edinburgh, as early as last week Banksy lent support to the Black Lives movement with a powerful piece of art of a vigil candle burning an American flag. and a stark message,which read: 'At first I thought I should just shut up and listen to black people about this issue.'But why would I do that? It's not their problem, it's mine.'
He continued: 'People of colour are being failed by the system. The white system. Like a broken pipe flooding the apartment of the people living downstairs. The faulty system is making their life a misery, but it's not their job to fix it. They can't - no-one will let them in the apartment upstairs.
'This is a white problem. And if white people don't fix it, someone will have to come upstairs and kick the door in.'  https://www.instagram.com/banksy/


Banksy returned to Instagram to share another piece and proposal surrounding the controversial and now-toppled statue of  Edward Colston in Bristol. Colston was a 17th-century slave trader that was responsible for having transported over 80,000 enslaved individuals between 1672 and 1689. Around 20,000 of them, including some 3,000 or more children, died during the transatlantic journeys.
The statue has stood in Bristol's city center since 1895- 170 years after his death – to celebrate his (debatable) philanthropic work. The plaque on the statue insists that it was “erected by citizens of Bristol as a memorial of one of the most virtuous and wise sons of their city.”  But it had become increasingly controversial  with petitions created to demand for its removal This past Sunday,anti-racist  protestors took down the statue of Colston from its pedestal, located in the center of Bristol, and tossed it to the bottom of the Avon River, as jubilant cheers roared across the city centre and harbourside.


The elusive street artist and fellow Bristol-native Banksy shared an excellent idea for filling the gap left and commemorating the important moment in his latest work saying : “What should we do with the empty plinth in the middle of Bristol?” The artist expanded upon his suggestion, expressing: “Here’s an idea that caters for both those who miss the Colston statue and those who don’t. We drag him out the water, put him back on the plinth, tie cable round his neck and commission some life size bronze statues of protestors in the act of pulling him down. Everyone happy. A famous day commemorated.”
Others meanwhile  have suggested the controversial torn-down statue should be replaced with a tribute to prominent civil rights campaigner Paul Stephenson, 83.More than 18,000 people have signed a petition calling for a statue of Mr Stephenson to be installed on the now-empty plinth where  the controversial Colston sculpture once stood. Mr Stephenson led the Bristol Bus Boycott in 1963 after a company refused to employ black drivers and conductors. The 60-day protest eventually led to the company revoking its colour bar.
Another suggested replacement is that of Bristol pioneer Roy Hackett, a civil right's hero, co-founder of the Commonwealth Co-ordinate Committee (CCC) and founder of St Pauls Carnival. It has also been suggested the city should install a memorial to the thousands of West Africans who died aboard ships during Colston's time as Deputy Governor of the Royal African Company..
While Banksy’s post is receiving many positive responses, the removal of Colston’s statue is also  part of a widening global conversation about racially insensitive, invasive monuments that scar cities and towns across the West, many glorifying the men who profited from slave trade throughout the 17th, 18th, and 19th centuries, with many Europeans now contemplating their history with slavery.  . The Mayor of London, Sadiq Khan, made an official address to evaluate of all London statues that have ties to slavery. BBC News recently reported that another statue of a slaveholder by the name of Robert Milligan has been vandalized and removed from outside the Museum of London Docklands.
 And students in Oxford have become freshly interested in taking down a statue of  white supremacist Cecil Rhodes on their own campus. This is just one example of how the removal of sculptures in one place can trigger renewed critical interest in an entirely different physical location, and given the global nature of the protests that are currently ongoing, it’s likely that many more monuments to long-dead oppressors will be torn down in the future.
Anti-racism protesters have also drawn up a map of 60 “statues and other memorials to slave owners and colonialists need to be removed so Britain can finally face the truth about its past – and how it shapes our present”.Monuments on the “Topple the Racists” list published by the Stop Trump coalition in support of the Black Lives Matter protests and maps out  statues across Britain which pay tribute to slave traders and "racists". ans include statues of slave pioneers, Francis Drake, Robert Blake, and Horatio Nelson, at Goldsmiths College, and statues of Christopher Columbus and William Gladstone.
The group said: "We believe these statues and other memorials to slave-owners and colonialists need to be removed so that Britain can finally face the truth about its past – and how it shapes our present.
They said they were inspired to start the map by the actions of the protesters in Bristol.
"Statues are exercises of public adoration. And Edward Colston made his fortune in the slave trade.
"He was part of a system of mass murder, torture and human suffering.
"We must learn from, not venerate, this terrible chapter in British colonial history."
The list of statues and street names range from statues of Christopher Columbus in Belgravia, London, the famed explorer who colonised America to stained glass windows in Cambridge and street names in Croydon. There is also a petition gaining momentum  here in Wales to end commemoration of colonial murderer 'Sir' Thmas Picton , which you can sign below
https://www.thepetitionsite.com/251/323/762/end-commemoration-of-colonial-murderer-%E2%80%98sir%E2%80%99-thomas-picton-picton-memorial-carmarthen/?taf_id=65923067&cid=fb_na
Statues commemorating racist and colonial figures such as officials of the confederate army and slave traders are also being removed across the world either by protestors or local authorities. though the existence of many of these has already been the subject of nationwide debate, particularly in the US, the push to remove them has emerged from the ongoing, worldwide demonstrations protesting racial inequality and police brutality. in richmond, virginia, the state-owned statue of robert e. lee, a leader of the confederate army, has been covered in graffiti amid the protests, while on june 4, governor ralph northam announced plans to remove the statue:


''when a young child looks up and sees something that big and prominent, she knows that it’s important,’ northam said in a press conference. ‘and when it’s the biggest thing around, it sends a clear message: this is what we value the most. but that’s just not true anymore. in virginia, we no longer preach a false version of history. one that pretends the civil war was about “state rights” and not the evils of slavery. no one believes that any longer. and in 2020, we can no longer honor a system that was based on the buying and selling of enslaved people. in 2020! I want us all to tell the little girl the truth. yes, that statue has been there for a long time. but it was wrong then, and it is wrong now. so, we’re taking it down.’
All this comes amid the recent Black Lives Matter protests that have taken place in the wake of the murder of George Floyd who died after a white police officer held him down by pressing his knee into his neck for almost nine minutes in Minneapolis on May 25. His death has sparked days of protests around the world and  as a result, for now these dark shameful, dehumanising symbols  of empire, oppression and racism  are coming down.It's not a case of erasing history, but  of correcting past injustices and betrayals, recognising the ongoing legacy of slavery, the horrors of colonial expansion, least of all the violence against people of colour, or forgetting who was responsible for some of thee greatest human rights abuses in history. The struggle is long and arduous, but we can still celebrate small victories along the way.

Tuesday 9 June 2020

Just Requital


Their kicking down the statues
Destroying grotesque monsters,
Deplorable figures of injustice and inequality
Spectres of an inglorious shameful age,
In moments of beauty and resistance
Marching to the beat of a different drum,
Exorcising the past, creating a brighter future
As symbols of terror, sink into deep waters,
Shed no tears, for images of exploitation
The shackles of colonialism and oppression,
Now defiant people, crush them to the ground
With power instead of whips and chains,
Tear down mantles of subjugation and horror
While voices of freedom keep on singing,
With strength beneath fingertips
Exhaling images of hate and deceit,
Sanctifying our surroundings, casting out evil
Delivering mercy, the joy of triumph's won,
let the empty spaces, be filled with spirit of liberation
Tomorrow's passion jubilantly dancing,
We breathe, as justice and equity change history
Cancelling out the signposts of hate,
Moving forwards, no longer submitting,
Soaring and spiralling on the breezes of life.

Sunday 7 June 2020

Song for the Day : Hozier and Mavis Staples - Nina Cried Power

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Originally released in September  2018,  the remarkable "Nina Cried Power,"by Hozier. the Irish-born, indie-folk singer who came to fame with "Take Me too Church" (his  ripping condemnation of homophobia in religious organizations in 2014 ) could not feel more relevant, an anthem of resistance and strength in an increasingly tumultuous time.
The song honors the legacy of musicians and activists who made protest songs part of their repertoire. The iconic artists mentioned in the track's lyrics include the song's namesake Nina Simone, Joni Mitchell, John Lennon, Bob Dylan, Pete Seeger, James Brown,Woody Guthrie, Billy Holiday and Curtis Mayfield, among others who all fought for something they believed in through music, whether it was clean water, equality or peace.. Hozier told Rolling Stone: "The fights that took place 100 years ago or 200 years ago for whatever - civil rights or workers' right etc. - don't stop. There is no final victory."
Hozier’s appreciation for the work of Black musicians shapes the entire track, including the lyrics, the gospel-inspired chorus and, most importantly, the involvement of a prominent civil rights singer, Mavis Staples,  whose voice blends seamlessly and soulfully with Hozier’s, their harmonies highlighting and giving way to one another.  Although known for his poignant lyricism, here Hozier opts for a simple yet rousing chorus in which he and Staples cry the word “power” — a tribute to Simone’s song “Sinnerman."In an interview with The Guardian, Hozier said that from a very young  age, he used to listen to Nina Simone's albums  before going to sleep and therefore he greatly admires African-American music.
Hozier’s efforts to give credit and recognition to these singers goes beyond the track itself. In the same Billboard interview, Hozier had no reservations about addressing the appropriation of rock music. “There is absolutely no rock and roll without blues music,” he said. “There is no blues music without one of the most horrendous atrocities of human trafficking in the last few centuries. It is, of course, a really difficult subject. Everything that’s popular music swings off the work and the achievements and the legacy of Black artistry.” By opening up these types of conversations about race, Hozier presents the music world with an important example of how to appreciate, rather than appropriate, art forms created by people of color.
Moreover, when considering today’s political and artistic climate, “Nina Cried Power” has even wider implications. A song like this along with the legacy of all the great Black artists that it honors, serves to remind us that art is never just art. Everything that we choose to read and watch and listen to carries a message with it, and those messages have a profound impact on our society. Art is power, as the song’s title suggests..Music can be used to provoke and empower people to become bold enough to fight against forces much greater than themselves. Unlike so many great promoters of peace, social justice and equality, many musicians are blessed with the fact that millions of people are listening to their songs, since their work  is so easily accessible via social networking and platforms like youtube, bandcamp and spotify. With that much influence, it only seems logical that they would choose to write about something worthwhile.
Before the release of ' Nina Cried Power', Hozier posted a message to his Facebook page told his fans that it's about "crediting the spirit and bravery of people whose voices have made impact on our world..."The video is a collection of Irish activists all with very amazing legacy’s and features them listening to the song for the first time. It's simply quite moving.In this defiant song  Hozier and Staples have challenged us as artists and as consumers to follow the lead of Dylan and Curtis, of Holiday and Woody, and of Simone,  they have challenged us to use our voices and to cry power, whilst highlighting all the ways music is a force to be reckoned with when we put actions to words.
Considering the mess that the world is right now, we definitely still need the push of inspiration and encouragement that comes from song, Whilst injustices continue to be challenged, and  people unequivocally stand in solidarity with Black communites in their fight for justice,with unprecedented sense of urgency, and it is our duty  to play are part in the protection of Black lives and all others facing ongoing oppression. People have the power, their is power in music and song that we can use to rally one another and help keep us strong. This music  is blowing across all continents, and the times are here for a changing.

Nina Cried Power- Hozier and Mavis Staples

It's not the wakin', it's the risin'
It is the groundin' of a foot uncompromisin'
It's not forgoin' of the lie
It's not the openin' of eyes
It's not the wakin', it's the risin'


It's not the shade we should be cast in
It's the light and it's the obstacle that casts it
It's the heat that drives the light
It's the fire it ignites
It's not the wakin', it's the risin'


It's not the song, it is the singin'
It's the heaven of the human spirit ringin'
It is the bringin' of the line
It is the bearin' of the lie
It's not the wakin', it's the risin'


And I could cry power (power)
Power (power)
Power, Lord
Nina cried power
Billie cried power
Mavis cried power


And I could cry power (power)
Power (power)
Power, Lord
Curtis cried power
Patti cried power
Nina cried power


It's not the wall, but what's behind it
Oh, the fear of fellow man, it's mere assignment
And everything that we're denied
By keeping the divide
It's not the waking, it's the rising


And I could cry power (Power), power (Power)
Oh, power
Nina cried power
Lennon cried power
James Brown cried power
And I could cry (Power) power, (Power) power
Hey, power
B.B. cried power
Joni cried power
Nina cried power


 And I could cry power
Power has been cried by those stronger than me
Straight into the face that tells you
To rattle your chains if you love being free

Ah, lord, I could cry power
Power (power)
'Cause power is my love when my love reaches to me
James Brown cried power
Seger cried power
Marvin cried power
Yeah ah, power
James cried power
Millie cried power
Patti cried power
Billie, power
Dylan, power
Woody, power
Nina cried power

Friday 5 June 2020

Ben & Jerry's : Black Lives matter, so do Palestinians


In the aftermath of George Floyds  death in Minneapolis, US, thousands have taken part in protests and demonstrations across the world supporting the Black Lives Movement and calling for an end to police brutality against black people.
On Tuesday 2 June, so called Progressive ice cream makers, Ben and Jerry’s released a statement on its website, saying that the company is “outraged” over the killing of Mr Floyd and “the continued violent response by police against protesters”. Ben & Jerry's is known as a company that has spoken out on climate change, th rights of refugees and migrants, and the LGBTQ community, as well as for its bold statements in support of the Movement for Black lives in America since 2016.
 “We have to speak out. We have to stand together with the victims of murder, marginalisation, and repression because of their skin colour, and with those who seek justice through protests across our country. We have to say his name: George Floyd,” the firm said.
Ben and Jerry’s wrote that the murder of Mr Floyd “was the result of inhumane police brutality that is perpetuated by a culture of white supremacy”, stressing that he is the “latest in a long list of names” of black people who have been killed, including Ahmaud Arbery, Breonna Taylor and Eric Garner.
 “Today, we want to be even more clear about the urgent need to take concrete steps to dismantle white supremacy in all its forms,” the firm stated.
The ice cream brand said it is calling upon US President Donald Trump and other elected officials “to commit our nation to a formal process of healing and reconciliation”.
The company is also calling upon the US Congress to pass legislation that would “create a commission to study the effects of slavery and discrimination from 1619 to the present and recommend appropriate remedies”.
In addition, the firm is supporting Mr Floyd’s family in creating a national task force that would help to combat racial violence and increase accountability of the police force.
Commendable stuff  that all this is, activists meanwhile, say that slamming white supremacy, especially with the Trump administration in the White House , without invoking the rights of Palestinians is hypocritical and short sighted. In violation of their social mission, their Israeli franchise sells ice cream in illegal, Jewish-only settlements in the occupied West Bank and East Jerusalem, transported on Jewish-only roads, on trucks with Jewish-only license plates, passing easily through military checkpoints that bedevil others, and by doing business in Israeli settlements it makes the company complicit with the crime of apartheid.
 Israeli soldiers make it possible for Jewish-only settlements to grow in number and for supermarkets in those settlements to offer all the amenities of the "good life," including pints of Ben & Jerry's ice cream--in contrast to the economic and social deprivations imposed on the Palestinian people.
As long as Jewish settlers remain the beneficiaries of settler-colonialism in occupied Palestine and companies like Ben & Jerry's are not held accountable for their business ties to the settlements, the suffering and dispossession of the Palestinian people will continue and intensify.
As a result since 2013, thousands of individuals and nearly 250 organizations in 20 countries have called on Ben & Jerry’s to stop sales to Israeli illegal settlements and to publicly oppose Israel’s occupation and settlements. They have refused to do so. Selective humanity is no humanity at all.  Ben & Jerry's silence on this issue speaks volumes.
 Ben & Jerry's has built a  carefully managed brand image and a loyal following around its social mission of "deep respect for human beings" and "the communities in which they live." Because of its well-known reputation as a business with a social conscience, Ben & Jerry's commercial ventures with Israel, more so perhaps than those of any other company, contribute significantly to "normalizing" the occupation by obfuscating the contradiction between cooperation with Israel and the imperatives of social justice. There is no such thing as ethical commerce in a land under military occupation, or with a system of settler-colonialism, or with apartheid.
Today happens to  marks the anniversary of the Naksa (the setback) following the  six day war when in 1967 Israel illegally  seized  what was left of  the Palestinian's historic homeland,the Sinai, the Golan heights, the West Bank, Gaza and East Jerusalem .Nearly 400,000 Palestinians were added to  the hundreds of thousands of refugees displaced in 1948 and their homes were razed to the ground by the Israelis. Leading to over 50 years of occupation.
As the Palestinian people face further annexation in the West Bank,  Ben & Jerry's activities in the settlements is an insult to this collective pain, and  until they have a change of mind, and stop supporting apartheid and occupation  all Ben & Jerry's other gestures, will just feel empty and hollow. For more on this story read below :-

Ben & Jerry freezes when it comes to Palestine

https://bit.ly/2XYT6z2

Wednesday 3 June 2020

We Should All Be Antifa Now.


We are currently collectively  grieving. The brutal police killings of George Floyd and Breonna Taylor, the murder of Ahmaud Arbery, David Mc Atee, Sarah Reed, Tony Mc Dade, and so many other lives that have been wrongfully stolen. and the miltarized police escalating across the USA show us once again that people are not truly free. and  if you are not anti fascist you are part of the problem. Now is the time to dismantle the systems of white supremacy, colonialism and privilege that  continues to destroy and strip  Black communities of their dignity, and too often their lives.
We need to demand justice and support the fight now, not just today, which is specially important, but next week, next month. until the fight is won.The sad truth is that police kill or commit violence against unarmed Black men almost every day , not  just those times when it is caught on camera and is covered in the news. In all of 2019 there were only 37 days when police did not kill someone.We must be unified as a movement for justice, racial justice, economic justice, social justice, everywhere for as long as it takes, standing in solidarity with all victims of police violence and structural racism and oppression.
The uprisings demanding justice, risking their health and safety to rise up  against  police brutality and systematic violence against Black people, are echoing across the world right now. Silence is not an option, it's up to us to demand change , demand  the end of racist violence and racial  inequity, our solidarity should lead the way in these dark times, not ignorance. We must honestly acknowledge that our society has constructed an elaborate system of legal , economic and social codes that perpetuate systematic racism, rooted  in the barbarism of our collective history  of genocide, enslavement and Apartheid. And that people,  especially white people benefit from this system.
To realize the systematic change, we need as individuals to recognise  our role in collective mass denial. This mass denial allows us to live in a society where people of color today are negatively and disproportionately impacted by every societal measurement of well being. In health, education, poverty, housing, state sanctioned violence.
White  people must , without  pausing actively follow the direction  of Black, brown and indigenous voices doing what they can to destroy and dismantle the systems of institutional racism currently in place. The continued  murder , of Black, brown, and indigenous  people shows us that so much more needs to be done. It is  so important to recognise  that it is not just in the United States where black people face institutionised violence , targetting  and incarcernation. While Trump is threatning  protestors for social justice with army intervention, while our own  government  remains shamefully silent, while in the name of profit, the UK continues to sell riot gear, tear gas and rubber bullets to  suppress a peoples rightful anger and dissent that deserves global condemnation.
https://www.independent.co.uk/news/uk/politics/george-floyd-protests-uk-export-tear-gas-rubber-bullets-shields-us-a9543106.html
I would urge you to write to your MP as a matter of urgency.https://www.independent.co.uk/news/uk/politics/george-floyd-protests-uk-export-tear-gas-rubber-bullets-shields-us-a9543106.html
Attending a protest in person is maybe not an option  for some amid Covid -19, but that does not mean you can't contribute to the anti-racism movement in other ways. We can no longer be silent. now is the  time to do everything in our collective power to be vocally anti-racist, anti- fascist, with love and fierce resistance.Without justice, there can be no peace.
Eager for an enemy to blame whilst ignoring root causes of the protests rocking his nation, President Trump on Sunday signalled that he was preparing to label those  associated with the Antifa  (anti-fascist) movement as " domestic terrorists."
 A move in a complete distraction  would simply  be unconstitutional , you cannot make illegal a peoples autonomous rage, or a  peoples  continual rage against an unjust system. We  must all be antifa now keep supporting  the black lives projects, however we can, supporting those who put their bodies in front of police lines, unafraid to to make sure the ugliness and violence of racism never goes unopposed.  let us continue to be ever vigilant and continue to speak out against racism and fascism everywhere.


Sunday 31 May 2020

Justice For George Floyd; Black Lives Matter


On May 25, George Floyd, a 46-year-old African American man, was killed by the Minneapolis Police. Officer Derek Chauvin, a white police officer with over a dozen complaints for brutality during the course of his career, kneeled on Floyd’s neck for 8 minutes and 46 seconds — even though Floyd was lying face down on the ground and hand-cuffed from behind. Officer Thomas K. Lane held Floyd’s legs down and Officer J. Alexander Keung held his back. The other arresting officer, Tou Thao, stood by and watched.
Floyd protested that he could not breathe. Under the circumstances, it is clear that Floyd posed no threat to anyone. Officer Chauvin continued kneeling on Floyd’s neck for 2 minutes and 53 seconds after Floyd had become unresponsive. When bystanders pleaded on Floyd’s behalf, they were threatened with being pepper-sprayed. Floyd was tortured to death. This was a lynching of a black man, pure and simple.
Following this horrific incident  Minneapolis, Atlanta, Los Angeles, and Washington, D.C. are just a few cities where protests, riots, and looting has occurred within the last few days, with civil unrest  erupting  across America. In Tulsa, Oklahoma’s Greenwood District, the site of a 1921 massacre of black people that left some 300 dead, protesters blocked intersections and chanted the name of Terence Crutcher, a black man killed by a police officer in 2016.
Police have arrested nearly 1,400 people in 17 US cities as protests continue over the death of George Floyd, according to the Associated Press news agency.The actual number is likely higher as protests continue.Some observers have rushed to  judge the  protesters, among them Donald Trump, highlighting the irrationality  of looting and burning buildings in their own neghbourhoods, but in the words of Martin Luther King " a riot is simply the cry of the unheard"and where there is oppression there will be resistance.I support the uprising  in Minneapolis, the intifada of people subjected to an ongoing, vicious, and structural racism. inheriting a lengthy and rich tradition  of Black restance, organizing and struggle.
Many people around the world  are also condemning this latest killing and are showing solidarity with Mr Floyd, his family and the entire black community, the demonstrations have morphed into wider anger over police killings of black men, with  thousands of protesters gatherering in Berlin, London and Toronto and in cities across the US  to demonstrate against police brutality, racial injustice and decrying years of deaths at police hands. .
Dozens of protesters gathered in front of the American embassy in Berlin with banners sporting slogans like "Black Lives Matter"” “No justice no peace” and “I can’t breathe”.
“I can’t breathe” were some of George Floyd’s last words, heard in the footage of his death.  Chauvin with over a dozen complaints for brutality during the course of his career, has since been charged with  third degree murder..
The calls against racial injustice were also heard today in the London at Trafalgar Square, partly to show solidarity with Floyd but also to point that the UK isn’t innocent when it comes to racism. It is crucial that we in the UK  recognise that we are not immune from this disease of state-sanctioned murder. Black people disproportionately suffer from police use of force in the UK.
“We’re doing this because we’re angry. We feel like our voices haven’t been heard,” said one protester. Some London protestors, crowded together despite social distancing  restrictions, holding signs reading ' Justice for George' and ' Rest in Power.'
Following the earlier  killing of Trayvon Martin in 2012  and after the African American unarmed  teenager Michael Brown was shot dead by a white police officer in Ferguson, Missouri in August 2014, the epidemic of police violence against people of color in the US captured national and global attention, for a time.
When Brown was killed, the words of Eric Garner, gasping “I can't breathe” as he was crushed by officers in New York City a month earlier, were still echoing in the national conversation. Protests rose up in Ferguson, a new movement for racial justice grew under  the banner of Black Lives Matter  and talk of systemic reform filled the air.
Six years have passed  which has seen police-involved shootings of unarmed people of color further fuel efforts to increase accountability of public safety officials and better understand the needs of the communities they are meant to serve.And as national protests spread anew in reaction to the state violence inflicted on black people by the police,  people are asking what has changed and are actively resisting with  the grief , anger trauma reaching boiling point. Black men are still more likely to die by police violence than white men. According to a study published  in the Proceedings of the National Academies of Sciences, over the course of a lifetime, black men face a one in 1,000 risk of being killed during an encounter with police, a rate much higher than that of white men. This is the kind of unequal and brutal treatment African Americans can expect from police who are potentially in mortal danger every time they happen to get near to a police officer,
Because of the recent  death people are standing up for their brothers and sisters across America and the world. They are simply saying enough to a system which has persecution and inequality hard wired into it. 
It is crucial that we show our solidarity and support, The Minnesota Freedom Fund   https://minnesotafreedomfund.org/ is one that  has been asking for it,  while the following  black-led organisations and bail funds also deserve and require support right now. blacklivesmatters.carrd.co/#intbail & blacklivesmatters.carrd.co/#intvictims
We are all one, Power to the People,  I can understand the undertows of rage and disbelief, our tears cannot be simply washed away. We must demand that all four officers be charged in the murder of George Floyd and that the charges against all four include murder one. They should all spend the rest of their lives behind bars. We must demand justice for George Floyd and all victims of racist police brutality. Black Lives Matter.  People are rightfully outraged and disgusted.  No one should lose their lives  by the hands of those charged with protection, we must never give up  on demanding a system where all lives can live and thrive. Those of us who believe in freedom will not rest until it comes. Rest in Power George Floyd. 
Please sign the following :-

 https://www.change.org/p/mayor-jacob-frey-justice-for-george-floyd

https://secure.avaaz.org/campaign/en/george_floyd_loc/?rc=fb&fbclid=IwAR0BU1zyMZWGHQFryIvgzFAVrGNWdWBXViSwmo7GZod_ZValeTVdBznV5cg


Friday 29 May 2020

These are The Bastards - Commoners Choir

 

 The clapping is coming to an end, and with it a big chunk of the goodwill, community and solidarity that were there when we first locked down and started to understand the value of the frontline workers and what they do for us. The neighbourliness isn’t fading away because we’re tired of it. It’s because the government, and specifically Boris Johnson, has undermined, ridiculed and dismissed it with his open, slavish, arrogant lick-spittle support for his boss Cummings. 
 The start of the pandemic, and specifically our national reaction to the lockdown, showed how we could learn to look after each other, on a local, street-by-street, level. There really was a feeling of us all pulling together, taking care of our neighbours and our families and making decisions for the good of all of us, not just ourselves. 
Even though the daily press briefings turned quickly into party political broadcasts for the Conservative Party, and became daily lists of excuses and denials for everything they got wrong (and the list was long), we still had a sense of communal responsibility. 
This all evaporated with the Cumming’s road trip to Durham, or in fact with Johnson’s refusal to admit to the hypocrisy and the lies. The gloves were off; we were back to the same-old, same-old. One rule for them, the old boy’s club, the old school tie, the powerful elite sticking together like shit. So we’re back to us and them, back to anger instead of hope. That’s what this song is about
But there is a way out, and that is to take the stuff we learned among ourselves – the stuff about valuing everyday workers above super-rich politicians, the stuff about asking our neighbours if they needed shopping, the stuff about doing without everyday rampant consumerism – that we can hold on to. 
If we can mix that sense of possibility and change in with the anger that we now have towards the two-faced political class in power, then we might, just might, be on to something... 'These Are The Bastards' film by Catherine Long, music by Commoners Choir, a radical choir that combines political activism with singing – and hope, and my goodness we need  a barrel loads in days like these.
Companion song/film 'These Are The Hands (After Michael Rosen)' is here: https://www.youtube.com/watch?v=__356...

 These Are The Bastards 

 These are the bastards... 

 1.

That underfund That rarely work 

That pay no tax That swagger and smirk
That print the fibs That build the walls 
That fiddle the books That write the laws 

These are the bastards... 

 2. 

That make the money Declare the wars 
That play their golf That damn the poor 
That manage the funds That privatise 
That shoot the grouse That tell the lies 

These are the bastards... 

3. 

That missed the chance And failed to act 
Delayed the tests And botched the masks 
That favoured Herd immunity
That couldn’t supply The PPE 

These are the bastards...

4. 
That understaff 
That underpay 
That claim and fence 
Our rights of way 

That cut the grants
Condemn the sick
With public school 
Arithmetic:

 (Nursery rhyme):
 “One and one is two
 Two and two is four 
They’re making sure it all goes back to
The way it was before...” 

These are the bastards... 

5.

That sell the arms 
That hurt, abuse 
That own the land 
That fake the news 

That front the appeals 
That sing and smile 
Then fly off back
To their domiciles 

These are the bastards...

6. 

That set up an airline
Flew a balloon
Bought an island 
Promised the moon 

Proudly sued The NHS 
Then sent a grovelling 
SOS 

These are the bastards... 

And after the clapping has faded away 
– Remember what we learned today

http://www.commonerschoir.com/ 

We are currently living  in a state that  cannot be  refprmed must  be rebuilt anew we must get angry, correct the wrongs.

Join Undod : For a Radical Independent Socialist Wales


With Westminster politics sinking to a new low, a  rotten system broken beyond  repair. with one rule for them another for the rest of us.and Unionist politicians showing their contempt for Wales, now's the time to join the new socialist pro-independence Group Undod  who are working with other groups to promote the march for independence the people of Wales want. One that could create real democracy and challenge capitalism and state power. "The current ongoing crisis (of which Covid-19 is the latest episode) – and the growing suffering of communities across the country – has created the necessary conditions for change".  People only have to look at the chaos in Westminster to understand Wales could do it much better if we had the right to rule ourselves.”
Undod (meaning ‘unity’) say they will fill a “vital gap in the burgeoning indy movement” by representing the “dominant socialist heritage” of the country whilst being  radical and internationalist.at the same time, a future that is not rooted in the cvrumbling corridors of Westminster.
The new group set out their working principles as follows:

 We are a democratic, non-hierarchical, republican movement established to secure independence for Wales.
1(i) The British state is a fundamentally undemocratic, warmongering and imperial order which exploits the working class, the marginalised and the dispossessed for the benefit of the elites.
(ii) We vigorously reject national chauvinism, racism and intolerance in Wales in all its guises. We stand opposed to all forms of fascism and neo-fascism.
(iii) An independent Wales should be a beacon of international solidarity. We support oppressed peoples, leftist movements and progressive independence movements, oppose warmongering and imperialist wars, and strive for peace.
2) (i) We stand for the protection of our natural environment as it is essential for all our futures as Welsh citizens and inhabitants of this planet to ensure a worthwhile life for ourselves, our children and generations to come.
(ii) The means of economic production and Wales’s natural resources should be owned by the people of Wales. Justice, care and sustainability are the cornerstones of the economy and the basis for a flourishing nation, not profit and capital.
(iii) We support an ethical economy for Wales; we oppose the military and prison industrial complex.
3 (i) Welsh is our national language and it belongs to everyone in Wales. We demand Welsh-medium education for all and use of the language in all areas of everyday life. We will work to see it flourish as a community language in all parts of the country.
(ii) We demand justice for women, people of colour, LGBT people, migrants and disabled people. Together, we will fight for a society where everyone is liberated from oppression.
(iii) We demand shelter and high quality healthcare for all, and free universal education for people of all ages.
We intend to use our democratic rights to free assembly, freedom of expression and protest. We will exercise these rights vigorously, through non-violent direct action to secure our aims and further our values.

 "Offering a practical vision for an alternative Wales & working now to achieve it is necessary – a vision that offers food for the soul, & one that above all, emphasises that compassion can conquer."
Sick of Westminster politics? There Is An Alternative that provides hope and vision whilst clearly articulating  the kind of independent, radical socialist Wales we need to develop, one that speaks of the principles  of social justice,.equality, fairness, internationalism and solidarity.in which  our small nation can contribute sustainably to peoples economic, social and environmental wellbeing..While at same time supporting the most disadvantaged and vulnerable among us. Rydw i'n cefnogi annibyniaeth  radical Gymru.,ymuno fi yma.. I support the  movement  for a radical independence of Wales. Join me here.:-

Link to Join https://undod.cymru/en/ymuno-join/

Link to Twitter https://twitter.com/undodcymru 

Link to facebook https://www.facebook.com/undodcymru/

Link to Blog https://undod.cymru/en/blog/ 

New pro-Welsh independence movement Undod confirm Aberystwyth ...